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procreation. He urged everyone to seek out their own and others' good points in order to approach life in a state of continual happiness. He stressed living with faith, simplicity, and joy. He encouraged his followers to clap, sing and dance during or after their prayers to bring them to a closer relationship with God. He taught that his followers should spend an hour alone each day, talking aloud to God in his or her own words, as if "talking to a good friend". This is in addition to the prayers in the
486:
392:
695:("Hidden Scroll"), which was written in a cryptic combination of Hebrew initials and brief phrases. Prof. Zvi Mark has researched and attempted to decipher this document, based on disclosures from prominent members of the Breslov community. His findings have been published in Hebrew and in English translation, along with facsimiles of discrepant manuscript copies.
859:: "to help redeem the fantasy life of his disciples (and himself) from domination by evil, Naḥman in 1806 began to tell fantastic stories, derived from East European folkloric motifs but interwoven with intimations of kabbalistic symbols and suffused with an air of mythic reality. The most important of these stories were published after his death as
1243:: "Rabbi Nachman's personal messianic pretensions emerge loud and clear from various remarks attributed to him in his lifetime... Rabbi Nachman regarded himself as having all the necessary qualifications to be the Messiah. What kept him from fulfilling his messianic potential was a lack of recognition."
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In his early life, he stressed the practice of fasting and self-castigation as the most effective means of repentance. In later years, however, he abandoned these severe ascetisms because he felt they may lead to depression and sadness. He told his followers not to be "fanatics". Rather, they should
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Two years later, from his deathbed, he ordered a chest full of his writings to be burnt. On the evening of the last day of his life, Rabbi
Nachman gave his disciples the key to a chest. "As soon as I am dead," he told them, "while my body is still lying here on the floor, you are to take all the
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and yet universally accessible remedies, advices and parabolic stories, through which anyone can project himself into and draw spiritual and practical guidance. He emphasized finding and expressing a person's uniqueness, while steering away from despair in a world he saw as becoming more and more
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Hasidim. On his return from Israel, he was ready to assume the mantle of leadership in
Hasidism, which he did in a highly selective manner. In his early years of leadership, he made each disciple confess all of his sins to him, as well as participate in a daily hour-long conversation with God.
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scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many
Hasidic movements such as Breslov Hasidism. Nachman's religious philosophy revolved around closeness to God and speaking to God in normal conversation "as you would with a best
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He encouraged his disciples to take every opportunity to increase holiness in themselves and their daily activities. For example, by marrying and living with one's spouse according to Torah law, one elevates sexual intimacy to an act bespeaking honor and respect to the God-given powers of
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wrote a denunciation of
Hasidic mysticism and beliefs, in which he criticized many of the writings of Nachman, who had died six years earlier. Austrian imperial censors blocked publication of Perl's treatise, fearing that it would foment unrest among the empire's Jewish subjects.
363:. He arrived in Galilee right in the middle of Napoleon’s battle with the Turks. This journey, which he saw as a private rite of passage, was often looked back on as a source of inspiration for him. In Tiberias, his influence brought about a reconciliation between the
762:"When a person realizes that he is on a very low level and far from God, this itself is a reason to feel encouraged. Before this, he was so far from God that he did not even know it. Now at least he knows it, and this itself is a sign that he is drawing closer."
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At the age of 13, he married Sashia, daughter of Rabbi
Ephraim, and moved to his father-in-law's home in Ossatin (Staraya Osota today). He acquired his first disciple on his wedding day, a young man named Shimon who was several years older than he was.
539:. However, the tzaddik cannot "absolve" a Hasid of his sins, and the Hasid should pray only to God, not to the rebbe. The purpose of confiding in another human being is to unburden the soul as part of the process of repentance and healing.
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Nachman and his wife Sashia had six daughters and two sons. Two daughters died in infancy and the two sons both died within a year and a half of their births. Their surviving children were Adil, Sarah, Miriam, and Chayah. Sashia died of
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Nachman's mother, Feiga, was the daughter of Adil (also spelled Udel), daughter of the Baal Shem Tov, founder of
Hasidic Judaism. His father Simcha was the son of one of the Baal Shem Tov's disciples after whom Nachman was named,
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to
Sternhartz, who said that he did not understand it at all and that "What I do remember is that it spoke about the greatness of the mitzvah of hospitality and preparing the bed for a guest". Nachman never showed the
535:('saintly/righteous person')" for himself—and within himself. He believed that every Jew has the potential to become a tzaddik. He emphasized that a tzaddik should magnify the blessings on the community through his
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to be destroyed in a bargain for his life during a phase of his tuberculosis which preceded his death by two years. He believed that the illness was a "punishment from the upper-world--for writing a book".
1254:
EL LIBRO DEL ALEF-BET Sefer HaMidot (El Libro de los
Atributos) - Rabí Najmán de Breslov. El Libro del Alef-Bet (Sefer HaMidot - Versión Completa): Aforismos del Rebe Najmán sobre la Vida Espiritual
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During his lifetime
Nachman also encountered opposition within the Hasidic movement itself from people who questioned his new approach. Eventually nearly the entire Jewish population of
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683:", mainly presented as anecdotes, concerning Hassidic philosophy and the Service of God, and providing background and remarks re earlier teachings. Originally an appendix to
863:(1815), in a Hebrew and Yiddish bilingual edition. Historians of modern Jewish literature in both languages have regarded them as important literary compositions... Through
421:. After Nachman's death, Sternhartz recorded informal conversations he and other disciples had had with Nachman, whose works he published with his own commentaries on them.
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847:, Philadelphia, 1968, p. 533: "Nachman of Bratslav, possessed a remarkable gift for telling stories and parables which became the spiritual heritage of all Israel"
599:("Collected Teachings of Our Teacher, Rabbi Nachman") (vol. i., Ostrog, 1808; vol. ii., Moghilev, 1811; vol. iii., Ostrog, 1815)—Hasidic interpretations of the
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was in a field or forest, among the natural works of God's creation. He emphasized the importance of music for spiritual development and religious practice.
635:("General Remedy")—Reb Nachman's order of ten Psalms to be recited for various problems, plus commentary by Reb Noson. Published as a separate book in 1821.
1810:
1805:
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Part II, 48:2. This saying, adapted as "The whole world is a narrow bridge, but the main thing is not to be at all afraid", has been set to music in
711:("The Burned Book"). He told his disciples that these volumes contained deep mystical insights that few would be able to comprehend. He dictated the
629:) (Moghilev, 1821)—a collection of practical advice gleaned from Torah sources, presented as epigrams or maxims and arranged alphabetically by topic.
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in June 1807, and the next month
Nachman became engaged to a woman named Trachtenberg. Right after the engagement, Nachman contracted tuberculosis.
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movement. He was particularly known for his creative parables, which drew on Eastern European folktales to infuse his teaching by creating deeply
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783:"Know that a person needs to cross a very, very narrow bridge, the general principle and main point is not to make oneself at all terrified."
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615:, etc. This work has been completely translated to English and annotated in fifteen volumes by Rabbis Chaim Kramer and Moshe Mykoff of the
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Based on the frequent fluctuations and changes in Nachman's mood, scholars have suggested that he suffered from severe depression and from
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in 1989, the gates were reopened. In 2008, approximately 25,000 people from all over the world participated in this annual pilgrimage.
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Reb Nachman's Torah lessons and stories were published and disseminated mainly after his death by his disciple, Reb Noson:
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663:, which contains many kabbalistic themes and hidden allusions. Several fragmentary stories are also included in Rabbi
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In 1798–1799, he traveled from the territory of Ukraine to the land of Israel, where he visited Hasidim living in
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forced it to continue clandestinely. Only a dozen or so Hasidim risked making the annual pilgrimage during the
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After Nachman's death Sternhartz instituted an annual pilgrimage to his gravesite on Rosh Hashana, called the
793:
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Nachman rejected the idea of hereditary Hasidic dynasties, and taught that each Hasid must "search for the
1241:
https://www.haaretz.com/2007-04-27/ty-article/messiah-in-all-but-name/0000017f-f3f6-d487-abff-f3fe8c610000
1231:), © 2005, p. 263: "Nachman of Bratslav, was for a time convinced that he had been chosen as the Messiah."
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867:’s adaptive translation (1906), it is likely that they influenced Franz Kafka and other modern writers."
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1120:'s article "קטנות, פשיטות ואיני יודע" which appears in her book "חסידים ושבתאים, אנשים ונשים", page 122
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choose one personal mitzvah to be very strict about, and do the others with the normal amount of care.
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332:. At first, he refused his role of carrying on his familial tradition of being leaders of Hasidism.
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677:("Talks of Rabbi Nachman"): Compilation of the central teachings of Rabbi Nachman, comprising 308 "
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1615:(Nahman, Nachman). Woodstock, VT: Jewish Lights Publications for the Breslov Research Institute.
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272:'s translation, his teaching is thought to have influenced some 20th century writers, including
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765:"Worldly desires are like sunbeams in a dark room. They seem solid until you try to grasp one."
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invited him to live in their town, and provided housing for him as his illness worsened.
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Nachman believed at one time that he was the Messiah, and should be recognized as such.
557:(literally, "to make oneself be in solitude"). Nachman taught that the best place to do
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Nachman died of tuberculosis at the age of 38 in the early autumn on the fourth day of
417:. Sternhartz recorded all of Nachman's formal lessons as well as transcribing his work
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768:"It is very good to pour out your heart to God as you would to a true, good friend."
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In August 2021 Sarah's grave was descecrated with pig Bones (Israel National News)
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writings you find in the chest and burn them. And be sure to fulfill my request."
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1202:(Breslov Research Institute, no location listed, 1985), pp. 60-62. (Kaplan cites
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and that are filled with deep mystical secrets. The longest of these tales is
344:. Nachman had two brothers, Yechiel Zvi and Yisroel Mes, and a sister, Perel.
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For every question there is an answer... for every answer there is a question
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1210:(Breslov Research Institute, New York/Jerusalem, no date listed), pp. 31-32.
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The Seven Beggars: & Other Kabbalistic Tales of Reb Nachman of Breslov
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Tormented Master: The Life and Spiritual Quest of Rabbi Nahman of Bratslav
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Another mysterious document that Reb Nachman dictated to Reb Noson is the
316:) into a family of central figures in Hasidism in the town which was then
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551:. Breslover Hasidim still follow this practice today, which is known as
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27b #11 and #114.) The same story is referenced also in Kramer, Chaim.
1200:
Until The Mashiach; Rabbi Nachman's Biography: An Annotated Chronology.
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325:
317:
290:
283:, revived the Hasidic movement by combining the Kabbalah with in-depth
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1079:, Afekim Library, Am Oved Publishing, pp. 79, 91 , 163–164, 172, 175.
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364:
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https://aish.com/uman-what-you-need-to-know-about-the-city-of-souls/
756:"If you believe that you can damage, then believe that you can fix."
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1513:"Crash Course in Jewish History #62: Return to the Land of Israel"
777:"All the sages of Israel are in my estimation like a garlic peel."
774:"The essence of wisdom is to realize how far from wisdom you are."
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451:(Jews belonging to the Jewish enlightenment movement) living in
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1360:. New York/Jerusalem: Breslov Research Institute. p. 77.
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His move to the town of Breslov brought him into contact with
340:(Gorodenka) who was a seventh-generation lineal descendant of
1292:"The Story of the Seven Beggars, by Rabbi Nachman of Breslov"
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opposed Nachman, leading him to relocate to Breslov in 1802.
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https://yivoencyclopedia.org/article.aspx/Nahman_of_Bratslav
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In 1810, after a fire destroyed Nachman's home, a group of
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256:(April 4, 1772 – October 16, 1810), was the founder of the
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Through Fire and Water: The Life of Reb Noson of Breslov.
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Through Fire and Water: The Life of Reb Noson of Breslov
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to anyone, and in 1808 he burned all the copies of the
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771:"You are never given an obstacle you cannot overcome."
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Nachman first ordered the two manuscripts of the book
759:"Gevalt!!! Never give up hope! There is no despair."
413:, a 22-year-old Torah scholar in the nearby town of
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Breslov Research Institute, Jerusalem/New York 2017
980:
Green- Nahman of Bratslav- Encyclopedia of Religion
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Green- Nahman of Bratslav- Encyclopedia of Religion
462:1810, and was buried in the local Jewish cemetery.
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1627:Until the Mashiach: The Life of Rabbi Nachman
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780:"Wherever I go, I'm always going to Israel."
137:Sashia, daughter of Rabbi Ephraim of Ossatin
1811:19th-century rabbis from the Russian Empire
1806:18th-century rabbis from the Russian Empire
1385:. New York: Nextbook/Schocken. p. 79.
971:: His Pilgrimage to the Land of Israel #19.
47:
1775:International Music Score Library Project
1671:. Jerusalem: Breslov Research Institute.
1661:Levine, Rabbi Menachem Article on Aish:
1650:. Jerusalem: Breslov Research Institute.
1636:. Jerusalem: Breslov Research Institute.
1355:
1077:בעל הייסורים: פרשת חייו של ר' נחמן מברסלב
845:The Jewish Publication Society of America
823:His first wedding had to be at thirtheen
406:, also known as "Breslov" and "Bracław".
1766:Rebbe Nachman of Breslov and his Stories
1629:. Jerusalem: Breslov Research Institute.
1608:. Jerusalem: Breslov Research Institute.
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1130:"Hasidic Jews celebrate holiday in Uman"
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1690:, with the Breslov Research Institute.
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922:[Rabbi Nachman of Horodenka].
703:Nachman also wrote but then destroyed
667:'s translation of the complete tales,
402:In 1802, Nachman moved to the town of
1826:19th-century deaths from tuberculosis
1588:Tzaddik: A Portrait of Rabbi Nachman.
1510:
1142:, 2008-10-02. Retrieved 31 July 2009.
1095:, Bialik Institute, Jerusalem, p. 164
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379:1800, Nachman moved to the town of
308:Nachman was born on April 4, 1772 (
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880:Shragai, Nadav (3 November 2008).
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25:
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1771:Free scores by Nachman of Breslov
1750:Who Was Rabbi Nahman of Bratslav?
1701:
651:) (n.p., 1816)—13 story tales in
469:Grave of Rebbe Nachman of Breslov
279:Nachman, a great-grandson of the
1841:Descendants of the Baal Shem Tov
1821:People from Podolia Voivodeship
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1175:AZAMRA! Likutey Moharan I, 282
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1846:Tuberculosis deaths in Ukraine
1511:Spero, Ken (26 January 2002).
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322:Polish–Lithuanian Commonwealth
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794:Na Nach Nachma Nachman Meuman
1576:. Jewish Lights Publishing.
1460:Kochavey Ohr, Anshey Moharan
1294:. Yeshivat Shuvu Bonim. 2000
707:("The Hidden Book") and the
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297:
294:is central to his thinking.
7:
1740:NaNach.org Information Site
1723:The Essential Rabbi Nachman
1718:Who is Rebbe Nachman ?
1586:Greenbaum, Avraham (1987).
1356:Greenbaum, Avraham (1987).
799:Levi Yitzchok of Berditchev
787:
217:רַבִּי נַחְמָן מִבְּרֶסְלֶב
10:
1862:
1745:Breslov Research Institute
1634:Crossing the Narrow Bridge
1592:Breslov Research Institute
1271:Breslov Research Institute
1108:, Israel 2017, pp. 235-236
882:"Singing a different tune"
655:and then translated in to
617:Breslov Research Institute
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387:Moves to Bratslav and Uman
301:
155:daughter (died in infancy)
29:
1438:"Likutei Moharan" II, 68.
1429:"Likutey Moharan" II, 78.
1381:Kamenetz, Rodger (2010).
1140:Jewish Telegraphic Agency
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304:Baal Shem Tov family tree
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27:Hasidic rabbi (1772–1810)
1801:Hasidic rabbis in Europe
1688:Jewish Lights Publishing
1312:See the Hebrew article:
1104:H. Daum and A. Hartman,
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288:friend". The concept of
227:Rabbi Nachman of Breslev
30:Not to be confused with
18:Rabbi Nachman of Breslov
1252:Rabí Najmán de Breslov
669:Rabbi Nachman's Stories
649:Rabbi Nachman's Stories
493:where Nachman is buried
235:Reb Nachman of Bratslav
231:Rabbi Nachman miBreslev
1816:People from Medzhybizh
1682:Mykoff, Moshe (2003).
1646:Kramer, Chaim (1992).
1632:Kramer, Chaim (1989).
1625:Kaplan, Aryeh (1985).
1611:Kaplan, Aryeh (2005).
1606:Rabbi Nachman's Wisdom
1604:Kaplan, Aryeh (1973).
1572:Green, Arthur (1992).
1329:Through Fire and Water
1164:Rabbi Nachman's Wisdom
1152:Rabbi Nachman's Wisdom
969:Rabbi Nachman's Wisdom
645:Tales of Rabbi Nachman
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342:Judah Loew ben Bezalel
268:standardized. Through
250:Rebe Nakhmen Breslover
34:, a 13th Century sage.
1713:The kid Rabbi Nachman
1667:Sears, Dovid (2010).
1265:Sears, Dovid (2010).
841:A History of the Jews
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468:
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239:Reb Nachman Breslover
1221:Yiddish Civilisation
1093:מחקרים בחסידות ברסלב
753:to be happy always."
505:Rosh Hashana kibbutz
499:Rosh Hashana kibbutz
481:Pilgrimage tradition
338:Nachman of Horodenka
101:16 October 1810 (18
1707:About Rabbi Nachman
1669:Breslov Pirkey Avot
1325:Siach Sarfei Kodesh
1267:Breslov Pirkey Avot
1118:Ada Rapoport-Albert
247:רבי נחמן ברעסלאווער
1754:Dr. Henry Abramson
1556:2006-08-25 at the
1181:2013-10-01 at the
1135:2010-05-14 at the
1061:Until the Mashiach
1037:Until the Mashiach
1025:Until the Mashiach
1013:Until the Mashiach
957:Until the Mashiach
945:Until the Mashiach
919:רבי נחמן מהורודנקא
806:The Rooster Prince
699:Destroyed writings
685:Sippurei Ma'asiyot
640:Sippurei Ma'asiyot
627:The Aleph-Bet Book
509:October Revolution
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209:Nachman of Breslov
73:Nachman of Breslov
41:Nachman of Breslov
1677:978-1-928822-16-5
1327:I-699, quoted in
1279:978-1-928822-16-5
1227:, (a division of
661:The Seven Beggars
411:Nathan Sternhartz
254:Nachman from Uman
225:), also known as
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91:Kingdom of Poland
16:(Redirected from
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749:"It is a great
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597:Likutey Moharan
590:
588:Published works
567:
529:
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419:Likutey Moharan
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375:Shortly before
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188:Likutey Moharan
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170:Simcha (father)
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1520:. Retrieved
1506:
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1448:Sichot HaRan
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1296:. Retrieved
1286:
1269:. Jerusalem:
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1229:Random House
1220:
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928:. Retrieved
924:mytzadik.com
923:
912:
903:
891:. Retrieved
885:
865:Martin Buber
860:
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832:
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377:Rosh Hashana
374:
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307:
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270:Martin Buber
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208:
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78:Rosh Chodesh
1836:1810 deaths
1831:1772 births
1590:Jerusalem:
1522:10 December
1383:Burnt Books
1298:10 December
926:(in Hebrew)
893:10 December
571:Joseph Perl
565:Controversy
517:Perestroika
274:Franz Kafka
265:kabbalistic
32:Nachmanides
1785:Categories
1729:Publishers
1684:7th Heaven
1106:נפש יהודית
812:References
559:hitbodedut
554:hitbodedut
365:Lithuanian
326:Medzhybizh
302:See also:
291:hitbodedut
1547:" (MIDI:
1331:, p. 144.
1027:, p. 140.
609:Midrashim
569:In 1816,
527:Teachings
515:. During
491:synagogue
395:River in
369:Volhynian
318:Międzybóż
298:Biography
185:Main work
87:Międzybóż
1554:Archived
1550:) (MP3:
1517:aish.com
1420:II, 112.
1281:. p. 36.
1179:Archived
1133:Archived
827:he lived
788:See also
724:and the
579:Zlatopil
448:maskilim
436:—
404:Bratslav
397:Bratslav
381:Zlatopol
357:Tiberias
142:Children
124:Religion
64:Personal
1777:(IMSLP)
1773:at the
1486:II, 83.
1474:II, 46.
1408:II, 24.
1358:Tzaddik
1341:Tzaddik
1049:Tzaddik
990:Tzaddik
959:, p. 7.
947:, p. 2.
930:Aug 16,
887:Haaretz
751:mitzvah
653:Yiddish
537:mitzvot
533:tzaddik
519:in the
415:Nemirov
330:Ukraine
320:in the
261:Hasidic
258:Breslov
252:), and
243:Yiddish
197:Breslov
193:Dynasty
164:Parents
128:Judaism
103:Tishrei
1694:
1675:
1654:
1640:
1619:
1598:
1580:
1541:Hebrew
1389:
1364:
1277:
1185:. Cf.
744:Quotes
680:sichas
657:Hebrew
605:Talmud
601:Tanakh
549:siddur
460:Sukkot
359:, and
324:, now
213:Hebrew
157:Yaakov
153:Miriam
134:Spouse
1760:Works
1187:Nigun
1166:#235.
1051:#114.
613:Zohar
361:Safed
353:Haifa
314:Nisan
285:Torah
220:Rabbī
151:Chaya
149:Feiga
147:Sarah
105:5571)
83:5532)
81:Nisan
56:Title
1692:ISBN
1673:ISBN
1652:ISBN
1638:ISBN
1617:ISBN
1596:ISBN
1578:ISBN
1524:2010
1387:ISBN
1362:ISBN
1343:#66.
1300:2010
1275:ISBN
1154:#26.
992:#12.
932:2016
895:2010
607:and
489:The
453:Uman
367:and
237:and
145:Adil
109:Uman
98:Died
69:Born
1752:by
1499:290
1462:#4.
1450:#6.
647:or
328:in
312:of
1787::
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1348:^
1273:.
1223:,
1091:,
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884:.
872:^
843:,
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728:.
611:,
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355:,
276:.
245::
233:,
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1526:.
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1395:.
1370:.
1302:.
1189:.
934:.
897:.
687:.
671:.
643:(
625:(
619:.
241:(
211:(
20:)
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