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was destroyed. The
Brahmins, Shamedis, and Bhandaris who regarded Jagadguru Shankaracharya as their Holy Guru were sad at this ill act and they brought the stones of the samadhi of Padmanabha Swami and placed them in the left side of Vidyaranya Swami Samadhi Mandir. During this period, 200 religious
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Shamedis offer their services using musical instruments such as Sanai, Choughada, Mridanga, Bheri and Veena during the dawn and night worship at Nirmal
Jagadguru Shankaracharya Samadhi Mandir, Shri Sureshwar (Suleshwar) Mandir and the Bhavani Shankara Mandir (Agassi). Their deity is Nirmaleshwar,
754:
The traditional profession of
Samvedis was to present Music, Dance, and Dramas at the Royal Palaces and in the Hindu temples as a part of the social awareness of religion. Later during the period of Raja Pratap Bimba the profession shifted to that of cultivating sugarcane and nagavel leaves. The
526:, Kaneri Caves, and Shruparak and strongly revived the Vedic Dharma. Due to old age and at the earnest prayers of the local Samvedis and Bhandaris, Swami Vidyaranya took Mahasamadhi at the Nirmal Vimaleshwar Mandir in 404 BC on the dark 11th day of
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is more dedicated to music. Surprisingly these surnames appear elsewhere also and they are more related to the feudatory system. The
Brahmins may have acquired these surnames during the Peshwa rule in Vasai Belt.
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Due to the atrocities of
Portuguese rulers this place was devoid of Brahmins. Under the guidance of Swami Vidya Shankara Bharati, Chimaji Appa Peshwa, in consultations with Peshwa
553:. His Holiness stayed here for some months and later decided to reside eternally at this place of his Guru. Swami Padmanadha Tirtha Shankaracharya was a devotee of Lord Vallabha (
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around 497 BC, the
Buddhist Monks were defeated in the debates and Samvedis returned to their original Hindu fold and started strict following of the Vedic Dharma. They regarded
622:
At the guidance of Swami Vidya
Shankara Bharati, Chimaji Appa renovated, the Samadhi Mandir of Swami Vidyaranya and Swami Padmanabha Tirtha, the 5th and 7th Shankaracharya of
610:
During 1543, Portuguese started their rule and destroyed various cultural places in Vasai. The temple of
Padmanabha Swami which was located at the hillock place now called
397:), meaning those workers in the royal court entertaining the King. The then king appointed these people to offer music services at the Samadhi place, thus they were called
587:
in order to solve the religious differences in between the
Kshatriyas, the 106th Shankaracharya Swami Sukhabodha Tirtha arrived in Vasai during the 13th century AD.
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Pattolika- They make-up the actors by decorating them with “Patt” i.e. dress, crown etc. These makeup men community were later called “Pattils” i.e. “Patil”.
677:
Vartakah- They are musicians who used to play the musical instruments made of Brass or Bronze (Vartakam). This community later was called by surname Vartak.
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Jyoshih- They are the chief musical director who used to guide the group of musicians. The community of these
Jyoshis were later called by surname Joshi.
549:
The grand disciple of Swami Vidyaranya, Swami Padmanabha Tirtha, the 7th Jagadguru Sankaracharya of Puri Govardhan Peetham arrived in Vasai during the
637:, appointed one Konkanastha Chitpavan Brahmin, one Karhade Brahmin, one Devrukhe Brahmin and 4-5 Shukla Yajurvedi Gujrati Brahmins in this region.
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Presently many Samvedis are engaged in the professions like Politics, Medicine, School Administration, Construction, Business and Management.
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The 38th Shankaracharya Swami Shivananda Saraswati of Puri Govardhan Peetham visited Nirmal Hillock during the rule of the
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places were destroyed by foreigners in Bassein. The atrocities of the Portuguese were on the rise. People then requested
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Even after the advent of Shankaracharya, some Buddhists were left who used to criticize the Vedic Philosophy. King
683:- They are the main singer or actor in the drama. The community of these Mahapatras were later called as Mahatre.
76:
50:
674:
Nayak- They compose poetry-drama and act in the drama. The family of Nayak's later was called by surname Naik.
464:
Samvedis came as expert singers to Shurparak (Vasai) during the Buddha era 1500 BC from the remote areas of
425:. Vasai or Bassein used to be known as Oppire/ Orparak/ Shorparag/ Shurparaka. It was founded by Bhagawan
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live in following villages around the Nirmal Sarovar earlier called Shurparak. Their native language is
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himself. Bhagavan Parashuram established Vimaleshwar Mandir and Vimala Sarovar. He consecrated 64
148:
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762:(Bombay) as the chief city, the profession switched over to the gardening of flowers and wadis.
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Vache- They are the commentators of the Musical programme, later they adapted the surname Vaze.
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619:
Peshwa to liberate them. He attacked Portuguese and conquered Vasai in the 18th century AD.
627:
545:
Jagadguru Shankaracharya Narayan Upendra Swami of Jyotish Peetm at Sureswar Mandir, Nirmal
518:, Swami Vidyaranya to Shurparaga. Swami Vidyaranya defeated remaining Buddhist Monks from
8:
535:
557:). So, a temple devoted to Lord Krishna in front of his Samadhi was erected by the then
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community who used to reside in Nirmal, the murti of Lord Krishna brought by Raja
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This Holy place was also visited by Swami Vidyaranya, the 13th Shankaracharya of
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in Vasai. The reference of these places can be found in Hindu scriptures like
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cultivation of paddy was added to the profession in the late 17th century.
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The above assumption seems to be stemming from the lone fact that the
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Deshmukh- The surname "Deshmukh" is also found in some shamedis.
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During the Buddhist rule, their Vedic Dharma was loosened.
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as their cardinal preacher. This is quoted in Holy Text
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Later during the 18th century after the opening of the
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190:Shankararcharya of Puri (center) during Rath Yatra
441:were considered to be the devotees of his mother
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594:in the 15th century. His samadhi is located at
707:The Samvedis belong to the following Gotras;
565:, from the area around Shankaracharya Parbat,
534:) built a big Samadhi Mandir according to the
657:. These goddesses are said to reside in the
445:. He also established 108 Teertha Kundas or
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53:. Unsourced material may be challenged and
516:Jagat Guru Shankaracharya of Eastern India
361:and believed to have been originated from
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117:Learn how and when to remove this message
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159:of all important aspects of the article.
349:community, originating from a group of
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405:meaning the Samadhi Temple musicians.
155:Please consider expanding the lead to
583:During the times of Raja Bhimdev of
487:, belonged to Vasai preached in the
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51:adding citations to reliable sources
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421:The history of Vasai dates back to
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16:Indian Hindu Brahmin community
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750:Profession of Shamedis
606:During Portuguese rule
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391:Shaman = Entertainment
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491:. At the advent of
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351:classical musicians
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45:Please help
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626:Peetham in
612:Nirmal Naka
524:Mahad Caves
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447:Pushkarinis
264:West Bengal
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873:Categories
855:References
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645:Goddesses
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437:since the
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77:newspapers
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423:Treta Yug
373:Etymology
359:Sama Veda
286:Ethnicity
268:Jharkhand
206:Languages
196:Religions
149:summarize
66:"Samvedi"
34:does not
838:See also
815:Bhuigaon
740:Tripathy
726:Angirasa
567:Srinagar
399:Samaadhi
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200:Hinduism
821:Karmale
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630:style.
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40:sources
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744:Nanda
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824:Holi
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742:and
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70:news
38:any
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