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Richard Baxter

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903: 294: 662:, and was tried before Jeffreys on this accusation. No authoritative report of the trial exists; if the partisan account on which tradition is based is accepted, Jeffreys was infuriated. Baxter was sentenced to pay 500 marks, to lie in prison till the money was paid, and to be bound to his good behaviour for seven years. Jeffreys is even said to have proposed he should be whipped behind a cart. Baxter was now approaching 70 years old, and remained in prison for 18 months, until the government, hoping to win his influence, remitted the fine and released him. 1991: 953:(the village of his birth) is a squat stone obelisk with a bronze plaque on which is written "Richard Baxter great divine author and eminent citizen of the 17th century. Son of Richard Baxter and Beatrice née Adney born here in Rowton AD 1615. Died in London 1691". It resides on a triangle of grass at the centre of the village and is probably of late 19th century construction. It was designated a Grade II listed structure in 1983. There is a portrait of Baxter in 1725: 566: 1832: 496: 40: 2016: 2042: 1699: 878:" (1904, 1920). Weber takes advantage of Baxter's notion that the production of wealth by itself gives glory to God, and is bad only insofar as it gives birth to idleness and "living merrily without care." Weber quotes Baxter who wrote "you may labour to be rich for God, though not for the flesh and sin." 725:
and Rector of all men, Baxter explained Christ's death as an act of universal redemption (penal and vicarious, though substitutionary in explication), in virtue of which God has made a new covenant offering pardon and amnesty to the penitent. Repentance and faith, being obedient to this covenant, are
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In 1680, he was taken from his house; and though he was released that he might die at home, his books and goods were seized. In 1684, he was carried three times to the sessions house, being scarcely able to stand, and without any apparent cause was made to enter into a bond for ÂŁ400 in security for
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Baxter's connexion with the Parliamentary army was a very characteristic one. He joined it that he might, if possible, contract the growth of sectaries in that field, and maintain the cause of constitutional government in opposition to republican tendencies of the time. He regretted that he had not
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His ministry continued, with many interruptions, for about 19 years; and during that time he accomplished many reforms in Kidderminster and the neighbourhood. He formed the ministers in the country around him into an association, uniting them irrespective of their differences as Presbyterians,
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An Abridgement of Mr. Baxter's History of His Life and Times: With an Account of the Ministers, &c. who Were Ejected at the Restauration, of King Charles II... and the Continuation of Their History to the Passing of the Bill Against Occasional Conformity, in
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of Christ did not consist in his suffering the identical but the equivalent punishment (i.e., one which would have the same effect in moral government) as that deserved by mankind because of offended law. Christ died for sins, not persons. The benefits of
380:. The vicar George Dance agreed that he would give ÂŁ60 a year, out of his income of ÂŁ200, to a preacher who should be chosen by certain trustees. Baxter was invited to deliver a sermon before the people, and was unanimously elected as the minister of 541:
On his recovery he returned to Kidderminster, where he also became a prominent political leader. His sensitive conscience led him into conflict with almost all the contending parties in state and church. An all-day debate on 1 January 1650, with
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The same reputation which Baxter had obtained in the country he secured in London. The power of his preaching was universally felt, and his capacity for business placed him at the head of his party. He was made a Royal chaplain, and offered the
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Baxter insisted that the Calvinists of his day ran the danger of ignoring the conditions that came with God's new covenant. Justification, Baxter insisted, required at least some degree of faith as the human response to the love of God.
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He was taken up for preaching in London after the licences granted in 1672 were recalled by the King. The meeting house which he had built for himself in Oxendon Street was closed to him after he had preached there only once.
519:. Cromwell avoided him; but Baxter, having to preach before him after he had assumed the Protectorship, chose for his subject the old topic of the divisions of the church, and in subsequent interviews argued with him about 1770:
abridged this work (1702). The abridgment forms the first volume of the account of the ejected ministers; the reply to the accusations which had been brought against Baxter is found in the second volume of Calamy's
440:. He officiated each Sunday as chaplain to the garrison, preaching a sermon each to the soldiery, and the townspeople and strangers. Included among the congregants were Sir Richard Skeffington, Colonel 233:
After three months spent working for the dying Owen as a teacher at Wroxeter, Baxter read theology with Francis Garbet, the local clergyman, adding to his reading (initially in devotional writings, of
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Manuscript and Print in the Late Seventeenth Century: The Case of Morgan Library, MS MA 4431, British Library, MS Egerton 2570, and Richard Baxter's An end of doctrinal controversies (1691)
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The righteousness that is imputed to the believer in the work of justification is not the righteousness of Christ, but is by virtue of the faith of the believer himself in Christ.
804:, in his biography of Baxter, published in 1965, reproduces this list, noting that one of the listed works, Fasciculus literarum (1680), was, in fact, written by John Hinckley. 523:, and even defended the monarchy he had subverted. This contact with Cromwell occurred when Baxter was summoned to London to assist in settling "the fundamentals of religion". 670:
Baxter's health had grown even worse, yet this was the period of his greatest activity as a writer. He wrote 168 or so separate works, including major treatises such as the
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Richard's early education was poor, being mainly in the hands of the local clergy, themselves virtually illiterate. He was helped by John Owen, master of the free school at
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AG Matthews, in an article "The Works of Richard Baxter: an Annotated List" (Congregational Historical Society Transactions, XI (1932)) lists 141 books written by Baxter.
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Baxter's influence in New England is referenced in the first chapter of the 19th century devotional work "I Will Be A Lady – a book for girls" by Mrs. Tuthill.
1922: 1666: 1050: 242: 745:(1675) is an English exposition. His theology made Baxter very unpopular among his contemporaries and even into the next century caused a split among the 2611: 697:
The remainder of his life, from 1687 onwards, was passed peacefully. He died in London and his funeral was attended by churchmen as well as dissenters.
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was to reform the clergy; with this view, a committee was appointed to receive complaints against them. Among the complainants were the inhabitants of
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During this period he campaigned for the establishment of a new university in Shrewsbury to serve Wales, utilising buildings that were then used by
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records the virtues of his wife and tenderness which otherwise might not have been known. A slim devotional work published in 1658 under the title
593:, though it was cast aside without consideration. Baxter continued to advocate for a comprehensive "national church", off and on, until his death. 381: 156:. He became one of the most influential leaders of the Nonconformist movement, spending time in prison. His views remain controversial within the 465: 2636: 2495:"Making Light of Christ and Salvation," "A Call to the Unconverted," "The Last Work of a Believer," and "The Shedding Abroad of God's Love" 1745: 942:
and unveiled 28 July 1875. Originally in the Bull Ring, it was moved to its present site outside St Mary's parish church in March 1967.
2661: 2606: 2631: 133:, who has been described as "the chief of English Protestant Schoolmen". He made his reputation in the late 1630s by his ministry at 2532: 2000: 1044: 617:
From 1662 until the indulgence of 1687, Baxter's life was constantly disturbed by persecution of one kind or another. He retired to
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Baxter remained at Bridgnorth for nearly two years, during which time he took a special interest in the controversy relating to
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and the Church of England. He soon became alienated from the Church on several matters; and after the requirement of the "
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Every sinner has a distinct agency of his own to exert in the process of his conversion, which is to believe in Christ.
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The Practical Works of the Rev. Richard Baxter: With a Life of the Author, and a Critical Examination of His Writings
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The Saints' Everlasting Rest; or, A Treatise on the Blessed State of the Saints in their Enjoyment of God in Heaven
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In 2015, on the 400th anniversary of Richard Baxter's birth an exhibition of the correspondence between Baxter and
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Reliquiæ Baxterianæ: or, Mr. Richard Baxter's Narrative of the Most Memorable Passages of His Life and Times
874:(1864–1920), the German sociologist, made significant use of Baxter's works in developing his thesis for " 2601: 1901: 1783:
appeared in 2 vols. in 1830; it also forms the first volume of "Practical Works" (1830, reprinted 1868).
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was made. The letters were said to be the basis of a book of Baxter's letters which was in preparation.
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For an exploration of some of Baxter's unpublished manuscripts and implications for his legacy see
954: 830:. In this way, Arthur Dent of South Shoebury was a link between Baxter and another great Puritan, 1776: 1162: 765:
The atonement is not limited to a select few, but is available to all who will believe in Christ.
557:. Lack of funding prevented success, and the premises ultimately became Shrewsbury town library. 469: 456:'s regiment, and continued to hold it till February 1647. During these stormy years he wrote his 401: 868:
A prodigious hymn-writer, he published among others, 'He wants not friends that hath thy love'.
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was a book which Baxter published in relation to the general ministerial efforts he promoted.
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He was reluctantly persuaded to go to court, and he went to London under the patronage of Sir
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Merton, Robert K (1938). "Science, Technology and Society in Seventeenth Century England".
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The Life and Times of the Rev. Richard Baxter: With a Critical Examination of His Writings
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The Life and Times of the Rev. Richard Baxter: With a Critical Examination of His Writings
460:, which on its appearance in 1649, excited great controversy. There were numerous critics 8: 2646: 2543: 2509: 2469: 1458: 842: 710: 330: 110: 2520: 2481: 2226: 2209: 2200: 2191: 2182: 2173: 2165: 2136: 2128: 2060: 1718:. Vol. 2 (third ed.). London and New York: Funk and Wagnalls. pp. 15, 16. 2426: 2408: 2399: 2390: 2381: 2372: 2363: 2354: 2345: 2336: 2327: 2318: 2309: 2300: 2291: 2282: 2273: 2264: 2255: 2246: 2234: 1416: 950: 574: 516: 420:. He returned to Worcestershire late in 1642 only to be driven out again, and moved to 173: 149: 130: 53: 2493: 569:
18th-century engraving of Richard Baxter, after a 17th-century portrait by John Riley.
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For Baxter's involvement in the Great Ejection and the persecution of puritans, see
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The Autobiography of a "Meer Christian": Richard Baxter's Account of the Restoration
749:. As summarised by Thomas W. Jenkyn, it differed from the Calvinism on four points: 585:
proved ill-founded, after this objective was obstructed by those on both sides. The
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took effect. His hope that moderate dissenters like himself could remain within the
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Memoirs of Margaret Baxter: Daughter of Francis Charlton and Wife of Richard Baxter
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Richard Baxter's "Saints Everlasting Rest" is listed as one of aunt Glegg's books.
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Encyclopædia Britannica's most useful source was Baxter's autobiography, called
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A Christian Directory: Or, A Body of Practical Divinity and Cases of Conscience
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A Christian Directory: Or, A Body of Practical Divinity and Cases of Conscience
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A Christian Directory: Or, A Body of Practical Divinity and Cases of Conscience
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A Christian Directory: Or, A Body of Practical Divinity and Cases of Conscience
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A Christian Directory: Or, A Body of Practical Divinity and Cases of Conscience
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You shall have more.. solid truth than those in their learned Network treatises
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was attended by about 1500 people on each side and ended in confused disorder.
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https://ainogakuen.ed.jp/academy/social/eg/weber/world/ethic/pro_eth_5.html
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The Rise of Moralism: The Proclamation of the Gospel from Hooker to Baxter
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as "a typical presentation of the leading elements in the Puritan ethos."
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On 10 September 1662, Baxter married Margaret Charlton, who died in 1681.
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The Description, Reasons and Reward of Walking With God: On Genesis V.24
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is still standing near the High Street with a name plaque on the front.
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began in August 1642, like many Baxter tried to avoid taking sides, but
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because he taught that Christians are placed under a type of faith-law.
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A Call to the Unconverted. To Which Are Added Several Valuable Essays
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For more on Baxter's autobiography and its historical usefulness, see
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A Saint or a Brute: The Certain Necessity and Excellency of Holiness
1702: This article incorporates text from a publication in the 2071:
external links, and converting useful links where appropriate into
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This article incorporates text from a publication now in the
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The Tragedy of 1662: The Ejection and Persecution of the Puritans
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See Chapter 5, Protestant Ethic and the Spirit of Capitalism at
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In 1647, Baxter was staying at the home of Lady Rouse, wife of
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Plain Scripture Proof of Infants Church-Membership and Baptism
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in his address at the inauguration of the statue to Baxter at
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Narrative of the most memorable Passages of his Life and Times
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Eliot, George (1860), "Chapter 12: Mr and Mrs Glegg at Home",
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Baxter's theology was set forth most elaborately in his Latin
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are accessible and available to all men for their salvation.
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English Presbyterian ministers of the Interregnum (England)
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Jesuit Juggling: Forty Popish Frauds Detected and Disclosed
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In 1679 Baxter made one of the very few known allusions to
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Durston, Christopher (2004). "Berry, James (died 1691)".
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17th-century English Puritan church leader and theologian
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Richard Baxter Statue at St Mary's Church, Kidderminster
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The Reformed Pastor; A Discourse on the Pastoral Office
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at Special Collections and Archives, Cardiff University
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In 1665, his works were translated into German by the
741:(1673) contains the practical part of his system; and 577:, Baxter moved to London, where he preached until the 356:
in its English form. Although generally regarded as a
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New Schaff–Herzog Encyclopedia of Religious Knowledge
1554: 1494: 1310: 1210: 273:. In about 1634, he met Joseph Symonds (assistant to 1827: 1435:"Katherine Gell · Baxter Quatercentenary Exhibition" 818:
In 1674, Baxter cast in a new form the substance of
207:(a step which he afterwards regretted), but went to 125:(12 November 1615 – 8 December 1691) was an English 2122:
Five Disputations of Church-Government, and Worship
1563: 1503: 1469: 1024: 1787:'s paper on Baxter, contributed originally to the 1142: 1054:(online ed.). Oxford University Press. 2004. 1043: 845:, critically declaring to newly ordained priests, 412:stronghold, and he was temporarily retired to the 2055:may not follow Knowledge's policies or guidelines 876:The Protestant Ethic and the Spirit of Capitalism 77:church leader, theologian, controversialist, poet 2558: 1459:Picture of his house in Bridgnorth with a plaque 1283: 888:, also followed Weber in making use of Baxter's 665: 211:to read with Richard Wickstead, chaplain to the 2577:17th-century Calvinist and Reformed theologians 795: 694:until at least the middle of the 19th century. 690:formed one of the core extra-biblical texts of 2410:The Practical Works of the Rev. Richard Baxter 2401:The Practical Works of the Rev. Richard Baxter 2392:The Practical Works of the Rev. Richard Baxter 2383:The Practical Works of the Rev. Richard Baxter 2374:The Practical Works of the Rev. Richard Baxter 2365:The Practical Works of the Rev. Richard Baxter 2356:The Practical Works of the Rev. Richard Baxter 2347:The Practical Works of the Rev. Richard Baxter 2338:The Practical Works of the Rev. Richard Baxter 2329:The Practical Works of the Rev. Richard Baxter 2320:The Practical Works of the Rev. Richard Baxter 2311:The Practical Works of the Rev. Richard Baxter 2302:The Practical Works of the Rev. Richard Baxter 2293:The Practical Works of the Rev. Richard Baxter 2284:The Practical Works of the Rev. Richard Baxter 2275:The Practical Works of the Rev. Richard Baxter 2266:The Practical Works of the Rev. Richard Baxter 2257:The Practical Works of the Rev. Richard Baxter 2248:The Practical Works of the Rev. Richard Baxter 1620:Shrewsbury Library:its history and restoration 1920:Keeble, N. H. "Baxter, Richard (1615–1691)". 1915:. Vol. 3. London: Smith, Elder & Co. 1891:For a small selection of Baxter's hymns, see 934:listed structure and resides on a hilltop on 658:on the charge of libelling the Church in his 561:Ministry following the Restoration, 1660–1691 452:he took the situation of chaplain to Colonel 382:St Mary and All Saints' Church, Kidderminster 1926:(online ed.). Oxford University Press. 1670:(online ed.). Oxford University Press. 1603:(2003 ed.). Regent College Publishing. 654:, in May 1685. He had been committed to the 288: 265:, and arguments from conforming puritans in 2437:Select Practical Writings of Richard Baxter 2239:by Richard Baxter, with an Introduction by 2170:by Richard Baxter, ed. Samuel Parker (1808) 1793:, is reprinted in the second volume of his 1647:An Illustrated Literary Guide to Shropshire 684:Breviate of the Life of Mrs Margaret Baxter 313:, in 1638 Baxter became master of the free 19:For other people named Richard Baxter, see 2612:English Calvinist and Reformed theologians 1304:"Call to the Unconverted to Turn and Live" 448:the layman scholar, and others. After the 203:. On Owen's advice he did not proceed to 38: 2597:Early modern Christian devotional writers 2215:by Richard Baxter (Richard Edwards, 1825) 2206:by Richard Baxter (Richard Edwards, 1825) 2197:by Richard Baxter (Richard Edwards, 1825) 2188:by Richard Baxter (Richard Edwards, 1825) 2179:by Richard Baxter (Richard Edwards, 1825) 2091:Learn how and when to remove this message 1968:, The Christian Classics Ethereal Library 1547:Tomkinson, Ken, and Hall, George (1975), 713:, which drew him into a long debate with 1735: 1599:Allison, Christopher FitzSimons (1966). 1536:The Buildings of England: Worcestershire 1204: 1018: 972:, is named after him. In Kidderminster, 901: 688:Call to the Unconverted to Turn and Live 564: 494: 321:. He commenced his ministry after being 292: 1923:Oxford Dictionary of National Biography 1898: 1707: 1667:Oxford Dictionary of National Biography 1663: 1644: 1598: 1356: 1319: 1228: 1216: 1148: 1121: 1051:Oxford Dictionary of National Biography 1030: 360:, he was prepared to accept a modified 172:Baxter was born on 12 November 1615 at 2559: 2518: 2503: 2491: 2479: 2463: 2448: 1708:Jackson, Samuel Macauley, ed. (1908). 1398: 1301: 1262: 1087: 705:Richard Baxter rejected the idea of a 396:The English Civil War and Commonwealth 1117: 1115: 1113: 1111: 646:But his worst encounter was with the 605:prohibited him from preaching in the 2637:Participants in the Savoy Conference 2109:one of the sermons of Richard Baxter 2035: 2022:The Correspondence of Richard Baxter 1797:. Estimates of Baxter were given by 1617: 1289: 1036: 1899:Grosart, Alexander Balloch (1885). 1475:"Richard Baxter Monument (1078241)" 1122:Grosart, Alexander Balloch (1885). 515:'s offer to become chaplain to the 167: 148:, Baxter refused an appointment as 13: 2530: 1958: 1919: 1875: 1862: 1856: 1803:English Puritanism and Its Leaders 1574:National Heritage List for England 1514:National Heritage List for England 1480:National Heritage List for England 1108: 964:Baxter House, a boarding house at 129:church leader and theologian from 14: 2673: 2662:17th-century Anglican theologians 2607:Ejected English ministers of 1662 2223:by Richard Baxter (J. Owen, 1825) 1952: 824:The Plain Man's Pathway to Heaven 612: 488:, although Baxter was closest to 372:One of the first measures of the 2632:17th-century English theologians 2040: 2014: 1992:Works by or about Richard Baxter 1978:Post-Reformation Digital Library 1912:Dictionary of National Biography 1851:List of abolitionist forerunners 1830: 1781:Life and Times of Richard Baxter 1723: 1697: 1276:Dictionary of National Biography 1242:Dictionary of National Biography 1135:Dictionary of National Biography 1101:Dictionary of National Biography 388:Episcopalians and Independents. 367: 213:Council of Wales and the Marches 2545:The Life of Rev. Richard Baxter 1882:, Latimer trust, archived from 1541: 1528: 1509:"The Baxter Monument (1100091)" 1463: 1452: 1427: 1392: 1380: 1365: 1350: 1325: 1295: 1249: 1232:"Cartwright, Christopher"  1222: 676:Methodus Theologiae Christianae 660:Paraphrase on the New Testament 21:Richard Baxter (disambiguation) 2642:People from Telford and Wrekin 2519:——— (1872), 2504:——— (1868), 2498:, New York, Wiley & Putnam 2486:, Gould, Kendall & Lincoln 2480:——— (1835), 2464:——— (1835), 1154: 1081: 635:in the court of common pleas. 1: 2534:How to Spend the Day with God 2455:Converse with God in Solitude 1439:emlo-portal.bodleian.ox.ac.uk 984: 735:Methodus Theologiæ Christianæ 726:the conditions of salvation. 666:Later writings and last years 528:Sir Thomas Rouse, 1st Baronet 190: 2587:English Anglican theologians 1940:UK public library membership 1684:UK public library membership 1075:UK public library membership 910: 796:Literary legacy and mentions 536:The Saints' Everlasting Rest 333:and was soon transferred to 297:Baxter's house in Bridgnorth 7: 2652:English Civil War chaplains 2548:(circa 1834 ed.), The 2511:What We Must Do to Be Saved 2013:(public domain audiobooks) 1823: 1569:"Baxter Monument (1298763)" 700: 249:at age 14, and then in the 245:, as well as the Calvinist 10: 2678: 2506:Grosart, Alexander Balloch 1592: 1534:Pevsner, Nikolaus (1968), 1357:Nuttall, Geoffrey (1965). 1263:Gordon, Alexander (1899). 1088:Gordon, Alexander (1886). 828:The Poor Man's Family Book 532:Rous Lench, Worcestershire 458:Aphorisms of Justification 152:and was expelled from the 18: 2471:Select Practical Writings 2414:, ed. William Orme (1830) 2405:, ed. William Orme (1830) 2396:, ed. William Orme (1830) 2387:, ed. William Orme (1830) 2378:, ed. William Orme (1830) 2369:, ed. William Orme (1830) 2360:, ed. William Orme (1830) 2351:, ed. William Orme (1830) 2342:, ed. William Orme (1830) 2333:, ed. William Orme (1830) 2324:, ed. William Orme (1830) 2315:, ed. William Orme (1830) 2306:, ed. William Orme (1830) 2297:, ed. William Orme (1830) 2288:, ed. William Orme (1830) 2279:, ed. William Orme (1830) 2270:, ed. William Orme (1830) 2261:, ed. William Orme (1830) 2252:, ed. William Orme (1830) 1768:Edmund Calamy the Younger 775: 760:substitutionary atonement 289:Early ministry, 1638–1660 116: 102: 88: 81: 73: 65:8 December 1691 (aged 76) 61: 46: 37: 30: 2149:by Richard Baxter (1696) 2141:by Richard Baxter (1670) 2133:by Richard Baxter (1662) 2125:by Richard Baxter (1659) 2117:by Richard Baxter (1656) 1649:. Shropshire Libraries. 1645:Dickins, Gordon (1987). 1622:. Shropshire Libraries. 1549:Kidderminster Since 1800 1302:Baxter, Richard (1658). 1229:Stephen, Leslie (1887). 1171:. J. Duncan. p. 42. 979: 2531:———, 2231:(Richard Edwards, 1826) 2007:Works by Richard Baxter 2001:Works by Richard Baxter 1983:Works by Richard Baxter 1974:Works by Richard Baxter 1902:"Baxter, Richard"  1758:or Mr Richard Baxter's 1746:Encyclopædia Britannica 1125:"Baxter, Richard"  926:in the civic parish of 924:Richard Baxter Monument 402:First English Civil War 251:scholastic philosophers 2550:American Tract Society 2525:, T. Nelson & Sons 2432:by William Orme (1831) 2423:by William Orme (1831) 1060:10.1093/ref:odnb/67877 907: 579:Act of Uniformity 1662 570: 507: 490:Christopher Cartwright 298: 146:Act of Uniformity 1662 2657:Witchcraft in England 2537:, theologynetwork.org 1932:10.1093/ref:odnb/1734 1756:Reliquiae Baxterianae 1676:10.1093/ref:odnb/2264 1337:The Church of England 1091:"Bunny, Edmund"  966:Old Swinford Hospital 955:Dr Williams's Library 928:Wolverley and Cookley 905: 629:. Baxter procured a 599:Bishopric of Hereford 589:resulted in Baxter's 568: 521:liberty of conscience 502:of a 1657 edition of 498: 305:, who later became a 296: 89:Tradition or movement 2617:English evangelicals 2061:improve this article 1893:his Cyberhymnal page 1886:on 11 September 2007 1815:Macmillan's Magazine 1266:"Tombes, John"  737:(London, 1681); the 643:his good behaviour. 607:Diocese of Worcester 511:previously accepted 224:Master of the Revels 2073:footnote references 1507:(20 October 1952). 1473:(8 November 1992). 890:Christian Directory 843:The Garden of Cyrus 739:Christian Directory 711:universal atonement 672:Christian Directory 656:King's Bench Prison 504:The Reformed Pastor 390:The Reformed Pastor 331:Bishop of Worcester 111:Unlimited atonement 2602:English male poets 1618:Carr, A.M (1983). 951:Rowton, Shropshire 915:Baxter's House in 908: 780:Richard Baxter is 575:Stuart Restoration 571: 508: 299: 243:Ezekiel Culverwell 174:Rowton, Shropshire 150:Bishop of Hereford 131:Rowton, Shropshire 54:Rowton, Shropshire 2622:English chaplains 2138:The Life of Faith 2101: 2100: 2093: 1987:Project Gutenberg 1938:(Subscription or 1785:Sir James Stephen 1764:Matthew Sylvester 1710:"Baxter, Richard" 1682:(Subscription or 1374:Mill on the Floss 1073:(Subscription or 936:Blakeshall Common 862:Mill on the Floss 839:Sir Thomas Browne 826:under the title, 786:Church of England 743:Catholic Theology 707:limited atonement 680:Catholic Theology 583:Church of England 555:Shrewsbury School 327:John Thornborough 301:With the help of 255:Church of England 182:Eaton Constantine 154:Church of England 120: 119: 2669: 2552: 2538: 2526: 2514: 2499: 2487: 2475: 2459: 2096: 2089: 2085: 2082: 2076: 2044: 2043: 2036: 2032:Individual works 2018: 2017: 1996:Internet Archive 1969: 1943: 1935: 1916: 1904: 1887: 1870: 1869:, UK: Theologian 1840: 1835: 1834: 1833: 1790:Edinburgh Review 1750: 1729: 1727: 1726: 1719: 1701: 1700: 1687: 1679: 1660: 1641: 1614: 1586: 1585: 1583: 1581: 1567:(8 April 1983). 1565:Historic England 1561: 1552: 1545: 1539: 1532: 1526: 1525: 1523: 1521: 1505:Historic England 1501: 1492: 1491: 1489: 1487: 1471:Historic England 1467: 1461: 1456: 1450: 1449: 1447: 1445: 1431: 1425: 1424: 1396: 1390: 1384: 1378: 1369: 1363: 1362: 1354: 1348: 1347: 1345: 1343: 1329: 1323: 1317: 1308: 1307: 1299: 1293: 1287: 1281: 1280: 1268: 1253: 1247: 1246: 1234: 1226: 1220: 1214: 1208: 1202: 1173: 1172: 1161:Richard Baxter; 1158: 1152: 1146: 1140: 1139: 1127: 1119: 1106: 1105: 1093: 1085: 1079: 1078: 1070: 1068: 1066: 1047: 1040: 1034: 1028: 1022: 1016: 882:Robert K. Merton 802:Geoffrey Nuttall 591:Reformed Liturgy 587:Savoy Conference 450:Battle of Naseby 168:Personal details 83:Theological work 50:12 November 1615 42: 28: 27: 2677: 2676: 2672: 2671: 2670: 2668: 2667: 2666: 2582:Anglican saints 2557: 2556: 2542: 2450:Baxter, Richard 2241:Thomas Chalmers 2097: 2086: 2080: 2077: 2058: 2049:This article's 2045: 2041: 2015: 1960:Baxter, Richard 1955: 1937: 1907:Stephen, Leslie 1859: 1857:Further reading 1836: 1831: 1829: 1826: 1741:Baxter, Richard 1739:, ed. (1911). " 1724: 1722: 1698: 1681: 1657: 1630: 1611: 1595: 1590: 1589: 1579: 1577: 1562: 1555: 1546: 1542: 1533: 1529: 1519: 1517: 1502: 1495: 1485: 1483: 1468: 1464: 1457: 1453: 1443: 1441: 1433: 1432: 1428: 1397: 1393: 1385: 1381: 1370: 1366: 1355: 1351: 1341: 1339: 1331: 1330: 1326: 1318: 1311: 1300: 1296: 1288: 1284: 1254: 1250: 1237:Stephen, Leslie 1227: 1223: 1215: 1211: 1203: 1176: 1159: 1155: 1147: 1143: 1130:Stephen, Leslie 1120: 1109: 1096:Stephen, Leslie 1086: 1082: 1072: 1064: 1062: 1042: 1041: 1037: 1029: 1025: 1017: 992: 987: 982: 947:Baxter Monument 913: 798: 778: 723:Christus Victor 709:in favour of a 703: 668: 652:George Jeffreys 615: 573:After the 1660 563: 513:Oliver Cromwell 442:Godfrey Bosvile 414:Parliamentarian 398: 374:Long Parliament 370: 362:Episcopalianism 352:", he rejected 291: 239:William Perkins 193: 170: 69: 68:London, England 66: 57: 51: 33: 24: 17: 12: 11: 5: 2675: 2665: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2614: 2609: 2604: 2599: 2594: 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1080: 1035: 1023: 1021:, p. 551. 989: 988: 986: 983: 981: 978: 974:Baxter College 912: 909: 897:Katherine Gell 813:Johann Fischer 797: 794: 777: 774: 773: 772: 769: 766: 763: 702: 699: 692:evangelicalism 667: 664: 614: 613:Legal troubles 611: 562: 559: 462:Anthony Burges 454:Edward Whalley 430:Anthony Burges 406:Worcestershire 397: 394: 369: 366: 350:et cetera oath 315:grammar school 311:New Model Army 290: 287: 283:Nonconformists 279:Walter Cradock 275:Thomas Gataker 263:George Downham 259:Richard Hooker 235:Richard Sibbes 192: 189: 169: 166: 162:Predestination 144:Following the 139:Worcestershire 123:Richard Baxter 118: 117: 114: 113: 104: 100: 99: 90: 86: 85: 79: 78: 75: 71: 70: 67: 63: 59: 58: 52: 48: 44: 43: 35: 34: 32:Richard Baxter 31: 15: 9: 6: 4: 3: 2: 2674: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2613: 2610: 2608: 2605: 2603: 2600: 2598: 2595: 2593: 2592:Demonologists 2590: 2588: 2585: 2583: 2580: 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127:Nonconformist 124: 115: 112: 108: 105: 103:Notable ideas 101: 98: 94: 91: 87: 84: 80: 76: 74:Occupation(s) 72: 64: 60: 55: 49: 45: 41: 36: 29: 26: 22: 2544: 2533: 2521: 2510: 2494: 2482: 2470: 2454: 2449: 2436: 2427: 2418: 2409: 2400: 2394:, Volume XXI 2391: 2385:, Volume XIX 2382: 2373: 2364: 2358:, Volume XVI 2355: 2346: 2337: 2331:, Volume XII 2328: 2319: 2310: 2304:, Volume VII 2301: 2292: 2283: 2274: 2268:, Volume III 2265: 2256: 2247: 2235: 2227: 2219: 2210: 2201: 2195:, Volume III 2192: 2183: 2174: 2166: 2153: 2145: 2137: 2129: 2121: 2113: 2105: 2087: 2078: 2063:by removing 2050: 1964: 1959: 1945: 1921: 1918: 1910: 1897: 1890: 1884:the original 1878: 1873: 1865: 1860: 1814: 1807:Dean Stanley 1802: 1799:John Tulloch 1794: 1788: 1780: 1777:William Orme 1773:Continuation 1772: 1759: 1755: 1744: 1713: 1665: 1646: 1619: 1600: 1578:. Retrieved 1572: 1551:, pp. 209–10 1548: 1543: 1535: 1530: 1518:. Retrieved 1512: 1484:. Retrieved 1478: 1465: 1454: 1442:. Retrieved 1438: 1429: 1404: 1400: 1394: 1382: 1372: 1367: 1358: 1352: 1340:. Retrieved 1336: 1327: 1320:Jackson 1908 1297: 1285: 1274: 1251: 1240: 1224: 1217:Allison 1966 1212: 1167: 1163:William Orme 1156: 1149:Durston 2004 1144: 1133: 1099: 1083: 1063:. Retrieved 1049: 1038: 1033:, p. 4. 1031:Dickins 1987 1026: 963: 946: 944: 940:Thomas Brock 923: 921: 914: 894: 889: 880: 870: 867: 860: 857:George Eliot 854: 851: 846: 836: 827: 823: 817: 811:theologian, 806: 799: 792:on 14 June. 779: 742: 738: 734: 732: 728: 704: 696: 687: 683: 679: 675: 671: 669: 659: 645: 641: 637: 630: 616: 595: 590: 572: 552: 540: 535: 525: 509: 503: 482:Thomas Tully 470:William Eyre 466:John Crandon 457: 446:George Abbot 438:Obadiah Grew 399: 389: 386: 371: 358:Presbyterian 343: 300: 257:theology in 247:Edmund Bunny 232: 217: 194: 186: 171: 143: 122: 121: 107:Neonomianism 82: 25: 2572:1691 deaths 2567:1615 births 2430:, Volume II 2349:, Volume XV 2322:, Volume XI 2295:, Volume VI 2277:, Volume IV 2259:, Volume II 2204:, Volume IV 2186:, Volume II 2106:Self-Denial 1766:in 1696). 1692:Attribution 1580:22 November 1520:22 November 1486:22 November 1407:: 360–632. 1271:Lee, Sidney 1260:Brief Lives 1256:John Aubrey 1065:14 November 970:Stourbridge 832:John Bunyan 820:Arthur Dent 717:theologian 627:conventicle 544:John Tombes 486:John Wallis 478:John Tombes 303:James Berry 271:John Burges 267:John Sprint 253:) orthodox 178:High Ercall 2647:Roundheads 2561:Categories 2439:, Volume I 2421:, Volume I 2313:, Volume X 2286:, Volume V 2250:, Volume I 2213:, Volume V 2177:, Volume I 2081:March 2015 1942:required.) 1686:required.) 1656:0903802376 1444:8 February 1077:required.) 985:References 968:school in 961:, London. 917:Bridgnorth 782:remembered 747:Dissenters 678:, and the 500:Title page 434:John Bryan 418:Gloucester 354:episcopacy 339:Shropshire 335:Bridgnorth 191:Early life 97:Amyraldian 2458:, C Wells 2065:excessive 1805:, and by 1751:Endnote: 1421:144323929 1377:; Book 1. 1361:. Nelson. 1290:Carr 1983 911:Monuments 872:Max Weber 755:atonement 719:John Owen 715:Calvinist 623:Middlesex 517:Ironsides 400:When the 158:Calvinist 56:, England 2452:(1833), 2011:LibriVox 1824:See also 1638:12478648 1538:, p. 207 1342:27 March 1165:(1830). 932:Grade II 822:'s book 809:Lutheran 701:Theology 538:(1650). 422:Coventry 416:town of 410:Royalist 323:ordained 228:divinity 197:Wroxeter 2508:(ed.), 2468:(ed.), 2059:Please 2051:use of 1994:at the 1909:(ed.). 1801:in his 1734::  1706::  1593:Sources 1273:(ed.). 1239:(ed.). 1132:(ed.). 1098:(ed.). 788:with a 784:in the 548:Bewdley 309:in the 307:colonel 93:Puritan 2445:(1831) 2441:, ed. 2243:(1829) 2162:(1713) 1936: 1795:Essays 1728:  1680: 1653:  1636:  1626:  1607:  1419:  1401:Osiris 1071: 776:Legacy 682:. His 674:, the 650:, Sir 484:, and 408:was a 319:Dudley 281:, two 277:) and 205:Oxford 1905:. In 1813:(see 1417:S2CID 1269:. In 1235:. In 1128:. In 1094:. In 980:Notes 619:Acton 530:, of 337:, in 201:Latin 2155:1711 2026:EMLO 1651:ISBN 1634:OCLC 1624:ISBN 1605:ISBN 1582:2017 1522:2017 1488:2017 1446:2023 1344:2021 1067:2020 945:The 922:The 753:The 436:and 269:and 261:and 241:and 62:Died 47:Born 2158:by 2067:or 2024:in 2009:at 1985:at 1976:at 1928:doi 1779:'s 1743:". 1672:doi 1409:doi 1056:doi 949:in 859:'s 855:In 621:in 546:at 325:by 317:at 137:in 2563:: 1962:, 1895:. 1888:. 1871:. 1775:. 1712:. 1632:. 1571:. 1556:^ 1511:. 1496:^ 1477:. 1437:. 1415:. 1403:. 1335:. 1312:^ 1258:, 1177:^ 1110:^ 1048:. 993:^ 957:, 849:. 834:. 815:. 609:. 492:. 480:, 476:, 472:, 468:, 464:, 444:, 432:, 428:, 341:. 329:, 285:. 237:, 222:, 215:. 184:. 109:, 95:, 2553:. 2539:. 2527:. 2515:. 2500:. 2488:. 2476:. 2460:. 2094:) 2088:( 2083:) 2079:( 2075:. 2057:. 1970:. 1934:. 1930:: 1678:. 1674:: 1659:. 1640:. 1613:. 1584:. 1524:. 1490:. 1448:. 1423:. 1411:: 1405:4 1346:. 1306:. 1292:. 1151:. 1069:. 1058:: 506:. 23:.

Index

Richard Baxter (disambiguation)

Rowton, Shropshire
Puritan
Amyraldian
Neonomianism
Unlimited atonement
Nonconformist
Rowton, Shropshire
Kidderminster
Worcestershire
Act of Uniformity 1662
Bishop of Hereford
Church of England
Calvinist
Predestination
Rowton, Shropshire
High Ercall
Eaton Constantine
Wroxeter
Latin
Oxford
Ludlow Castle
Council of Wales and the Marches
Henry Herbert
Master of the Revels
divinity
Richard Sibbes
William Perkins
Ezekiel Culverwell

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