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Iranian wedding

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328:) is the ceremony held one day before the wedding in the house of either the bride or the groom, but It generally takes place at the bride's house and among women. Usually dry henna brought by the bridegroom's family is broken into pieces in a silver or copper vessel by a woman whose parents are alive, and still together. After preparing the bride, a veil ornamented with red flakes is placed over her head, and she is brought into the middle with hymn and folk songs about henna. 694: 419: 198: 36: 794:), (literally open leg) is a gesture of acceptance and open arms. It is a ceremony held in the house of the newly married couple's relatives. In Iran, where families are a lot bigger and there are more of them around to throw parties, it is usually a very exciting and/or exhausting time for families of the bride and the groom who are invited to one Pagosha after another for several weeks following a wedding. 345: 273:) is the first step of the traditional Iranian courtship process. In olden times, when it was time for a young man to get married, his family would look for potential brides who came from families of similar standing in the community. Once the man, or his family, had decided on a potential bride, the Khastegāri process would take place. 395:), ceremony takes place a few days before the wedding, presents from the bride's family are taken over to the groom's house. Men from the groom's family dressed up in festive costumes carry the presents on elaborately decorated large flat containers carried on their heads. The containers are called tabaq ( 276:
For this ceremony, one or more representatives of the man's family would visit the woman's family. The first visit could be for the parties to become acquainted. At each visit, the man's family would present a bouquet of flowers and the women, as good hostesses, would provide tea, fruits and sweets.
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translation: eating sweets). In this ceremony, tea and Iranian desserts such as bāmiyeh (light doughnut balls), nān-e berenji (rice flour cookies), chocolates, and ājil (nuts and dried fruit), are served as part of the festivities. Eating sweets at celebratory events such as an engagement ceremony
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Considerable attention is paid to charging a woman with a happy marriage to knead and distribute the henna and apply it to the girl's hand. The woman places the henna on one of the bride's hands, and a young girl places it on the other. Before the henna is applied, coins or gold are also placed in
299:) is the ceremony which takes place shortly after the formal proposal, publicly announcing the couple's intention to form a union. At this stage, both man and woman are happy with each other and traditionally, both their families have agreed to the union and any conditions concerning the marriage. 679:
A scarf or shawl made out of silk or any other fine fabric is held over the bride and bridegroom's heads (who are sitting by the Sofreh) by a few unmarried female relatives (bridesmaids). Two sugar cones made out of hardened sugar are used during the ceremony. These sugar cones are softly ground
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Henna that has earlier kneaded with water is brought in on a tray surrounded by candles and placed in the middle of the room. In some places, the henna is first put on the hands of the bride and then distributed to the guests; in other areas the henna is first distributed to the guests, and only
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Usually before doing the marriage in the official way, the bride and groom (alone or with mothers) will go for buying the marriage rings. Usually the marriage rings are not simple, especially for women, which usually should be full of diamonds. The other important thing in Iranian culture is the
307:"jewellery set" which should be paid for by the groom (or his parents by the groom's side), and the groom will gift it to the bride after signing the marriage contract. Usually the bride and groom choose that set at the same day when they go for buying the marriage rings. 280:
In modern Iran, this practice is initiated by the man and woman and their mutual decision to start the Khastegāri (courtship) process. The Khastegāri is a one-time formality and it serves to inform the parents of the decision and have their thoughts shared in the process.
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Both the woman and the man had their say in whether or not they would like a follow-up on the visits. Once both parties had established serious intentions for the relationship, the man's family would bring sweets and a larger bouquet and officially pop the question.
557:, symbols of light and fire. When the bride enters the room she has her veil covering her face. Once the bride sits beside the bridegroom she removes her veil and the first thing that the bridegroom sees in the mirror should be the reflection of his wife-to-be. 670:
is placed in the center of the wedding spread. The spreadprayer rug, open in the Aghd-cloth is to remind the couple of the importance of prayer to God. The prayer carpet also includes a small cube of clay with prayers written on it (Mohr) and a rosary
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The groom's parents usually give a gift to the bride at this ceremony. According to an ancient Zoroastrian practice, this is done by the groom's family to persuade the bride to accept the proposal. The traditional gift is a ring.
776:. The relatives of the bride and the groom bring them presents. This is usually more of a party with finger foods, sweets and drink than a sit-down dinner. The majority of the night is spent dancing and socializing. 680:
together above the bride and bridegroom's heads by a happily married female relative (and/or maid of honor) throughout the ceremony to shower them in sweetness. The sugar drops in the held fabric, not on their heads.
172:. Though the concepts and theories of marriage have been changed by Islamic traditions, the ceremonies have remained more or less the same as they were originally in pre-Islamic Iran. Although modern-day Iran is a 547:, Toot (Iranian marzipan), Naan-e Bereneji (rice cookies), Naan-e Badami (almond cookies) and Naan-Nokhodchi (chickpea cookie) are placed on the spread and traditionally served to the guests after the ceremony. 566:"Naan-o Paneer-o Sabzi": Bread, feta cheese, and greens are also placed on the spread to symbolize the basic food that is needed to sustain life. They are traditionally served to guests after the ceremony. 405:). Although this tradition might be practised in small towns and villages, in cities such as Tehran, an alternative mean of transportation is used to deliver the gifts to the bride. 812:) literally “hello mother in law” is generally the morning after the wedding ceremony when groom visits his mother in law and presents her with a gift. 1859: 882: 1717: 1679: 336:
her hands. After the woman who came for dyeing henna leaves, a close friend of the bride remain with her and they enjoy themselves till morning.
769:) the bride wears a lot of floral ornaments and the decoration of the house with flowers is provided by the groom's family. It is similar to 310:
Furthermore, the silver mirror and candleholders are the other expense on the groom or his family which should be bought before marriage.
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after everybody has left is it placed on the bride's hands. If the woman so wishes, henna can also be placed on her feet and hair.
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There is a very elaborate floor spread set up for Aghd, including several kinds of food and decorations, this is called
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It is traditional to eat Bamiyeh in the Shirini-Khoran. The sharing of refreshments that follows the Nāmzadi ceremony (
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is placed in front of the couple on the spread. Some families also add a poetry book such as
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carries symbolism such as wishing for sweetness in the couple's life.
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are very popular honeymoon destinations. In recent years cities of
657: 514: 1471: 1380: 1208: 918: 847: 770: 581: 577: 544: 522: 349: 1395: 851: 672: 621: 603: 599: 344: 180:), Iranian wedding traditions are embraced by the majority of 1576: 1260: 1152: 645: 633: 629: 610: 540: 1509: 1120: 887: 637: 518: 510: 675:). Non-Muslim families may or may not omit the prayer kit. 563:: A specially baked bread with calligraphy written on it. 526: 854:
have been attracting more Iranian newlyweds because of
1072: 815: 1836: 666:: A prayer rug (Jaa-ye Namaaz) or a traditional 883:What to expect when attending a Persian wedding 479: 903: 313: 856:no visa requirement between Iran and Turkey 722:. Unsourced material may be challenged and 447:. Unsourced material may be challenged and 226:. Unsourced material may be challenged and 64:. Unsourced material may be challenged and 910: 896: 826: 808: 790: 765: 494: 401: 391: 381: 362: 324: 295: 269: 156: 1860:Marriage, unions and partnerships in Iran 742:Learn how and when to remove this message 467:Learn how and when to remove this message 258: 246:Learn how and when to remove this message 128:Learn how and when to remove this message 343: 14: 1837: 891: 187: 720:adding citations to reliable sources 687: 683: 445:adding citations to reliable sources 412: 224:adding citations to reliable sources 191: 62:adding citations to reliable sources 29: 825: 807: 789: 764: 493: 400: 390: 380: 361: 323: 294: 268: 164:, consists of traditions rooted in 155: 24: 25: 1871: 866: 797: 339: 692: 417: 196: 34: 498:). Items in the table include: 816:Mah-e Asal (Iranian Honeymoon) 385:), also known as Tabaq Barān ( 370: 284: 13: 1: 861: 1819:Wedding vow renewal ceremony 917: 759:Traditionally, on Pātakhti ( 7: 754: 480:Sofreh Aghd (wedding table) 10: 1876: 779: 408: 168:, the primary religion of 139: 27:Persian wedding traditions 1756: 1733: 1640: 1490: 1424: 1346:"Indian" Wedding Blessing 1318: 1251: 1202: 1065: 1039: 966:Marriage proposal planner 958: 925: 314:Hanā Bandān (Henna Night) 1774:Maiden and married names 1700:United States and Canada 878:Persian Wedding Ceremony 642:Diwan-e Shams-e Tabrizi 1612:Saint Thomas Christian 353: 259:Khastegāri (courtship) 1794:Self-uniting marriage 525:seeds), Cha'i (black 347: 182:ethnic groups in Iran 1239:Wedding ring cushion 716:improve this section 570:Symbols of Fertility 529:leaves) and Kondor ( 441:improve this section 220:improve this section 174:multi-ethnic country 157:مراسم عروسی در ایران 58:improve this article 1850:Weddings by culture 1809:Wedding anniversary 1540:Pre-wedding customs 1442:Wedding cake topper 1416:Wedding videography 1406:Wedding photography 1376:Pounded rice ritual 1074:Western dress codes 592:The Heavenly Fruits 1743:Honeymoon registry 1500:Anand Karaj (Sikh) 1021:Stag and doe party 1016:Bachelorette party 1006:Wedding invitation 354: 188:Before the wedding 140:For overview, see 1832: 1831: 1824:Womanless wedding 1804:Knobstick wedding 1708:England and Wales 1432:Wedding breakfast 1411:Wedding reception 1351:Jumping the broom 1131: 1130: 1109:Black lounge suit 981:Banns of marriage 971:Marriage proposal 752: 751: 744: 684:After the wedding 561:The Blessed Bread 513:), Sabzi Khoshk ( 477: 476: 469: 375:The Jahāz Barān ( 256: 255: 248: 160:), also known as 138: 137: 130: 112: 77:"Iranian wedding" 16:(Redirected from 1867: 1855:Iranian folklore 1814:Wedding crashing 1655:Vőfély (Hungary) 1627:Vőfély (Hungary) 1331:Bedding ceremony 1278:child bridegroom 1070: 1069: 1031:Rehearsal dinner 1026:Marriage license 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Khorān 338: 315: 312: 286: 283: 260: 257: 254: 253: 204: 202: 195: 189: 186: 166:Zoroastrianism 136: 135: 42: 40: 33: 26: 9: 6: 4: 3: 2: 1872: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1842: 1840: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1790: 1787: 1785: 1782: 1780: 1779:Marriage vows 1777: 1775: 1772: 1770: 1767: 1765: 1764:Black wedding 1762: 1761: 1759: 1755: 1749: 1746: 1744: 1741: 1740: 1738: 1736: 1732: 1726: 1723: 1719: 1716: 1714: 1711: 1709: 1706: 1705: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1663: 1661: 1658: 1656: 1653: 1651: 1648: 1647: 1645: 1643: 1639: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1573: 1570: 1568: 1565: 1563: 1560: 1558: 1555: 1553: 1550: 1548: 1545: 1541: 1538: 1537: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1520:Bengali Hindu 1518: 1516: 1513: 1511: 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102:scholar 66:removed 51:sources 1685:Russia 1617:Shinto 1607:Quaker 1582:Mormon 1572:Jewish 1552:Hajong 1396:Walima 1193:Casual 1082:Formal 852:Alanya 766:پاتختی 673:Tasbih 626:Qur'an 622:Avesta 620:: The 604:apples 600:grapes 104:  97:  90:  83:  75:  1757:Other 1665:India 1557:Hindu 1366:Music 1261:Bride 1153:Dress 950:White 840:Gilan 791:پاگشا 650:Divan 646:Hafez 634:Torah 632:, or 630:Bible 611:Coins 541:Noghl 109:JSTOR 95:books 1587:Odia 1567:Iyer 1510:Ayie 1505:Arab 1121:Suit 850:and 838:and 707:any 705:cite 638:Rumi 584:and 519:salt 511:rice 432:any 430:cite 211:any 209:cite 81:news 49:any 47:cite 718:by 656:by 648:'s 640:'s 527:tea 517:), 443:by 402:طبق 222:by 60:by 1841:: 858:. 834:, 824:: 806:: 788:: 763:: 644:, 628:, 624:, 602:, 598:, 594:: 580:, 576:, 572:: 543:, 539:: 533:). 492:: 399:: 389:: 379:: 360:: 322:: 293:: 267:: 184:. 154:: 911:e 904:t 897:v 745:) 739:( 734:) 730:( 726:. 712:. 671:( 660:. 606:. 588:. 488:( 470:) 464:( 459:) 455:( 451:. 437:. 352:. 249:) 243:( 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Persian marriage

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Marriage in Iran
Persian
Zoroastrianism
pre-Islamic Iran
multi-ethnic country
Azeri wedding
ethnic groups in Iran

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Persian
Persian

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