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90:. It is written in verse and is divided into 19 chapters, each of which contains 22 four-lined strophes. After having endeavored in the first two chapters to demonstrate the groundlessness of the oral tradition, he attempts to refute the seven arguments advanced in its behalf by Saadia in the introduction to his commentary on the
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Salmon ben
Jeroham (Arabic Sulayman, or Sulaym, ibn Ruhaym) was born in Palestine (?) or in Iraq (?) probably some time between the years 910 and 915. As a young man, presumably about his twentieth year, he appears to have gone to Egypt to pursue his studies. For some years afterward he seems to have
98:, the laws concerning incest, the celebration of the second days of the feasts, etc., and accuses him of terms of having, in his polemics against the Karaites, used arguments which are in direct opposition to the teachings of the
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lived in
Jerusalem; in any case, he exhibits in his writings a familiarity with the topography of Jerusalem and the geography of the Holy Land that can only have been acquired from personal experience and observation.
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are extant in manuscript. He is known to have composed lost commentaries to Job, Daniel, Ruth, Proverbs, and probably Isaiah and the
Pentateuch. Published editions include:
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between 940 and 960. He was considered one of the greatest authorities among the
Karaites, by whom he is called "the Wise" ("HaHakham"), and who mention him after
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version that is no longer in existence, Salmon attempts to counter the
Classic Judaism (Rabbinites), especially
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is extant in manuscript in various
European libraries; parts of it have been published by
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The Arabic
Translation and Commentary of Yefet ben 'Eli the Karaite on the Book of Esther
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On the pronunciation of this patronymic in Hebrew and Arabic, see the sources cited in
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Karaite anthology, excerpts from the early literature
175:(Fraenkel 1903; Vajda 1971; Riese 1973, dissertation)
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by
Michael G. Wechsler (Brill 2008), pg. 125 note 9.
296:Jewish Encyclopedia article on Solomon ben Jeroham
169:(Feuerstein 1898; Abdul-Karim 1976, dissertation)
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50:in their prayers for their dead great teachers (
42:exegete and controversialist who flourished at
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181:(Wechsler, forthcoming 2024)
112:attacks against Saadia. The
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222:Nemoy, Leon (1969).
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102:and the
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