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Safavid conversion of Iran to Shia Islam

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Iran, a chronicler tells us that only one Shia text could be found in Ismail's capital Tabriz. Thus it is questionable whether Ismail and his followers could have succeeded in forcing a whole people to adopt a new faith without the support of the Arab Shiite scholars. The rulers of Safavid Persia also invited these foreign Shiite religious scholars to their court in order to provide legitimacy for their own rule over Persia.
2367: 3502: 1628: 576: 2153:, that wrecked the Safavid state and made it decline. The religious unrest and rebellions were especially provoked by his ill-fated persecution of the Sunnis living under his control. These troubles contributed to the further destabilization of the Safavid empire (towards the final years of its existence) and were factors that contributed in bringing the Safavids into an existential crisis. 1861:, where a large Sunni population was massacred. Thus, the population of Azerbaijan was forcibly converted to Shiism in the early 16th century at the same time as the people of what is nowadays Iran, when the Safavids held sway over it. Modern-day Azerbaijan therefore contains the second largest population of Shia Muslims by percentage right after Iran, and the two along with 2070:(1587–1629). Abbas hated the Sunnis, and forced the population to accept Twelver Shiism. Thus by 1602 most of the formerly Sunnis of Iran had accepted Shiism. A significant number, however, did not accept Safavid rule, prompting Abbas to institute a number of administrative changes in order to further transform Iran into a Twelver Shia state. 1922:
had remained in Safavid hands and efforts were being made to establish Shiism in place of Sunnism in these lands. Sunni scholars who refused to accept Shia doctrines were executed and Sunni tombs and shrines were destroyed once again, while the main mosques were converted for Shia use only. While not
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Iran was a Shia country and gradually became an isolated island surrounded by a sea of Sunnism. While lamenting the cruelty of forced conversion, modern Iranian historians generally agree that the establishment of Shia religious hegemony ultimately saved Iran from being incorporated into the Ottoman
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in order to create a state clergy. Ismail offered them land and money in return for loyalty. These scholars taught the doctrine of Twelver Shiism and made it accessible to the population and energetically encouraged conversion to Shiism. To emphasize how scarce Twelver Shiism was then to be found in
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After the conquest, Ismail began transforming the religious landscape of Iran by imposing Twelver Shiism on the populace. Since most of the population embraced Sunni Islam and since an educated version of Shiism was scarce in Iran at the time, Ismail imported a new Shia Ulama corps from traditional
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Nader made a major effort to redefine the place of Shiism within the Islamic world by working to gain recognition from the major Sunni powers. He attempted to integrate a redefined Shiism into the Sunni tradition. He rejected the Shia condemnation of the first three Sunni Caliphs and enforced that
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should be venerated as before, but that the formula naming him as the deputy of God should no longer be spoken, because it had caused enmity between Shias and Sunnis. Externally he presented the policy as a wholesale conversion to Sunnism. In general, this religious policy did not provoke popular
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The word 'Safavi' which means Safavid, as used by Sunnis, came to be associated with any expansionist Shia groups acting against Sunnis or their interests. The label is especially used against Iran or Iranian-backed groups and has particularly found currency during the sectarian turmoil in the
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The Safavid experience largely created the clear line of political demarcation and hostility between Twelver Shiism and Sunnism, even though doctrinal differences had long been recognized. Before the Safavids the Twelvers for many centuries had mostly accommodated themselves politically to the
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In 1736, after being chosen by an assembly of notables to be Shah, Nader agreed to accept on condition that they accept his new religious policy of restoring Sunnism in Iran. The abandonment of Orthodox Shiism was necessary as the linchpin of a peace treaty he wanted to conclude with the Sunni
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Nader made various attempts to reconcile his Persian subjects' Shia beliefs with the Sunni creed and sought to get the Ottomans to recognize this form of Shi'ism as its own sect with the possible motivation being to facilitate relations with the Sunni Ottomans, but possibly his real aim was to
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clerics who administered and encouraged ritual cursing of the first three Sunni Caliphs among Iranians. His Sunni flirtation was also intended to reach out to the still-strong Sunni sympathies among Persians. Despite their quick rejection of Ismail II's policies, the majority of Ulema and the
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Afghans in 1715 and the invasion of Iran. By the same course of the 1710s, there were numerous other uprisings and insurrections in other parts of the Safavid domains, often inspired by the persecutions instigated against non-Shiite minorities by the leading Shia Safavid ulama, e.g. the
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Ottomans and was probably intended also as a way of diminishing the religious prestige of the Safavid house and of making himself a more attractive figure to the Sunni populations of areas he was planning to conquer. However, his religious policy fueled discontent in Iran itself.
2145:(r. 1694–1722) (the last effective Safavid Shah), there was a lot of religious unrest and religiously motivated rebellions in the Safavid state. Amongst the foreign interests, decades of misrule by incapable Shahs, and tireless wars against the Safavid's arch rival, the 1733:(who initially congratulated Ismail on his victories) to advise and ask the young monarch (in a "fatherly" manner) to stop the anti-Sunni actions. However, Ismail was strongly anti-Sunni, ignored the Sultan's warning, and continued to spread the Shia faith by the sword. 2339:
Nader alienated the Shiite clergy (partly in order to destroy the influential position they held) by trying to bridge the gap between Sunni and Shia by attempting to restore Sunnism in Iran. He also confiscated large sections of the religious endowment lands
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The early Safavid rulers took a number of steps against the Sunni Ulama of Iran. These steps included giving the Ulama the choice of conversion, death, or exile and massacring the Sunni clerics who resisted the Shia transformation of Iran, as witnessed in
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Ismail and his followers pursued such a severe conversion policy in order to give Iran and the Safavid lands as distinct and unique an identity as was possible compared to its two neighboring Sunni Turkic military and political enemies, its arch rival the
1751:("killing of Umar") by Abu Lu'lua. The highlight of the day was making an effigy of Umar to be cursed, insulted, and finally burned. However, as relations between Iran and Sunni countries improved, the holiday was no longer observed (at least officially). 2113:. They would thus retain the official ownership and secure their land from being confiscated by royal commissioners or local governors, as long as a percentage of the revenues from the land went to the ulama and the quasi-religious organizations run by 1852:
from 1500 to 1502, one of the first acts of Ismail was to declare Twelver Shiism to be the state religion, despite the predominance of Sunni Muslims in the newly acquired territories. After the declaration, a conversion campaign was launched and Muslim
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did identify with Shiism by the end of the Safavid era in 1722. Thus, the population of Azerbaijan was forcibly converted to Shiism in the early 16th century at the same time as the people of what is nowadays Iran, when the Safavids held sway over
829:". It appears that he aimed for complete destruction of Sunni Islam, and he largely achieved that goal in the lands over which he ruled. His hatred of the Sunnis knew no bounds, and his persecution of them was ruthless. He required the first three 3591:
The use of the Shia religion to exert control was not completely successful. It resulted in the annexation of large areas of the country, but was followed by centuries of conflict between the Sunni and Shia populations, even after the fall of the
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Hence it is no accident that in Iran and Azerbaijan, today's Sunni minorities are concentrated among the country's non-Persian and non-Azerbaijani ethnic groups that are scattered along the country's borders, with their Sunni co-nationals next
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Nadir Shah and the Ja 'fari Madhhab Reconsidered, Ernest Tucker, Iranian Studies, Vol. 27, No. 1/4, Religion and Society in Islamic Iran during the Pre-Modern Era (1994), pp. 163–179, Published by: International Society for Iranian Studies
661:—each of which had previously experienced their own eras of sectarian dominance. Through their actions, the Safavids were able to establish the Shia sect as the official religion of their empire, marking a significant turning point in 3762:
Forced conversion in the Safavid Empire made Persia for the first time dominantly Shia and left a lasting mark: Persia, now Iran, has been dominantly Shia ever since, and for centuries the only country to have a ruling Shia
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It was an original religious policy, aimed at weakening Shia power, promoting his own rule in Sunni lands outside Iran and making Shiism a 5th school of orthodox Sunni Islam — a proposal rejected by both Sunni rulers and
1903:, Ismail forced his new Iraqi subjects to convert to Shiism and outlawed Sunni practices. He then returned to Persia. These actions by the conquering Safavids caused the Mesopotamian Sunnis to seethe with resentment. 844:
to be ritually cursed, abolished Sunni Sufi orders, seizing their property, and gave Sunni ulama a choice of conversion, death, or exile. Shi'ite scholars were brought in from other regions to take their place.
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Shah persecuted the philosophers, mystics, and Sufis who had been promoted by his grandfather, and unleashed fanatical campaigns of forcible conversion on Sunnis, Jews, Christians and other religious minorities
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The conversion was part of the process of building a territory that would be loyal to the state and its institutions, thus enabling the state and its institutions to consolidate their rule throughout the whole
3833:"Iran: Safavid Period", Encyclopedia Iranica by Hamid Algar. Excerpt: "The Safavids originated as a hereditary lineage of Sufi shaikhs centered on Ardabil, Shafi'ite in school and probably Kurdish in origin." 2082:(1616–98, one of the most important Shiite clerics of all time), who devoted himself to (among other things) the eradication of Sunnism in Iran, the Safavid state made major efforts, in the 17th century to 2265:, since his own pro-Sunni beliefs had alienated his Shiite Iranian soldiers, who included the Shia Turkoman and ethnic Persian soldiers from central and western Iran, who made up the Safavid partisans. 1887:
in 1508. However, his armies zealously killed Sunnis and actively persecuted them through tribal allies of the Shah. His armies also destroyed several important Sunni sites, including the tombs of
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legal schools until the triumph of the Safavids (who had initially been Shafi'i Sufis themselves). Ironically, this was to the extent that up until the end of the 15th century the
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position within his realm. In addition, he tried to secure Ottoman recognition of Twelver Shiism as a fifth Sunni school of law, to be called the Jaafari school after the 6th Imam,
649:, and other religious groups, eventually transforming Iran into a bastion of Shia Islam. This process led to hostilities with Iran's Sunni-majority neighbours, most notably the 2237:(to be called the Jaafari Madh'hab). However, the scheme to establish this failed to win support among most of the population. The reasons for his integration policy included: 853:
More than most Muslim dynasties, the Safavids worked for conversion to their branch of Islam and for ideological conformity. The reasons for this conversion policy included:
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Shiite practice and culture in order to facilitate its spread in Iran among its Sunni populace. It was only under Majlisi that Shi'a Islam truly took hold among the masses.
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He relied on his army, which was increasingly recruited from Sunni Afghans, Kurds, Turkmen, Baluchis and others (who naturally were gratified by the new religious policy).
2011:, thus placating the Ottomans and solidifying his own personal position. Another was his attempt to weaken the clerics as he attempted to forcibly demand land grants from 1688:
He reintroduced the Sadr (Arabic, leader) – an office that was responsible for supervising religious institutions and endowments. With a view to transforming Iran into a
1699:, the Portuguese ambassador to China who visited Iran in 1511–12, who when referring to Ismail noted: "He (i.e. Ismail) reforms our churches, destroys the houses of all 2035:, the Shah appointed Ulema with Sunni leanings such as Mawlana Mirza Jan Shirazi and Mir Makhdum Lala. Ismail II also wanted to do away with the inscribed names of the 817:
population was still Sunni. His army spread out first to the central regions in 1504. He captured southwestern Iran between 1505 and 1508 before finally conquering the
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A few motives may account for Ismail II's approach to the anti-Sunni propaganda. A primary one was that he was keen to comply with one of the Ottoman demands of the
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After Nader's death and the rapid disintegration of his empire, Shiism was quickly restored and religious properties were built up again in the following century.
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amirs who were allied to the clerics. Thus, the public denunciation of Sunni emblems became one stage on which this power struggle between the Shah and the cleric-
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The Ottoman advance in Europe suffered (since they now had to split their military resources) as Safavid Iran and European powers forged alliances, such as the
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The Sunni majority was treated brutally and was most resistant to the Safavids' conversion policies, which went on at least until the end of the Safavid period.
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The Persians were not simply ordered to adopt Sunnism as practiced elsewhere in the Muslim world; they were to retain their own discrete religious identity.
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Because of the relative insecurity of property ownership in Persia, many private landowners secured their lands by donating them to the clergy as so called
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and seized their assets, used state patronage to develop Shia shrines, institutions and religious art and imported Shia scholars to replace Sunni scholars.
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Although conversion was not as rapid as Ismail's forcible policies might suggest, the vast majority of those who lived in the territory of what is now
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he issued an edict that was sent throughout the country, enforcing the cessation of the traditional Shia practices that were most offensive to Sunnis.
2217: 1966:, the new Sadr, Ismail II strove to reverse the anti-Sunni practices among the populace. More specifically he strove to halt the public defamation of 2312:
Internally, he banned certain Shia practices; the more extreme ones, typical of the early Safavid period. He issued instructions to the Ulema that
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Distant relations: Iran and Lebanon in the last 500 years. H. E. Chehabi, Rula Jurdi Abisaab, Centre for Lebanese Studies (Great Britain), p. 88.
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Ismail consolidated his rule over the country and launched a thorough and, at times, brutal campaign to convert the majority Sunni population to
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Imposing Shiism as the state and mandatory religion for the whole nation and much forcible conversion of Iranian Sufi Sunnis to Shiism.
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Ismail's advent to power signaled the end of Sunni Islam in Iran and Shiite theologians came to dominate the religious establishment.
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Shah Ismail pursued a relentless campaign of forced conversion of the majority Sunni population in Iran to (Twelver) Shia Islam...
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in high esteem. In contrast, before the Safavid period, a minority of Iranians were Shia and there had been relatively few Shia
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In 1501, Ismail invited all the Shia living outside Iran to come to Iran and be assured of protection from the Sunni majority.
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In fact, at the start of the Safavid period Twelver Shi'ism was imported into Iran largely from Syria and Mount Lebanon (...)
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Iran and the surrounding world: interactions in culture and cultural politics, By Nikki R. Keddie, Rudolph P. Matthee, pg.16
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was to be replaced. However, neither the Sunni Ottomans nor the major Shia scholars of the time accepted his redefinition.
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The Encyclopedia of world history: ancient, medieval, and modern ... By Peter N. Stearns, William Leonard Langer, pg.360
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extensive, some conversions did take place, and those remaining faithful to Sunnism were subjected to persecution until
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Rethinking a millennium: perspectives on Indian history from the eighth to ..., By Rajat Datta, Harbans Mukhia, pg.133
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tried to forcibly convert his Afghan subjects from Sunni to Shia in the Safavids' easternmost territories of southern
1813:, during his reign, also imported more Arab Shia Ulama to Iran, built religious institutions for them, including many 5600: 5491: 5213: 4709: 4580: 3979: 3791: 3755: 3725: 3700: 3671: 3530: 4879:
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in 1510. According to Daniel W. Brown, Isma'il was "the most successful and intolerant ruler since the fall of the
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military-political centre avoided a confrontation with him, even though in place of zealous Shia scholars like the
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With the establishment of Safavid rule, there was a very raucous and colourful, almost carnival-like holiday on 26
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as the nation's religious majority. Over the course of the next three centuries, the Safavids (who were
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He killed Sunnis and destroyed and desecrated their graves and mosques. This caused the Ottoman Sultan
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itself. Persia was also a seat of Sunni learning. The Sunni Iranians had always held the family of
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2743: 2246: 2222: 2194: 1993:, whose official occupation was to publicly curse such figures and other supposed enemies of the 1963: 1854: 1538: 1169: 1164: 813:). He would take most of the next decade to consolidate his control over Iran, where most of the 522: 4763: 4378:
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on the other, date from this time and are not ethnic but religious, opposing Shiites and Sunnis.
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are the only countries where a majority of the population is, at least nominally, Shia Muslim.
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and thus transform the religious landscape of Iran. His methods of converting Iran included:
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3626: 2133:, Persia started to witness the emergence of a new and significant group of landowners. 3964: 3423: 3221: 3176: 2871: 2866: 2811: 2695: 2588: 2202: 2094: 2047: 1892: 1608: 1433: 972: 903: 767: 716:(Islamic scholars) to Iran to further their education in Sunni Islam, due to a lack of 638: 629:
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and Shia Ulema. The shah also clashed with the Ustajlu tribe and a number of
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state, the Sadr was also assigned the task of disseminating Twelver doctrine.
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The Safavids were engaged in a lengthy struggle with the Ottomans — the
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As a direct result of the Safavid conversion campaign, the Shia sect of
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Iran's diverse peoples: a reference sourcebook. Massoume Price, p. 81.
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The hierarchical organization of the Shiite clergy began under Ismail.
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Sword of Persia: Nader Shah, from tribal warrior to conquering tyrant
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The modern Middle East: a political history since the First World War
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overthrow the Turks by uniting the Muslim world with him as its head.
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Science under Islam: rise, decline and revival, By S. M. Deen, pg.37
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in 1709. Mir Wais and his Sunni Afghans killed the Safavid governor
1710:
He enforced the ritual of cursing of the first three Sunni Caliphs (
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Iraq: Old Land, New Nation in Conflict, By William Spencer, p. 23.
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The failure of political Islam, By Olivier Roy, Carol Volk, pg.170
3548:
Ismail's conversion policy had the following historical outcomes:
2121:). Increasingly, members of the religious class, particularly the 4631:
The failure of political Islam. Olivier Roy, Carol Volk, p. 170.
4513:
Iraq: Old Land, New Nation in Conflict, By William Spencer, pg.51
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in 1709 was a turning point that was followed by the conquest of
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Science under Islam: rise, decline and revival. SM Deen, p. 38.
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Iraq: Old Land, New Nation in Conflict. William Spencer, p. 51.
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The Encyclopedia of world history: ancient, medieval, and modern
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RM Savory, Safavids, Encyclopedia of Islam, 2nd ed page 185-6.
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Safavid Persia: the history and politics of an Islamic society
1627: 669:, having been the nation's first demographic change since the 575: 3388: 2806: 2595: 2550: 2510: 2505: 2490: 2425: 2420: 2345: 2294: 2250: 2185: 2005: 1967: 1943: 1919: 1795: 1770: 1700: 1672: 1424: 1239: 1229: 1159: 1154: 1149: 1134: 1112: 1072: 822: 729: 713: 677: 395: 371: 4627: 4625: 4023:
The Azerbaijani Turks: power and identity under Russian rule
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Despite the heavy decline of the Safavid state, it was when
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Converting Persia: Religion and Power in the Safavid Empire
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opposition within Persia because the people simply adapted.
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Shiism did not become fully established until the reign of
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Shiite centers of the Arabic speaking lands, largely from
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Distant relations: Iran and Lebanon in the last 500 years
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History of the Ottoman Empire and modern Turkey, Volume 1
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Immortal: A Military History of Iran and Its Armed Forces
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on the Safavid coinage, but his attempt came to nought.
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Molavi, Afshin, The Soul of Iran, Norton, 2005, p. 170.
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A new introduction to Islam, By Daniel W. Brown, pg.191
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Iran: a short history: from Islamization to the present
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Iran: religion, politics, and society: collected essays
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The current borders between Iran, on the one hand, and
1899:. After declaring Shiism the official form of Islam in 1895:. The Safavids even expelled the family of Gilani from 4792: 4143:
The Cambridge illustrated history of the Islamic world
2205:, marching west to besiege and capture their capital, 2104: 1949: 5301:. Princeton, New Jersey: Princeton University Press. 4768: 4381:. Amsterdam: Amsterdam University Press. p. 20. 4328:. Cambridge: Cambridge University Press. p. 30. 4121:
A new introduction to Islam. Daniel W Brown, p. 191.
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The Ottoman Empire: The Classical Age, 1300–1600, by
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What Every American Should Know about the Middle East
3659: 1763: 4079:. Peter N. Stearns, William Leonard Langer, p. 360. 1776: 1918:, central and southern Iraq, including Baghdad and 1695:He destroyed Sunni mosques. This was even noted by 4575:(illustrated ed.). I.B. Tauris. p. 161. 3963: 3768: 2026:The Shah hoped to weaken the public appeal of the 1758: 4241: 4239: 2303:Nader had the leading cleric in Persia strangled. 2281:He implemented the following anti-Shia policies: 2221:Nader Shah's portrait from the collection of the 1722:) as usurpers, from all mosques, disbanded Sunni 5557: 4997: 4995: 4993: 4991: 4131:Encyclopaedic Historiography of the Muslim World 3914:Islam, continuity and change in the modern world 3743: 3544:Historical outcome of Ismail's conversion policy 2300:, to add to the other four Sunni schools of law. 5203: 4670:. Graham E. Fuller, Rend Rahim Francke, p. 76. 4255: 4253: 4251: 4213: 4211: 3961: 3917:. Internet Archive. Syracuse University Press. 3907: 3607:Middle-East in the early 21st century, e.g. in 2209:, thus effectively ending the Safavid dynasty. 16:Historical event in Islamic and Iranian history 4236: 5357: 4988: 4944:Georgetown University Press, 8 jan. 2014 p 52 4434: 4432: 4410:The Middle East and Islamic world reader, By 4278: 4276: 3524: 1997:), which rose during the early Safavid rule. 1650: 598: 5257:, 2017, ed. Ketab Corporation, Los Angeles, 4954: 4952: 4950: 4743: 4734: 4523:The history of Iraq, By Courtney Hunt, pg.48 4248: 4208: 4196:. Elton L Daniel, 'Alī Akbar Mahdī, p. 185. 3995:Modern Iran: roots and results of revolution 1840:After conquering Tabriz in Iran, along with 4291: 5364: 5350: 5208:. Bloomsbury Publishing USA. p. 120. 4725: 4429: 4273: 3783:The Caspian: Politics, Energy and Security 3666:, Cambridge University Press, p. 40, 3531: 3517: 1824: 1673:Methods of forced conversion to Shia Islam 1657: 1643: 869:— to the west and north-east respectively. 680:remains dominant among the populations of 605: 591: 4947: 4608:Safavid Iran: rebirth of a Persian empire 2073: 1927:expelled the Safavids from most of Iraq. 5435:Safavid conversion of Iran to Shia Islam 5231: 4798: 4565: 4546:Gulf States, By Michael Gallagher, pg.17 4227:The Middle East and Islamic world reader 3880: 3052:Safavid conversion of Iran to Shia Islam 2216: 2088: 2041: 1905: 739: 735: 5581:Converts to Shia Islam from Sunni Islam 5322: 5293: 5255:Shah Abbas, Emperor of Persia,1587-1629 5097:"AZERBAIJAN: A HOT-SPOT GETTING HOTTER" 4774: 3857:"The Origins Of The Shiite-Sunni Split" 3806: 3603:, to combat their common Ottoman enemy. 5558: 5265:, English translation by Azizeh Azodi. 4697: 4374: 4321: 4292:Floor, Willem; Herzig, Edmund (2015). 4182:Iraq: Old Land, New Nation in Conflict 3779: 2241:Most of his troops were Sunni Afghan, 5345: 4668:The Arab Shi'a: The Forgotten Muslims 4566:Melville, Charles Peter, ed. (1996). 4295:Iran and the World in the Safavid Age 2172:Afghans) to start a rebellion in the 1942:, they once more again massacred the 880:within Iran among its Sunni subjects. 848: 5392:List of mothers of the Safavid shahs 4490:Safavids and the rise of Shi'a Islam 3827: 641:) heavily persecuted Sunni Muslims, 5253:Yves Bomati and Houchang Nahavandi, 4698:Savory, Roger (24 September 2007). 4348: 4046:. Olivier Roy, Carol Volk, p. 170. 2105:Emergence of a clerical aristocracy 1950:Significant figures of the campaign 1934:returned in 1624 under the rule of 691: 13: 5323:Abisaab, Rula (26 February 2004). 5316: 4112:'Emrānī, David Yeroushalmi, p. 20. 3970:. John Wiley & Sons. pp.  2201:defeated the Safavids in the 1722 1764:Massacre of Iranian Sunni scholars 14: 5612: 1777:Immigration of Arab Shia scholars 617:Following their rise to power in 5591:Anti-Sunni attacks and incidents 5371: 5197: 5178: 5169: 5160: 5151: 5142: 5133: 5124: 5115: 5089: 5078: 5069: 5060: 5049: 4133:. NK Singh, A Samiuddin, p. 90. 3500: 2365: 2136: 1626: 574: 43: 5040: 5031: 5022: 5013: 5004: 4979: 4970: 4961: 4932: 4900: 4891: 4882: 4873: 4857: 4845: 4836: 4824: 4813: 4804: 4752: 4691: 4682: 4673: 4661: 4652: 4643: 4634: 4613: 4601: 4589: 4559: 4550: 4539: 4527: 4516: 4507: 4483: 4474: 4463: 4452: 4441: 4404: 4395: 4368: 4342: 4315: 4285: 4262: 4220: 4199: 4187: 4175: 4166: 4157: 4148: 4136: 4124: 4115: 4103: 4091: 4082: 4070: 4061: 4049: 4037: 4028: 4016: 4004: 3988: 3955: 3943: 3931: 3901: 3874: 3720:, Könemann, 2004, p. 501, 3695:, Routledge, 2017, p. 92, 3062:Shiism in Persia after Safavids 2436:Prophet Muḥammad ibn `Abd Allāh 1759:Fate of Sunni and Shia scholars 4044:The failure of political Islam 3849: 3836: 3800: 3780:Akiner, Shirin (5 July 2004). 3737: 3708: 3683: 3660:Arshin Adib-Moghaddam (2017), 3653: 3057:Shia in Persia before Safavids 2791:Crucial figures and influences 1982:(including the banning of the 1325:Other related sects and groups 1: 5272:The Cambridge History of Iran 3647: 3627:Nader Shah's religious policy 2212: 1829: 720:(Islamic schools) within the 4536:, By Ezel Kural Shaw, pg.95] 4375:Alagha, Joseph Elie (2006). 3813:. Markus Wiener Publishers. 2289:and instead founded a mixed 1954: 1614:Criticism of Twelver Shi'ism 1353:Bektashism and folk religion 698:Arab conquest and conversion 696:Iran's population after the 406:Bektashism and folk religion 7: 5402:Safavid dynasty family tree 4194:Culture and customs of Iran 4145:. Francis Robinson, p. 72. 4025:. Audrey L Altstadt, p. 5. 3966:A New Introduction to Islam 3952:. Daniel W. Brown, p. 191. 3950:A new introduction to Islam 3717:Islam: Art and Architecture 3615: 10: 5617: 5277:Cambridge University Press 5275:. Vol. 7. Cambridge: 5225: 4610:. Andrew J Newman, p. 118. 4298:. I.B.Tauris. p. 20. 4184:. William Spencer, p. 51. 3611:, Lebanon, Iraq and Yemen. 2852:Abu al-Hassan al-Kharaqani 2298:Islamic school of theology 2149:, and new imperial rival, 2061: 2046:Shah Abbas I entertaining 1970:and the ritual cursing of 1876: 1833: 1609:List of Twelver Shia books 5528:Ottoman–Safavid relations 5520: 5469: 5443: 5417: 5379: 4854:. A Reza Arasteh, p. 11. 4058:. Mehran Kamrava, p. 29. 4013:. Nikki R Keddie, p. 91. 3940:. Steven R. Ward, p. 43. 3807:Lombard, Maurice (2004). 3744:Melissa L. Rossi (2008), 3601:Habsburg–Persian alliance 3142:Kalender Çelebi rebellion 2285:Nader abandoned Orthodox 1505:Other hadith collections 1485:Man La Yahduruhu al-Faqih 671:Muslim conquest of Persia 621:in the 16th century, the 5477:Military of Safavid Iran 5204:Donald Holbrook (2014). 4908:"The Army of Nader Shah" 4100:. Monika Gronke, p. 91. 3962:Daniel W. Brown (2009). 3881:Subtelny, Maria (2007). 3786:. Taylor & Francis. 3368:Other influential groups 3147:Nur Ali Halife rebellion 1925:Suleiman the Magnificent 913:The Fourteen Infallibles 700:was mostly Sunni of the 625:initiated a campaign of 553:Umm Farwah bint al-Qasim 5596:Shia Islam and politics 5327:. Bloomsbury Academic. 4852:Man and society in Iran 4701:Iran Under the Safavids 4325:Iran Under the Safavids 3810:The Golden Age of Islam 2223:Smithsonian Institution 1964:Makhdum Sharifi Shirazi 1872: 1855:peoples of the Caucasus 1825:Conversions beyond Iran 1539:Al-Sahifa al-Sajjadiyya 1509:Book of Sulaym ibn Qays 862:, and, for a time, the 821:region and the city of 5586:Persecution by Muslims 5487:Persian–Portuguese War 4414:, Stuart Schaar, pg.42 4322:Savory, Roger (2007). 4233:, Stuart Schaar, pg.42 2797:Khadija bint Khuwaylid 2226: 2101: 2098:Muhammad Baqir Majlesi 2080:Muhammad Baqir Majlisi 2078:Under the guidance of 2074:Mohammad Baqir Majlesi 2058: 2023:group was played out. 1911: 782: 488:Khadija bint Khuwaylid 75:Succession to Muhammad 5507:Georgian-Safavid Wars 5418:Ideology and religion 4502:Encyclopedia of Islam 4355:Encyclopaedia Iranica 3137:Baba Zünnun Rebellion 3132:Persecution of Alevis 2902:Sadr al-Din al-Qunawi 2220: 2195:1721 sack of Shamakhi 2092: 2045: 1909: 1743:(or alternatively, 9 1633:Shia Islam portal 1068:Imamate of the Family 743: 736:Conquests of Ismail I 581:Shia Islam portal 207:Verse of purification 54:Beliefs and practices 5601:Shia–Sunni relations 5521:Other related topics 5482:Ottoman–Persian Wars 5430:Ideology of Safavids 3997:. Nikki R. Keddie, 2942:Shah Nimatullah Wali 2922:Safi-ad-din Ardabili 2862:Khoja Akhmet Yassawi 2372:Part of a series on 2229:During the reign of 2141:During the reign of 2054:. Ceiling fresco at 1524:Reality of Certainty 1200:Mourning of Muharram 1078:Mourning of Muharram 874:Ottoman-Persian Wars 793:in Iran, as well as 673:in the 7th century. 503:Umm Kulthum bint Ali 182:Mourning of Muharram 112:Mourning of Muharram 5576:Islam in Azerbaijan 5502:Mughal–Persian Wars 5295:Matthee, Rudolph P. 4500:Juan Eduardo Campo, 4412:Marvin E. Gettleman 4231:Marvin E. Gettleman 3637:Islam in Azerbaijan 3182:Auspicious Incident 3162:Battle of Chaldiran 2178:George XI of Kartli 1836:Islam in Azerbaijan 1205:Arba'een Pilgrimage 518:Ruqayya bint Husayn 425:Extinct Shi'a sects 145:Days of remembrance 132:Arbaʽeen Pilgrimage 127:The Four Companions 5497:Persian–Uzbek wars 4787:Fisher et al. 1991 3663:Psycho-nationalism 3424:Yazidis in Armenia 3222:Gazi Quarter riots 3177:Kuyucu Murad Pasha 2882:Qutb ad-Dīn Haydar 2867:Abdul-Qadir Gilani 2812:Salman the Persian 2227: 2203:Battle of Gulnabad 2102: 2059: 2048:Vali Muhammad Khan 1912: 1893:Abdul-Qadir Gilani 1747:) celebrating the 1468:Hadith collections 849:Religious policies 809:, today a part of 785:From 1500 to 1502 783: 768:Commander-in-chief 338:Atba-i-Malak Bohra 265:Branches and sects 212:Two weighty things 5553: 5552: 5492:Russo-Persian War 5470:Military and wars 5461:School of Isfahan 5334:978-1-86064-970-7 5233:Axworthy, Michael 3924:978-0-8156-2639-8 3894:978-90-04-16031-6 3820:978-1-55876-322-7 3622:Shia–Sunni divide 3541: 3540: 3346:Arabati Baba Teḱe 3192:Koçgiri Rebellion 3152:Şahkulu Rebellion 3122:Celali rebellions 3092:Abbasid Caliphate 3067:Umayyad Caliphate 3007:Arabati Baba Teḱe 2892:Haji Bektash Veli 2827:Dhul-Nun al-Misri 2641:Düşkünlük Meydanı 2526:Al-Insān al-Kāmil 2431:Haqq–Muhammad–Ali 2068:Abbas I of Persia 1936:Abbas I of Persia 1811:Abbas I of Persia 1667: 1666: 1563:and jurisprudence 1170:Nahy ani l-Munkar 1010: 1009: 758:, the founder of 627:forced conversion 615: 614: 548:Fatimah bint Asad 513:Fatima bint Hasan 242:Battle of Karbala 5608: 5533:Gunpowder Empire 5366: 5359: 5352: 5343: 5342: 5338: 5312: 5290: 5250: 5220: 5219: 5201: 5195: 5189:James Reston Jr. 5182: 5176: 5173: 5167: 5164: 5158: 5155: 5149: 5146: 5140: 5137: 5131: 5128: 5122: 5119: 5113: 5112: 5110: 5108: 5099:. 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walls 5465: 5439: 5413: 5397:Safavid dynasty 5375: 5370: 5335: 5319: 5317:Further reading 5309: 5287: 5247: 5228: 5223: 5216: 5202: 5198: 5183: 5179: 5174: 5170: 5165: 5161: 5156: 5152: 5147: 5143: 5138: 5134: 5129: 5125: 5120: 5116: 5106: 5104: 5103:on 1 March 2020 5095: 5094: 5090: 5083: 5079: 5074: 5070: 5065: 5061: 5054: 5050: 5045: 5041: 5036: 5032: 5027: 5023: 5018: 5014: 5009: 5005: 5000: 4989: 4984: 4980: 4975: 4971: 4966: 4962: 4957: 4948: 4937: 4933: 4923: 4921: 4920:on 3 March 2016 4917: 4910: 4906: 4905: 4901: 4896: 4892: 4887: 4883: 4878: 4874: 4862: 4858: 4850: 4846: 4841: 4837: 4829: 4825: 4818: 4814: 4809: 4805: 4797: 4793: 4785: 4781: 4773: 4769: 4757: 4753: 4748: 4744: 4739: 4735: 4730: 4726: 4716: 4714: 4712: 4696: 4692: 4687: 4683: 4678: 4674: 4666: 4662: 4657: 4653: 4648: 4644: 4639: 4635: 4630: 4623: 4618: 4614: 4606: 4602: 4594: 4590: 4583: 4572: 4564: 4560: 4555: 4551: 4544: 4540: 4532: 4528: 4521: 4517: 4512: 4508: 4499: 4495: 4488: 4484: 4479: 4475: 4468: 4464: 4457: 4453: 4446: 4442: 4437: 4430: 4425: 4418: 4409: 4405: 4400: 4396: 4389: 4373: 4369: 4359: 4357: 4349:Abisaab, Rula. 4347: 4343: 4336: 4320: 4316: 4306: 4290: 4286: 4281: 4274: 4267: 4263: 4258: 4249: 4244: 4237: 4225: 4221: 4216: 4209: 4204: 4200: 4192: 4188: 4180: 4176: 4171: 4167: 4162: 4158: 4153: 4149: 4141: 4137: 4129: 4125: 4120: 4116: 4108: 4104: 4096: 4092: 4087: 4083: 4075: 4071: 4066: 4062: 4054: 4050: 4042: 4038: 4033: 4029: 4021: 4017: 4009: 4005: 3993: 3989: 3982: 3960: 3956: 3948: 3944: 3936: 3932: 3925: 3909:John Obert Voll 3906: 3902: 3895: 3879: 3875: 3865: 3863: 3855: 3854: 3850: 3841: 3837: 3832: 3828: 3821: 3805: 3801: 3794: 3778: 3769: 3758: 3742: 3738: 3728: 3714: 3713: 3709: 3703: 3689: 3688: 3684: 3674: 3658: 3654: 3650: 3618: 3562: 3546: 3537: 3501: 3499: 3494: 3493: 3369: 3361: 3360: 3351:Javad Nurbakhsh 3241: 3227: 3226: 3172:Abaza rebellion 3047: 3037: 3036: 3002:Demir Baba Teke 2967:Nur-Ali Khalifa 2872:Ahmed ar-Rifa'i 2832:Bayazid Bastami 2817:Uwais al-Qarani 2792: 2784: 2783: 2739: 2731: 2730: 2666: 2656: 2655: 2591: 2581: 2580: 2481:Wahdat al-wujud 2446:Islamic prophet 2416: 2404: 2400: 2399: 2371: 2362: 2215: 2174:Kandahar region 2139: 2131:Iskandar Munshi 2107: 2076: 2064: 2002:Peace of Amasya 1986:, known as the 1957: 1952: 1881: 1875: 1838: 1832: 1827: 1779: 1766: 1761: 1675: 1669: 1663: 1625: 1620: 1619: 1618: 1603: 1595: 1594: 1593: 1579:The Infallibles 1564: 1552: 1551: 1550: 1529:Nahj al-Balagha 1501: 1469: 1461: 1460: 1459: 1404: 1396: 1395: 1394: 1326: 1318: 1317: 1316: 1284: 1276: 1275: 1274: 1224: 1216: 1215: 1214: 1194: 1193:Other practices 1186: 1185: 1184: 1165:Amr bi-l maʿrūf 1129: 1119: 1118: 1117: 1062: 1054: 1053: 1052: 1022: 1012: 1011: 915: 904:Twelver Shi'ism 851: 801:, and parts of 760:Safavid dynasty 738: 694: 667:Iranian history 663:Islamic history 623:Safavid dynasty 611: 573: 568: 567: 498:Zaynab bint Ali 478: 470: 469: 440: 430: 429: 343:Sulaymani Bohra 267: 257: 256: 227:Fatimah's house 202: 192: 191: 147: 137: 136: 55: 34: 33: 25: 24: 17: 12: 11: 5: 5614: 5604: 5603: 5598: 5593: 5588: 5583: 5578: 5573: 5568: 5551: 5550: 5548: 5547: 5546: 5545: 5535: 5530: 5524: 5522: 5518: 5517: 5515: 5514: 5509: 5504: 5499: 5494: 5489: 5484: 5479: 5473: 5471: 5467: 5466: 5464: 5463: 5458: 5453: 5447: 5445: 5441: 5440: 5438: 5437: 5432: 5427: 5421: 5419: 5415: 5414: 5412: 5411: 5406: 5405: 5404: 5399: 5394: 5383: 5381: 5377: 5376: 5369: 5368: 5361: 5354: 5346: 5340: 5339: 5333: 5318: 5315: 5314: 5313: 5308:978-0691118550 5307: 5291: 5286:978-0521200950 5285: 5266: 5263:978-1595845672 5251: 5246:978-0857721938 5245: 5239:. I.B.Tauris. 5227: 5224: 5222: 5221: 5214: 5196: 5177: 5168: 5159: 5150: 5141: 5132: 5123: 5114: 5088: 5077: 5068: 5059: 5048: 5039: 5030: 5021: 5012: 5003: 4987: 4978: 4969: 4960: 4946: 4931: 4899: 4890: 4881: 4872: 4856: 4844: 4835: 4823: 4812: 4803: 4791: 4789:, p. 316. 4779: 4767: 4751: 4742: 4733: 4724: 4710: 4690: 4681: 4672: 4660: 4651: 4642: 4633: 4621: 4612: 4600: 4588: 4581: 4558: 4549: 4538: 4526: 4515: 4506: 4493: 4482: 4473: 4462: 4451: 4440: 4428: 4416: 4403: 4394: 4388:978-9053569108 4387: 4367: 4341: 4335:978-0521042512 4334: 4314: 4305:978-1780769905 4304: 4284: 4272: 4261: 4247: 4235: 4219: 4207: 4198: 4186: 4174: 4165: 4156: 4147: 4135: 4123: 4114: 4102: 4090: 4081: 4069: 4060: 4048: 4036: 4027: 4015: 4003: 3987: 3980: 3954: 3942: 3930: 3923: 3900: 3893: 3873: 3848: 3835: 3826: 3819: 3799: 3792: 3767: 3756: 3736: 3726: 3707: 3701: 3682: 3672: 3651: 3649: 3646: 3645: 3644: 3639: 3634: 3629: 3624: 3617: 3614: 3613: 3612: 3604: 3597: 3593: 3589: 3586: 3575: 3572: 3569: 3565: 3545: 3542: 3539: 3538: 3536: 3535: 3528: 3521: 3513: 3510: 3509: 3496: 3495: 3492: 3491: 3486: 3481: 3476: 3471: 3466: 3461: 3456: 3454:Zoroastrianism 3451: 3446: 3441: 3436: 3431: 3426: 3421: 3416: 3411: 3406: 3401: 3396: 3391: 3386: 3381: 3376: 3370: 3367: 3366: 3363: 3362: 3359: 3358: 3353: 3348: 3343: 3338: 3336:Jelali revolts 3333: 3328: 3323: 3318: 3313: 3308: 3303: 3301:Khalwati order 3298: 3293: 3288: 3283: 3278: 3273: 3268: 3263: 3258: 3253: 3248: 3242: 3233: 3232: 3229: 3228: 3225: 3224: 3219: 3217:Sivas Massacre 3214: 3212:Çorum Massacre 3209: 3207:Maraş Massacre 3204: 3199: 3194: 3189: 3184: 3179: 3174: 3169: 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3109: 3104: 3099: 3094: 3089: 3084: 3079: 3074: 3069: 3064: 3059: 3054: 3048: 3043: 3042: 3039: 3038: 3035: 3034: 3029: 3024: 3019: 3014: 3009: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2972:Kaygusuz Abdal 2969: 2964: 2959: 2954: 2949: 2944: 2939: 2934: 2929: 2924: 2919: 2914: 2909: 2904: 2899: 2894: 2889: 2884: 2879: 2874: 2869: 2864: 2859: 2854: 2849: 2844: 2839: 2837:Ibn al-Rawandi 2834: 2829: 2824: 2819: 2814: 2809: 2804: 2799: 2793: 2790: 2789: 2786: 2785: 2782: 2781: 2776: 2771: 2766: 2761: 2756: 2751: 2746: 2740: 2737: 2736: 2733: 2732: 2729: 2728: 2723: 2718: 2713: 2708: 2703: 2698: 2693: 2688: 2683: 2678: 2673: 2667: 2662: 2661: 2658: 2657: 2654: 2653: 2648: 2643: 2638: 2633: 2628: 2623: 2618: 2613: 2608: 2603: 2598: 2592: 2587: 2586: 2583: 2582: 2579: 2578: 2573: 2568: 2563: 2558: 2553: 2548: 2543: 2538: 2533: 2528: 2523: 2518: 2513: 2508: 2503: 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2458: 2453: 2448: 2443: 2438: 2433: 2428: 2423: 2417: 2414: 2413: 2410: 2409: 2354: 2353: 2337: 2330:Jafar al-Sadiq 2325: 2318: 2310: 2307: 2304: 2301: 2279: 2278: 2274: 2270: 2266: 2257:and Christian 2214: 2211: 2168:(chief of the 2166:Mir Wais Hotak 2138: 2135: 2106: 2103: 2075: 2072: 2063: 2060: 1956: 1953: 1951: 1948: 1883:Ismail seized 1874: 1871: 1831: 1828: 1826: 1823: 1800:Eastern Arabia 1778: 1775: 1765: 1762: 1760: 1757: 1756: 1755: 1752: 1745:Rabi' al-awwal 1737: 1734: 1727: 1708: 1707:of) Muhammad…" 1693: 1686: 1679:Twelver Shiism 1674: 1671: 1665: 1664: 1662: 1661: 1654: 1647: 1639: 1636: 1635: 1622: 1621: 1617: 1616: 1611: 1605: 1604: 1602:Related topics 1601: 1600: 1597: 1596: 1592: 1591: 1586: 1581: 1572: 1566: 1565: 1558: 1557: 1554: 1553: 1549: 1548: 1547: 1546: 1541: 1536: 1531: 1526: 1521: 1516: 1514:Bihar al-Anwar 1511: 1502: 1500: 1499: 1498: 1497: 1492: 1487: 1482: 1475:The Four Books 1471: 1470: 1467: 1466: 1463: 1462: 1458: 1457: 1452: 1447: 1442: 1437: 1427: 1422: 1412: 1406: 1405: 1402: 1401: 1398: 1397: 1393: 1392: 1391: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1355: 1350: 1345: 1334: 1328: 1327: 1324: 1323: 1320: 1319: 1315: 1314: 1309: 1304: 1303: 1302: 1297: 1286: 1285: 1282: 1281: 1278: 1277: 1273: 1272: 1267: 1262: 1257: 1252: 1247: 1242: 1237: 1232: 1226: 1225: 1222: 1221: 1218: 1217: 1213: 1212: 1207: 1202: 1196: 1195: 1192: 1191: 1188: 1187: 1183: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1131: 1130: 1125: 1124: 1121: 1120: 1116: 1115: 1110: 1105: 1100: 1095: 1090: 1085: 1080: 1075: 1070: 1064: 1063: 1060: 1059: 1056: 1055: 1051: 1050: 1045: 1040: 1035: 1030: 1024: 1023: 1018: 1017: 1014: 1013: 1008: 1007: 1006: 1005: 1000: 995: 990: 985: 980: 975: 970: 965: 960: 955: 950: 942: 941: 934: 933: 932: 931: 926: 916: 911: 910: 907: 906: 900: 899: 886: 885: 881: 870: 860:Ottoman Empire 850: 847: 807:North Caucasus 779:Safavid Empire 737: 734: 722:Ottoman Empire 710:Ottoman Empire 693: 690: 651:Ottoman Empire 633:would replace 613: 612: 610: 609: 602: 595: 587: 584: 583: 570: 569: 566: 565: 563:Sayyida Nafisa 560: 555: 550: 545: 540: 538:Hakimah Khātūn 535: 530: 525: 520: 515: 510: 505: 500: 495: 490: 485: 479: 476: 475: 472: 471: 468: 467: 462: 457: 452: 447: 441: 436: 435: 432: 431: 428: 427: 422: 421: 420: 415: 410: 409: 408: 398: 393: 383: 382: 381: 380: 379: 374: 364: 363: 362: 357: 356: 355: 350: 345: 340: 335: 333:Hebtiahs Bohra 330: 329: 328: 303: 302: 301: 291: 290: 289: 284: 279: 268: 263: 262: 259: 258: 255: 254: 249: 244: 239: 234: 229: 224: 219: 214: 209: 203: 198: 197: 194: 193: 190: 189: 184: 179: 174: 169: 164: 159: 154: 148: 143: 142: 139: 138: 135: 134: 129: 124: 119: 114: 109: 104: 99: 98: 97: 92: 87: 77: 72: 67: 62: 56: 53: 52: 49: 48: 40: 39: 15: 9: 6: 4: 3: 2: 5613: 5602: 5599: 5597: 5594: 5592: 5589: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5571:Islam in Iran 5569: 5567: 5564: 5563: 5561: 5544: 5541: 5540: 5539: 5536: 5534: 5531: 5529: 5526: 5525: 5523: 5519: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5485: 5483: 5480: 5478: 5475: 5474: 5472: 5468: 5462: 5459: 5457: 5454: 5452: 5449: 5448: 5446: 5442: 5436: 5433: 5431: 5428: 5426: 5423: 5422: 5420: 5416: 5410: 5409:Grand viziers 5407: 5403: 5400: 5398: 5395: 5393: 5390: 5389: 5388: 5387:Safavid shahs 5385: 5384: 5382: 5378: 5374: 5367: 5362: 5360: 5355: 5353: 5348: 5347: 5344: 5336: 5330: 5326: 5321: 5320: 5310: 5304: 5300: 5296: 5292: 5288: 5282: 5278: 5274: 5273: 5267: 5264: 5260: 5256: 5252: 5248: 5242: 5238: 5234: 5230: 5229: 5217: 5215:9781623566678 5211: 5207: 5200: 5194: 5190: 5186: 5181: 5172: 5163: 5154: 5145: 5136: 5127: 5118: 5102: 5098: 5092: 5086: 5081: 5072: 5063: 5057: 5052: 5043: 5034: 5025: 5016: 5007: 4998: 4996: 4994: 4992: 4982: 4973: 4964: 4955: 4953: 4951: 4943: 4942: 4935: 4916: 4909: 4903: 4894: 4885: 4876: 4869: 4865: 4860: 4853: 4848: 4839: 4833: 4827: 4821: 4816: 4807: 4801:, p. 42. 4800: 4799:Axworthy 2010 4795: 4788: 4783: 4777:, p. 27. 4776: 4771: 4765: 4761: 4755: 4746: 4737: 4728: 4713: 4711:9780521042512 4707: 4703: 4702: 4694: 4685: 4676: 4669: 4664: 4655: 4646: 4637: 4628: 4626: 4616: 4609: 4604: 4597: 4592: 4584: 4582:9781860640230 4578: 4571: 4570: 4562: 4553: 4547: 4542: 4535: 4530: 4524: 4519: 4510: 4503: 4497: 4491: 4486: 4477: 4471: 4466: 4460: 4455: 4449: 4444: 4435: 4433: 4423: 4421: 4413: 4407: 4398: 4390: 4384: 4380: 4379: 4371: 4356: 4352: 4351:"JABAL ʿĀMEL" 4345: 4337: 4331: 4327: 4326: 4318: 4311: 4307: 4301: 4297: 4296: 4288: 4279: 4277: 4270: 4265: 4256: 4254: 4252: 4242: 4240: 4232: 4228: 4223: 4214: 4212: 4202: 4195: 4190: 4183: 4178: 4169: 4160: 4151: 4144: 4139: 4132: 4127: 4118: 4111: 4106: 4099: 4094: 4085: 4078: 4073: 4064: 4057: 4052: 4045: 4040: 4031: 4024: 4019: 4012: 4007: 4000: 3996: 3991: 3983: 3981:9781405158077 3977: 3973: 3968: 3967: 3958: 3951: 3946: 3939: 3934: 3926: 3920: 3916: 3915: 3910: 3904: 3896: 3890: 3886: 3885: 3877: 3862: 3858: 3852: 3845: 3844:Halil Inalcik 3839: 3830: 3822: 3816: 3812: 3811: 3803: 3795: 3793:9780203641675 3789: 3785: 3784: 3776: 3774: 3772: 3764: 3759: 3757:9780452289598 3753: 3749: 3748: 3740: 3733: 3729: 3727:9783833111785 3723: 3719: 3718: 3711: 3704: 3702:9781317159780 3698: 3694: 3693: 3686: 3679: 3675: 3673:9781108423076 3669: 3665: 3664: 3656: 3652: 3643: 3642:Islam in Iraq 3640: 3638: 3635: 3633: 3632:Islam in Iran 3630: 3628: 3625: 3623: 3620: 3619: 3610: 3605: 3602: 3598: 3594: 3590: 3587: 3584: 3580: 3576: 3573: 3570: 3566: 3559: 3555: 3551: 3550: 3549: 3534: 3529: 3527: 3522: 3520: 3515: 3514: 3512: 3511: 3508: 3498: 3497: 3490: 3487: 3485: 3482: 3480: 3477: 3475: 3472: 3470: 3467: 3465: 3462: 3460: 3457: 3455: 3452: 3450: 3447: 3445: 3442: 3440: 3437: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3415: 3412: 3410: 3407: 3405: 3402: 3400: 3397: 3395: 3392: 3390: 3387: 3385: 3382: 3380: 3377: 3375: 3372: 3371: 3365: 3364: 3357: 3354: 3352: 3349: 3347: 3344: 3342: 3339: 3337: 3334: 3332: 3331:Chepni people 3329: 3327: 3324: 3322: 3319: 3317: 3314: 3312: 3309: 3307: 3304: 3302: 3299: 3297: 3294: 3292: 3289: 3287: 3284: 3282: 3281:Mevlevi Order 3279: 3277: 3274: 3272: 3269: 3267: 3264: 3262: 3259: 3257: 3254: 3252: 3249: 3247: 3244: 3243: 3240: 3237: 3231: 3230: 3223: 3220: 3218: 3215: 3213: 3210: 3208: 3205: 3203: 3200: 3198: 3195: 3193: 3190: 3188: 3185: 3183: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3143: 3140: 3138: 3135: 3133: 3130: 3128: 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3107:Kaykhusraw II 3105: 3103: 3100: 3098: 3095: 3093: 3090: 3088: 3087:Ishaq al-Turk 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3058: 3055: 3053: 3050: 3049: 3046: 3045:Alevi history 3041: 3040: 3033: 3030: 3028: 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2998: 2995: 2993: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2955: 2953: 2952:Shaykh Haydar 2950: 2948: 2947:Shaykh Junayd 2945: 2943: 2940: 2938: 2935: 2933: 2930: 2928: 2925: 2923: 2920: 2918: 2915: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2893: 2890: 2888: 2885: 2883: 2880: 2878: 2875: 2873: 2870: 2868: 2865: 2863: 2860: 2858: 2857:Yusuf Hamdani 2855: 2853: 2850: 2848: 2847:Nasir Khusraw 2845: 2843: 2840: 2838: 2835: 2833: 2830: 2828: 2825: 2823: 2820: 2818: 2815: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2794: 2788: 2787: 2780: 2777: 2775: 2772: 2770: 2767: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2747: 2745: 2742: 2741: 2735: 2734: 2727: 2724: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2677: 2674: 2672: 2669: 2668: 2665: 2660: 2659: 2652: 2649: 2647: 2644: 2642: 2639: 2637: 2634: 2632: 2629: 2627: 2624: 2622: 2619: 2617: 2614: 2612: 2609: 2607: 2604: 2602: 2599: 2597: 2594: 2593: 2590: 2585: 2584: 2577: 2574: 2572: 2569: 2567: 2564: 2562: 2559: 2557: 2554: 2552: 2549: 2547: 2544: 2542: 2539: 2537: 2534: 2532: 2529: 2527: 2524: 2522: 2519: 2517: 2514: 2512: 2509: 2507: 2504: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2442: 2439: 2437: 2434: 2432: 2429: 2427: 2424: 2422: 2419: 2418: 2412: 2411: 2408: 2407: 2401: 2397: 2394: 2390: 2386: 2382: 2379: 2375: 2368: 2361: 2360: 2357: 2351: 2347: 2343: 2338: 2335: 2331: 2326: 2323: 2320:In 1736 from 2319: 2315: 2311: 2308: 2305: 2302: 2299: 2296: 2292: 2288: 2284: 2283: 2282: 2275: 2271: 2267: 2264: 2260: 2256: 2252: 2248: 2244: 2240: 2239: 2238: 2236: 2232: 2224: 2219: 2210: 2208: 2204: 2200: 2196: 2191: 2187: 2183: 2179: 2175: 2171: 2167: 2163: 2159: 2158:Sultan Husayn 2154: 2152: 2148: 2147:Ottoman Turks 2144: 2143:Sultan Husayn 2137:Sultan Husayn 2134: 2132: 2128: 2124: 2120: 2116: 2112: 2099: 2096: 2091: 2087: 2085: 2081: 2071: 2069: 2057: 2056:Chehel Sotoun 2053: 2049: 2044: 2040: 2038: 2034: 2029: 2024: 2022: 2018: 2014: 2010: 2007: 2003: 1998: 1996: 1992: 1991: 1985: 1981: 1977: 1973: 1969: 1965: 1961: 1947: 1946:inhabitants. 1945: 1941: 1937: 1933: 1928: 1926: 1921: 1917: 1908: 1904: 1902: 1898: 1894: 1890: 1886: 1880: 1879:Islam in Iraq 1870: 1868: 1864: 1860: 1856: 1851: 1847: 1843: 1837: 1822: 1820: 1816: 1812: 1808: 1805: 1804:Southern Iraq 1801: 1797: 1793: 1792:Mount Lebanon 1789: 1786:(of Southern 1785: 1774: 1772: 1753: 1750: 1746: 1742: 1741:Dhu al-Hijjah 1738: 1735: 1732: 1728: 1725: 1721: 1717: 1713: 1709: 1706: 1702: 1698: 1694: 1691: 1687: 1684: 1683: 1682: 1680: 1670: 1660: 1655: 1653: 1648: 1646: 1641: 1640: 1638: 1637: 1634: 1629: 1624: 1623: 1615: 1612: 1610: 1607: 1606: 1599: 1598: 1590: 1587: 1585: 1582: 1580: 1576: 1573: 1571: 1568: 1567: 1562: 1556: 1555: 1545: 1542: 1540: 1537: 1535: 1532: 1530: 1527: 1525: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1506: 1504: 1503: 1496: 1493: 1491: 1488: 1486: 1483: 1481: 1480:Kitab al-Kafi 1478: 1477: 1476: 1473: 1472: 1465: 1464: 1456: 1453: 1451: 1448: 1446: 1445:Seghatoleslam 1443: 1441: 1438: 1435: 1431: 1428: 1426: 1423: 1420: 1416: 1413: 1411: 1408: 1407: 1400: 1399: 1389: 1386: 1384: 1381: 1379: 1376: 1374: 1371: 1369: 1366: 1364: 1361: 1359: 1356: 1354: 1351: 1349: 1346: 1344: 1341: 1340: 1339: 1335: 1333: 1330: 1329: 1322: 1321: 1313: 1310: 1308: 1305: 1301: 1298: 1296: 1293: 1292: 1291: 1288: 1287: 1280: 1279: 1271: 1268: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1227: 1220: 1219: 1211: 1208: 1206: 1203: 1201: 1198: 1197: 1190: 1189: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1138: 1136: 1133: 1132: 1128: 1123: 1122: 1114: 1111: 1109: 1106: 1104: 1101: 1099: 1096: 1094: 1091: 1089: 1086: 1084: 1081: 1079: 1076: 1074: 1071: 1069: 1066: 1065: 1061:Other beliefs 1058: 1057: 1049: 1048:Judgement Day 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1025: 1021: 1016: 1015: 1004: 1001: 999: 996: 994: 991: 989: 986: 984: 981: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 945: 944: 943: 940: 936: 935: 930: 927: 925: 922: 921: 920: 919: 914: 909: 908: 905: 902: 901: 898: 894: 890: 889: 882: 879: 875: 871: 868: 865: 864:Central Asian 861: 856: 855: 854: 846: 843: 839: 835: 832: 828: 824: 820: 816: 812: 808: 804: 800: 796: 792: 788: 780: 776: 773: 769: 765: 761: 757: 754: 750: 746: 745:Shah Ismail I 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2621:Nowruz 2611:Ashura 2561:Poetry 2556:Yaqeen 2551:Sulook 2541:Manzil 2531:Lataif 2471:Haqiqa 2374:Nizari 2363:  2322:Qazvin 2287:Shiism 2243:Steppe 2199:Mahmud 2151:Russia 1980:Uthman 1848:, and 1720:Uthman 1718:, and 1705:Sunnah 1690:Shiite 1589:Reason 1570:Qur'an 1415:Marja' 1383:Galibi 1378:Rifa`i 1283:Groups 1235:Medina 1108:Taqlid 1073:Angels 958:Husayn 867:Uzbeks 842:Uthman 811:Russia 791:Tabriz 775:Armies 756:Tariqa 749:Sheikh 747:, the 706:Hanafi 543:Narjis 483:Fatima 465:Husayn 455:Fatima 418:Ishiki 386:Ghulat 367:Nizari 360:Hafizi 299:Houthi 247:Origin 162:Mawlid 152:Ashura 122:Clergy 102:Angels 5543:Abazi 4918:(PDF) 4911:(PDF) 4573:(PDF) 4229:, By 3609:Syria 3564:door. 3389:Druze 2927:Nāimī 2807:Khidr 2764:Babas 2676:Hasan 2636:Music 2596:Zakat 2511:Kashf 2506:Ihsan 2491:Baqaa 2456:Batin 2451:Zahir 2426:Quran 2421:Allah 2346:Najaf 2342:Waqfs 2295:Sunni 2251:Kurds 2186:Herat 2028:Amili 2006:Sunni 1968:Aisha 1944:Sunni 1920:Basra 1796:Syria 1771:Herat 1701:Moors 1425:Hawza 1307:Alevi 1295:Usuli 1240:Najaf 1230:Mecca 1160:Jihad 1155:Khums 1150:Zakat 1135:Salat 1113:Irfan 953:Hasan 823:Herat 730:Ulama 714:Ulama 678:Islam 523:Rubab 460:Hasan 396:Alevi 391:Alawi 372:Khoja 294:Zaydi 282:Usuli 222:Khumm 95:Zaydi 5329:ISBN 5303:ISBN 5281:ISBN 5259:ISBN 5241:ISBN 5210:ISBN 5109:2014 4926:2014 4719:2014 4706:ISBN 4577:ISBN 4383:ISBN 4362:2016 4330:ISBN 4300:ISBN 3976:ISBN 3919:ISBN 3889:ISBN 3868:2021 3815:ISBN 3788:ISBN 3752:ISBN 3722:ISBN 3697:ISBN 3668:ISBN 3581:and 3556:and 3554:Iran 2897:Rumi 2744:Dede 2626:Saya 2516:Nafs 2496:Fana 2391:and 2348:and 2291:Shia 2261:and 2253:and 2111:vaqf 1978:and 1976:Umar 1901:Iraq 1891:and 1873:Iraq 1865:and 1863:Iraq 1802:and 1716:Umar 1434:list 1419:list 1145:Hajj 1140:Sawm 937:The 840:and 838:Umar 764:Iran 704:and 684:and 682:Iran 657:and 643:Jews 619:Iran 5451:Art 5187:by 4866:. 4762:... 3972:235 3561:it. 2774:Jem 2754:Pir 2671:Ali 2546:Nûr 2501:Hal 2050:of 1794:, 1790:), 1577:of 1410:Law 1270:Qom 948:Ali 895:on 762:of 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Index

a series
Shia Islam

Monotheism
Holy Books
Prophethood
Succession to Muhammad
Imamate
Ismaili
Twelver
Zaydi
Angels
Judgment Day
Mourning of Muharram
Intercession
Clergy
The Four Companions
Arbaʽeen Pilgrimage
Days of remembrance
Ashura
Arba'een
Mawlid
Eid al-Fitr
Eid al-Adha
Eid al-Ghadir
Mourning of Muharram
Omar Koshan
History
Verse of purification
Two weighty things

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