499: The same Commentary also states that Volume 5 ‘Nakagusuku Utaki and Shuri Utaki year-round Rituals’ and the various Local Rituals of Volume 12 and after are in exactly the same form, and that Volume 6 ‘National Temples and Tama Udun’, Volume 9 ‘Complete Collection of Old Records of Tōei (Kume Island)', Volume 10 'Old Records of Various Temples' and Volume 11 'Secret Origins of Various Temples' are written in Chinese and their writing style does not match that of the other volumes, suggesting that the compilation process for this book may have been as follows.
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483: In addition, there are mentions of the “Visible Ways of the Gods Account” (見神道記) in the chapters “Ameku Temple’s Great Gongen’s Origin” (天久山大権現縁起) and “Futenma Temple’s Three Location Great Gongen’s Origin” (普天満山三所大権現縁起) of the 11th volume of the Ryūkyū-koku yurai-ki (titled “Secret Origins of Various Temples”密門諸寺縁起 ), implying that several paragraphs of this volume referred to the
599:
Records” and the “Naha Origin
Records”. Among these, the “Kume Nakazato Magiri Old Records” is a document that was found in the residence of an old household of Kume Island at the beginning of the Shōwa Period and the book suggests that if all the residences of the old households were to be searched, such documents might be found again.
598:
The “Commentary on the Ryūkyū-koku yurai-ki” introduces the “Kume
Nakazato Magiri Old Records”, the “Kume Gushikawa Magiri Old Records”, the “Origins and Kume’s Chinbē and Rank Ceremonies”, the “Kerama Island Tokashiki Magiri Origin Records”, the “Miyako Island Old Records”, the “Yaeyama Island Old
502:
It is assumed that the ‘Nakagusuku Utaki and Shuri Utaki year-round
Rituals’ was compiled first, and used as a basis to compile the chapters about the various Local Rituals. Then, the records of the origins of various ceremonies, starting with the ‘Official Matters in the Royal Castle’ volume, were
456:
In the same book, it is said that the period of creation of the post of “Origins of the Old Rules
Magistrate” is made quite clear by the mention in the genealogic records of the Sanshikan Tashima Chōyū of the creation of the “Old Records Office” on the 2nd day of the 3rd month of the lunar calendar
380:
In addition, the “Preface to the
Records of the Origin of Various Matters” describes the purpose of the book. It states that because the government did not have official chronicles, the origins of the various official formalities in the Forbidden Castle (Shuri) and of the ceremonies held each month
452:
In “Ancient
Literature Lectures vol. 11: Record of Miraculous Events (霊異記 Reiiki), Clans Origins (氏文 Ujibumi) and Dependent arising (縁起 Engi)”, it is considered that the prime minister and the council of three, as the persons taking responsibility for the royal government, were only supervisors
457:
of 1703 (Kangxi 42). Since we know the date of creation of the post of
Origins of the Old Rules Magistrate, it can be deduced that the compilation of the Ryūkyū-koku yurai-ki lasted from the 2nd day of the 3rd lunar month of 1703 (Kangxi 42) to the 11th lunar month of 1713 (Kangxi 52).
460: The “Commentary on the Ryūkyū-koku yurai-ki” speculates that the Old Records Office was a temporary department, which was abolished with the completion of the book, as there is no mention of the position in the book's second volume, ‘Lists of the Official Posts’.
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The book consists of the following sections, but the “Commentary on the Ryūkyū-koku yurai-ki” states that the book can be divided into the first part, from volume 1 to volume 11, and the second part, in which local rituals are described, from volume 12 to volume 21.
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The submitted reports were gradually destroyed after the compilation was completed, so that only a few remain today , but a comparison of these reports and the book permits to see the general policy behind the compilation of the book.
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Banjo (Guard House) for the local magistrates to research and document the origins of the old rituals in their jurisdiction. It seems that information from those reports were then skimmed and rearranged to compile the book.
463:
The same book also speculates that the Old
Records Office became independent from the Genealogical Records Office (that had been established in 1689 (Kangxi 28)) shortly after the completion of the Genealogy Book of Chūzan
471: The same book (“Commentary on the Ryūkyū-koku yurai-ki”) states that for the various rituals of each place mentioned in the Ryūkyū-koku yurai-ki, instructions were sent to each
381:
and each year were not clear. This matter could not be considered lightly according to the
Virtuous Government Principles, so that “our King” had his subject investigate the matter.
373:
The preface of the book, titled “Preface to the
Records of the Origin of Various Matters” (諸事由来記序), states that it was presented to the king on the 11th lunar month of 1713 (
468:, 中山世譜). With the completion of the Ryūkyū-koku yurai-ki the Old Records Office was abolished, with its affairs being taken over again by the Genealogical Records Office.
399:
At the end of the “Preface to the Records of the Origin of Various Matters”, the following persons are listed as having been involved in the compilation of the book.
487:(琉球神道記 “An account of the ways of the gods in Ryūkyū”), suggesting that the Ryūkyū Shintō-ki was used as a reference work when this volume was compiled.
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of the topic and provide significant coverage of it beyond a mere trivial mention. If notability cannot be shown, the article is likely to be
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Ancient Literature Lectures vol. 11: Record of Miraculous Events (霊異記 Reiiki), Clans Origins (氏文 Ujibumi) and Dependent arising (縁起 Engi)
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mentioned for administrative purposes, and that the actual research had been carried out by the Origins of the Old Rules Magistrates.
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Vol. 17 Local Rituals 6: Aguni Island / Tonaki Island / Idesuna in the same archipelago (as Tonaki) / Tori Island
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392:, the 13th king of the Ryūkyū Kingdom. The same commentary also states that ‘this book should also be called the
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added afterwards and the book was named ‘Ryūkyū-koku Yurai-ki’ (Records of the Origins of the Ryukyu Kingdom).
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According to the “Commentary on the Ryūkyū-koku yurai-ki” written by
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52), which is a clear indication of the date of its establishment.
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Please help to demonstrate the notability of the topic by citing
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Vol. 9 Complete Collection of Old Records of Tōei (Kume Island)
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Vol. 13 Local Rituals 2: The Seven Magiris of East Shimajiri
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Vol. 12 Local Rituals 1: The Eight Magiris of West Shimajiri
396:(延喜式, "Procedures of the Engi Era") of the Ryukyu Islands.’
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Vol. 5 Nakagusuku Utaki and Shuri Utaki year-round Rituals
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in 1713. It is an essential resource for Okinawan studies.
660:
Iha, Fuyū; Higashionna, Kanjun; Yokoyama, Shigeru (1962).
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Furuhashi, Nobuyoshi; Miura, Sukeyuki; Mori, Asao (1995).
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Vol. 18 Local Rituals 7: The Two Magiris of Kerama Island
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Vol. 19 Local Rituals 8: The Two Magiris of Kume Island
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Vol. 14 Local Rituals 3: The Eleven Magiris of Nakagami
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Vol. 15 Local Rituals 4: The Nine Magiris of Kunigami
98:. Unsourced material may be challenged and removed.
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559:Vol. 16 Local Rituals 5: Ie Island / Iheya Island
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532:Vol. 7 Records of the Origins of Tomari Village
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314:, Records of the Origin of the Ryūkyū Kingdom)
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438:Ei Tokuan Itokazu Uēkata Chōchū 頴徳安(糸数親雲上朝忠)
506:Vol. 1 Official Matters in the Royal Castle
421:Shō Genryō Tashima Uēkata Chōyū 向元良(田嶋親方朝由)
410:Shō Yū Prince Tomigusuku Chōkyō 向祐(豊見城王子朝匡)
61:Learn how and when to remove these messages
666:Ryūkyū Historical Documents Series, vol. 1
544:Vol. 11 Secret Origins of Various Temples
446:Shō Iban Genga Uēkata Chōchū 向維藩(源河親雲上朝忠)
574:Vol. 21 Local Rituals 10: Yaeyama Island
424:Ō Shidō Ishadō Uēkata Seifu 翁自道(伊舎堂親方盛富)
290:Learn how and when to remove this message
272:Learn how and when to remove this message
158:Learn how and when to remove this message
449:Shō Kōgyō Ukuda Uēkata Chōgū (宇久田親雲上朝遇)
435:Shō Ihei Nakazato Aji Chōei 向維屏(仲里按司朝英)
427:Ma Kento Urasoe Uēkata Ryōi 馬献図(浦添親方良意)
571:Vol. 20 Local Rituals 9: Miyako Island
541:Vol. 10 Old Records of Various Temples
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535:Vol. 8 Records of the Origins of Naha
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529:Vol. 6 National Temples / Tama Udun
442:Origins of the Old Rules Secretaries
431:Origins of the Old Rules Magistrates
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96:adding citations to reliable sources
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509:Vol. 2 Lists of the Official Posts
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320:compiled by the government of the
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668:] (in Japanese). Inoueshobo.
519:Vol. 4 Start of the Ritual Year
512:Vol. 3 Start of the Ritual Year
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649:] (in Japanese). Benseisha.
630:] (in Japanese). Heibonsha.
628:Iha Fuyu Complete Works, vol. 7
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643:古代文学講座 11巻 『霊異記・氏文・縁起』
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622:Iha, Fuyū (1975).
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390:Shō Kei
369:Outline
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