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their ways of celebration can be changed (for example, receiving Holy
Communion in the hand or on the tongue). Catholic dogma is believed to be a part of divine revelation, and therefore immutable. But what truths are dogmas has needed to be clarified by church councils, and the much more numerous doctrines have yielded to varied and increased understanding based on solid study of the Biblical roots and of the history of the topic. For this the work of theologians is indispensable, since the charism of the bishops is not to receive revelations but to determine what is Catholic teaching, the more so in doctrines that are more central to the faith and dogmatically taught. The Second Vatican Council of Bishops maintained a careful line between the "two source" (Scripture and the living tradition) and "one source" explanation of revelation, careful to acknowledge the ultimate priority of the original deposit of faith: "For Sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit, while sacred tradition takes the word of God entrusted by Christ the Lord and the Holy Spirit to the Apostles, and hands it on to their successors in its full purity, so that led by the light of the Spirit of truth, they may in proclaiming it preserve this word of God faithfully, explain it, and make it more widely known."
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948:"It should also be kept in mind that God cannot be found through research alone, nor his gospel understood and appreciated by study only, for no one may know the Father or the Son but 'he to whom the Son will reveal him'. The skeptic will some day either in time or eternity learn to his sorrow that his egotism has robbed him of much joy and growth, and that as has been decreed by the Lord: The things of God cannot be understood by the spirit of man; that man cannot by himself find out God or his program; that no amount of scientific or philosophical research nor rationalizing will bring a testimony, but it must come through the heart when compliance with the program has made the person eligible to receive that reward."
1363:
will review the perennial teachings of the faith and the ever relevant newness of the Church’s immutable dogmas. In vital communion with Christ, the life-giving vine, and in union with the universal Church, you will continue to preach the word of faith which depends on hearing and which enables the People of God to confess with their lips that Jesus is Lord, to believe in their hearts that God raised him from the dead, and to be saved (Cf. Rom. 10, 9)). This faith - which is nourished in your own hearts and proclaimed with the special episcopal charism that is yours - is the source of all the insights of the faithful, who are called to believe and, in the power of the Holy Spirit, to ponder that belief and live it. "
22:
851:
As God has designed our happiness-and the happiness of all His creatures, He never has – He never will – institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of his law and ordinances... for all things shall be made known unto them in own due time, and in the end they shall have joy.
670:
expression." Then, after the bishop sees a healthy devotion to the revelation and abundant spiritual fruits spring from said devotion, he judges the revelation to be worthy of belief: the private revelation contains nothing contrary to
Catholic faith or morals, the faithful are authorized to prudently believe in the private revelation (without obligation), and it is legal to publish the private revelation. In addition, the bishop approves of the titles – such as "
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700:. Papal approval does not include popes visiting sites of alleged revelations, granting special privileges to shrines, offering gifts to alleged visionaries, or speaking favorably of alleged revelations or visionaries. A private revelation that is not worthy of belief can either be more fully investigated or, if bad fruits are found, condemned. A condemned revelation may not be followed, believed, or published by the faithful.
87:"The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ." Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.
909:"The Holy Ghost communicates with the spirit through the mind more than through the physical senses. This guidance comes as thoughts, as feelings, through impressions and promptings. It is not always easy to describe inspiration. The scriptures teach us that we may "feel" the words of spiritual communication more than hear them, and see with spiritual rather than with mortal eyes.
407:, the Catholic Church is careful to distinguish between supernatural events, mental illness, drug abuse, deception, and demonic activity. The church gathers a team of scientists, theologians, and other experts to test the spirit of the alleged visionary to see if they are genuine, psychotic or manipulative, influenced by drugs, deceptive or deceived, or possessed by demons.
878:, the two largest denominations in the Latter Day Saint movement have a tradition of continuing revelation and have added modern public revelations to their canon of scriptures. In the LDS Church, in addition to teaching the importance of studying the words of both ancient and modern prophets, the church also emphasize the necessity of private or personal
906:"Following baptism, one is confirmed a member of The Church of Jesus Christ of Latter-day Saints in a brief ordinance, during which there is conferred the gift of the Holy Ghost. Thereafter, all through life, men, women, even little children receive the right to inspired direction to guide them in their lives—personal revelation! (See Alma 32:23.)
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divine authority nor can they be believed with divine and catholic faith, offering as evidence the teaching that the
Magisterium infallibly interprets the inerrant Word of God, whereas saints are believed to be capable of making errors about the details of private revelations, since fallen human nature is inclined to sin and error.
1362:
Address of Pope John Paul II to the
Bishops of Korea: "In union with Christ you will ponder again what God’s word demands of the Church in Korea. With the courage that comes only with holiness you will accept the full authentic exigencies of the Second Vatican Council for your dioceses. In prayer you
988:
James E. Faust explained the difference between apostolic and personal revelation: "The prophets, seers, and revelators have had and still have the responsibility and privilege of receiving and declaring the word of God for the world. Individual members, parents, and leaders have the right to receive
145:
As the living tradition and the magisterium are a part of divine revelation, they are both believed to have divine authority. Catholicism teaches that because the sacraments are a part of divine revelation, their natures cannot be changed (for example, receiving Holy
Communion without mortal sin) but
1352:
Note with pastoral recommendations for the Year of Faith: "The
Council, according to Pope John XXIII, wanted 'to transmit doctrine, pure and whole, without attenuations or misrepresentations,' in such a way that 'this sure and immutable teaching, which must be respected faithfully, is elaborated and
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This is the principle on which the government of heaven is conducted-by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire . . .
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The interpretation by some people of a decision approved by Paul VI on
October 14, 1966, and promulgated on November 15 of the same year, by virtue of which writings and messages coming from presumed revelations might be freely spread within the Church is absolutely not valid. This decision actually
92:
Throughout the ages, there have been so-called "private" revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ's definitive
Revelation, but to help live more fully by it
1902:
Dei Verbum, 11 & 25: "Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of
Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into
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in communion with him, because
Catholicism gives the church, the bishop, and public revelation divine authority as a matter of faith, while teaching that private revelations are not a matter of faith but are believed with human faith. Catholic theologians argue that private revelations neither have
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It is up to the Sacred Congregation to judge and approve the Ordinary’s way of proceeding or, in so far as it be possible and fitting, to initiate a new examination of the matter, distinct from that undertaken by the Ordinary and carried out either by the Sacred Congregation itself or by a special
220:
of the original deposit of faith. The magisterium of the Catholic Church, therefore, carefully examines private revelations, to assure that they are in accord with church doctrine. Catholic sources argue that this is necessary because Christ warned that false prophets would come and that the tree
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A reminder, therefore, that for the diffusion of texts of presumed private revelations, the norm of the Code in force, Canon 823, para 1, which gives pastors the right 'to demand that the writings of the faithful which touch faith or morals be submitted to their own judgment before publication',
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When judgment is favorable, the bishop permits a local devotion without judging the revelation to be worthy of belief, which can include being favorable toward miracles in connection with the revelation without approving of the revelation itself. This step is commonly called "approved for faith
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given to a book of revelations do not mean a private revelation is authentic, because the church does not pronounce on alleged revelations when it pronounces on the holiness of an individual and because the Imprimatur only guarantees that a book is free from all doctrinal and moral errors.
564:, for private revelation and demonic activity. Catholic sources argue that the Catholic church is skeptical, and only accepts private revelation after discernment, because it is "the pillar and bulwark of the truth" and because it has a long history of dealing with fraudulent visionaries.
895:"He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven."
48:
Within Catholicism, an official skeptical predisposition toward accounts of private revelation is maintained. When recognized by the authority of the Catholic church – after their credibility and religious significance has been judged positively by the local Catholic
707:(approved). Fraudulent visionaries sometimes counter the negative judgments of their bishops, and skeptics of authentic revelations sometimes counter positive judgments, by saying the bishops did not do a thorough investigation, such as interviewing the visionaries.
930:"Recently the Council of the First Presidency and Quorum of Twelve Apostles issued a statement alerting members of the Church to the dangers of participating in circles which concentrate on doctrine and ordinances and measure them by the intellect alone.
97:
knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church. Christian faith cannot accept "revelations" that claim to surpass or correct the Revelation of which Christ is the
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Presumed supernatural revelations and writings which regard them are in the first instance subject to the judgment of the diocesan bishop and, in particular cases, to that of the episcopal conference and the Congregation of the Doctrine of the
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Padre Pio and other Catholics eminent for sanctity, have for centuries prophesied the dreadful coming chastisement of the Three Days of Darkness; where at least half to three quarters of the world's population will be killed by God's Just
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sacred writings ... It devolves on sacred bishops 'who have the apostolic teaching' to give the faithful entrusted to them suitable instruction in the right use of the divine books, especially the New Testament and above all the Gospels."
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referred to the 'Abolition of the Index of Banned Books,' and said that - once relative censures were lifted - the moral obligation in any case not to spread or read those writings which endangered faith and morals still remained.
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entitled "How to Know if Revelation Is from the Lord" that can help members of the church know whether the revelation that someone receives is actually coming from God. The following excerpt is the conclusion of this speech:
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The Catholic church does not regard spiritism, automatic writing, astrology, fortune-telling, psychic powers, magic, divination, conjuring the dead, etc. as types of private revelations, instead classing them as
681:, which is authoritative but noninfallible and requires religious submission of intellect and will. A bishop or his successor could overturn a prior judgment, such as happened in the case of the apparitions of
44:
is an instance of revelation, in a broader sense of the term, of divine reality to a person or persons. It contrasts with revelation intended for humanity at large, which is sometimes termed public revelation.
499:
Catholicism teaches that false revelations may also result from misattribution, where people put words into saints' and other persons' mouths, such as the "three days of darkness" prophecy attributed to
426:, and that no one can rightfully desire to receive revelations. The Catholic teaching is that revelations which occur in unexpected ways are intended as reminders of public revelation. For instance, the
927:"'The natural man,' Paul told us, 'receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.' (1 Cor. 2:13–14.)
110:, and perfected in Christ. In this sense, Catholics believe that Christ is the fullness and mediator, author and interpreter, purpose and center of public revelation. Hence, public revelation is the
912:"The patterns of revelation are not dramatic. The voice of inspiration is a still voice, a small voice. There need be no trance, no sanctimonious declaration. It is quieter and simpler than that."
256:. These generally include a vision of the Blessed Virgin, accompanied by brief messages. These are by far the most widely reported form. Well known examples of approved Marian apparitions include
2383:
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Catholicism distinguishes between what it believes to be true revelations, and various sources of revelations it does not recognize. One source of false revelations, according to Catholicism, is
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890:"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
197: – are not private revelations but are public revelation, though their original meaning and relevance for modern Catholicism are subject to interpretation. The apparition of
838:
used the example of the Lord's revelations to Moses in Deuteronomy to explain the importance and necessity of continuous revelation to guide "those who seek diligently to know precepts":
3255:
496:, where people see visions or hear voices where there are none. It is church doctrine that apparitions and visions cannot be photographed and messages and locutions cannot be recorded.
229:
Private revelation, in Catholicism, is a heavenly message that helps people live by divine revelation. Various types of private revelations have been reported in the Catholic Church.
82:"Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God" in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches.
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It is a misconception that the faithful do not need permission to publish alleged private revelations since the abolition of Canon 1399 and 2318 of the former Canonical Code by
732:
in honor of an approved revelation. However, no one is obligated to believe in a private revelation, since it is not public revelation; just as no one is obligated to practice
49:
bishop – these messages are considered helpful to believers "in a certain period of history". Still, faith in them is equated to human faith, as opposed to
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740:. Only public revelation and the liturgy are obligatory, for they are necessary for salvation. Despite this, some Catholics, such as the Fatima Crusaders, believe the
464:, who ordered an investigation and after ten years issued a letter stating that the messages had a divine nature. In 1988 the messages received also the imprimatur of
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75:, public revelation was complete in New Testament times, but depends on interpretation and deepening understanding of this foundational or "definitive" revelation:
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974:"Two, is it consistent with the revealed word of God? The scriptures and the directions of the living prophet of God today--those are the revealed words of God.
292:
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936:"Personal testimony is confirmed to us initially and is reaffirmed and enlarged thereafter through a harmonious combining of both the intellect and the spirit."
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doctrine is that private revelations can come to anyone for so long as God pleases. Some address the visionary, while others address more people. For instance,
1334:
822:. The theories include church coverups, church officials siding with the local government to destroy apparitions, visionaries' doubles, and church corruption.
2026:"Testimony of the Right Reverend A. Caillot, Bishop of Grenoble, Following the Report Prepared during the Canonical Enquiry into the Case of Mother Eugenia",
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A bishop can judge an alleged private revelation before it ends, such as was the case with the prophecies of Montanus (condemned) and the prophecies of
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519:, and Satan can appear like an angel of light and rebuke people for their sins, and mimic the miracles and revelations of God. The most famous case is
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126:. Private revelations are believed to be incapable of surpassing, correcting, improving, fulfilling, completing, or perfecting public revelation. The
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2050:
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696:). A private revelation that is worthy of belief can receive full approval if it is approved by the Pope, such as happened with the revelations to
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to discern and judge private revelations. Firstly, the local Catholic bishop judges the alleged revelation according to its "fruits", or outcomes:
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According to the Catholic Church, private revelations come from God, while false revelations come either from human or demonic sources. Just as in
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484:, which is the official authority for approving private revelations on behalf of the Catholic Church, did not declare Ravasio's writings heresy.
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956:, leaders of the church emphasize that true personal revelation should never contradict official revelation from the leadership of the church.
834:, continuing revelation is the principle that God or his divine agents still continue to communicate to humankind. The founder of the movement
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revelation for their own responsibility but have no duty nor right to declare the word of God beyond the limits of their own responsibility."
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four years after the dogma of the Immaculate Conception was proclaimed. Catholicism teaches that revelations are not to be confused with
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477:
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on Mount Sinai; the pillar of cloud and pillar of fire; the visions and prophecies of the prophets; Elijah's test at the cave, and his
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933:"If doctrines and behavior are measured by the intellect alone, the essential spiritual ingredient is missing, and we will be misled.
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further teaches that divine revelation, since it is contained in the Word of God and in Christ, also includes the living tradition or
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also emphasized the importance of personal revelation versus the analytical approach in understanding the message of Jesus Christ:
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Some private revelations produce large amounts of text, while others amount to a few reported sentences. For instance, the priest
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976:"Three, is the receiver of the communication a fit receptacle? Is he in condition to receive such a communication from the Lord?
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Marian Apparitions of the Twentieth and Twenty-first Centuries: A Directory of Twentieth and Twenty-first Century Apparitions.
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972:"One, is it within the bounds and limitations of your calling, and does it require a service consistent with your calling?
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50:
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980:"Five, does it cause your bosom to burn or speak peace to your soul, or are you left troubled by the communication?
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argues that it is a misconception that the Catholic church is quick to accept mental illness or drug abuse, such as
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revelations contained heresy and attacked critics, despite promoting popular piety and frequency of the sacraments.
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healthy devotion to the alleged revelation (adherence to Dogma, submission to the Bishop, obedience of faith, etc.)
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21:
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2468:"The Angel of Syon : the life and martyrdom of Blessed Richard Reynolds, martyred at Tyburn, May 4, 1535"
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With regard to the spreading of texts of presumed personal revelations, the Congregation makes it clear that:
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Not all reports of private revelation are approved, even if they have good fruits. For instance, reports of
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902:, a member of the Quorum of the Twelve Apostles, explained the source and process of personal revelation:
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in which inner voices are reported, but no vision of divinity is claimed. The Vatican biographies of both
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In another sermon, Packer warned Latter-day Saints against the dangers of over reliance on a rational or
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were promoted by Pope John Paul II from before his papacy, and received his approval as safe in practice;
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refer to their interior locutions, although Mother Teresa often preferred to remain private about them.
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In Catholic belief, Marian visions do not mean Mary appears as a disembodied spirit, since she has been
53:, and such beliefs are not dogmatically taught. Private revelations come in a variety of types, such as
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465:
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336:, because the sacraments are a part of public revelation. The apparitions are also not the same as the
984:"Six, is the communication vivid to the understanding, or does it leave a cloud or a hazy impression?"
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523:, through whom Satan is supposed to have uttered false prophecies and fabricated miracles, including
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abundant spiritual fruits that spring from said healthy devotion (prayer, conversion, charity, etc.)
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924:"The witness is not communicated through the intellect alone, however bright the intellect may be.
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is a private revelation, since it depends on facts not contained in the original deposit of faith.
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said "Pray the Rosary every day, in order to obtain peace for the world, and the end of the war."
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According to the Catholic Church, revelations from God are an extraordinary grace which confirms
340:, because the church believes Jesus "will come again in glory to judge the living and the dead."
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have been reported. Some of these have received approval, as safe for private belief, from the
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with a message attributed to Jesus Christ, prompting the Pope to consecrate the world to the
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61:, but as a heavenly message that helps its recipients and other faithful live by revelation.
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define the right and duty of the bishop to censor all material concerning faith or morals.
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occultism or other grave sins (drug abuse, etc.) in connection with the alleged revelation
153:, the revelations in the Word of God – such as the apparition of the three
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268:. These apparitions are considered private revelations from God through the Virgin Mary.
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Although Latter-day Saints believe that personal revelation is an essential part of the
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in AAS 58 (1966) on 14 October 1966. The truth is that Pope Paul VI only abolished the
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doctrinal errors attributed to God or a Saint, although this does not include redaction
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386:. The Catholic Church does not regard private revelations as having authority over the
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would lead the church into every truth, and that therefore God leads the church into a
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1649:"Apostolic Constitution defining the Dogma of the Assumption - Munificentissimus Deus"
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the alleged visionary is mentally healthy, honest, humble, and lives a normal life
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A bishop can judge an alleged private revelation to be either worthy of belief (
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the alleged revelation likely happened/is happening, and is not attributable to
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in a certain period of history. Guided by the Magisterium of the Church, the
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The Catholic teaching is that apparitions of Jesus are not the same as the
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conformity to public revelation and immunity from error in faith or morals
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According to the Catholic church, false revelations may also result from
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was said to have appeared to a young shepherdess for many years, while
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and visions. Any such revelation is deemed not to add to or amend the
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674:" – given to a Marian apparition (Our Lady of Lourdes, for example).
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472:, whose general duties were the administration of daily functions of
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969:"Just by way of review, here is how to know if an idea is from God:
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3438:
3040: This article incorporates text from a publication now in the
2172: This article incorporates text from a publication now in the
1788: This article incorporates text from a publication now in the
1463: This article incorporates text from a publication now in the
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using the alleged revelation for fame, fortune, sex, or other gains
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285: This article incorporates text from a publication now in the
275:. However, it is probable that Mary could appear in bodily form by
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177:("You are the Christ"); the apparitions of the risen Christ to the
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the alleged revelation did not actually happen (someone mistaking
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718:
573:
158:
1353:
presented in a way which corresponds to the needs of our time.'"
677:
Judgment on private revelations falls under a bishop's ordinary
3871:
3616:
741:
729:
606:
245:
154:
978:"Four, does the communication edify and cause you to rejoice?
3263:
3060:
162:
728:
It is permissible, with the bishop's permission, to make a
387:
2444:"Eusebius of Caesarea, Church History, Book V, Chapter 16"
2255:
John L. Allen Jr, "A saint despite Vatican reservations" (
650:
Examples of revelations with good and bad fruits include:
644:
mental illness, psychotic tendencies, and demonic activity
122:
taught that all public revelation ended with the death of
2277:
Miracle Hunter: Apparitions Approved for Faith Expression
961:
460:. Ravasio's messages were approved by Alexander Caillot,
438:
as a reminder of sin and mercy; and the mystical ring of
1741:"General Audience of Pope Benedict XVI, 2 February 2011"
886:
as the only pathway to true knowledge of Jesus Christ:
846:
at another time He said, "Thou shalt utterly destroy."
2758:"CATHOLIC LIBRARY: Communique on Vassula Ryden (1996)"
2246:
Normae Congregationis, positive and negative criteria
818:
Certain private revelations have been the subject of
181:, including the exceptional and unique apparition to
3212:
Template:Apparitions approved by the Catholic Church
2111:"Apparition Approved (Signal of the End of Times?)"
3771:Sanctuary of Our Lady of the Rosary of San Nicolás
3207:Template:Private revelation in the Catholic Church
2318:"Visit to the Marian Shrine of Our Lady of Bandra"
1763:"Mother Teresa of Calcutta (1910-1997), biography"
1384:
244:apparently addressed the leaders of the nation of
4207:
3348:
2540:"Archbishop enters row over Knock 'sun miracle'"
2108:
3787:Basilica of the Sacred Heart of Paray-le-Monial
872:the Church of Jesus Christ of Latter-day Saints
588:, are subject to discernment. It uses the 1978
2849:"The Stance of the Local Bishop on Medjugorje"
960:taught some basic criteria during a speech at
362:produced a book of messages attributed to the
106:teaches that divine revelation was fulfilled,
3857:
3249:
3076:
368:Mary of the Divine Heart Droste zu Vischering
325:quotes some of her conversations with Jesus.
3766:Shrine of the Virgin of the Rosary of Pompei
3726:Cathedral-Basilica of Our Lady of the Pillar
2995:"How to Know if Revelation Is from the Lord"
2976:"President Kimball Speaks Out on Testimony,"
2637:"Directory on Popular Piety and the Liturgy"
2163:
2161:
2145:"St. Eusebius, Church History, Book V, 16:9"
1814:
920:approach to knowledge of gospel principles:
825:
790:, and that Canon 823 and 824 of the current
751:
567:
2462:
2460:
1880:
508:, and the Medjugorje sayings attributed to
3864:
3850:
3731:Chapel of Our Lady of the Miraculous Medal
3256:
3242:
3083:
3069:
3045:
2268:Tribus Circiter, encyclical by Pope Pius X
2177:
1793:
1468:
758:Congregation for the Doctrine of the Faith
478:Congregation for the Doctrine of the Faith
290:
2158:
1777:
717:appearing every day under a pine tree in
504:, the "end-times" prophecy attributed to
321:. For instance, the Vatican biography of
3807:Sanctuary of Saint Michael the Archangel
3756:Sanctuary of Our Lady of Graces of Onuva
2457:
1858:
1836:
1389:. Eugene, Oregon: Wipf & Stock Pub.
1288:
1286:
470:Vicar General for the Vatican City State
398:
330:real presence of Christ in the Eucharist
212:maintains that Christ promised that the
20:
2822:
2358:
2066:
1213:
1211:
1096:
1094:
185:; the various miracles recorded in the
4208:
4193:Inscribed in previous editions of the
2993:Rector, Hartman Jr. (6 January 1976).
2992:
2892:"Pius X, Tribus Circiter (05/04/1906)"
2889:
2827:. Doubleday Religion. pp. 65–66.
2797:
2795:
2732:"Santuário de Fátima - Página Oficial"
2565:"Vatican rejects Our Lady of Surbiton"
2516:
1911:
1909:
1536:
1534:
543:(she allegedly survived solely on the
224:
3845:
3237:
3181:Progressive revelation (Christianity)
3064:
1283:
862:Teachings of the Prophet Joseph Smith
744:is necessary for world peace because
654:the revelations to the Polish mystic
430:are interpreted as a reminder of the
3056:. New York: Robert Appleton Company.
2188:. New York: Robert Appleton Company.
2134:, Queenship Publishing (2000) p. 19.
2132:Međugorje: What Does the Church Say?
1804:. New York: Robert Appleton Company.
1479:. New York: Robert Appleton Company.
1208:
1091:
1045:Theosis (Eastern Christian theology)
760:clarified about private revelations:
487:
301:. New York: Robert Appleton Company.
118:and must be lived by all Catholics.
64:
4107:
3802:Shrine of the Sacred Heart of Jesus
2870:"CATHOLIC ENCYCLOPEDIA: La Salette"
2792:
2571:. 23 September 2007. Archived from
1906:
1531:
458:"The Father speaks to His children"
452:reported a series of messages from
13:
4087:Archangel Michael at Mount Gargano
3046:Herbermann, Charles, ed. (1913). "
2779:"Pope Paul VI, Integrae Servandae"
2178:Herbermann, Charles, ed. (1913). "
1817:"Jesus Christ the Divine Lawgiver"
1794:Herbermann, Charles, ed. (1913). "
1469:Herbermann, Charles, ed. (1913). "
291:Herbermann, Charles, ed. (1913). "
14:
4242:
3721:Basilica of Our Lady of Guadalupe
2931:"Revelation in a Changing World,"
2046:The Father Speaks to His Children
414:and dogma. One famous example is
3965:
3824:
3746:Sanctuary of Our Lady of Lourdes
3330:
3150:
3035:
2823:Bertone, Tarcisio (6 May 2008).
2683:Catechism of the Catholic Church
2659:Catechism of the Catholic Church
2225:Catechism of the Catholic Church
2201:Catechism of the Catholic Church
2167:
2005:Catechism of the Catholic Church
1939:Catechism of the Catholic Church
1815:John Paul II (14 October 1987).
1783:
1718:Catechism of the Catholic Church
1694:Catechism of the Catholic Church
1626:Catechism of the Catholic Church
1605:Voices, Visions, and Apparitions
1516:Catechism of the Catholic Church
1492:Catechism of the Catholic Church
1458:
1437:Catechism of the Catholic Church
1413:Catechism of the Catholic Church
1319:Catechism of the Catholic Church
1295:Catechism of the Catholic Church
1268:Catechism of the Catholic Church
1244:Catechism of the Catholic Church
1220:Catechism of the Catholic Church
1151:Catechism of the Catholic Church
1127:Catechism of the Catholic Church
1103:Catechism of the Catholic Church
1076:Catechism of the Catholic Church
842:God said, "Thou shalt not kill"
694:constat de non supernaturalitate
280:
72:Catechism of the Catholic Church
3751:Shrine of Our Lady of Good Help
3741:Sanctuary of Our Lady of Fátima
3176:Progressive revelation (Baháʼí)
3013:
2986:
2968:
2959:
2949:"Reverence Invites Revelation,"
2941:
2923:
2914:
2905:
2883:
2862:
2841:
2816:
2803:"Code of Canon Law - IntraText"
2771:
2750:
2724:
2698:
2674:
2650:
2629:
2608:
2595:"Code of Canon Law - IntraText"
2587:
2557:
2532:
2510:
2485:
2436:
2415:
2394:
2374:
2352:
2331:
2310:
2289:
2216:
2192:
2137:
2124:
2109:Michael Dubruiel (5 May 2008).
2102:
2082:
2060:
2039:
2020:
1996:
1975:
1954:
1930:
1881:Benedict XV (1 November 1914).
1874:
1852:
1830:
1808:
1755:
1733:
1709:
1685:
1663:
1641:
1617:
1597:
1576:
1555:
1507:
1483:
1452:
1428:
1404:
1378:
1366:
1310:
4216:Catholic theology and doctrine
3761:Shrine of Our Lady of the Hens
3090:
1837:Pius XII (30 September 1943).
1385:O"Collins, SJ, Gerald (2001).
1259:
1235:
1187:
1166:
1142:
1118:
1067:
1035:Revelation (Latter Day Saints)
813:
418:, who declared Mary to be the
1:
3792:Sanctuary of the Divine Mercy
2493:"Bayside, The Facts Revealed"
2361:"Miserentissimus Redemptor 3"
1743:. Vatican.va. 2 February 2011
1061:
882:from God by the power of the
572:Catholicism teaches that all
51:supernaturally bestowed faith
3797:Sanctuary of Christ the King
2130:Sr. Emmanuel; Nolan, Denis,
2069:"Ad Catholici Sacerdotii 62"
2067:Pius XI (20 December 1935).
848:Deuteronomy 7:2; 12:2; 20:17
721:were flatly rejected by the
690:constat de supernaturalitate
576:, including the charisms of
370:simply wrote two letters to
221:will be known by its fruit.
7:
4101:Approval of veneration only
3646:Chaplet of the Divine Mercy
1883:"Ad Beatissimi Apostolorum"
1563:"The Bible and Morality, 2"
992:
788:Index Librorum Prohibitorum
692:) or not worthy of belief (
161:and the angel who wrestled
10:
4247:
3975:Approval of the apparition
3906:an associated feast on the
2688:Libreria Editrice Vaticana
2664:Libreria Editrice Vaticana
2257:National Catholic Reporter
2230:Libreria Editrice Vaticana
2206:Libreria Editrice Vaticana
2010:Libreria Editrice Vaticana
1944:Libreria Editrice Vaticana
1917:"Co-Patronesses of Europe"
1723:Libreria Editrice Vaticana
1699:Libreria Editrice Vaticana
1631:Libreria Editrice Vaticana
1521:Libreria Editrice Vaticana
1497:Libreria Editrice Vaticana
1442:Libreria Editrice Vaticana
1418:Libreria Editrice Vaticana
1324:Libreria Editrice Vaticana
1300:Libreria Editrice Vaticana
1273:Libreria Editrice Vaticana
1249:Libreria Editrice Vaticana
1225:Libreria Editrice Vaticana
1156:Libreria Editrice Vaticana
1132:Libreria Editrice Vaticana
1108:Libreria Editrice Vaticana
1081:Libreria Editrice Vaticana
466:Petrus Canisius Van Lierde
456:, which were published as
4182:
4100:
4079:
3983:
3974:
3963:
3935:
3914:
3903:
3883:
3819:
3779:
3711:
3702:
3622:Rosary of the Holy Wounds
3563:
3473:
3434:Interpretation of tongues
3401:
3339:
3328:
3322:Visions of Jesus and Mary
3275:
3220:
3194:
3159:
3148:
3098:
2825:The Last Secret of Fatima
2339:"Our Lady of All Nations"
1859:Leo XIII (29 June 1881).
1839:"Divino Afflante Spiritu"
1055:Visions of Jesus and Mary
832:Latter Day Saint movement
826:Latter Day Saint theology
752:Publication of revelation
568:Discernment of revelation
353:Mother Teresa of Calcutta
248:. The appearances of the
3682:Chaplet of Saint Michael
3595:First Saturdays Devotion
3585:Immaculate Heart of Mary
3578:First Thursdays Devotion
3021:"Continuous Revelation,"
2386:20 February 2020 at the
1671:"Mary Faustina Kowalska"
1471:Nuestra Señora Del Pilar
1341:Redemptionis Sacramentum
756:On 23 October 1995, the
165:; the burning bush; the
3687:Prayer to Saint Michael
3285:Apparitional experience
3186:Revelation in Mormonism
3106:Apparitional experience
2956:, November 1991, p. 21.
2938:, November 1989, p. 14.
2890:Pius X (5 April 1906).
2517:Pius X (5 April 1906).
1005:Christian contemplation
865:, pp. 256–7.
683:The Lady of All Nations
332:, even if they include
293:Visions and Apparitions
149:In the doctrine of the
4195:General Roman Calendar
3908:General Roman Calendar
3831:Catholicism portal
3677:in the Catholic Church
3634:First Fridays Devotion
3028:, November 1989, p. 8.
2359:Pius XI (8 May 1928).
2089:The 3 Days of Darkness
1025:Psychology of religion
986:
950:
938:
914:
897:
892:
868:
792:1983 Code of Canon Law
780:
736:, since it is not the
698:Margaret Mary Alacoque
199:Our Lady of the Pillar
138:, the sacraments, and
100:
33:
31:Margaret Mary Alacoque
4221:Christian terminology
3658:Eucharistic adoration
3501:Normae Congregationis
3317:Vision (spirituality)
3171:Continuous revelation
3053:Catholic Encyclopedia
2381:Normae Congregationis
2185:Catholic Encyclopedia
1962:"Private Revelations"
1801:Catholic Encyclopedia
1796:Occult Art, Occultism
1603:Michael Freze, 1993,
1476:Catholic Encyclopedia
1050:Vision (spirituality)
967:
946:
940:LDS Church President
922:
904:
893:
888:
874:(LDS Church) and the
840:
762:
591:Normae Congregationis
553:Catholic Encyclopedia
541:extraordinary fasting
420:Immaculate Conception
399:Sources of revelation
376:Sacred Heart of Jesus
343:There are reports of
334:Eucharistic adoration
298:Catholic Encyclopedia
258:Our Lady of Guadalupe
77:
27:Sacred Heart of Jesus
24:
3904:Papal inscription of
3402:Extraordinary graces
3167:Completed revelation
3111:Biblical inspiration
2983:, August 1981, p. 4.
2974:Spencer W. Kimball,
1584:"Theology Today, 92"
1387:Fundamental Theology
1030:Religious experience
632:for a miracle, etc.)
521:Magdalena de la Cruz
218:deeper understanding
187:Acts of the Apostles
173:; the revelation to
59:completed revelation
3651:Divine Mercy novena
3361:Miracle of Lanciano
3356:Eucharistic miracle
3290:Christian mysticism
3048:Private Revelations
2738:on 22 December 2013
2575:on 23 December 2012
1542:"Message of Fatima"
876:Community of Christ
820:conspiracy theories
582:speaking in tongues
416:Our Lady of Lourdes
364:Blessed Virgin Mary
273:assumed into heaven
262:Our Lady of Lourdes
252:are usually called
250:Blessed Virgin Mary
225:Types of revelation
4036:Good Event/Success
3977:and its veneration
3888:Marian apparitions
3573:Acts of reparation
3373:Miracle of the Sun
3265:Private revelation
3135:Private revelation
3125:Special revelation
3121:General revelation
2616:"Verbum Domini 14"
2259:, 30 August 2002)"
2094:2012-04-07 at the
2053:2016-03-03 at the
2032:2016-03-03 at the
1727:Paragraphs 668–679
1607:, OSV Publishing;
958:Hartman Rector Jr.
942:Spencer W. Kimball
746:Our Lady of Fatima
517:demonic possession
502:Pio of Pietrelcina
462:bishop of Grenoble
440:Catherine of Siena
345:interior locutions
266:Our Lady of Fátima
254:Marian apparitions
242:Our Lady of Kibeho
195:Book of Revelation
55:Marian apparitions
42:private revelation
38:Christian theology
34:
4203:
4202:
4178:
4177:
4096:
4095:
3961:
3960:
3839:
3838:
3815:
3814:
3668:Our Lady of Tears
3553:Mystical theology
3488:Code of canon law
3469:
3468:
3444:Word of Knowledge
3378:Odour of sanctity
3349:Miraculous events
3312:Religious ecstasy
3307:Marian apparition
3231:
3230:
3202:Dispensationalism
3140:Interior locution
3130:Neo-revelationism
3116:Direct revelation
2834:978-0-385-52582-4
2706:"Fatima Crusader"
2519:"Tribus Circiter"
1040:Somnium Scipionis
1020:Neo-revelationism
1010:Marian apparition
954:plan of salvation
836:Joseph Smith, Jr.
656:Faustina Kowalska
510:Pope John Paul II
488:False revelations
444:mystical marriage
442:as a reminder of
412:Catholic doctrine
323:Faustina Kowalska
203:James the Greater
193:; and the entire
69:According to the
65:Catholic theology
16:Christian concept
4238:
4192:
4105:
4104:
4061:Miraculous Medal
3981:
3980:
3969:
3912:
3911:
3875:approved by the
3866:
3859:
3852:
3843:
3842:
3829:
3828:
3709:
3708:
3600:Miraculous Medal
3424:Gifts of healing
3419:Gift of miracles
3346:
3345:
3334:
3258:
3251:
3244:
3235:
3234:
3154:
3085:
3078:
3071:
3062:
3061:
3057:
3039:
3038:
3029:
3019:James E. Faust,
3017:
3011:
3010:
3008:
3006:
2990:
2984:
2972:
2966:
2963:
2957:
2947:Boyd K. Packer,
2945:
2939:
2929:Boyd K. Packer,
2927:
2921:
2920:Matthew 16:15-17
2918:
2912:
2909:
2903:
2902:
2900:
2898:
2887:
2881:
2880:
2878:
2876:
2866:
2860:
2859:
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2855:
2845:
2839:
2838:
2820:
2814:
2813:
2811:
2809:
2799:
2790:
2789:
2787:
2785:
2775:
2769:
2768:
2766:
2764:
2754:
2748:
2747:
2745:
2743:
2734:. Archived from
2728:
2722:
2721:
2719:
2717:
2708:. Archived from
2702:
2696:
2695:
2686:(2nd ed.).
2678:
2672:
2671:
2662:(2nd ed.).
2654:
2648:
2647:
2645:
2643:
2633:
2627:
2626:
2624:
2622:
2612:
2606:
2605:
2603:
2601:
2591:
2585:
2584:
2582:
2580:
2561:
2555:
2554:
2552:
2550:
2536:
2530:
2529:
2527:
2525:
2514:
2508:
2507:
2505:
2503:
2489:
2483:
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2478:
2464:
2455:
2454:
2452:
2450:
2440:
2434:
2433:
2431:
2429:
2423:"Bryan J. Walsh"
2419:
2413:
2412:
2410:
2408:
2398:
2392:
2378:
2372:
2371:
2369:
2367:
2356:
2350:
2349:
2347:
2345:
2335:
2329:
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2324:
2314:
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2284:
2278:
2275:
2269:
2266:
2260:
2253:
2247:
2244:
2238:
2237:
2228:(2nd ed.).
2220:
2214:
2213:
2204:(2nd ed.).
2196:
2190:
2189:
2171:
2170:
2165:
2156:
2155:
2153:
2151:
2141:
2135:
2128:
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2121:
2119:
2117:
2106:
2100:
2086:
2080:
2079:
2077:
2075:
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2058:
2043:
2037:
2024:
2018:
2017:
2008:(2nd ed.).
2000:
1994:
1993:
1991:
1989:
1979:
1973:
1972:
1970:
1968:
1958:
1952:
1951:
1942:(2nd ed.).
1934:
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1900:
1894:
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1759:
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1752:
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1748:
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1731:
1730:
1721:(2nd ed.).
1713:
1707:
1706:
1697:(2nd ed.).
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1678:
1667:
1661:
1660:
1658:
1656:
1645:
1639:
1638:
1629:(2nd ed.).
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1601:
1595:
1594:
1592:
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1574:
1573:
1571:
1569:
1559:
1553:
1552:
1550:
1548:
1538:
1529:
1528:
1519:(2nd ed.).
1511:
1505:
1504:
1495:(2nd ed.).
1487:
1481:
1480:
1462:
1461:
1456:
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1449:
1440:(2nd ed.).
1432:
1426:
1425:
1416:(2nd ed.).
1408:
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1400:
1382:
1376:
1370:
1364:
1360:
1354:
1350:
1344:
1338:
1332:
1331:
1322:(2nd ed.).
1314:
1308:
1307:
1298:(2nd ed.).
1290:
1281:
1280:
1271:(2nd ed.).
1263:
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1256:
1247:(2nd ed.).
1239:
1233:
1232:
1223:(2nd ed.).
1215:
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1205:
1203:
1201:
1191:
1185:
1184:
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1180:
1170:
1164:
1163:
1154:(2nd ed.).
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1139:
1130:(2nd ed.).
1122:
1116:
1115:
1106:(2nd ed.).
1098:
1089:
1088:
1079:(2nd ed.).
1071:
866:
844:Deuteronomy 5:17
705:Elizabeth Barton
506:Our Lady of Laus
302:
284:
283:
238:Our Lady of Laus
124:John the Apostle
112:deposit of faith
4246:
4245:
4241:
4240:
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4204:
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3931:
3907:
3905:
3899:
3879:
3877:Catholic Church
3870:
3840:
3835:
3823:
3811:
3775:
3698:
3559:
3538:Bridal theology
3508:Tribus circiter
3494:Haurietis aquas
3465:
3397:
3335:
3326:
3271:
3269:Catholic Church
3262:
3232:
3227:
3224:Religion Portal
3216:
3190:
3160:Different views
3155:
3146:
3094:
3089:
3036:
3032:
3018:
3014:
3004:
3002:
2991:
2987:
2973:
2969:
2964:
2960:
2946:
2942:
2928:
2924:
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2712:on 3 April 2017
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2569:Telegraph.co.uk
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2388:Wayback Machine
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2311:
2301:
2299:
2297:"Verbum Domini"
2295:
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2281:
2276:
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2267:
2263:
2254:
2250:
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2168:
2166:
2159:
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2096:Wayback Machine
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2055:Wayback Machine
2044:
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2034:Wayback Machine
2025:
2021:
2002:
2001:
1997:
1987:
1985:
1981:
1980:
1976:
1966:
1964:
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1955:
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1931:
1921:
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1489:
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1410:
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1405:
1401:, chapter VIII.
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1371:
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1316:
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1217:
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1199:
1197:
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1174:"Dei Verbum, 5"
1172:
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1148:
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1143:
1124:
1123:
1119:
1100:
1099:
1092:
1073:
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1064:
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1000:Beatific vision
995:
981:
979:
977:
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973:
867:
855:
828:
816:
754:
570:
525:uncreated light
490:
450:Eugenia Ravasio
436:weeping statues
432:Paschal Mystery
401:
349:Teresa of Ávila
281:
227:
132:sensus fidelium
95:sensus fidelium
88:
83:
67:
17:
12:
11:
5:
4244:
4234:
4233:
4231:Hallucinations
4228:
4223:
4218:
4201:
4200:
4198:
4197:
4183:
4180:
4179:
4176:
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4140:L'Île-Bouchard
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3713:Marian shrines
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3449:Word of wisdom
3446:
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3426:
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3411:
3405:
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3399:
3398:
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3393:Weeping statue
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3099:General topics
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2544:Independent.ie
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2014:Paragraph 2014
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1277:Paragraph 1116
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1234:
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1195:"Question 174"
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996:
994:
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900:Boyd K. Packer
853:
827:
824:
815:
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779:
778:
774:
773:remains valid.
770:
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667:
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659:
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623:
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489:
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454:God the Father
400:
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313:following his
226:
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140:Catholic dogma
120:Thomas Aquinas
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63:
15:
9:
6:
4:
3:
2:
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3673:Saint Michael
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3587:
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3565:Popular piety
3562:
3554:
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3546:
3544:
3541:
3539:
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3534:
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3521:Rule of Faith
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2402:"Apparitions"
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734:popular piety
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3277:Revelations
3005:1 September
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1861:"Diuturnum"
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3409:Bilocation
3092:Revelation
2965:Luke 10:22
2911:John 14:26
1769:19 January
1747:19 January
1677:19 January
1655:19 January
1396:1579106765
1373:Dei Verbum
1062:References
884:Holy Ghost
880:revelation
807:imprimatur
533:levitation
494:pareidolia
277:bilocation
171:assumption
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3663:Holy Hour
3548:Mariology
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2180:Impostors
1983:"Lourdes"
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663:Mariavite
545:Eucharist
384:occultism
315:ascension
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2666:. 2019.
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