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Samuel Marinus Zwemer

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2257: 377:: 'The chief end of missions is not the salvation of men but the glory of God.' He sees this grand vision as coming directly from Calvin: 'God has created the entire world that it should be the theater of his glory by the spread of his Gospel.' It was this unshakable belief in the infinite power and supremacy of God that drove Zwemer to the 'cradle of Islam' as a demonstration of the 'Glory of the Impossible'. His confidence of the victory of the Gospel in the Middle East was equally unshakable. Still, this missiology of victory is fundamentally shaped by the cross: 'Christ is a conqueror whose victories have always been won through loss and humiliation and suffering.' This was hardly academic for Zwemer, since he had lost his brother and two daughters in the field. Lyle Vander Werff describes Zwemer's missiological approach as 'Christocentric-anthropological', that is, the Gospel message is the greatest need of the Muslim as opposed to Western Civilization or 'philanthropic programs of education'. Zwemer summarizes his theology of mission: 'With God's sovereignty as basis, God's glory as goal, and God's will as motive, the missionary enterprise today can face the most difficult of all missionary tasks—the evangelization of the Moslem world.' 284:
Muslims.' As an outcome of the Edinburgh World Missionary Conference in 1910, he established the quarterly The Moslem World in 1911 because 'If the Churches of Christendom are to reach the Moslem world with the Gospel, they must know of it and know it.' He edited it until 1947, paying for much of it out of his own pocket. He founded the American Christian Literature Society for Moslems (A.C.L.S.M) which raised over a quarter of a million dollars for the production of evangelical literature. Its Constitution expressed Zwemer's belief that the printed page 'has a unique value as a means of carrying the Gospel to Mohammedans... finds an entrance into many doors closed to the living witness and can proclaim the Gospel persistently, fearlessly and effectively.' Zwemer saw printed page as 'the "leaves for the healing of the nations" in his program of mission strategy.'
301:, and his speaking ability in motivating for missions was legendary. His itinerary was herculean: in America in 1914 he gave 151 addresses in 113 days across the country. W.H.T. Gairdner called him 'a steam engine in breeches'. His talent for fundraising was equally impressive, one year raising $ 32,886 for the Reformed Board of Foreign Missions, when the salary of a missionary on the field at this time was $ 900 a year. J. Christy Wilson Jr. summarizes: 'Speer and Zwemer probably influenced more young men and women to go into missionary service than any two individuals in all of Christian history.' 260: 788: 2367: 1310:'At the great Tambaram Missionary Conference of 1938, the most moving of all the speeches was that of the veteran Dr Paul Harrison, who, having told the story of the five converts that the mission had won in fifty years, sat down with the quiet words: 'The Church in Arabia salutes you'. Stephen Neill, A History of Christian Missions (2nd ed.; rev. Owen Chadwick; Ringwood, Victoria: Penguin, 1986),311. 315:
publication as a significant scholarly journal. Through the work of the Student Volunteer Movement, with which Zwemer was strongly connected, 14,000 young people went out to the mission field. The Zwemer Center offers comprehensive courses on Islam, facilitates research, fosters dialogues, offers seminars, conducts training, and provides resources.
1429:'Moslem mysticism was a revolt against the orthodox doctrine of Allah. The human heart craves a God who loves; a personal God who has close relations with humanity; a living God who can be touched with the feeling of our infirmities and who hears and answers prayer.' Samuel Zwemer, 'Surat al-Ikhlas', The Moslem World 26/4 (1936): 328. 1564:'I only hope that when Christ's gospel has conquered Arabia, the name of Jesus will be written on every mosque and in every heart;...' ' Samuel Zwemer & Amy Zwemer, Tosy-Turvy Land: Arabia pictured for children (New York: Fleming H. Revell, 1902), 71. the twentieth century is to be preeminently a century of missions to Moslems', 1136:. Edited by Roger S. Greenway. Original year 1923. Phillipsburg: P&R, 2002. 147. Two methods stand out in clear contrast: the polemic and the irenic; the method of argument, debate, contrast, and comparison on the one hand, and on the other had the method of loving approach along lines of least resistance.' 1158:'It was said that of Raymond Lull that he wrote an unbelievable number of books - hundreds of manuscripts of his works may be found in European libraries to this day. In this particular, as in others, Zwemer ranks as a disciple of his famous precursor in missionary work for Moslems.' J. Christy Wilson Sr. 385:
For Zwemer, the Church was precious because it was indeed 'the Church of God which He purchased with His own blood.' His view on denominations was ecumenical and generous and far from the parochial tendency occasionally demonstrated in the Reformed tradition. The Arabian Board he set up was expressly
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stated that it aimed 'to represent no faction or fraction of the Church, but to be broad in the best sense of the word.' His slogan was: 'In essentials it seeks unity, in non-essentials liberty, and in all things charity.' Yet, he was clear and precise about what the essentials were. Such desire for
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Wilson Sr. 'The Significance of Samuel Zwemer', 54. Kenneth Scott Latourette says that only on the last day 'will it be clear how many countries have been touched by them or how many thousands have been introduced to eternal life by their witness.' Kenneth Scott Latourette in J. Christy Wilson Sr.
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of his parents, was that he saw the supremacy of God in all things. The Bible was programmatic in his faith and his thinking of his ministry, and emanated in his vocabulary. He studied Islamic Doctrine of God, initially drawing stark contrasts with the God of the Bible, then nuancing his view over
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In the tradition of Lull, Zwemer 'left behind a mighty highway of print almost a book a year in English for over half a century.' As part of this great literary undertaking, he settled in Cairo in 1912 to work with the Nile Mission Press to make it 'a production point for Christian Literature for
208:, as the Professor of the History of Religion and Christian Missions, where he taught until 1937. He had married Amy Elizabeth Wilkes on May 18, 1896. He was famously turned down by the American Missionary Society, which resulted in him going overseas alone. He founded and edited the publication 1666:, 11. Though, as a good Protestant, he wasn't above making the odd joke about Catholicism: 'if all the Popes had been married, like Peter, whom they claimed to be the first Pope, they would never have dared to claim they were infallible.' Wilson Sr., 'The Significance of Samuel Zwemer', 58. 314:
of the National Evangelical Church of Bahrain continues to this day. It is impossible to know how many people were affected by the large volume of tracts and scripture that he helped distribute. His books continue to make a significant difference today and his quarterly journal remains in
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at the Seminary, the American Arabian Mission. Zwemer saw his first milestone in his ministry as leaving for Arabia in 1890 to work directly with the Muslim community. At this time, his main mode of evangelism was distribution of literature and personal conversation. He combined models of
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Zwemer retired from active work on the faculty of Princeton College Seminary at the age of seventy, but continued to write and publish books and articles as well as doing a great deal of public speaking. Zwemer died in New York City at the age of eighty-four.
1675:'When their hearts are set aglow by the love of Christ they will make the Church a home for Moslem converts, not only, but run to meet the prodigals and welcome them to the Father's home and the Father's heart.' Zwemer, 'Our Evangel and Islam',112. 1053:'Lull's lifework was three-fold: he devised a philosophical or educational system for persuading non-Christians of the truth of Christianity; he established missionary colleges; and he himself went and preached to the Moslems...' Zwemer, 275:
confrontational and a more irenic approach of presenting the love of Christ, 'characteristic of the student volunteers'. Stories of his spontaneous interaction with people suggest that he was a capable and creative personal evangelist.
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in 1929 and marked an era of equipping and recruiting for the missionary movement, though this had been a significant aspect of his career from the beginning. In an extended period of furlough he was a traveling representative for the
1979:"Mohammed or Christ; an account of the rapid spread of Islam in all parts of the globe, the methods employed to obtain proselytes, its immense press, its strongholds, & suggested means to be adopted to counteract the evil" 1420:'Islamic theism is so great and so strong that it often puts our Western theism (timid of transcendence, shy of miracles, and confined to second causes) to shame.' Zwemer, 'The Allah of Islam and the God of Jesus Christ', 67. 365:. Though a stumbling block for Muslims, he saw them as crucial in evangelism. Zwemer's God was glorious and all-encompassing: 'never be satisfied with compromise or concessions', demanding instead 'unconditional surrender'. 526:
Mohammed or Christ? An account of the rapid spread of Islam in all parts of the globe, the methods employed to obtain proselytes, its immense press, its strongholds, & suggested means to be adopted to counteract the
227:, Samuel Zwemer's converts were "probably less than a dozen during his nearly forty years of service" but his "greatest contribution to missions was that of stirring Christians to the need for evangelism among Muslims". 1662:(New York: Funk & Wagnalls, 1902), 9. Also: 'In spite of its objectionable doctrinal features, what Protestant can read Dr. Cole's admirable translation of the Stabat Mater without being deeply affected?', 309:
As a result of his direct pioneering work, four mission stations had been set up, and though only small in number, 'the converts showed unusual courage in professing their faith.' The resulting church in
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Hubers, 'Samuel Zwemer', 118. See Samuel Zwemer, Arabia: The Cradle of Islam, (New York: Fleming H. Revell, 1900), 171 and then Samuel Zwemer, 'The Allah of Islam and the God of Jesus Christ',
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36/4 (1946): 66-67. e.g. 'The ninety-nine excellent names of Allah can also (with one or two exceptions) be found as attributes of Jehovah in the Old Testament Scriptures.'
1359:'His theology was conservative Calvinism and he believed with all his heart in the whole of the Bible as the Word of God, and in the Reformed Faith.' J. Christy Wilson Sr. 1451:'The God whom men know outside of Jesus Christ and apart from the Holy Spirit is a nebulous thing an idea not a reality' Zwemer, 'The Doctrine of the Trinity', 2. 2694: 2679: 2719: 2608: 2318: 1586:
The gravestone for his daughters reads 'WORTHY IS THE LAMB TO RECEIVE RICHES'. J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
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was fed by his all-pervasive passion for mission to Islam: 'the issues at stake are too vital and the urgency too great for anything but united front.'
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for 35 years. He was influential in mobilizing many Christians, especially doctors, nurses, preachers and teachers, to go into missionary work in
2311: 1486:'If the Cross of Christ is anything to the mind, it is surely everything—the most profound reality and the sublimest mystery.' Samuel Zwener, 1372:'The Bible was so much a part of his life that thought and word seemed naturally to take the form of Biblical phrase' J. Christy Wilson Sr. 2769: 1883:
Islam and Missions: Being Papers Read at the Second Missionary Conference on Behalf of the Mohammedan World at Lucknow, January 23-28, 1911
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Islam and missions: being papers read at the second Missionary conference on behalf of the Mohammedan world at Lucknow, January 23–28, 1911
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A Moslem Seeker after God: Showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
2774: 2754: 2684: 2669: 957:/ with an introduction by the Rev. S. M. Zwemer, and a concluding study by Professor Duncan B. Macdonald, Oxford University Press, 1915. 110:
Amy Katherina Boon, 1897–1904, Nellie Elizabeth, 1899 – , Ruth, 1900–1904, Raymund Lull, 1902–1981, Amy Ruth, 1905 – , Mary Moffat, 1907
2714: 510:(1911) — Papers on present-day reform movements, conditions and methods of work among Moslem women read at the Lucknow Conference 2734: 2729: 1145:
e.g. The story of the Cretan Tavern keeper and asking the fruit vendor for 'fruit of the Spirit'. Jesse R. Wilson, 'One of a kind',
1102:'The distribution of the Word of God always holds the first place. It has always proved its power.' Zwemer, 'A Call to Prayer', 152. 2779: 2704: 1649:, The Golden Milestone: Reminiscences of Pioneer Days Fifty Years Ago in Arabia, (New York: Fleming H. Revell, 1939), 32, 151, 153. 1577:
Samuel Zwemer, 'A Call to Prayer' in Islam and the Cross (ed. Roger S. Greenway; orig. year 1923; Phillipsburg: P&R, 2002),144.
1438:'The doctrine of the Trinity is not only fundamental but essential to Christianity.' Samuel Zwemer, 'The Doctrine of the Trinity', 2749: 2709: 1834: 904: 891: 878: 865: 852: 839: 826: 333:
time. He praised the all encompassing idea of God in Islam, seeing it as the 'Calvinism of the Orient,' and even placed the
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He settled at first in Basrah and then he moved with his wife Amy to Bahrain, where they stayed until 1905. Ruth Tucker,
1016:"Princeton Seminary Opens 119th Session - Dr S W Zwemer is installed as Head of New Department - 50 Colleges Represented" 259: 460:
Islam: a challenge to faith: studies on the Mohammedan religion and the needs and opportunities of the Mohammedan world
140: 92: 1115:, 239. He thought personal interaction was always the most effective mode: Samuel Zwemer, 'Broadcasting our message', 239:, Zwemer divided Lull's ministry threefold and we may use the same broad categories to examine Zwemer's own ministry: 2026:. London : Central Board of Missions and Society for Promoting Christian Knowledge – via Internet Archive. 1710:
e.g. 'All Christians are agreed that belief in the return of our Saviour is of the ecumenical faith.' Samuel Zwemer,
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The Solitary Throne, addresses Given at the Keswick Convention on the Glory and Uniqueness of the Christian Message
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Studies in Popular Islam: A Collection of papers dealing with the Superstitions & Beliefs of the Common People
2628: 2724: 2699: 2356: 293: 205: 801: 17: 2165: 266:, J.G. Lansing, and Samuel M. Zwemer, Founding Fathers of Arabian Mission for the Reformed Church of America 2764: 2533: 1266:
13:4 (1996): 165. 'Certainly no missionary of our time has been more widely quoted' J. Christy Wilson Sr.
2583: 2435: 2205:"The golden milestone [microform] ; reminiscences of pioneer days fifty years ago in Arabia" 949:
The Islam interpretations of Duncan B. Macdonald, Samuel M. Zwemer, A. Kenneth Cragg and Wilfred C. Smith
1529:, (London: Marshall, Organ & Scott, 1934), 67. See Vander Werff, Christian Mission to Muslims, 260. 395: 298: 194: 2292: 1785: 2623: 2419: 2388: 1948: 354: 179: 144: 1817: 2298: 345:
as its great strength and yet also its great deficiency. For him, without an understanding of the
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It's Hard To Be A Christian: Some Aspects of the Fight for Character in the Life of the Pilgrim
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1/2, (1911): 97. He wrote: 'there is a sense in which Christianity is as intolerant as Islam;'
2508: 2393: 1714:, (New York: Fleming H. Revell, 1947),158. Also: Samuel Zwemer, 'The Dynamic of Evangelism', 1068: 992: 1867:"The nearer and farther East; outline studies of Moslem lands and of Siam, Burma, and Korea" 178:
from 1891 to 1905. He was a member of the Arabian Mission (1890–1913). He is the founder of
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The Nearer and Farther East: Outline studies of Moslem lands, and of Siam, Burma, and Korea
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The nearer and farther East: outline studies of Moslem lands and of Siam, Burma, and Korea
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Our Moslem sisters: a cry of need from lands of darkness interpreted by those who heard it
8: 2548: 2303: 2279:— biographical article by Andrew Marsay published in Evangelicals Now, August 2002. 1978: 793: 128: 57: 2178: 2128: 1961: 2488: 2276: 1881: 1849: 2191: 2008: 2613: 2523: 2270: 2252: 1993: 1935: 1909: 1772: 1742: 900: 887: 874: 861: 848: 835: 822: 391: 148: 136: 2038: 1896: 2553: 2261: 2217: 1757: 1398:
Samuel Zwemer, 'Calvinism and the Missionary Enterprise', ThTo 7/2 (1950): 212-214.
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The vital forces of Christianity and Islam: Six studies by missionaries to Moslems
550:"Christianity the Final Religion", Eerdmans-Sevensma Co., Grand Rapids, MI, (1920) 2578: 2513: 2228: 2113: 2098: 2083: 2068: 2053: 1552: 198: 159: 152: 2248: 1880:
Wherry, Elwood Morris; Zwemer, Samuel Marinus; Mylrea, C. G. (January 1, 1911).
1830: 2563: 2518: 2503: 2472: 2456: 2403: 2266: 2143: 2023: 1866: 1797: 1069:"The Golden Milestone: Reminiscences of Pioneer Days Fifty Years Ago in Arabia" 652:
The Golden Milestone : Reminiscences of Pioneer Days Fifty Years in Arabia
621: 1555:& Steven C. Hawthorne. Orig. year 1911; Pasadena: Paternoster, 2009), 329. 1499:'The Cross of Christ is indeed the missing link in the Moslem creed.' Zwener, 349:, God was unknowable and impersonal. Hence, he cherished the doctrines of the 2653: 2351: 1646: 753: 271: 263: 76: 2204: 1938:. New York, Chicago Fleming H. Revell company – via Internet Archive. 545:
The Influence of Animism on Islam : An Account of Popular Superstitions
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and on the cover of his journal "The Moslem World". He saw Islam's grasp of
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J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
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J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
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J. Christy Wilson Jr. 'The Apostle to Islam: The Legacy of Samuel Zwemer',
761: 236: 132: 88: 2181:. London : Marshall, Morgan & Scott – via Internet Archive. 1996:. New York ; Toronto : F.H. Revell – via Internet Archive. 1042:
From Jerusalem to Irian Jaya: A Biographical History of Christian Missions
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His other degrees include a D.D. from Hope College in 1904, a L.L.D. from
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as a boy and he remembered many of the answers all his life.' Wilson Sr.
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Taking hold of God : studies on the nature, need and power of prayer
440: 350: 163: 2024:"The influence of animism on Islam; an account of popular superstitions" 736:
Sons of Adam: Studies of Old Testament characters in New Testament light
2041:. Hartford Hartford Seminary Foundation – via Internet Archive. 1760:. New York, Chicago F. H. Revell company – via Internet Archive. 1629: 1603:, 235, 236, 243, 249, 251. cf. Samuel Zwemer, 'Our Evangel and Islam', 374: 342: 190: 124: 915:
The Influence of Animism on Islam: An Account of Popular Superstitions
2568: 1460:'The Incarnation was the greatest miracle of human history.' Zwemer, 765: 718:
A factual survey of the Moslem world with maps and statistical tables
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Zwemer's all-encompassing vision of God was the driving force of his
329: 2366: 987: 1936:"Zigzag journeys in the camel country; Arabia in picture and story" 1934:
Zwemer, Samuel Marinus; Zwemer, Amy E. (Wilkes) (January 1, 1911).
1775:. New York : Funk & Wagnalls – via Internet Archive. 988:"Zigzag Journeys in the Camel Country: Arabia in Picture and Story" 2207:. New York  : Fleming H. Revell – via Internet Archive. 1981:. New York, London Fleming H. Revell – via Internet Archive. 1835:
Young people's missionary movement of the United States and Canada
2243: 2011:. New York : Fleming H. Revell – via Internet Archive. 787: 346: 334: 311: 213: 171: 1865:
Zwemer, Samuel Marinus; Brown, Arthur Judson (January 1, 1909).
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Zwemer, Samuel Marinus; Brown, Arthur Judson (January 1, 1908).
760:), which famously features the earliest known photograph of the 419:, a quarterly scholarly periodical – 37 vols.(1911–47), and the 398:
would join in with Muslim evangelism. His opening editorial for
43: 1912:. London, Marshall Brothers, Ltd. – via Internet Archive. 757: 175: 1066: 338: 186: 167: 2277:
Samuel Marinus Zwemer - Missionary extraordinaire to Muslims
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Islam and the Cross: Selections from "The Apostle to Islam"
749: 535:(1916) — student lectures on missions at Princeton TS 2333: 292:
Zwemer's third milestone was accepting a professorship at
1966:. Fleming H. Revell Company – via Internet Archive. 1886:. Fleming H. Revell Company – via Internet Archive. 224: 2286: 951:, Thesis (Ph.D.) - Hartford Seminary Foundation, 1971. 27:
American missionary, traveler, and scholar (1867–1952)
1773:"Raymond Lull : first missionary to the Moslems" 2609:
American Board of Commissioners for Foreign Missions
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The Glory of the Manger: Studies on the Incarnation
1869:. New York, Macmillan – via Internet Archive. 1616:Zwemer, 'Calvinism and the Missionary Enterprise'. 748:He also wrote an article describing his travels in 670:
The Glory of the Manger: Studies on the Incarnation
2133:. Nile Mission Press – via Internet Archive. 1910:"The unoccupied mission fields of Africa and Asia" 1879: 1547:Samuel Zwemer, 'The Glory of the Impossible', in 1490:, (London: Marshall, Organ & Scott, 1928), 6. 1409:Apostle to Islam: a biography of Samuel M. Zwemer 1374:Apostle to Islam: a biography of Samuel M. Zwemer 1361:Apostle to Islam: a biography of Samuel M. Zwemer 1331:Apostle to Islam: a biography of Samuel M. Zwemer 1299:Apostle to Islam: a biography of Samuel M. Zwemer 1268:Apostle to Islam: a biography of Samuel M. Zwemer 1251:Apostle to Islam: a biography of Samuel M. Zwemer 1238:Apostle to Islam: a biography of Samuel M. Zwemer 1212:Apostle to Islam: a biography of Samuel M. Zwemer 1173:Apostle to Islam: a biography of Samuel M. Zwemer 1160:Apostle to Islam: a biography of Samuel M. Zwemer 928:Apostle to Islam. A biography of Samuel M. Zwemer 508:Daylight in the Harem: A New Era For Moslem Women 2651: 1740: 706:The Origin of Religion: Evolution or Revelation 502:The Unoccupied Mission Fields of Africa and Asia 2203:Zwemer, Samuel Marinus; Cantine, James (1938). 708:(1945) — based on the Smyth Lectures 1935 386:'undenominational.' He is able to praise Popes 2695:20th-century Calvinist and Reformed Christians 2680:19th-century Calvinist and Reformed Christians 2116:. Nile Mission Press – via Google Books. 2101:. Nile Mission Press – via Google Books. 2086:. Nile Mission Press – via Google Books. 2071:. Nile Mission Press – via Google Books. 2056:. Nile Mission Press – via Google Books. 775:(1902), The Geographical Journal, Vol XIX, No1 189:from 1913 to 1929. He also traveled widely in 2720:American members of the Dutch Reformed Church 2319: 2293:Raymund Lull: First Missionary to the Muslims 2202: 2179:"Taking Hold of God : studies in Prayer" 1660:Raymond Lull: First Missionary to the Moslems 1566:Raymond Lull: First Missionary to the Moslems 1280: 1278: 1276: 1057:(New York: Funk & Wagnalls, 1902), 63-64. 1055:Raymond Lull: First Missionary to the Moslems 845:Raymund Lull: First Missionary to the Moslems 468:, (1907) — edited with Annie van Sommer 1933: 1549:Perspectives on the World Christian Movement 1538:Calvin quoted by Zwemer in 'Calvinism', 208. 119:(April 12, 1867 – April 2, 1952), nicknamed 1864: 1847: 1568:(New York: Funk & Wagnalls, 1902), xxi. 1071:. Fleming H. Revell Company. pp. 17–23 935:Flaming Prophet: The Story of Samuel Zwemer 930:, Grand Rapids, MI: Baker Book House, 1952. 204:On 1 October 1930, he was appointed at the 2326: 2312: 2287:International Journal of Frontier Missions 2127:Zwemer, Samuel Marinus (January 1, 1922). 2112:Zwemer, Samuel Marinus (January 1, 1922). 2097:Zwemer, Samuel Marinus (January 1, 1921). 2082:Zwemer, Samuel Marinus (January 1, 1920). 2067:Zwemer, Samuel Marinus (January 1, 1919). 2052:Zwemer, Samuel Marinus (January 1, 1918). 2022:Zwemer, Samuel Marinus (January 1, 1920). 1992:Zwemer, Samuel Marinus (January 1, 1916). 1960:Zwemer, Samuel Marinus (January 1, 1915). 1908:Zwemer, Samuel Marinus (January 1, 1911). 1829:Zwemer, Samuel Marinus (January 1, 1908). 1771:Zwemer, Samuel Marinus (January 1, 1902). 1756:Zwemer, Samuel Marinus (January 1, 1902). 1411:(Grand Rapids: Baker, 1952), Frontispiece. 1273: 423:(London), he wrote the following books: 42: 2760:Fellows of the Royal Geographical Society 2690:20th-century American non-fiction writers 2675:19th-century American non-fiction writers 1854:. Macmillan – via Internet Archive. 1319:Tucker, From Jerusalem to Irian Jaya, 240 1132:, 241. cf. Zwemer, 'A Call to Prayer' in 744:(2002) — reprint of an earlier work 598:(1926), with his wife, Mrs. Amy E. Zwemer 436:(1902), with his wife, Mrs. Amy E. Zwemer 1067:Samuel M. Zwemer; James Cantine (1938). 812: 658:Dynamic Christianity and the World Today 258: 166:Classis in 1890, he was a missionary at 139:, and in 1890, he received an M.A. from 127:, traveler, and scholar. He was born at 2258:Works by or about Samuel Marinus Zwemer 1022:. New York. October 2, 1930. p. 43 14: 2652: 2639:Presbyterian Board of Foreign Missions 2334:Protestant missions to the Middle East 2126: 2111: 2096: 2081: 2066: 2051: 2021: 2006: 1991: 1976: 1959: 1907: 1828: 1770: 1755: 2307: 2289:, Vol. 13(4), October–December, 1996. 2037:Hartford Seminary Foundation (1911). 982: 980: 978: 357:, writing major works on the topics: 193:, and he was elected a fellow of the 2285:by J. Christy Wilson, Jr., from the 1741:Rev. S. M.Zwemer (January 1, 1900). 962:Samuel Zwemer: The Burden of Arabia 700:Evangelism Today: Message Not Method 514:Zigzag Journeys in the Camel Country 2770:People from Ottawa County, Michigan 2244:Zwemer Institute For Muslim Studies 1240:(Grand Rapids: Baker, 1952), 186-7. 937:, New York: Friendship Press, 1970. 131:. In 1887 he received an A.B. from 24: 2775:Protestant missionaries in Bahrain 2755:Dutch Reformed Church missionaries 2685:20th-century American male writers 2670:19th-century American male writers 2299:Samuel Zwemer Theological Seminary 2176: 975: 616:(1932), translated from Arabic by 141:New Brunswick Theological Seminary 93:New Brunswick Theological Seminary 25: 2791: 2715:American male non-fiction writers 2237: 1376:(Grand Rapids: Baker, 1952), 241. 1363:(Grand Rapids: Baker, 1952), 241. 1214:(Grand Rapids: Baker, 1952), 182. 1175:(Grand Rapids: Baker, 1952), 205. 1162:(Grand Rapids: Baker, 1952), 193. 328:Zwemer's theology, following the 2735:American Protestant missionaries 2730:American people of Dutch descent 2365: 1301:(Grand Rapids: Baker, 1952), 69. 1270:(Grand Rapids: Baker, 1952), 14. 1253:(Grand Rapids: Baker, 1952), 13. 786: 480:(1908), with Arthur Judson Brown 270:In 1889, Zwemer co-founded with 2780:Protestant missionaries in Iraq 2705:American expatriates in Bahrain 2629:Middle East Reformed Fellowship 2222: 2211: 2196: 2185: 2170: 2159: 2148: 2137: 2120: 2105: 2090: 2075: 2060: 2045: 2030: 2015: 2007:Zwemer, Samuel Marinus (1920). 2000: 1985: 1977:Zwemer, Samuel Marinus (1916). 1970: 1953: 1942: 1927: 1916: 1901: 1890: 1873: 1858: 1841: 1822: 1811: 1790: 1779: 1764: 1749: 1734: 1721: 1704: 1691: 1678: 1669: 1652: 1639: 1623: 1610: 1593: 1580: 1571: 1558: 1541: 1532: 1519: 1506: 1493: 1480: 1467: 1454: 1445: 1432: 1423: 1414: 1401: 1392: 1379: 1366: 1353: 1336: 1333:(Grand Rapids: Baker, 1952), 5. 1322: 1313: 1304: 1291: 1256: 1243: 1236:Cited in J. Christy Wilson Sr. 1230: 1217: 1204: 1191: 1178: 1165: 1152: 1139: 920: 773:Three Journeys in Northern Oman 742:Social And Moral Evils Of Islam 380: 2750:Calvinist and Reformed writers 2249:Works by Samuel Marinus Zwemer 1122: 1105: 1096: 1083: 1060: 1047: 1034: 1008: 624:, assisted by Abdu Vali Akhond 287: 206:Princeton Theological Seminary 13: 1: 1994:"The disintegration of Islam" 1963:Childhood in the Moslem World 1949:Childhood in the Moslem World 1837:– via Internet Archive. 1745:– via Internet Archive. 1527:Thinking Missions with Christ 968: 940:Greenway, Roger S. (Editor), 802:San Geronimo (disambiguation) 628:Thinking Missions with Christ 520:Childhood in the Moslem World 484:The Unoccupied Mission Fields 454:The Mohammedan World of Today 368: 254: 223:According to Ruth A. Tucker, 2710:American expatriates in Iraq 2144:The Law of Apostasy in Islam 1923:Daylight Harem Illustrations 1743:"Arabia The Cradle Of Islam" 1729:Christian Mission to Muslims 1684:Samuel Zwemer, 'Editorial'. 1601:Christian Mission to Muslims 1186:Christian Mission to Muslims 1130:From Jerusalem to Irian Jaya 1113:From Jerusalem to Irian Jaya 1091:From Jerusalem to Irian Jaya 871:The Law of Apostasy in Islam 682:The Cross Above the Crescent 590:The Law of Apostasy in Islam 174:, and at other locations in 158:After being ordained to the 7: 2740:American religion academics 2584:Cornelius Van Alen Van Dyck 2436:Johann Wilhelm Ernst Sommer 2283:The Legacy of Samuel Zwemer 2229:The Glory of the Empty Tomb 1712:The Glory of the Empty Tomb 1342:'His father taught him the 944:, P and R Publishing, 2002. 779: 724:The Glory of the Empty Tomb 676:The Art of Listening to God 584:The Moslem World, Volume 12 578:The Moslem World, Volume 11 572:The Moslem World, Volume 10 533:The Disintegration of Islam 428:Arabia, the Cradle of Islam 323: 10: 2796: 2745:American religious writers 2614:Baptist Missionary Society 897:The Moslem Doctrine of God 654:(1938), with James Cantine 614:The exalted name of Christ 566:The Moslem World, Volume 9 560:The Moslem World, Volume 8 554:The Moslem World, Volume 4 396:Oriental Orthodox Churches 318: 299:Student Volunteer Movement 278: 195:Royal Geographical Society 2624:London Missionary Society 2601: 2481: 2465: 2444: 2428: 2412: 2381: 2375:People, country of origin 2374: 2363: 2339: 2166:Across the world of Islam 960:Janet & Geoff Benge, 608:Across the world of Islam 304: 230: 180:American Mission Hospital 151:in 1918, and a D.D. from 145:New Brunswick, New Jersey 106: 98: 84: 65: 50: 41: 34: 2177:Zwemer, Samuel Marinus. 1636:, 16, 95, 105 & 107. 1079:– via archive.org. 410: 394:. He longed for the day 2574:William McClure Thomson 1727:Cited in Vander Werff, 1462:The Glory of the Manger 359:The Glory of the Manger 2619:Church Mission Society 2559:William McElwee Miller 2499:William Whiting Borden 2267:Works by Amy E. Zwemer 2155:The Glory of the Cross 1634:The Glory of the Cross 1501:The Glory of the Cross 1488:The Glory of the Cross 1407:J. Christy Wilson Sr. 1297:J. Christy Wilson Sr. 1249:J. Christy Wilson Sr. 1210:J. Christy Wilson Sr. 1171:J. Christy Wilson Sr. 1149:84/21 (1967): 687-688. 964:. YWAM Publishing,2013 858:The Glory of the Cross 807:William Whiting Borden 602:The Glory of the Cross 448:Moslem Doctrine of God 363:The Glory of the Cross 267: 2725:American orientalists 2700:American evangelicals 2589:Samuel Marinus Zwemer 2509:Joseph Gallup Cochran 2394:Anthony Norris Groves 1697:Zwemer, 'Editorial'. 1512:Zwemer, 'Editorial', 1197:Zwemer, 'Editorial', 993:World Digital Library 832:Heirs of the Prophets 813:Works in Print (2007) 712:Heirs of the Prophets 337:on his study wall in 262: 117:Samuel Marinus Zwemer 36:Samuel Marinus Zwemer 2634:Mission to the World 1645:Samuel Zwemer & 1632:, quoted by Zwemer: 1551:. (4th Edition; ed. 1344:Heidelberg Catechism 933:Wilson, J. Christy, 926:Wilson, J. Christy, 730:How Rich the Harvest 235:In his biography of 121:The Apostle to Islam 102:Amy Elizabeth Wilkes 2765:Hope College alumni 2602:Missionary agencies 2549:Henry Harris Jessup 2192:The Solitary Throne 1798:"Project Gutenberg" 1758:"Topsy-turvy land;" 1184:Lyle Vander Werff, 1134:Islam and the Cross 947:Ipema, P. (Peter), 794:Christianity portal 688:Islam in Madagascar 361:and, his favorite, 129:Vriesland, Michigan 58:Vriesland, Michigan 2489:Howard Baskerville 2114:"The Moslem World" 2099:"The Moslem World" 2084:"The Moslem World" 2069:"The Moslem World" 2054:"The Moslem World" 2039:"The Muslim world" 1831:"The Moslem world" 1020:The New York Times 694:Into All the World 268: 123:, was an American 2647: 2646: 2597: 2596: 2524:Henry Otis Dwight 2357:Missions timeline 2271:Project Gutenberg 2253:Project Gutenberg 1718:31/2 (1941): 110. 1607:26/2 (1936): 112. 1590:13:4 (1996): 165. 1477:13:4 (1996): 167. 1288:13:4 (1996): 166. 1147:Christian Century 1119:29/3 (1939): 217. 905:978-1-84685-240-4 892:978-1-905363-12-4 884:The Moslem Christ 879:978-1-84685-300-5 866:978-1-84685-353-1 853:978-1-84685-301-2 840:978-1-84685-356-2 827:978-1-84685-290-9 496:The Moslem Christ 210:The Moslem World 185:Zwemer served in 149:Muskingum College 137:Holland, Michigan 114: 113: 16:(Redirected from 2787: 2554:Samuel M. Jordan 2379: 2378: 2369: 2328: 2321: 2314: 2305: 2304: 2295:by Samuel Zwemer 2262:Internet Archive 2231: 2226: 2220: 2215: 2209: 2208: 2200: 2194: 2189: 2183: 2182: 2174: 2168: 2163: 2157: 2152: 2146: 2141: 2135: 2134: 2130:The Moslem World 2124: 2118: 2117: 2109: 2103: 2102: 2094: 2088: 2087: 2079: 2073: 2072: 2064: 2058: 2057: 2049: 2043: 2042: 2034: 2028: 2027: 2019: 2013: 2012: 2004: 1998: 1997: 1989: 1983: 1982: 1974: 1968: 1967: 1957: 1951: 1946: 1940: 1939: 1931: 1925: 1920: 1914: 1913: 1905: 1899: 1894: 1888: 1887: 1877: 1871: 1870: 1862: 1856: 1855: 1845: 1839: 1838: 1826: 1820: 1815: 1809: 1808: 1806: 1804: 1794: 1788: 1783: 1777: 1776: 1768: 1762: 1761: 1753: 1747: 1746: 1738: 1732: 1725: 1719: 1716:The Moslem World 1708: 1702: 1699:The Moslem World 1695: 1689: 1686:The Moslem World 1682: 1676: 1673: 1667: 1656: 1650: 1643: 1637: 1627: 1621: 1620:7:2 (1950): 214. 1614: 1608: 1605:The Moslem World 1597: 1591: 1584: 1578: 1575: 1569: 1562: 1556: 1545: 1539: 1536: 1530: 1523: 1517: 1514:The Moslem World 1510: 1504: 1497: 1491: 1484: 1478: 1471: 1465: 1458: 1452: 1449: 1443: 1440:The Moslem World 1436: 1430: 1427: 1421: 1418: 1412: 1405: 1399: 1396: 1390: 1387:The Moslem World 1383: 1377: 1370: 1364: 1357: 1351: 1340: 1334: 1326: 1320: 1317: 1311: 1308: 1302: 1295: 1289: 1282: 1271: 1260: 1254: 1247: 1241: 1234: 1228: 1221: 1215: 1208: 1202: 1199:The Moslem World 1195: 1189: 1182: 1176: 1169: 1163: 1156: 1150: 1143: 1137: 1126: 1120: 1117:The Moslem World 1109: 1103: 1100: 1094: 1087: 1081: 1080: 1078: 1076: 1064: 1058: 1051: 1045: 1040:Ruth A. Tucker. 1038: 1032: 1031: 1029: 1027: 1012: 1006: 1005: 1003: 1001: 984: 910:The Moslem World 796: 791: 790: 618:Oskar Hermansson 472:The Moslem World 434:Topsy Turvy Land 421:Quarterly Review 417:The Moslem World 415:Besides editing 400:The Moslem World 162:ministry by the 72: 46: 32: 31: 21: 2795: 2794: 2790: 2789: 2788: 2786: 2785: 2784: 2650: 2649: 2648: 2643: 2593: 2579:Lillian Trasher 2534:William Goodell 2514:Nancy Jane Dean 2477: 2461: 2440: 2424: 2408: 2370: 2361: 2335: 2332: 2240: 2235: 2234: 2227: 2223: 2216: 2212: 2201: 2197: 2190: 2186: 2175: 2171: 2164: 2160: 2153: 2149: 2142: 2138: 2125: 2121: 2110: 2106: 2095: 2091: 2080: 2076: 2065: 2061: 2050: 2046: 2035: 2031: 2020: 2016: 2005: 2001: 1990: 1986: 1975: 1971: 1958: 1954: 1947: 1943: 1932: 1928: 1921: 1917: 1906: 1902: 1895: 1891: 1878: 1874: 1863: 1859: 1846: 1842: 1827: 1823: 1816: 1812: 1802: 1800: 1796: 1795: 1791: 1786:Islam challenge 1784: 1780: 1769: 1765: 1754: 1750: 1739: 1735: 1726: 1722: 1709: 1705: 1696: 1692: 1683: 1679: 1674: 1670: 1657: 1653: 1644: 1640: 1628: 1624: 1615: 1611: 1598: 1594: 1585: 1581: 1576: 1572: 1563: 1559: 1553:Ralph D. Winter 1546: 1542: 1537: 1533: 1525:Samuel Zwemer, 1524: 1520: 1511: 1507: 1498: 1494: 1485: 1481: 1472: 1468: 1459: 1455: 1450: 1446: 1442:35/1 (1945): 2. 1437: 1433: 1428: 1424: 1419: 1415: 1406: 1402: 1397: 1393: 1384: 1380: 1371: 1367: 1358: 1354: 1341: 1337: 1327: 1323: 1318: 1314: 1309: 1305: 1296: 1292: 1283: 1274: 1261: 1257: 1248: 1244: 1235: 1231: 1227:, 14. cf.188-9. 1222: 1218: 1209: 1205: 1196: 1192: 1183: 1179: 1170: 1166: 1157: 1153: 1144: 1140: 1127: 1123: 1110: 1106: 1101: 1097: 1088: 1084: 1074: 1072: 1065: 1061: 1052: 1048: 1039: 1035: 1025: 1023: 1014: 1013: 1009: 999: 997: 986: 985: 976: 971: 923: 899:Diggory Press, 886:Diggory Press, 873:Diggory Press, 860:Diggory Press, 847:Diggory Press, 834:Diggory Press, 821:Diggory Press, 815: 792: 785: 782: 413: 383: 371: 326: 321: 307: 290: 281: 257: 233: 160:Reformed Church 153:Rutgers College 91: 80: 74: 70: 61: 55: 37: 28: 23: 22: 15: 12: 11: 5: 2793: 2783: 2782: 2777: 2772: 2767: 2762: 2757: 2752: 2747: 2742: 2737: 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Index

Samuel Zwemer

Vriesland, Michigan
New York City
Hope College
New Brunswick Theological Seminary
missionary
Vriesland, Michigan
Hope College
Holland, Michigan
New Brunswick Theological Seminary
New Brunswick, New Jersey
Muskingum College
Rutgers College
Reformed Church
Pella, Iowa
Busrah
Bahrein
Arabia
American Mission Hospital
Egypt
Asia Minor
Royal Geographical Society
London
Princeton Theological Seminary
Islamic
PhD
Raymond Lull

James Cantine

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

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