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1191:(Yūsuf ibn Yaqūb) does it narrate a prophet's story linearly and in full. Implicitly the original audiences of the Qurʾān had enough knowledge of these biblical figures to understand the allusions, but subsequent early Muslims felt the need for more information about these figures, who came in Islam to be known as
562:
Authors of these texts drew on many traditions available to medieval
Islamic civilization such as those of Asia, Africa, China, and Europe. Many of these scholars were also authors of commentaries on the Qurʾān; unlike Qurʾān commentaries, however, which follow the order and structure of the Qurʾān
558:
refers only parabolically to the stories of the prophets, assuming the audience is able to complete the rest from their own knowledge, it became necessary to store the version the original audience had in mind to keep the purpose of the message, when Islam met other cultures during its expansion.
1574:
1248:) to preach about religion to the people; they communicated legends about biblical figures that were circulating both orally and in writing among Jewish, Christian, and Muslim communities. Along with preachers during the
1281:(died 902). Perhaps the most important work, characterised by Roberto Tottoli as "probably the most comprehensive collection of stories of the prophets, and the most widely known in the Arab world", was
1368:
explains the stories of the prophets solely based on
Quranic sources, being diametrically opposed to the Medieval tractats of the same title. However, they share the chronological structure of earlier
1307:
was to offer
Muslims complementary material on the basis of the Qurʾān, to explain the signs of God, and the reason for the advent of the prophets. Themselves derived from Jewish and Christian texts,
2428:
1252:, they were the first paid functionaries of Islamic religion. From the eighth century they were increasingly disparaged as folkloric preachers, and were disregarded by institutional scholars (
2448:
1227:). These commentaries inspired a tradition of historical writing that began to present biblical figures in a more linear, narrative form; the principal work of this kind was the
1596:
2706:
2438:
2433:
1261:
By the early ninth century CE the tradition of both written commentaries and oral storytelling inspired collections of fully narrated biographies of the prophets, and these
1590:
1537:
2135:
Busse, Heribert, ed. Islamische Erzählungen von
Propheten und Gottesmännern: Qaṣaṣ al-anbiyāʼ oder ʻArāʼis al-maǧālis. Vol. 9. Otto Harrassowitz Verlag, 2006.
2423:
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painters. According to
Milstein et al., "iconographical study reveals ideological programs and cliché typical of the Ottoman polemical discourse with its
1405:
1270:
1068:
2727:
2611:
2290:
1902:
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The Bible, the Koran, and the Talmud: or, Biblical
Legends of the Mussulmans, Compiled from Arabic Sources, and Compared with Jewish Traditions
2411:
915:
1823:
De Nicola, Bruno, Sara Nur Yıldız, and A. C. S. Peacock, eds. Islam and
Christianity in medieval Anatolia. Ashgate Publishing, Ltd., 2015.
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510:
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works of either type as a reliable source.. All
Islamic theologians until the present day have maintained a negative attitude toward
1531:
2975:
2453:
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1062:
468:
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told its stories of the prophets in chronological order, which makes them similar to the Jewish and
Christian versions of the
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2168:
2123:
2078:
2029:
1985:
1941:
1885:
1858:
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1808:
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1205:). Particularly influential sources of biblical knowledge, whose information was transmitted by later Muslim scholars, were
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went on to influence Jewish writing within the majority-Muslim world: for example, the fourteenth-century Jewish scholar
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1217:(d. c. 730); their information underpinned the first written expositions of the Qurʾān's allusions to biblical figures,
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thus usually begins with the creation of the world and its various creatures including angels, and culminating in
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frequently emphasise wisdom and moral teachings rather than limiting themselves to historical-style narratives.
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2265:(London: Longman, Brown, Green, and Longmans, 1846) (a conflation of legends based on four manuscripts)
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or for historical research; viewing the work with disapproval. Abdul Wahhab Najjar's (1862–1941) modern
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STORIES OF PROPHETS - by Ibn Kathir: (Urdu / Arabic/ English / Bangla / Pashto) - with similar Books
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The Qurʾān frequently mentions and makes use of stories of biblical figures, but only in the case of
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707:. Sometimes the author incorporated related local folklore or oral traditions, and many of the
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History of Tabari (The
History of the Prophets and Kings) - Complete 40 Volumes by Umair Mirza
1728:
Hagen, G. (2009). "From Haggadic Exegesis To Myth: Popular Stories Of The Prophets In Islam".
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were never considered as binding or authoritative by theologians. Instead, the purpose of the
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2118:, trans. by W. M. Brinner, Studies in Arabic Literature, 23 (Leiden: Brill, 2002),
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of Ibn Muṭarrif al-Ṭarafī (d. 454/1062): Stories of the Prophets from al-Andalus',
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Les légendes prophétiques dans l'islam depuis le I jusqu'au III siècle de l'Hégire
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Lutz Berger "Islamische Theologie", Facultas Verlags- und Buchhandels AG 2010
1803:. Translated by Thackston Jr., Wheeler M. : Great Books of the Islamic World.
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became a distinct genre of Islamic literature: the earliest to survive are
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2024:. 711 Third Avenue, New York, NY 10017, USA: Routledge. pp. 320–321.
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Sacred Tropes: Tanakh, New Testament, and Qur'an as Literature and Culture
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di Ṭarafi" (PhD thesis, Istituto Universitario Orientale, Naples, 1996).
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are often didactic rather than simply narrative. Unlike the Qurʾān, the
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2203:(Islamic Art & Architecture Series, No. 8). Mazda Publishers, Inc.
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Alongside written commentaries in the early Islamic period, under the
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Stories of the Prophets. Qaṣaṣ al-Anbiyāʾ: An Eastern Turkish Version
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1234:
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is any of various collections of stories about figures recognised as
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Weismann, Itzchak; Sedgwick, Mark; Mårtensson, Ulrika (6 May 2016).
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Stories of the Prophets: Illustrated Manuscripts of Qasas al-Anbiya
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Genre of Islamic literature on the history and stories of prophets
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591:. Following the stories of Adam and his family come the tales of
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2016:
Rippin, Andrew; Pauliny, Jan (2017). "16: Some remarks on the
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The 100: A Ranking of the Most Influential Persons in History
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and theologians have consistently regarded the writings in
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Stories of the Prophets as Told by People of the Desert
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Abū Isḥāq Aḥmad ibn Muḥammad ibn Ibrāhīm al-Thaʻlabī,
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Islamic Myths and Memories: Mediators of Globalization
1318:
During the mid-sixteenth century, several gorgeously
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watches a serpent devour a demon in the presence of
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s tales echo medieval Christian and Jewish stories.
2036:Islamic theological circles have never considered
1880:(in German). Walter de Gruyter GmbH & Co KG.
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2612:Muhammad: His Life Based on the Earliest Sources
2213:KAZI Publications Inc.: Tales of the Prophets (
1372:and a summary of the prophetic moral lessons.
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2015:
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504:
2449:Protest outside the Danish embassy in London
1350:, and its Christian neighbors in the West."
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1799:al-Kisāʾī, Muḥammad ibn ʿAbd Allāh (1997).
1732:. Leiden, Niederlande: Brill. p. 302.
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1928:The Encyclopaedia of Islam, Second Edition
1360:as undependable for studying the lives of
1288:, from around the early eleventh century.
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511:
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1936:. Leiden: E. J. Brill. pp. 835–836.
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1291:Like the Qurʾānic commentaries or Jewish
71:Listed by Islamic name and Biblical name.
718:
1591:Nāṣir al-Dīn ibn Burhān al-Dīn Rabghūzī
1575:Abū Ishāq Ibrāhīm ibn Mansūr ibn Khalaf
1431:Kitāb badʾ al-khalq wa-qaṣaṣ al-anbiyāʾ
1275:Kitāb badʾ al-khalq wa-qaṣaṣ al-anbiyāʾ
14:
3011:
2454:Bombing of Danish embassy in Islamabad
2193:Milstein, Rachel, Karin Ruhrdanz, and
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1900:
1873:
1801:The Tales of the Prophets of al-Kisa'i
1495:ʿArāʾis al-majālis fī qaṣaṣ al-anbiyāʾ
1286:ʿArāʾis al-majālis fī qaṣaṣ al-anbiyāʾ
464:Jews, Christians, and Muslims prophets
2728:The Quest for the Historical Muhammad
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2073:The Qur'an: Formative Interpretation
1980:The Qur'an: Formative Interpretation
1853:The Qur'an: Formative Interpretation
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1411:Mubtadaʾ al-dunyā wa-qaṣaṣ al-anbiyāʾ
1267:Mubtadaʾ al-dunyā wa-qaṣaṣ al-anbiyāʾ
2981:
2653:Captain Stormfield's Visit to Heaven
2598:Muhammad: A Biography of the Prophet
2393:Trial of Ghazi Beji and Jabeur Mejri
2071:The Qur'an: Formative Interpretation
2022:The Qur'an: Formative Interpretation
1978:The Qur'an: Formative Interpretation
1955:
1953:
1874:Schöck, Cornelia (11 October 2021).
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1851:The Qur'an: Formative Interpretation
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1406:Abū Ḥudhayfa Isḥāq ibn Bishr Qurashī
1271:Abū Ḥudhayfa Isḥāq ibn Bishr Qurashī
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534:
24:
2800:Islam: What the West Needs to Know
2091:Khoury, Raif Georges, ed. (1978).
695:; all the way up to and including
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2714:The Cartoons that Shook the World
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1950:
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1738:10.1163/ej.9789004177529.i-536.65
1677:History of the Prophets and Kings
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2009:
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1698:List of biographies of Muhammad
1664:Biblical and Quranic narratives
2814:Muhammad: The Messenger of God
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1721:
13:
1:
2765:Muhammad: Legacy of a Prophet
2700:Seeing Islam as Others Saw It
2686:Muhammad: The "Banned" Images
2639:Latin biographies of Muhammad
2190:—illuminated manuscript pages
2020:works in Arabic Literature".
1901:Khoury, Raif Georges (2000).
1714:
1641:Discurso de la luz de Muhamad
2350:Muhammad ibn Jarir al-Tabari
1693:List of legends in the Quran
1244:, people paid storytellers (
571:. The narrations within the
7:
2380:Everybody Draw Mohammed Day
1656:
1453:Tārīkh al-Rusul wa al-Mulūk
10:
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3029:Medieval Arabic literature
2843:Muhammad: The Final Legacy
2772:Muhammad: The Last Prophet
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1230:Tarikh al-rusul wa-l-muluk
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551:(exegesis of the Qur'an).
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2735:The Truth About Muhammad
2055:: CS1 maint: location (
2857:Islam: The Untold Story
2222:Stories of the Prophets
2187:Stories of the Prophets
1998:Stories of the Prophets
1499:early eleventh century
730:; from a manuscript of
540:Stories of the Prophets
441:Stories of the Prophets
2786:Islam: Empire of Faith
2224:—World Digital Library
1967:, 19.1 (1998), 131–60.
1959:Roberto Tottoli, 'The
1511:Ibn Muṭarrif al-Ṭarafī
1315:drew on such sources.
735:
2563:Al-Bidaya wa'l-Nihaya
2541:Shama'il Muhammadiyah
2242:at Wikimedia Commons
2144:Roberto Tottoli, "Le
2116:Lives of the Prophets
1903:"ʿUmāra b. Wat̲h̲īma"
1490:Abū Isḥāq al-Thaʿlabī
1283:Abū Isḥāq al-Thaʿlabī
806:Birmingham manuscript
791:Samarkand Kufic Quran
722:
547:, closely related to
66:Prophets in the Quran
2907:Cartoon Wars Part II
2850:The Life of Muhammad
2793:Innocence of Muslims
2591:Ar-Raheeq Al-Makhtum
2555:Al-Sira Al-Nabawiyya
2479:2020 stabbing attack
2444:Akkari-Laban dossier
2095:. Otto Harrassowitz.
1683:History of the Quran
1458:early tenth century
1400:modern translations
446:The Three Messengers
2900:Cartoon Wars Part I
2721:The Jewel of Medina
2570:Al-Khasais-ul-Kubra
2375:Lars Vilks drawings
2003:3 July 2006 at the
1625:fourteenth century
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1207:ʿAbdullāh ibn Salām
1189:Joseph son of Jacob
3024:Islamic literature
2893:Super Best Friends
2633:Muhammad at Medina
2386:The Satanic Verses
2323:Aniconism in Islam
2184:Wheeler, Brannon.
1554:Muḥammad al-Kisāʾī
1426:ʿUmāra ibn Wathīma
1383:
1334:— were created by
1328:Zubdat al-Tawarikh
1279:ʿUmāra ibn Wathīma
1055:Biblical parallels
801:Topkapi manuscript
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469:Abrahamic prophets
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2169:978-90-04-29483-7
2124:978-90-04-12589-6
2079:978-1-351-96362-6
2031:978-0-86078-701-3
1986:978-1-351-96362-6
1943:978-90-04-11211-7
1887:978-3-11-240112-5
1859:978-1-351-96362-6
1838:978-3-8252-3303-7
1810:978-1-871031-01-0
1774:978-1-317-11220-4
1747:978-90-04-17752-9
1688:Islamic mythology
1670:Cave of Treasures
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1273:(d. 821) and the
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1215:Wahb ibn Munabbih
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2693:Rangila Rasul
2690:
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2672:Izhar ul-Haqq
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2465:Charlie Hebdo
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2584:Marzban-nama
2582:
2577:Siyer-i Nebi
2575:
2568:
2561:
2557:(Ibn Kathir)
2554:
2546:
2539:
2532:
2517:Biographies
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2424:Descriptions
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1538:Tāj al-qaṣaṣ
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1338:authors and
1332:Siyer-i Nebi
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1186:
1149:Islam portal
1038:Hermeneutics
991:Translations
859:
731:
708:
667:; the kings
584:
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572:
564:
563:itself, the
561:
553:
539:
538:
535:قصص الأنبياء
525:
524:
522:
440:
29:
2935:Video games
2779:The Message
2519:of Muhammad
2402:controversy
2388:controversy
2333:collections
1320:illuminated
1237:(839–923).
1043:Esotericism
921:Eschatology
785:Manuscripts
779:Historicity
689:Dhu al-Kifl
434:Main events
287:Dhu al-Kifl
3013:Categories
2883:South Park
2831:Television
2807:Fetih 1453
2345:Ibn Hisham
2300:Depictions
2209:—EasyIslam
1965:Al-Qantara
1715:References
1616:Ibn Kathir
1602:1310/1311
1476:Tarikhnama
1394:date (CE)
1326:— such as
1219:exegetical
1209:(d. 663),
1131:Shi’a view
1048:Abrogation
861:Muqatta'at
734:, c. 1540.
554:Since the
2340:Ibn Ishaq
2051:cite book
1932:Volume X:
1447:al-Ṭabarī
1397:language
1346:rival in
1340:miniature
1235:al-Tabari
1116:Criticism
1096:Inerrancy
1009:Ahmadiyya
819:Divisions
703:, son of
376:Zechariah
2976:Category
2755:Category
2619:Muhammad
2524:Category
2439:Timeline
2434:Opinions
2429:Reprints
2416:cartoons
2400:Idomeneo
2304:Muhammad
2197:(1999).
2001:Archived
1925:(eds.).
1657:See also
1648:Spanish
1610:English
1563:c. 1100
1546:Persian
1543:c. 1081
1526:Italian
1484:Persian
1464:English
1362:Prophets
1193:prophets
1144:Category
1126:Quranism
1025:Exegesis
909:Parables
904:Miracles
882:Prophets
681:Sulaiman
418:Muhammad
413:Muḥammad
371:Zakarīya
315:Sulaymān
175:ʾIsmāʿīl
147:ʾIbrāhīm
45:a series
43:Part of
2986:Commons
2943:Quraish
2871:Khaybar
2679:Mahomet
2665:Inferno
2659:Falnama
2311:History
2257:G. Weil
2179:Sources
1628:Arabic
1566:Arabic
1523:Arabic
1502:Arabic
1470:Baḷʿamī
1461:Arabic
1441:French
1438:Arabic
1418:Arabic
1415:c. 800
1388:author
1344:Shi'ite
1336:Ottoman
1255:ʿulamāʾ
1203:anbiyāʾ
1109:Related
1004:English
977:Qira'at
965:Tarteel
940:Reading
916:Science
899:Legends
892:Animals
875:Content
841:Medinan
752:History
724:Pharaoh
715:History
661:Eleazar
613:Ibrahim
579:Content
357:Alyasaʿ
320:Solomon
292:Ezekiel
245:Shuʿayb
180:Ishmael
152:Abraham
2328:Hadith
2167:
2122:
2081:p. 322
2077:
2028:
1988:p. 319
1984:
1940:
1921:&
1884:
1861:p. 316
1857:
1836:
1807:
1771:
1744:
1391:title
1376:Major
1246:quṣṣāṣ
1224:tafsir
1198:أنبياء
960:Tajwid
836:Meccan
705:Maryam
679:, and
669:Samuel
665:Elijah
663:, and
657:Joshua
641:Shuaib
635:, and
617:Ismail
549:tafsir
531:Arabic
362:Elisha
348:Elijah
343:ʾIlyās
250:Jethro
222:Joseph
203:Yaʿqūb
189:ʾIsḥāq
91:ʾIdrīs
2821:Bilal
2750:Films
2509:Books
2398:2006
2355:Hilya
2044:works
1905:. In
1840:p. 19
1645:1603
1366:Qaṣaṣ
1324:Qaṣaṣ
1301:Qaṣaṣ
1297:Qaṣaṣ
1091:I'jaz
972:Ahruf
948:Qāriʾ
887:Women
826:Surah
742:Quran
701:Jesus
697:Yahya
685:Yunus
677:Dawud
653:Khidr
649:Aaron
637:Yusuf
629:Ishaq
621:Hajar
609:Salih
593:Idris
585:Qaṣaṣ
569:Bible
565:qaṣaṣ
556:Quran
537:) or
458:Views
404:Jesus
385:Yaḥyā
334:Jonah
329:Yūnus
306:David
278:Aaron
273:Hārūn
264:Moses
217:Yūsuf
208:Jacob
194:Isaac
139:Selah
133:Ṣāliḥ
96:Enoch
77:ʾĀdam
49:Islam
2864:Omar
2165:ISBN
2120:ISBN
2075:ISBN
2057:link
2026:ISBN
1982:ISBN
1938:ISBN
1882:ISBN
1855:ISBN
1834:ISBN
1805:ISBN
1769:ISBN
1742:ISBN
1348:Iran
1330:and
1033:List
999:List
953:Hifz
855:Juz'
850:Āyah
831:List
760:Waḥy
728:Musa
699:and
691:and
673:Saul
645:Musa
607:and
601:Shem
599:and
589:Adam
583:The
523:The
399:ʿĪsā
390:John
301:Dāūd
259:Mūsā
231:Ayūb
124:Eber
110:Noah
82:Adam
2921:201
2914:200
2302:of
1934:T–U
1734:doi
1277:of
1269:by
1258:).
1233:by
926:God
625:Lut
605:Hud
597:Nuh
236:Job
166:Lot
161:Lūṭ
119:Hūd
105:Nūḥ
47:on
3015::
2259:,
2053:}}
2049:{{
2034:.
1952:^
1930:.
1917:;
1913:;
1909:;
1866:^
1783:^
1740:.
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687:;
683:;
675:,
671:,
659:,
655:;
651:;
643:;
639:;
631:,
627:;
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615:,
611:;
603:;
595:;
533::
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2909:"
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2753:(
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2059:)
1946:.
1890:.
1813:.
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