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3126:"S’il fut indisposé contre l’Académie de Paris, il étoit encore plus piqué des honneurs qu’avoient procurés à Camille Ruscone les figures que cet habile sculpteur avoit faites pour Saint-Jean de Latran. Il s’attendoit à les partager du moins avec lui, et cela étoit juste; ... Une misérable croix de plus nous l’auroit peut-être conservé, car on soupçonne que le chagrin avoit avancé ses jours." Pierre-Jean Mariette, "Abecedario", vol. III, edited by Philippe de Chennevières and Anatole de Montaiglon, in: Archives de l’Art Français 6, 1854–56, p. 120.
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leads by no means to a single point of view. Quite the contrary because Le Gros developed all his composition into space and entices the viewer to go around the figure. While a classicist like
Rusconi linked a spatial development closely to the anatomy of the figure, Le Gros achieved this with an abundance of highly malleable drapery and extrovert gestures. In addition, he showed a keen sense for nuanced effects of light and shadow, whether it was to make the heavily polished, white as snow figure of
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1361:. This curtain obscures the wall behind and creates the illusion that the monument has the rare quality of being free standing rather than attached to the wall as is the norm. The composition also makes use of the monument's location in the only chapel with a side entrance to the church (to the right of the monument) by turning several figures directly towards visitors entering from there and inviting them in – an effect which today is hard to appreciate as the door is no longer in use.
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2430:(little chapels of Saint Stanislas), as they were called, looked quite different when Le Gros' figure was first placed there. Later findings indicated a slightly different location of his death, in the adjacent corridor, and lead to the first transformation of the Cappellette in 1732–33 by erecting an altar on the real spot and opening up the wall behind the statue. In the 19th century, the Cappellette were again remodelled and a painting by
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1604:"If he was indisposed against the Parisian academy, he was even more piqued by the honours conferred on Camillo Rusconi for the figures this able sculptor has made for Saint John Lateran. He expected to at least share them with him, and that would have been right; ... one more miserable cross might have preserved him for us, because one suspects that the chagrin has advanced his days."
951:, he held an image of the Madonna in his left hand and a large crucifix would have extended from his right hand into the crook of his right elbow. Stanislas would be looking at the crucified Christ with eyes already delirious. With the large crucifix missing, an important iconographic dimension is lost today, i.e. the connection between Stanislas and Christ (similar to the statue of
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1653:, while certainly given his dues by art historians, is not anchored in the public consciousness, much less so the following generations of Maratti or Fontana, and then Le Gros and Rusconi. During their lifetime however, they were regarded throughout Europe as outstanding figures, valued as exemplary by generations of young artists.
1186:, the pope's favourite artist, was given the task to achieve a stylistic unity by preparing drawings for each statue which were then given to the sculptors as a guideline. This forced submission enraged many of them who, in 1703, voiced their discontent, Théodon even resigned because of it, eventually returning to France in 1705..
1668:, architects such as the Italian Juvarra and the Frenchman Oppenordt, and the sculptors Angelo de' Rossi as well his loyal students and right-hand men Campi and Gaetano Pace. In addition, the need for assistants brought a bevy of young sculptors and painters from all over Europe to his studio over the years like the Englishman
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In 1701, Le Gros married a young woman from Paris, Marie Petit. She died in June 1704 leaving Le Gros with his first son (a second son only lived for a week) who was in need of a mother. So he immediately married again in
October 1704. His bride was another French woman, Marie-Charlotte, daughter of
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At the same time, it is impossible to characterise his art as purely
Italian. His artistic training at the Académie royale and the experience in the workshops of his father and uncles gave him a very different starting point. He built on this experience and mixed it with an admiration for Bernini's
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He always tended to compose his sculptures like a relief. For his picturesque approach, an expansive shape mattered more to him than the distribution of mass and space. While the detail as well as the large form are very three-dimensional, their volume is usually tied into a system of layers. This
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The most virtuoso marble worker of his time, he excelled in convincing the eye to see the depicted materials rather than stone. His surfaces are so nuanced they nearly appear as different colours. And yet, he achieved that very rare feat of integrating these fine details into monumental sculptures
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is set against a large backlit coloured glass window and seems to dematerialise in the warm yellow orange glow. Drawings by both Le Gros and
Juvarra demonstrate that each of them contributed to finding the right composition for the sculpture and tried a number of different poses. Le Gros also made
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and was to be kept strictly secret. Only after being firmly commissioned (his contract is also signed by
Dorigny as a witness) was Le Gros allowed to tell the French Academy's director. La Teulière took the news with surprise, told him off for his disloyalty to his benefactor, the French king, and
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Fontana was researched by architectural historians for a long time, in particular by
Hellmut Hager. Maratti has been the subject of many scholarly articles and especially been studied for decades by Stella Rudolph although her repeatedly announced monograph never saw the light of day. There is a
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That said, because of his nearly exclusive presence in Rome, he must be seen within the context of
Italian art history and made virtually no direct impact on the development of French art of his own time. His French contemporaries would have heard about him but wouldn't have seen his works. His
581:(1697–99). This altar was also designed by Pozzo, and Le Gros again had a great deal of freedom to elaborate on the composition. Building on an early idea of Pozzo's, which envisages a statue instead of a relief, Le Gros carved the figure of the saint nearly fully in the round. A superbly fine
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The figure still moves to this day, and much of the effect is due to the aura created with the staging. The site is not something one would stumble across by accident like a chapel in a church, one has to seek it out. A visitor would enter the quiet, dimly lit rooms carefully with a sense of
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The halo and the original
Madonna image and crucifix are lost. Since the hands obviously held something, the custodians placed a variety of different objects in them over the years, from a rosary to a small crucifix to flowers etc. This might vary from one visit to the Cappellette to the
1347:(one raised Ignatius to the altars, the other erected altars for Ignatius). This alludes to the facts that Gregory canonised the saint and Ludovico built the church of Sant'Ignazio. The concept is highly theatrical with a large curtain (made from coloured marble) being drawn back by two
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helpful, and he adapted them for his own work, often transformed to such a degree that the prototype is hard to pinpoint. There were only very few artists who worked successfully in a similarly playful style as Le Gros in early 18th century Rome, namely Angelo de' Rossi,
538:. It was a peculiar competition as the twelve sculptors taking part had to decide the winner themselves by pointing out the best model of their competitors. When Le Gros' victory was announced his compatriots were ecstatic and carried him through the streets in triumph.
996:, of which the cardinal was the abbot. Apart from being a compatriot, Bouillon might have known the sculptor through the Jesuits as he habitually lived as their guest in the Jesuit novitiate at Sant'Andrea al Quirinale. Le Gros's work was completed by 1707 and sent to
1490:) distanced themselves from subscribing to these new rules, and Le Gros sided with them on his return. As a result, all five were unceremoniously expelled. This meant that they were then unable to carry out any more public commissions in Rome in their own right.
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None of this highly original concept influenced the development of monumental funerary sculpture. Apart from a thorough inspection by royal officials to determine whether they expressed any pretentious dynastic claims, the sculptures were not even unpacked in
1203:. He was undoubtedly aware that, if he prevailed and his model was accepted by the pope's committee, all the other sculptors would have to follow suit stylistically. So this, in effect, was Le Gros' attempt to establish himself as the artistic leader of the
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Back in Rome, the last sad chapter of his life unfolded. His absence had been a great excuse to give the last
Lateran apostle to Rusconi. The reason given was that de' Rossi was dead, Le Gros abroad, and therefore Rusconi the only good sculptor available.
1000:, where it arrived in 1709. He worked on this project in as much a French manner as he ever would and invented a spectacular sepulchral monument, at once continuing in the French baroque tradition as well as opening up new formal and iconographic avenues.
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bodies and, similarly, 16th and 17th century Roman funeral busts of clergy. In France are some medieval statues of nuns wearing habits of black marble with the best known being Marie de
Bourbon (died 1401), prioress of the Dominicans of Saint-Louis de
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While Le Gros' great achievement was appreciated elsewhere, he would wait in vain for a similar adulation in Rome. Rusconi received a knighthood from Clement XI for his contribution to the Lateran project in late 1718 while Le Gros went empty handed.
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The engraver Jean Le Pautre (born 1618) has been mistaken for Marie's father due to the fact that he had a brother, also called Jean Le Pautre (born 1622), a builder and architect, who is, in fact, Marie's father. See Lepautre family tree in the
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for the regent. But he had great trouble with the art establishment, and the Académie royale would not admit him easily into their ranks despite his status as an internationally acclaimed artist. Rebuffed, Le Gros returned to Rome in 1716.
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appears like a statue, the old woman melts into the wall decoration, the man tips over the edge of the architectural framework towards the spectator and the snake, an anecdotal detail very typical for Le Gros, hisses directly at the viewer.
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as a centrepiece for the newly decorated chapel of saint Stanislas. At the same time, all efforts of deciding who should be commissioned with the last Lateran apostle were at a stalemate with, it seems, three serious contenders: Le Gros,
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was not even unpacked until the end of the 18th century and, therefore, not known to anybody. Moreover, the exuberance of Le Gros' work would have met with reserve or even disapproval in Versailles just as Bernini's did in the 1660s.
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of the same time) which would also round up the composition. The mattress, bed cover with bronze fringes and bed step are from coloured ornamental stones common to Roman baroque art but used in a highly original and effective manner.
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for the cappellette. The Jesuits countered that the cappellette would lose out if their devotional focus point was removed and replaced by a mere copy. They also argued that the marble figure would have less impact in the
825:. They were now looking to commission two large reliefs for the side walls and made a list of sculptors currently in the limelight. Their choice was to stage another head to head of Le Gros, who was to carve the relief of
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Today, Le Gros is largely forgotten but shares this fate with almost all the artists working in Rome in his time. After a blanket condemnation of the Baroque period by critics from the 18th to well into the 20th century,
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and finished in 1699. A century later it fell victim to an act of barbarism when, in 1798, it was dismantled and the head, arms and legs as well as the accompanying angels melted down for their material value during the
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1226:, the naturalistic rock became a flat plinth, the weathered tomb stone turned pristine and, of course, the putto vanished. A dynamic group of a saint with a putto in the landscape became a solid statue in a niche.
622:. Its main function is to contain the saint's body and make it visible to the faithful for veneration on limited occasions. Usually, however, it was to be hidden by a flap made of gilded bronze which bears his
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It is astonishing that one of the first things a first time visitor mentions is that Kostka looks so lifelike when, in fact, the statue couldn't be more artificial. Head, hands, feet and pillows are of white
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This rare exposition of the relics has become unfashionable in modern times and the viewing situation has been reversed: the flap is usually open displaying the body while it is rare to see Le Gros' relief.
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900:(1702–03) is today Le Gros's best-known work. Since his normal practice was to evoke naturalistic impressions by an extraordinarily fine surface treatment of a monochrome white marble, this multi-coloured
329:), chosen by La Teulière as a good example for female Roman dress – which Le Gros, nevertheless, improved upon following La Teulière's instructions, by introducing dress details found in engravings after
1368:, for which Le Gros was the architect – which basically means he was in charge of all its decoration – and the sculptor of a large relief showing the saint in adoration of an old venerated image of the
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in which Caunus vehemently defends himself against the sexual advances of his sister. Le Gros' creation quickly became popular and triggered a rafter of drawings, reproductions and copies by for example
1585:, hoping to introduce the two on her planned visit to Rome, Crozat described Le Gros as "without question the best sculptor there is in Europe, and the most honest man and the most endearing there is."
1737:. Imbued with the French academic practice of searching for exemplary prototypes, Le Gros looked very closely at all the art around him and found solutions by today less well known sculptors like
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Le Gros went one step further and decided to challenge Maratti's authority by submitting a model which was radically different from the latter's sober, classicising style. With his model for
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in 1712, in 1714 he gave in and took on three statues for the abbey's Chiostro dei Benefattori at a bargain price. These now became his main focus. At the time of his death, the statue of
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and Éléonor de Bergh, Duchesse de Bouillon. Depicted as the main characters in the centre of the monument their grouping and gestures allude to the fact that Éléonor was instrumental in
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To fulfil all these concurrent commissions Le Gros required assistants and a suitable workshop. With the help of the Jesuits, he had found an ideal space in 1695 in a back wing of the
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Le Gros was born in Paris into a family with a strong artistic pedigree. Jeanne, his mother, died when he was three, but he stayed in close contact with her brothers, the sculptors
237:, whose workshop he frequented and eventually inherited at the age of fifteen. His initial training as a sculptor lay in the hands of his father while he learned drawing from the
1449:, so Le Gros would have had a good start had he decided to stay in Paris. He also acted as a go-between in Crozat's long negotiations (1714–21) to acquire the art collection of
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of the family dating back to the 9th century, the same message Cardinal de Bouillon tried to support by commissioning a written history of his ancestry from the historiographer
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The statue was admired throughout the 18th century and judged by many as actually having surpassed its antique prototype. When a student at the French Academy in Rome in 1781,
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Chronological gallery of most of the major works by Le Gros not already illustrated - some dates are uncertain or overlap, therefore the sequence is only roughly chronological.
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as an exemplary masterpiece, the quality of which far exceeds the ancient model. The importance of Le Gros for European art in the 18th century is, therefore, beyond question.
1148:. Clement's idea was very similar to filling the niches of St. Peter's initiated at the same time: get your church embellished but find others to pay for it. So, he called on
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728:, who left his substantial collection of books and an endowment for expanding his library to the Dominicans, Le Gros was commissioned to create the cardinal's tomb in the
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saw no other choice than to dismiss him from the French Academy, but did continue to support him. At the same time, La Teulière could not help being a little proud of his
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appears much fiercer, probably preaching, with the right arm raised. For the mellower mood displayed in Sant'Apollinare, Le Gros decided on a mirror image of that pose.
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An impartial look shows Le Gros as a driving force in an international environment. While family life was very French, close friends included painters such as the Dutch
2201:(a celebrated antique statue which Deseine, curiously, regarded as mediocre) rather than a more beautiful antique to be able to improve on it quoting Le Gros' example.
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who frequented his workshop before 1700, both eventually becoming significant artists in their home countries. In the 1710s we find in his workshop the German painter
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and two plaster reliefs for the ceiling showing scenes from Neri's life. The exquisitely crafted chapel is one of the very few traces of Juvarra's activities in Rome.
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Le Gros "sans contredit, est le meilleur sculpteur qu’il y ait en Europe, et le plus honnête homme et le plus aimable qu’il y ait", as quoted by Vittorio Malamanni,
2438:. The situation we see today was created in 1888–89 when the novitiate was partly demolished and the Cappellette reconstructed, using old materials, but turned 180°.
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together with the angel (minus Turenne's heart) and a finely detailed relief showing the duke as a battle hero never made it to Paris and are today installed at the
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into a mystical shade. All of Le Gros' work is characterised by a dynamic of far and near view. It is worth getting close up to even his most heroic-scale figures.
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While Le Gros was put in his place, he was not down and out. When it transpired that the undistinguished Florentine sculptor Antonio Andreozzi would not finish his
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as a major work identifying Le Gros in the anonymous drawing with his portrait shows that it and/or its sponsor were obviously of great importance to Le Gros.
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1027:. Together with some other sculptures outside the chapel (not planned to be made by Le Gros and, in fact, never executed), the iconographic message was the
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and carried towards heaven by a youthful angel who rises from a heraldic tower of white marble which links the family name La Tour to the biblical tower of
904:-like depiction is quite untypical for Le Gros. But it would be untypical for any sculptor because it is unique in the history of sculpture on the whole.
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He also remained the sculptor of choice for Cloche who was eager to promote the status of the Dominicans. Following the death of Cloche's friend Cardinal
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calls it, prevailed. While Le Gros was the only sculptor who was not held to work from drawings by Maratti, he must have been forced into an act of self-
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and all construction stopped. Le Gros' marbles and bronzes were stored, undisturbed in their sealed crates, for nearly 80 years. In the aftermath of the
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518:, carved in a much more classicising, rigid style. The rivalry between the two Frenchmen was to play out repeatedly over the next few years. The sheer
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in Rome, presided by the papal treasurer Lorenzo Corsini, continued the steady embellishment of their chapel which already boasted an altar relief by
366:. The enterprise turned out to be the most ambitious and prestigious sculptural project Rome saw in decades. The altar's architecture was designed by
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Le Gros was the most exuberant baroque sculptor of all his contemporaries but eventually lost his long battle for artistic dominance to a prevailing
286:. His time there from 1690 to 1695 was fruitful but not untroubled. The academy was plagued by a constant financial crisis, and the premises at the
1474:(both non-academicians), a protest arose in 1716 against newly introduced rules of the academy which subjected non-members to financial injustice.
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garments combined with head and extremities of white marble or bronze, and none as elaborate as Le Gros'. Closest are antique portrait busts with
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In 1708–10 Le Gros collaborated with his close friend, the architect Filippo Juvarra, in the creation of the Cappella Antamori in the church of
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The rich Roman art market was effectively closed to Le Gros, and he had to settle for a few works outside. After being first approached by the
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who studied drawing with Le Gros. In addition to passing on his style through students, copies and versions of important statues such as his
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2941:, (Yale University Press) 1993, p. 82 (originally published as part of the Pelican History of Art: Wend Graf von Kalnein and Michael Levey,
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which is impossible. While precocious, Tadolini was then much too young (born 21 December 1788) and only started studying at the Academy in
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The juxtaposition of both groups based on Théodon's and Le Gros' sculptures has been replicated on several altars in the 18th century, e.g.
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In order to have an operation done and also to settle his inheritance, in 1715 he travelled to Paris, where he stayed with his great friend
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and Rusconi. The latter had already produced three apostles and was by then clearly favoured by Pope Clement XI, but no decision was made.
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and princes to sponsor individual statues but handed the task to choose sculptors to a committee created to run the project. The statue of
466:, a dynamic group of four over-lifesize marble figures on the altar's right hand side. With her cross and a bundle of flames, the towering
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and a few other 17th century artists have now been given their rightful place in the pantheon of artistic geniuses. But even the great
596:. Apart from also being a Frenchman, Cloche was probably introduced to the sculptor by his secretary, the painter and Dominican friar
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and is referred to in this way in all legal documents, it has become common practice in the 19th and 20th centuries to spell the name
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from around 1703–04, the most intricate and detailed terracotta he ever produced, he harked back to the highly emotional baroque of
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1339:, Le Gros conceived his last work for the Jesuits between about 1709–14. It singularly combines the tombs of both the pope and his
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come closer to Le Gros treatment but put the emphasis on being exotic and precious. It is difficult to come up with more examples.
669:. Witness to this wedding was Vleughels who at the time lived at Le Gros' studio. The couple was to have two daughters and a son (
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were also a rather ramshackle affair, far from the grandeur the academy would later enjoy after a move in the 18th century to the
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The long and complex history of the project has been thoroughly researched by Michael Conforti in his unpublished dissertation
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From the outset it was recognised that the overall unity of all the Apostle statues was of paramount importance. The architect
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The chapel was meant to receive several family members, including the cardinal himself, but first and foremost his parents,
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acted as a consultant to work out an appropriate size of the proposed sculptures and, more importantly, the ageing painter
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from Le Gros (1702–06). It epitomises his dynamic mature style. Since no other religious order saw the necessity to hurry,
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The propaganda value for the Jesuits as well as the financial background is discussed by BĂĽchel, Karsten and Zitzlsperger
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brings out the whiteness of the statuesque saint and gives it emphasis in the centre of the elaborately detailed relief.
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were considered too beautiful to be exposed to the elements and brought into the church's interior (1804 transferred to
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elicited a discussion whether a modern copy could surpass an antique original, an argument reminiscent of the literary
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At the same time, Le Gros was already busy with another major Jesuit commission for the monumental altar relief of the
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of this group launched Le Gros' career. He was in great demand and, indeed, the busiest sculptor in Rome at the time.
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1704:. Le Gros' influence didn't end with his death as his works were also studied much later as evidenced in sketches by
1218:. While essentially the same figure, each and every exuberance was ironed out in his monumental marble figure: the
244:, the uncle of his stepmother, Marie Le Pautre. His half brother Jean (1671–1745) was to become a portrait painter.
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In 1697, with his group nearly complete, he won the competition for the altar's main image, the silver statue of
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Mit Kunst aus der Krise? Pierre Legros' Grabmal für Papst Gregor XV. Ludovisi in der römischen Kirche S. Ignazio
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1235:, efforts were made in 1713 to win over Louis XIV to take on the patronage and employ Le Gros, but to no avail.
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In the same year 1695, Le Gros took part in a competition for a marble group to be placed on the altar of Saint
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In 1713, he managed to alienate the Jesuits by stubbornly repeating his proposal to transfer his own statue of
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A canonical work of an uncanonical era. Re-reading the chapel of Saint Ignatius (1693–99) in the Gesù of Rome
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In 1714, Le Gros' father died in Paris and he himself was close to death's door, suffering from gall stones.
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Le Gros also continued to be employed by several branches of the Jesuit order for work such as the statue of
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who managed to beat the cream of sculptors in Rome. In particular he stressed that the models the much older
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Le Gros thrived on playful invention. When, some time between 1706 and 1715, he was asked by the Portuguese
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693:. The many years of papal frugality were over, and Le Gros decided that this was the time to be ambitious.
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1434:. In addition Le Gros renewed his friendships with Oppenordt and Vleughels. Crozat had Le Gros decorate a
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but later destroyed in a fire. The most faithful impression of what it looked like is the plaster cast in
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219:. Scholars frequently add a suffix like 'the Younger' or 'Pierre II' to distinguish him from his father,
309:, after much lobbying Le Gros was eventually granted permission to do so by the director of the academy
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and established as well as up and coming artists. There, Le Gros would certainly have met the ageing
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to erect an honorary statue to their founders, Cloche jumped at the opportunity and commissioned the
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All his work so far as an independent master had a clearly defined deadline: the celebrations of the
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A "Dialogue" between Sculptor and Architect: the Statue of S. Filippo Neri in the Cappella Antamori
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1165:(1703–12) who displays his own flayed skin, sponsored by the pope's treasurer Lorenzo Corsini, and
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of this flattering scene was telling and unmistakably expressed the high hopes Le Gros had for the
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marble which was to be integrated into the existing papal tomb monument in the Cappella Sistina in
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482:. To leave no doubt as to who specifically are considered heretics, three books bear the names of
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Correspondance des directeurs de l’Académie de France à Rome avec les surintendants des bâtiments
2207:, still rated her "a copy nearly being an original" ("copie valant presque un original") in 1852.
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1754:. But the mood of the time drifted more and more towards classicism and made them a dying breed.
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who managed to arrange his travel on a royal ship. Very rich, but with humorous irony nicknamed
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and celebrates their merits from a pronounced Jesuit point of view as the inscription explains:
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is more ordered, the head lost its visionary vigour, the unruly pages of the book gave way to a
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At the end of the year 1700, it fell to Cardinal de Bouillon as the longest serving cardinal to
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high baroque. His love for fine detail is something he shared with older French sculptors like
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It was, however, of far greater consequence what happened at the Accademia di San Luca. Led by
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Unapologetically, the statue was created to emotionally move the visitor in the room where the
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in 1712) who lived to be adults while his first son with Marie Petit died as a child in 1710.
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and found himself centre stage of the two most prestigious artistic campaigns of his era, the
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in that very year 1803 when the restoration was begun. He only became Canova's pupil in 1814.
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was the very first and for decades the only monumental statue of a founder in Saint Peter's.
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Die Kapelle des Monte di Pietà in Rom. Architektur und Reliefausstattung im römischen Barock
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1560:
1487:
1471:
1172:
1063:
they were in danger of being sold as stone material together with Cluny abbey but saved by
1008:
981:
821:
and had in time for the Holy Year 1700 found its architectural completion with the dome by
746:
177:
1730:
172:
attracted powerful patrons like the papal treasurer Lorenzo Corsini (much later to become
8:
3222:
De Paris à Rome. Jean-Baptiste Théodon (1645–1713) et la sculpture française après Bernin
2917:
Zu Ehren Casanates. Père Cloches Kunstaufträge in der Frühzeit der Biblioteca Casanatense
1971:
1677:
1646:
1642:
1592:
Pierre Le Gros died from pneumonia half a year later on 3 May 1719 and was buried in the
1475:
1427:
1392:
1276:
1194:
1137:
653:
479:
391:
334:
3242:
3017:
2699:
2488:
2401:
2291:
1747:
1661:
1650:
1167:
1056:
814:
355:
189:
145:
3165:
The latest extensive collection is: Giuseppe Bonaccorso and Francesco Moschini (ed.),
1738:
1419:
1264:, he deliberately turned the love story on its head and transformed it to the tale of
1051:
due to the fact that Cardinal de Bouillon so completely fell out with his cousin, the
3246:
2287:
2169:
1780:
According to Gerhard Bissell, Le Gros was a sculptor of brilliant technical ability:
1768:
1673:
1657:
1370:
1331:
1287:
who carved two marble versions. Le Gros' work soon ended up in Germany where several
1266:
1161:
1060:
1015:. Another important component was the heart of the duke's brother, the national hero
895:
778:
725:
554:
was left intact and the missing parts remade with slight variations in silver coated
295:
287:
2845:
2458:
1036:
321:, an ancient sculpture then in the garden of the Villa Medici in Rome (today in the
188:. He also played a prominent role in more intimate settings like the chapel of the
3136:
2329:
2246:
1734:
1665:
1582:
1542:
Without doubt due to the intervention of Juvarra, who was by then architect to the
1211:
1064:
834:
803:
786:, "a marvel of delicate marble work". It shows the saint reunited with his beloved
573:
432:
338:
322:
275:, where he arrived in 1690. There, he renewed his close friendship with his cousin
173:
2273:
which is not correct as both, the old woman and the falling man, stand for heresy.
1708:. Even in the second half of the 18th century connoisseurs in Paris described his
3153:
2435:
2431:
2414:
2283:
1705:
1571:
1566:
1431:
1340:
1336:
1327:
1284:
1260:
940:
705:
690:
670:
630:
578:
503:
475:
370:
who also provided oil paintings of the sculptures and reliefs as guides to their
291:
139:
2142:
Many letters between La Teulière and Villacerf from 1692 onwards deal with this.
1086:
in Cluny. A fragment of the heraldic tower is kept in the granary of the abbey.
279:, also a sculptor, and struck a friendship with the academy's other fellow, the
2803:
2308:
1467:
1415:
936:
901:
818:
799:
589:
559:
445:
241:
2038:
Chapel of St. Francesco di Paola, 1711–1714, Rome, S. Giacomo degli Incurabili
1043:
of the envisaged funeral chapel with an idealised view of Le Gros's monument.
858:
453:
337:
some twenty years later and came to Paris in 1722 where she was placed in the
3319:
2946:
2762:
2609:
monograph on Rusconi by Frank Martin and dissertations on Monnot and Théodon.
2355:
2258:
1681:
1438:
in his Parisian house and the chapel in his magnificent country retreat, the
1407:
1296:
1272:
1183:
1179:
1020:
908:
827:
760:
483:
3311:
St. Petersburg, Hermitage Museum, terracotta bozzetto for St. Francis Xavier
3048:
Wiedererstandene Antike. Ergänzungen antiker Kunstwerke seit der Renaissance
2371:
See also some notes on the statue's placement in the Knowledge entry on the
2220:
value has been discussed in great detail by Evonne Levy in her dissertation
1418:
was even wealthier, he was a renowned collector and patron of the arts. His
1136:
At the end of 1702, Pope Clement XI announced his intention to finally have
1083:
923:
site with his visit – on foot – the day following its inauguration in 1703.
641:
2771:
Allgemeines Lexikon der Bildenden KĂĽnstler von der Antike bis zur Gegenwart
1669:
1528:
1519:, was hardly started and subsequently taken on by Le Gros' loyal assistant
1498:
1288:
1223:
1199:
931:
of a motionless life size figure on a bed, approachable without a barrier.
881:
615:
601:
437:
367:
299:
268:
2906:, Rome 1981, Vol. I/2, pp. 567–609, in particular pp. 572–579 (in French).
2521:
Corsini was created a cardinal in 1706. The inclusion of the sculpture of
1762:
1102:
911:(soon to be canonised) Jesuit novice died, next to a chapel in the Jesuit
32:
2558:
1515:
1494:
1423:
1358:
1312:
1032:
1028:
1012:
993:
709:
610:
606:
600:, who was a friend of Le Gros' at the Académie Royale in Paris. With the
487:
449:
224:
3271:, University Park and London (Pennsylvania State University Press) 1976.
2718:, University Park and London (Pennsylvania State University Press) 1976.
3287:
French Sculptors of the 17th and 18th Centuries. The Reign of Louis XIV
2734:
French Sculptors of the 17th and 18th Centuries. The Reign of Louis XIV
2564:
2333:
2217:
2165:
1255:
1215:
944:
928:
890:
807:
795:
686:
448:
group had to be corrected several times while Le Gros' model (today in
200:
2499:, Rome 1980, pp. 243–260 (Memoirs of the American Academy in Rome 35).
3072:
2397:
2295:
2161:
1693:
1248:
Monument of Pope Gregory XV and his cardinal-nephew Ludovico Ludovisi
1040:
912:
713:
674:
582:
280:
227:
3091:, in: Marburger Jahrbuch für Kunstwissenschaft 29:2002, pp. 165–197.
1628:
1539:
suffered less damage and remains recognisable as a work by Le Gros.
1364:
From 1711 to 1714 followed the Cappella di S. Francesco di Paola in
3033:(The Pelican History of Art), Harmondsworth (5th ed.) 1982, p. 436.
2497:
Studies in Italian Art and Architecture 15th through 18th Centuries
2198:
2130:
1318:
1052:
985:
787:
565:
551:
523:
471:
326:
238:
131:
Rome where he was the pre-eminent sculptor for nearly two decades.
2508:
A marble replica of reduced size, with some variations, is in the
1535:
was nearly completely destroyed and is now heavily restored while
2821:
Taste and the Antique: The Lure of Classical Sculpture, 1500–1900
2383:
The chapel and its decoration is the subject of: Antje Scherner,
2312:
2152:
1219:
1149:
555:
519:
491:
330:
135:
128:
3289:, vol. II, Oxford (Cassirer) 1981, vol. IV, London (Faber) 1993.
2736:, vol. II, Oxford (Cassirer) 1981, vol. IV, London (Faber) 1993.
2257:
The terracotta's previous owner was most likely Le Gros' friend
3051:
2410:
2406:
2359:
1547:
1300:
1210:
His model was not approved and the Late Baroque classicism, as
989:
947:". The saint's head would originally have been emphasised by a
623:
462:
362:
Order was erecting to its founder in their Roman mother church
359:
306:
169:
2434:
placed over the saint's head in 1825, replacing some previous
2159:. Other names the statue was given over the centuries include
1258:
to add heads, hands and legs to a fragmented antique group of
1159:
Like Théodon, Le Gros was given not only one but two statues:
2245:
As La Teulière explains with respect to the bronze relief by
1720:, a student work, arrived in France 20 years overdue and the
1555:
1349:
1156:
he intended to finance himself and had Théodon commissioned.
1048:
1024:
997:
982:
Emmanuel-Théodose de La Tour d'Auvergne, cardinal de Bouillon
920:
495:
305:
Keen to prove himself by carving a marble copy of an antique
120:
3044:
Haud dubiè Amoris & Psyches imagines fuerunt statuæ istæ
2749:, Columbia (University of Missouri Press) 1983, pp. 232–233.
514:
This work has always been compared to Théodon's counterpart
1204:
791:
498:. Le Gros based the facial expressions on examples for the
431:
Le Gros' participation was mediated by the French engraver
161:
124:
3102:
Pierre Legros and a Statue of the Blessed Stanislas Kostka
2836:, Paris 1765, Vol. II, pp. 190–191 (Minkoff Reprint 1972).
2470:
The current display can be seen at the Guide de tourisme,
2396:
There are only a few earlier examples of black, purple or
976:
after a drawing by Gilles-Marie Oppenordt, published 1708.
478:
by an old woman tearing her hair and a falling man with a
689:
his friend, the art loving Giovanni Francesco Albani, as
39:(anonymous drawing, early 18th century; unknown location)
2943:
Art and Architecture of the Eighteenth Century in France
3209:
The sculptor Pietro Stefano Monnot in Rome, 1695 – 1713
2354:
Both, composition and flatness are very reminiscent of
1941:
Frédéric Maurice de La Tour d'Auvergne, Duc de Bouillon
1005:
Frédéric Maurice de La Tour d'Auvergne, Duc de Bouillon
939:, the thin shirt is of a different white stone and the
374:
while leaving the details to the individual sculptors.
3104:, in: Burlington Magazine, vol. 97, 1955, pp. 287–291.
3087:
Daniel BĂĽchel, Arne Karsten and Philipp Zitzlsperger,
3050:(Cyriacus. Studien zur Rezeption der Antike, Band 1),
1445:
Both Crozat and Oppenordt were on good terms with the
127:) was a French sculptor, active almost exclusively in
2307:
Pecchiai assumes that this assistant of Canova's was
665:
the outgoing director of the French Academy in Rome,
3192:
Camillo Rusconi. Ein Bildhauer des Spätbarock in Rom
2834:
Traité de Peinture suivi d’un essai sur la sculpture
988:
monument for his family to be erected in a funerary
970:
Tomb Monument for the duc de Bouillon and his family
2068:, 1714–1719, Montecassino, Chiostro dei Benefattori
2051:
St. Francesco di Paola intervening to cure the sick
1291:were made. Some time later it was purified back to
806:, presents an alternative idea in which the Jesuit
2982:Death and Dynasty in the Bouillon Tomb Commissions
2965:On the Tercentenary of the Death of Pierre Le Gros
2534:Théodon never made more than small models for the
1546:, Le Gros created two female saints for Juvarra's
980:At some point after 1697, Le Gros was employed by
3282:135:2000(no. 1574), pp. 189–214 (in French).
1558:(c. 1717–18). Upon their arrival, the statues of
1430:who lived with Crozat but also his young protégé
134:He created monumental works of sculpture for the
3317:
3224:, Thèse de doctorat Université de Paris IV 2009.
2795:
2793:
2791:
2789:
2787:
2785:
2783:
2781:
2779:
2585:Le Gros did offer to make a plaster copy of his
2151:This mis-identification, one of many, refers to
1144:filled with twelve heroic-scaled figures of the
927:apprehension and awe, and then see the striking
566:Other early works for the Jesuits and Dominicans
529:
2959:
2957:
2955:
1620:as only Trevisani was still alive at the time.
424:
349:
333:. Finished in 1695, she was finally shipped to
3169:, Rome (Accademia Nazionale di San Luca) 2017.
2984:, in: Art Bulletin 74, June 1992, pp. 272–296.
2690:
2688:
2686:
2684:
2682:
2680:
2678:
2676:
2674:
2672:
2670:
2668:
2666:
2664:
2662:
2660:
2658:
2656:
2654:
2652:
2650:
2648:
2646:
2053:, 1711–1714, Rome, S. Giacomo degli Incurabili
771:
2884:, vol. 107, Berlin (de Gruyter) 2020, p. 413.
2776:
2773:, XXII, Leipzig (E. A. Seemann) 1928, p. 575.
2747:The Sculpture of Gaspard and Balthazard Marsy
2644:
2642:
2640:
2638:
2636:
2634:
2632:
2630:
2628:
2626:
2491:1977); a brief version is: Michael Conforti,
2026:, plaster cast after Le Gros, Schloss Tiefurt
2011:, c. 1703–1712, Rome, S. Giovanni in Laterano
832:, and Théodon, creating its companion piece,
3264:online, de Gruyter, Berlin 2014 (in German).
3117:, in: Le Gallerie Italiane 4:1896–97, p. 51.
2952:
1636:, 1708–1710, San Girolamo della Carità , Rome
1600:, disappointment advanced his early death:
700:in 1700, he presented the terracotta relief
3008:
3006:
3004:
3002:
3000:
2998:
2996:
2994:
2992:
2990:
2859:
2857:
2855:
719:
604:process initiated, Cloche commissioned the
558:from 1803 to 1804 under the supervision of
265:Académie royale de peinture et de sculpture
223:, who was also a sculptor of renown to the
3269:Early Eighteenth-Century Sculpture in Rome
2939:Painting and Sculpture in France 1700–1789
2716:Early Eighteenth-Century Sculpture in Rome
2623:
2556:did not receive a Maratti drawing for his
1868:, 1700–1703, Rome, S. Giovanni in Laterano
1741:and Domenico Guidi but also painters like
1513:only needed finishing touches. The third,
1019:, enclosed in a heart shaped container of
943:is of a black stone at the time known as "
702:The Arts Paying Tribute to Pope Clement XI
646:The Arts Paying Tribute to Pope Clement XI
294:under the directorship of Le Gros' friend
203:tendency against which he fought in vain.
31:
3179:Rudolph's publications related to Maratti
3143:, New Haven (Yale University Press) 1985.
3067:, in: Stuart Currie, Peta Motture (ed.),
2894:
2892:
2890:
2728:
2726:
2724:
2710:
2708:
1996:, 1706–1708, Rome, Biblioteca Casanatense
633:which he was to occupy for all his life.
3211:, Ph.D. thesis New York University 1994.
3083:
3081:
2987:
2933:
2931:
2929:
2852:
1761:
1627:
1242:
963:
640:
251:
3031:Art and Architecture in Italy 1600–1750
2921:Kunsthistorischen Institutes in Florenz
2271:Religion Overthrowing Heresy and Hatred
2189:Quarrel of the Ancients and the Moderns
1422:was at the centre of artistic life for
1357:from designs by Le Gros) to reveal the
1345:ALTER IGNATIUM ARIS. ALTER ARAS IGNATIO
839:, on the opposite wall (both 1702–05).
794:after it had been lost in the sea. The
588:He also started his extensive work for
416:Religion Overthrowing Heresy and Hatred
3318:
2887:
2867:, Rome 1952, pp. 139–196 (in Italian).
2823:, (Yale University Press) 1981, p. 40.
2721:
2705:
2236:(University of California Press) 2004.
1956:Éléonor de Bergh, Duchesse de Bouillon
1414:(Crozat the poor) because his brother
1039:, published in 1708 and containing an
37:Portrait of Pierre Le Gros the Younger
3078:
2926:
2203:Edmond Texier, who then called her a
1958:, finished by 1707, Cluny, HĂ´tel-Dieu
1943:, finished by 1707, Cluny, HĂ´tel-Dieu
1928:, finished by 1707, Cluny, HĂ´tel-Dieu
344:
3046:, in: Max Kunze, Axel RĂĽgler (ed.),
2819:Francis Haskell and Nicholas Penny,
2107:by Paolo Campi, c. 1717–1719, Rome,
1994:Statue of Cardinal Girolamo Casanate
959:
648:, 1702, Rome, Accademia di San Luca.
267:Le Gros was awarded the prestigious
259:, 1692–1695, Paris, Tuileries Garden
1581:In a letter from 6 January 1719 to
1131:
1074:The animated marble figures of the
878:, 1702–03, Novitiate of the Jesuits
842:
837:Distributing Grain to the Egyptians
790:which was brought back to him by a
745:When the new pope offered the many
317:. His model was the then so-called
13:
3231:
1866:Tomb of Cardinal Girolamo Casanate
1853:, 1697–98, Rome, S. Maria Maggiore
857:
680:
211:While he himself always signed as
206:
14:
3387:
3293:
3154:interview with JoĂŁo R. Figueiredo
2332:, both painters of mostly flower
2230:Propaganda and the Jesuit Baroque
2191:of the late seventeenth century.
1898:, 1702–03, Rome, Jesuit Novitiate
1692:can be found all over Europe and
541:The statue was cast in silver by
382:Altar of Saint Ignatius of Loyola
153:and the cycle of the twelve huge
3376:18th-century French male artists
2810:, vol. I-XVIII, Paris 1887–1912.
2387:, Weimar (VDG) 2009 (in German).
2362:of Valentine Balbiani (c. 1583).
2093:
2073:
2058:
2043:
2031:
2016:
2001:
1986:
1963:
1948:
1933:
1918:
1903:
1896:Stanislas Kostka on his Deathbed
1888:
1873:
1858:
1843:
1828:
1813:
1384:Stanislas Kostka on his Deathbed
1374:, intervening to cure the sick.
1250:, c. 1709–14, Rome, Sant'Ignazio
1115:
1110:Los Angeles County Museum of Art
1101:
875:Stanislas Kostka on his Deathbed
868:
494:, whose book is torn apart by a
406:
390:
3276:Pierre Legros, sculpteur romain
3214:
3201:
3184:
3172:
3159:
3146:
3129:
3120:
3107:
3094:
3057:
3036:
3023:
2980:See also: Mary Jackson Harvey,
2974:
2949:1972 and several new editions).
2909:
2870:
2839:
2826:
2813:
2602:
2593:
2579:
2570:
2547:
2528:
2515:
2502:
2477:
2464:
2451:
2441:
2420:
2390:
2377:
2365:
2348:
2339:
2318:
2301:
2276:
2263:
2251:
2239:
2210:
2177:
1608:Only in 1725, with the painter
813:Also in 1702, the board of the
732:(1700–03) and subsequently the
659:
456:) was spot on from the outset.
2752:
2739:
2269:The group is sometimes called
2183:Long after Le Gros' death the
2145:
2136:
2122:
1978:, sculpture by Le Gros, Rome,
1772:, c. 1709–1713, detail of the
1660:, the Frenchmen Vleughels and
1478:and three other academicians (
1238:
716:of the newly elected pontiff.
516:Triumph of Faith over Idolatry
400:Triumph of Faith over Idolatry
1:
3356:18th-century French sculptors
3346:17th-century French sculptors
3152:See Montagu's remarks in her
3069:The Sculpted Object 1400–1700
2923:, Vol. 35, 1991, pp. 323–336.
2495:, in: Henry A. Millon (Ed.),
2493:Planning the Lateran Apostles
1974:, 1705–1707, architecture by
1926:The Duc de Bouillon in Battle
1883:, 1702, Rome, Sant'Apollinare
1838:, 1697–99, Rome, Sant'Ignazio
1821:Silver statue of St. Ignatius
1623:
1525:heavy bombing of Montecassino
1171:(1703–11), sponsored by King
636:
530:Silver statue of St. Ignatius
474:religion, drives out heresy,
192:and the Cappella Antamori in
2616:
2428:Cappellette di San Stanislao
2088:, c. 1717–1719, Turin, Duomo
1785:without appearing grotesque.
1523:as his own work. During the
1366:San Giacomo degli Incurabili
1069:Musée des Monuments français
972:. Detail of an engraving by
919:. The pope honoured the new
426:Religion Overthrowing Heresy
350:The chapel of Saint Ignatius
315:Édouard Colbert de Villacerf
235:Gaspard and Balthazard Marsy
7:
3262:Allgemeines KĂĽnstlerlexikon
3100:See also: Francis Haskell,
2882:Allgemeines KĂĽnstlerlexikon
1976:Carlo Francesco Bizzaccheri
1913:, 1702–06, Rome, St. Peters
823:Carlo Francesco Bizzaccheri
772:Other important commissions
735:Statue of Cardinal Casanate
313:and his superior in Paris,
168:. Le Gros' handling of the
16:French sculptor (1666–1719)
10:
3392:
3341:Prix de Rome for sculpture
3307:Pierre Le Gros the Younger
2510:Metropolitan Museum of Art
1836:S. Luigi Gonzaga in Gloria
1823:, 1697–1699, Rome, Il Gesù
1801:
1634:San Filippo Neri in Gloria
1377:
1140:'s colossal niches in the
1055:, that he was declared an
572:Apotheosis of the Blessed
562:by one of his assistants.
247:
182:Dean of the Sacred College
3300:Pierre Le Gros II on-line
3239:Pierre le Gros, 1666–1719
2696:Pierre le Gros, 1666–1719
2562:but did have one for his
2541:Saint John the Evangelist
1696:were disseminated of his
1686:St. Dominic, St. Ignatius
1680:and the still very young
1451:Queen Christina of Sweden
1308:San Girolamo della CaritĂ
1108:Terracotta model, 1703–04
968:Le Gros' project for the
867:
856:
851:
194:San Girolamo della CaritĂ
106:
98:
90:
79:
63:
44:
30:
23:
2115:
1757:
1743:Giovanni Battista Gaulli
1401:
1388:Sant'Andrea al Quirinale
1283:and, best known of all,
1124:San Giovanni in Laterano
1067:who wanted them for his
917:Sant'Andrea al Quirinale
782:(1702) in the church of
720:Antonin Cloche as patron
696:Elected a member of the
626:in very shallow relief.
594:Master of the Dominicans
298:, and eventually to the
221:Pierre Le Gros the Elder
3167:Carlo Fontana 1638–1714
2919:, in: Mitteilungen des
1794:stand out, or to cast
1664:as well as the Italian
1632:Cappella Antamori with
1596:in Rome. If we believe
1457:
1232:Saint James the Greater
974:Benoît Audran the Elder
830:Lending Money to Gabael
543:Johann Friedrich Ludwig
311:Matthieu de La Teulière
3366:Italian male sculptors
3280:Gazette des Beaux-Arts
3258:Le Gros, Pierre (1666)
2759:Legros (Le Gros), Jean
2373:Biblioteca Casanatense
2326:Jean-Baptiste Monnoyer
2228:1993; see also: ead.,
1787:
1777:
1637:
1606:
1594:French national church
1504:Pope Gregory the Great
1484:Giovanni Maria Morandi
1440:Château de Montmorency
1324:With the vast, lavish
1310:, Rome. His statue of
1281:Martin Gottlieb Klauer
1251:
977:
862:
740:Biblioteca Casanatense
649:
506:. While the figure of
461:Religion Overthrowing
284:Gilles-Marie Oppenordt
273:French Academy in Rome
260:
84:San Luigi dei Francesi
3351:French male sculptors
3196:Deutscher Kunstverlag
3194:, Berlin and Munich (
2832:M.-F. Dandré-Bardon,
2800:Anatole de Montaiglon
2554:Pierre-Étienne Monnot
1980:San Pietro in Vincoli
1782:
1765:
1631:
1602:
1355:Pierre-Étienne Monnot
1246:
967:
861:
784:Sant'Apollinare, Rome
698:Accademia di San Luca
644:
459:Le Gros' subject was
442:Jean-Baptiste Théodon
397:Jean-Baptiste Théodon
255:
3336:Sculptors from Paris
3014:The Lateran Apostles
2599:Meaning a knighthood
2485:The Lateran Apostles
2234:Berkeley, California
2226:Princeton University
2195:Louis-Pierre Deseine
2109:Sant'Agnese in Agone
2103:above the statue of
1752:Agostino Cornacchini
1598:Pierre-Jean Mariette
1488:Bonaventura Lamberti
1472:Michelangelo Cerruti
1173:Peter II of Portugal
1031:of a royal rank and
667:René-Antoine Houasse
620:Santa Maria Maggiore
263:As a student of the
184:the highest ranking
178:Cardinal de Bouillon
3305:Web Gallery of Art:
3135:First and foremost
2969:Italian Art Society
2328:and the brother of
2216:The chapel and its
2172:of Lebanon, Silence
1972:Cinzio Aldobrandini
1690:Apostle Bartholomew
1678:Franz Georg Hermann
1647:Francesco Borromini
1643:Gianlorenzo Bernini
1476:Francesco Trevisani
1428:Charles de la Fosse
1386:into the church of
1277:Francesco Carradori
1195:Gianlorenzo Bernini
1080:Duchess de Bouillon
380:Side groups on the
123:– 3 May 1719
3371:Catholic sculptors
3285:François Souchal,
3243:Reading, Berkshire
3207:Stephanie Walker,
3141:Alessandro Algardi
3075:1997, pp. 221–237.
3029:Rudolf Wittkower,
3018:Harvard University
3012:Michael Conforti,
2915:Gerhard Schuster,
2732:François Souchal,
2700:Reading, Berkshire
2489:Harvard University
2413:. Some statues by
2324:He was the son of
2292:Gustaf Vasa Church
2197:opted to copy the
2086:St.Teresa of Avila
1881:St. Francis Xavier
1851:Tomb of St. Pius V
1778:
1748:Bernardino Cametti
1672:and the Frenchman
1662:Louis de Silvestre
1651:Alessandro Algardi
1638:
1480:Pasquale de' Rossi
1442:(both destroyed).
1353:(both the work of
1252:
1224:carpenter's square
1057:enemy of the state
978:
953:St. Francis Xavier
863:
650:
444:submitted for the
356:Ignatius of Loyola
345:Early independence
261:
146:Ignatius of Loyola
3361:Italian sculptors
3256:Gerhard Bissell,
3237:Gerhard Bissell,
3220:Alicia Adamczak,
3156:in Forma de vida.
3063:Gerhard Bissell,
3042:Gerhard Bissell,
2963:Gerhard Bissell,
2904:Le Palais Farnèse
2876:Gerhard Bissell,
2694:Gerhard Bissell,
2523:Saint Bartholomew
2288:Uppsala Cathedral
2205:VĂ©nus silencieuse
2024:Caunus and Byblis
1970:Tomb of Cardinal
1808:
1774:Ludovisi Monument
1769:Ludovico Ludovisi
1731:François Girardon
1722:Bouillon Monument
1674:Guillaume Coustou
1658:Gaspar van Wittel
1576:Ponte Sant'Angelo
1550:of the church of
1507:was finished and
1371:Madonna and child
1332:Ludovico Ludovisi
1267:Caunus and Byblis
1162:Saint Bartholomew
1061:French Revolution
960:Bouillon Monument
887:
886:
779:St Francis Xavier
726:Girolamo Casanate
598:Baptiste Monnoyer
577:in the church of
296:Nicolas Vleughels
288:Palazzo Capranica
114:
113:
3383:
3267:Robert Enggass,
3225:
3218:
3212:
3205:
3199:
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3176:
3170:
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3150:
3144:
3137:Jennifer Montagu
3133:
3127:
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3118:
3115:Rosalba Carriera
3111:
3105:
3098:
3092:
3085:
3076:
3061:
3055:
3054:2003, pp. 73–80.
3040:
3034:
3027:
3021:
3010:
2985:
2978:
2972:
2971:blog, 2 May 2019
2961:
2950:
2935:
2924:
2913:
2907:
2898:Olivier Michel,
2896:
2885:
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2850:
2847:Tableau de Paris
2843:
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2830:
2824:
2817:
2811:
2797:
2774:
2756:
2750:
2743:
2737:
2730:
2719:
2714:Robert Enggass,
2712:
2703:
2692:
2610:
2606:
2600:
2597:
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2587:Stanislas Kostka
2583:
2577:
2574:
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2436:fresco paintings
2424:
2418:
2394:
2388:
2381:
2375:
2369:
2363:
2352:
2346:
2343:
2337:
2330:Antoine Monnoyer
2322:
2316:
2305:
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2280:
2274:
2267:
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2255:
2249:
2243:
2237:
2214:
2208:
2181:
2175:
2155:, the mother of
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2143:
2140:
2134:
2126:
2101:Angels and putti
2097:
2077:
2066:Emperor Henry II
2062:
2047:
2035:
2020:
2005:
1990:
1967:
1952:
1937:
1922:
1907:
1892:
1877:
1862:
1847:
1832:
1817:
1806:
1735:Antoine Coysevox
1702:Stanislas Kostka
1666:Sebastiano Conca
1583:Rosalba Carriera
1510:Emperor Henry II
1412:Crozat le pauvre
1393:Angelo de' Rossi
1313:San Filippo Neri
1142:Lateran basilica
1132:Lateran Apostles
1119:
1105:
1065:Alexandre Lenoir
896:Stanislas Kostka
872:
871:
849:
848:
844:Stanislas Kostka
804:Hermitage Museum
755:religious orders
730:Lateran Basilica
433:Nicholas Dorigny
410:
394:
339:Tuileries Garden
323:Loggia dei Lanzi
271:to study at the
174:Pope Clement XII
166:Lateran basilica
70:
54:
52:
35:
21:
20:
3391:
3390:
3386:
3385:
3384:
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3274:Pascal Julien,
3234:
3232:Further reading
3229:
3228:
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3215:
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3079:
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3058:
3041:
3037:
3028:
3024:
3016:, Ph.D. thesis
3011:
2988:
2979:
2975:
2962:
2953:
2937:Michael Levey,
2936:
2927:
2914:
2910:
2897:
2888:
2878:Tadolini, Adamo
2875:
2871:
2865:Il GesĂą di Roma
2862:
2853:
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2840:
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2814:
2798:
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2533:
2529:
2520:
2516:
2507:
2503:
2487:, Ph.D. thesis
2482:
2478:
2469:
2465:
2456:
2452:
2446:
2442:
2432:Tommaso Minardi
2425:
2421:
2415:Nicolas Cordier
2395:
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2284:Burchard Precht
2281:
2277:
2268:
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2256:
2252:
2244:
2240:
2224:, Ph.D. thesis
2215:
2211:
2202:
2192:
2182:
2178:
2150:
2146:
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2105:Saint Sebastian
2098:
2089:
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2039:
2036:
2027:
2021:
2012:
2009:St. Bartholomew
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1804:
1776:in Sant'Ignazio
1760:
1739:Melchiorre CafĂ
1706:Edme Bouchardon
1626:
1610:Giuseppe Chiari
1572:Turin Cathedral
1567:Teresa of Avila
1561:Saint Christina
1460:
1432:Antoine Watteau
1404:
1380:
1341:cardinal-nephew
1328:Pope Gregory XV
1317:many putti and
1293:Amor and Psyche
1285:Laurent Delvaux
1261:Amor and Psyche
1241:
1134:
1129:
1128:
1127:
1126:
1125:
1123:
1122:Marble, 1703–11
1120:
1112:
1111:
1109:
1106:
1097:
1096:
1011:her husband to
962:
898:on his Deathbed
879:
869:
852:External videos
847:
774:
722:
706:reception piece
691:Pope Clement XI
683:
681:Pope Clement XI
671:Filippo Juvarra
662:
639:
631:Palazzo Farnese
568:
532:
504:Charles Le Brun
429:
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421:
420:
419:
418:
414:
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402:
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352:
347:
292:Palazzo Mancini
277:Pierre Lepautre
250:
209:
207:Name and family
144:Altar of Saint
119:(12 April 1666
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59:
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48:
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3294:External links
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2775:
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2745:Thomas Hedin,
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2450:
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2309:Adamo Tadolini
2300:
2290:(currently in
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1459:
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1093:Apostle Thomas
1091:
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1089:
1088:
1037:Étienne Baluze
984:to create the
961:
958:
937:Carrara marble
885:
884:
865:
864:
854:
853:
846:
841:
819:Domenico Guidi
815:Monte di PietĂ
800:St. Petersburg
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718:
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769:
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766:Saint Dominic
763:
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761:Saint Dominic
756:
752:
751:Saint Peter's
748:
743:
741:
737:
736:
731:
727:
717:
715:
711:
708:in 1702. The
707:
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614:(1697–98) of
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574:Luigi Gonzaga
563:
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502:developed by
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78:
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55:12 April 1666
47:
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3286:
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3257:
3253:(in German).
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2767:Felix Becker
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2082:St.Christina
2081:
2065:
2050:
2023:
2008:
1993:
1955:
1940:
1925:
1910:
1895:
1880:
1865:
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1820:
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1796:Filippo Neri
1795:
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1773:
1766:
1727:
1721:
1717:
1714:
1709:
1701:
1697:
1689:
1685:
1670:Francis Bird
1655:
1639:
1633:
1618:posthumously
1613:
1607:
1603:
1591:
1587:
1580:
1565:
1559:
1541:
1536:
1533:Pope Gregory
1532:
1529:World War II
1514:
1508:
1502:
1499:Montecassino
1492:
1465:
1461:
1444:
1435:
1424:connoisseurs
1411:
1405:
1397:
1383:
1381:
1369:
1363:
1348:
1344:
1337:Sant'Ignazio
1326:Monument to
1325:
1323:
1311:
1305:
1292:
1265:
1259:
1253:
1247:
1230:
1228:
1209:
1205:Eternal City
1200:St. Longinus
1198:
1191:Saint Thomas
1190:
1188:
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1168:Saint Thomas
1166:
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1153:
1135:
1092:
1079:
1075:
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1045:
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979:
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933:
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894:
888:
882:Smarthistory
874:
843:
833:
826:
812:
777:
775:
765:
758:
744:
733:
723:
701:
695:
684:
663:
660:Married life
651:
645:
628:
616:verde antico
605:
602:canonisation
587:
579:Sant'Ignazio
571:
569:
540:
536:St. Ignatius
535:
533:
515:
513:
507:
499:
467:
460:
458:
430:
425:
415:
399:
381:
368:Andrea Pozzo
353:
318:
304:
300:Villa Medici
269:Prix de Rome
262:
256:
232:
216:
212:
210:
198:
154:
143:
133:
116:
115:
69:(1719-05-03)
18:
3331:1719 deaths
3326:1666 births
2900:L’Accademia
2769:(editors):
2559:Saint Peter
2536:Saint Peter
2334:still lifes
2247:René Frémin
2080:Statues of
1911:St. Dominic
1552:S. Cristina
1521:Paolo Campi
1516:Charlemagne
1495:Benedictine
1359:protagonist
1239:Later works
1033:sovereignty
1029:postulation
1013:catholicism
994:Cluny Abbey
880:Video from
742:(1706–08).
710:iconography
611:Pope Pius V
607:Sarcophagus
550:. Le Gros'
476:personified
454:Musée Fabre
450:Montpellier
372:composition
225:French king
91:Nationality
3320:Categories
2565:Saint Paul
2472:HĂ´tel-Dieu
2457:See also:
2358:'s famous
2218:propaganda
2166:Polyhymnia
2157:Coriolanus
2133:of Souchal
1694:engravings
1624:Importance
1612:being its
1256:ambassador
1216:censorship
1095:by Le Gros
1084:HĂ´tel-Dieu
1009:converting
929:silhouette
921:devotional
893:statue of
891:polychrome
808:missionary
796:terracotta
759:Statue of
687:consecrate
637:High hopes
524:virtuosity
470:, meaning
358:which the
201:classicist
140:Dominicans
99:Occupation
67:3 May 1719
51:1666-04-12
3073:Aldershot
2617:Citations
2409:, in the
2398:alabaster
2296:Stockholm
2162:Thusnelda
2131:endpapers
1497:abbey of
1212:Wittkower
1154:St. Peter
1138:Borromini
1041:engraving
913:novitiate
798:model in
714:patronage
675:godfather
654:Holy Year
281:architect
228:Louis XIV
2806:(eds.),
2538:and the
2402:porphyry
2199:Arrotino
2185:Vetturie
1718:Vetturie
1710:Vetturie
1614:principe
1537:Henry II
1319:cherubim
1150:prelates
1146:Apostles
1053:Sun King
986:dynastic
945:paragone
788:crucifix
673:was his
552:chasuble
508:Religion
500:passions
472:Catholic
468:Religion
327:Florence
319:Vetturie
257:Vetturie
239:engraver
186:cardinal
138:and the
102:Sculptor
3198:) 2019.
2590:church.
2313:Bologna
2286:'s for
2153:Veturia
1802:Gallery
1688:or the
1436:cabinet
1416:Antoine
1378:Decline
1220:drapery
1017:Turenne
909:blessed
902:tableau
753:to the
738:in the
704:as his
556:plaster
520:panache
492:Zwingli
480:serpent
446:pendant
438:protégé
364:Il GesĂą
331:Raphael
248:Student
213:Le Gros
164:of the
160:in the
158:statues
156:Apostle
149:in the
136:Jesuits
129:Baroque
110:Baroque
3278:, in:
3260:, in:
3249:
3245:1997,
3052:Munich
2902:, in:
2880:, in:
2761:, in:
2411:Louvre
2407:Poissy
2360:gisant
1548:facade
1447:Regent
1301:Weimar
990:chapel
949:nimbus
835:Joseph
747:niches
656:1700.
624:effigy
592:, the
583:polish
488:Calvin
484:Luther
463:Heresy
360:Jesuit
307:statue
217:Legros
176:) and
170:marble
94:French
86:, Rome
3020:1977.
2702:1997.
2448:next.
2170:Venus
2116:Notes
1758:Style
1556:Turin
1420:house
1402:Paris
1350:Famae
1299:near
1049:Cluny
1025:David
998:Cluny
941:habit
828:Tobit
496:putto
335:Marly
180:, as
121:Paris
107:Style
58:Paris
3247:ISBN
2802:and
2426:The
2084:and
1750:and
1733:and
1700:and
1564:and
1486:and
1470:and
1458:Rome
1078:and
1076:Duke
889:The
792:crab
609:for
522:and
490:and
162:nave
151:GesĂą
125:Rome
74:Rome
64:Died
45:Born
1554:in
1527:in
1335:in
1197:'s
992:in
915:at
749:in
325:in
3322::
3241:,
3139:,
3080:^
3071:,
2989:^
2967:,
2954:^
2945:,
2928:^
2889:^
2854:^
2778:^
2765:,
2723:^
2707:^
2698:,
2625:^
2298:).
2294:,
2232:,
2168:,
2164:,
1645:,
1578:.
1531:,
1482:,
1303:.
1279:,
1275:,
1207:.
1175:.
1071:.
802:,
486:,
452:,
341:.
302:.
230:.
3181:.
2544:.
2512:.
2474:.
2461:.
2336:.
2174:.
53:)
49:(
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