Knowledge

*Perkʷūnos

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1646: 332: 38: 5234:
Alves, Victor Hugo Sampaio. "As Direções em que Thor Arremessou sua Arma: Apontamentos Sobre a Etimologia e os Paralelos Mitológicos de Mjölnir". In: NEARCO (Núcleo de Estudos da Antiguidade-NEA da Universidade do Estado do Rio de Janeiro): Revista Eletrônica de Antiguidade 2020, Volume XII, Número
1051:
A mythical multi-headed water-serpent is connected with the thunder-deity in an epic battle. The monstrous foe is a "blocker of waters", and his heads are eventually smashed by the thunder-deity to release the pent-up torrents of rain. The myth has numerous reflexes in mythical stories of battles
1043:
were performed in times of summer drought to make it rain, usually in June and July, but sometimes also in the spring months when there was severe drought. In different Albanian regions, for rainmaking purposes, people threw water upwards to make it subsequently fall to the ground in the form of
4671: 1565:, prosperity and progress in people, in livestock and in agriculture, or that rifle bullets would not hit the owners of the thunder-stones. A common practice was to hang a thunder-stone pendant on the body of the cattle or on the pregnant woman for good luck and to counteract the 971:, the name of a ritual prayer calling for fructifying rains and centred on the dance of a naked virgin who had not yet had her first monthly period. The earth is likewise referred to as "menstruating" in a Vedic hymn to Parjanya, a possible cognate of 4593:, p. 253: "When represented in art, the thunderbolt is shown held in Zeus’ fist, typically with three spiky flames shooting out at each end. However, this iconography derives from Near Eastern art and does not reflect Indo-European tradition." 638:
thus either meant "the Striker" or "the Lord of Oaks". A theory uniting those two etymologies has been proposed in the mythological association of oaks with thunder, suggested by the frequency with which such tall trees are struck by lightning.
1227:
meaning "to flash, tone, to strike (till sparks fly off)". An association between strike, stones and fire, can be related to the observation that one can kindle fire by striking stones against each other. The act of
3902: 394:. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, 6995: 3186:, figure invoked in rainmaking in Southeast Europe, which is of obscure etymology, but considered by some as a reduplicated feminine derivative from Perun's name, which would parallel the Old Norse couple 5723:
Vennemann, Theo. (2008). Lombards and consonant shift: A Unified Account of the High Germanic Consonant Shift. In: 18th International Conference on Historical Linguistics/Workshop Origins, Volume 33. pp.
5382: 5344:
Georgiev, Vladimir I.. "Thrakisch und Dakisch". Band 29/2. Teilband Sprache und Literatur (Sprachen und Schriften ), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1983. p. 1209.
2834:: Perkos/Perkon (Περκος/Περκων), a horseman hero depicted as facing a tree surrounded by a snake. His name is also attested as Ήρω Περκω and Περκώνει "in Odessos and the vicinities". 1286:
is often portrayed in connection with stone and (wooded) mountains; mountainous forests were considered to be his realm. A cognate relationship has been noted between the
1362:
was used as a poetic synonym for 'the land, the earth', and she could have originally been the mistress of the wooded mountains, the personification of what appears in
947:
While his thunder and lightning had a destructive connotation, they could also be seen as a regenerative force since they were often accompanied by fructifying rains.
7002: 5474:Поэтические воззрения славян на природу: Опыт сравнительного изучения славянских преданий и верований в связи с мифическими сказаниями других родственных народов 5119:Поэтические воззрения славян на природу: Опыт сравнительного изучения славянских преданий и верований в связи с мифическими сказаниями других родственных народов 5733:Łuczyński, Michał. “Kognitywna Definicja Peruna: Etnolingwistyczna próba Rekonstrukcji Fragmentu słowiańskiego Tradycyjnego Mitologicznego Obrazu świata" . In: 4727:Łuczyński, Michał. “Kognitywna Definicja Peruna: Etnolingwistyczna próba Rekonstrukcji Fragmentu słowiańskiego Tradycyjnego Mitologicznego Obrazu świata" . In: 4270: 5132:
Raede, John W. "Upper Lusatian Synonyms, A Language-Building Element." Canadian Slavonic Papers / Revue Canadienne Des Slavistes 11, no. 2 (1969): 221-35.
879:
in the Baltic and Old Norse traditions, which personifies lightning and is generally conceived as a club, mace, or hammer made of stone or metal. In the
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Bernardo Stempel, Patrizia de; Hainzmann, Manfred, and Mathieu, Nicolas. “Celtic and Other Indigenous Divine Names Found in the Italian Peninsula.” In:
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Kregždys, Rolandas. "Teonimų, minimų „Sūduvių knygelėje“, etimologinė analizė – dievybių funkcijos, hierarchija: Bardoayts, Gardoayts, Perdoyts". In:
7228: 84: 6512:
Treimer, Karl (1971). "Zur Rückerschliessung der illyrischen Götterwelt und ihre Bedeutung für die südslawische Philologie". In Henrik Barić (ed.).
5377: 538: 1453:. The motif of the stony skies can be found in the story of the Greek Akmon ('anvil'), the father of Ouranos and the personified Heaven. The term 1019:– a name that is used in Albanian for "god, sky", but considered by some scholars to be an Albanian thunder-god, cognate to Proto-Indo-European 6722:
Ivanov, Viatcheslav; Toporov, Vladimir (1970). "Le Mythe Indo-européen du Dieu de l'Orage Poursuivant le Serpent: Reconstruction du Schéma".
5104:
Raede, John W. "The Linguistic Importance of Lusatian." Canadian Slavonic Papers / Revue Canadienne Des Slavistes 9, no. 2 (1967): 231-44.
768:(attached to Jupiter). According to scholar Peter Jackson, "they may have arisen as the result of fossilization of an original epithet or 1378:
and fuelled by oakwood in the forests or on hilltops. Pagans believed that Perkūnas would freeze if Christians extinguished those fires.
4615:
Sinkevicius, Rokas. "Perkūno nutrenkto medžio motyvas: sąsajos su vestuviniais papročiais". In: Tautosakos darbai 56, 2018. pp. 84-109.
4299: 7024: 1252:
dedicated to him. According to Belarusian folklore, Piarun made the first fire ever by striking a tree in which the Demon was hiding.
4173:. Edited by Kapaló James, Pócs Éva, and Ryan William. Central European University Press, 2013. pp. 227-228. Accessed April 27, 2021. 1261:
is another motif in the myths surrounding the Baltic Perkūnas and the Vedic Parjanya. In Lithuanian and Latvian folkloric material,
583: 6988: 5958:. 1 / ed. by Jowita Niewulis-Grablunas, Justyna Prusinowska, Ewa Stryczyńska-Hodyl. Poznań: Wydawnictwo Rys, 2008. pp. 21-40. 1317:, and both the Belarusian Piarun and the Lithuanian Perkūnas were said to dwell on lofty mountaintops. Such places are called 6739: 6555: 6483: 6461: 6435: 6369: 6343: 6195:. Vol. VII: Contributions to Comparative Mythology: Studies in Linguistics and Philology, 1972–1982. Walter de Gruyter. 6132: 6088: 5993: 5646:. Edited by Patrizia de Bernardo Stempel and Andreas Hofeneder, 1st ed. Austrian Academy of Sciences Press, 2013. pp. 80-81. 4844: 4690: 4327: 5890:
Zaroff, Roman. “Organized Pagan Cult in Kievan Rus’. The Invention of Foreign Elite or Evolution of Local Tradition? ”. In:
4296:
Hittite Vocabulary: An Anatolian Appendix to Buck's Dictionary of Selected Synonyms in the Principal Indo-European Languages
4251: 6799: 6599:
Zaroff, Roman. "Organized pagan cult in Kievan Rus: The invention of foreign elite or evolution of local tradition? ". In:
5696:
Zaroff, Roman. "Organized pagan cult in Kievan Rus: The invention of foreign elite or evolution of local tradition? ". In:
1667:
should be represented with a thunderstone, as the depiction of the hand holding the thunderbolt is of Near Eastern origin.
1656: 7019: 3320:
Scholarship indicates the existence of a holdover of the theonym in European toponymy, specially in Eastern European and
2933: 353: 1618:
are said to strike rocks instead of oaks in some themes of the Lithuanian and Belarusian folklores, and that the Slavic
6533: 6413: 1346: 6151:
Jackson, Peter (2002). "Light from Distant Asterisks. Towards a Description of the Indo-European Religious Heritage".
7249: 6821: 6502: 6391: 6263: 6244: 6222: 6200: 6110: 6069: 6035: 5963: 5792: 5499: 5093: 4648: 4492: 4472: 4264: 5938: 4353: 5224: 1459:
was also used with the meaning 'thunderbolt' in Homeric and Hesiodic diction. Other cognates appear in the Vedic
3278:
ultimately stem from those of Perkunos. Anatolians may have dropped the old name in order to adopt the epithet *
7198: 6306:
Le Quellec, Jean-Loïc (1996). "Mégalithes et traditions populaires. La hache et le marteau de vie et de mort".
5877: 5158: 4976: 4941: 7254: 7011: 6724:Échanges et communications, II: Mélanges offerts à Claude Lévi-Strauss à l'occasion de son 60ème anniversaire 1645: 383: 343: 5860:
Burić, Tonči. "Perunovo brdo (monte Borun) – prilog poznavanju poganske slavenske toponimije u Kaštelima" .
5389:
Le Dieu Supreme des Thraces. Incarnations et Identifications, Traductions - Notations et Noms - Appellations
3148:, a word meaning 'fir tree' in the Trentino dialect. Mallory and Adams suppose it is a loanword from Raetic. 7274: 7071: 7066: 7049: 6003: 5683:
Güterbock, Hans Gustav. "The Song of Ullikummi Revised Text of the Hittite Version of a Hurrian Myth". In:
3087: 3041: 2762: 2087: 523: 375: 339: 5754: 4806: 3469:
The name of the Baltic deity Perkunas is also attested in Baltic toponyms and hydronyms: a village called
642:
The existence of a female consort is suggested by gendered doublet-forms such as those found in Old Norse
17: 2577: 2139: 436:" or "stone-made weapon", in which case it was sometimes also used to refer to the thunder-god's weapon. 7193: 6809: 6601: 5892: 5735: 5698: 5477: 5423: 5122: 4729: 963:
to bring rain in times of drought. The Balkan Slavs worshipped Perun along with his female counterpart
5954:
Balode-Anelauskaitė, Laimutė. "Baltic names of deities in the hydronyms of Latvia and Lithuania". In:
1372:('wooded mountain'). Additionally, the Baltic tradition mentions a perpetual sacred fire dedicated to 5487: 4288: 3187: 2845: 2531: 1958: 1357: 645: 485:
are only attested in Western Indo-European traditions. The linguistic evidence for the worship of a
7183: 7039: 6664:
Cotton, Gérard (1931). "Orientalia I: Parjányah, le dieu qui <<frappe>> de la foudre".
5361: 2807: 2708: 63: 6952:
Mitchell, Stephen A. (1985). "The Whetstone as Symbol of Authority in Old English and Old Norse".
6751:"Quirinus, un ancien dieu tonnant? Nouvelles hypothèses sur son étymologie et sa nature primitive" 3070: 1240:. The Slavic thunder-god Perūn is said to frequently strike oaks to put fire within them, and the 402:, which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions. 7178: 7101: 4056:
Zolotnikova, Olga. A. "The sanctuary of Zeus in Dodona: Evolution of the religious concept". In:
3490: 3368:
Places in South-Slavic-speaking lands are considered to be reflexes of Slavic god Perun, such as
3198: 2609: 2107: 1938: 1577: 1538: 1287: 577: 349: 5240: 4668: 4640: 4620: 4065: 6543: 6120: 2839: 2788:, 'a sacrifice (to the dead), to satisfy', has also been proposed as the origin of the theonym, 2742: 1854: 1449:, denoted both 'stone' and 'heaven', possibly a 'heavenly vault of stone' akin to the biblical 1248:
to strike his foes the giants when they hide under an oak. Thor famously also had at least one
1177: 1052:
between a serpent and a god or mythical hero, who is not necessarily etymologically related to
80: 7152: 6237:
Celto-Germanic, Later Prehistory and Post-Proto-Indo-European vocabulary in the North and West
5175: 4793:
The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life
4716:
The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life
7259: 7218: 7096: 2949: 2716: 2461: 2330: 2300: 2290: 2251: 1875: 1214: 915: 682: 7086: 7076: 4758:Фатюшина, Н. . "ОБРАЗ БОГА-ГРОМОВЕРЖЦЯ ПЕРУНА В ЯЗИЧНИЦЬКОМУ СВІТОГЛЯДІ ДАВНЬОЇ РУСІ" . In: 3132:, and refer to a female being made of 'Rock' or 'Stone' who gives birth to a rocky creature. 7269: 7264: 6028:
Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental
2987: 2757:"god, deity, sky", considered by some scholars to be an Albanian sky and thunder god (from 1743: 1036: 498: 2445:('grinding device'), also served as a common word for 'hammer', as in Old Church Slavonic 8: 7081: 5981: 3202: 3158: 3079: 3025: 2929: 2873: 2587: 2230: 2198: 2159: 2033: 1810: 1796: 1719: 924: 709: 276: 5388: 7091: 6969: 6940: 6932: 6895: 6780: 6710: 6652: 6450: 6176: 6052:. Leiden Studies in Indo-European (in German). Vol. 7. Amsterdam, Atlanta: Rodopi. 4349: 3929: 3359:. Their possible connection is further reinforced by the proximity of a mountain named 3220: 3033: 2376: 2216: 2186: 1954: 1826: 1729: 1580:(polished ones for axes in particular) had fallen from the sky. Indeed, the Vedic word 1353: 1336: 1147: 89: 6379: 6006:(2009). "La gramática celtibérica del Primer Bronce de Botorrita: nuevos resultados". 5176:"Inscriptions antiques de Glanum [Saint- Rémy-de-Provence] (Bouches-du-Rhône)" 4631:
Schmalstieg, William R. "Baltø religijos ir mitologijos ðaltiniai 2. XVI amþius". In:
4259:. Vol. P. The Oriental Institute of the University of Chicago. pp. 313–315. 3509:
According to Louis Léger, Kott's German-Czech dictionary cited Slovak alternate forms
3102: 7061: 6961: 6944: 6924: 6857: 6817: 6795: 6772: 6735: 6702: 6681: 6588: 6551: 6529: 6498: 6479: 6457: 6431: 6409: 6387: 6365: 6339: 6285: 6259: 6240: 6218: 6196: 6168: 6128: 6106: 6084: 6065: 6031: 6011: 5989: 5959: 5911:
To honor Roman Jakobson: essays on the occasion of his 70. birthday, 11. October 1966
5788: 5644:
Théonymie Celtique, Cultes, Interpretatio - Keltische Theonymie, Kulte, Interpretatio
5600: 5559: 5495: 5442: 5236: 5154: 5089: 4972: 4937: 4840: 4686: 4664: 4644: 4636: 4616: 4488: 4468: 4361: 4323: 4260: 4174: 4061: 3933: 3921: 3361: 3267: 2925: 2885: 2831: 2748: 2270: 1965:, the goddess of the wooded landscape and a poetic synonym for 'land' or 'the earth', 1851:, a peninsula in Novgorod, Russia, connected to a historical worship of Slavic Perun. 1737: 1306: 1210: 1139: 5595: 5578: 5554: 5537: 3290:, 'to cross over, pass through, overcome'), which sounded closer to the name of the 6916: 6907:
Hamp, Eric P. (1967). "On the Notions of 'Stone' and 'Mountain' in Indo-European".
6887: 6878:
Beckwith, Miles C. (1998). "The 'Hanging of Hera' and the Meaning of Greek ἄκμων".
6849: 6762: 6727: 6673: 6644: 6583: 6578: 6566: 6357: 6331: 6327: 6315: 6210: 6160: 6023: 5590: 5549: 5432: 5419:"There is no "Perun in the Caucasus"... But Maybe an Ancient Iranian Thunder Demon" 5345: 5187: 3913: 3321: 3172: 3153: 3141: 3110: 3075: 3029: 3015: 2995: 2895: 2597: 2312: 2208: 2179: 1892: 1888: 1844: 1756: 1713: 1390: 1297: 880: 700: 606: 589: 459: 7147: 7111: 1945:, meaning 'mountain', perhaps 'mountainous forest' (or the feminine equivalent of 681:
also gave birth to a group of cognates for the ordinary word "thunder", including
7223: 7213: 7188: 7173: 7137: 7132: 6521: 6098: 6045: 5073:
Lectures on the origin and growth of religion as illustrated by Celtic heathendom
4317: 3413: 3065: 3061: 2915: 2793: 2678: 2636: 2465: 2397: 2257: 2051: 2043: 1996: 1968: 1926: 1838: 1820: 1806: 1787: 1753:
the god of rain and thunder, depicted as an angry-looking man with a tawny beard,
1493: 1363: 1314: 1241: 1197: 691: 6980: 6816:(in Lithuanian). Vilnius, Lithuania: Lietuvu Literaturos Tautosakos Institutas. 6362:
The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World
7203: 6273: 6191:(1985). "Linguistic Evidence in Comparative Mythology". In Stephen Rudy (ed.). 6188: 5780: 4971:. Volume 3. Celtic Culture: A Historical Encyclopedia. ABC/CLIO. 2006. p. 907. 4936:. Volume 3. Celtic Culture: A Historical Encyclopedia. ABC/CLIO. 2006. p. 907. 3433: 3340: 2965: 2541: 2366: 2240: 2171: 1814: 1408: 1249: 1236:
after the thunder-god strikes them—indicates the potential of lightning in the
1135: 812: 763: 566: 6920: 6625:
The Thunderweapon In Religion And Folklore: a Study In Comparative Archaeology
6164: 5349: 3240: 1153: 853:('son of Dyēus'), although this is based on the Vedic poetic tradition alone. 7243: 7208: 6965: 6928: 6861: 6776: 6706: 6685: 6592: 6445: 6423: 6404:(1974). "Perkūnas and Perunъ". In Mayrhofer, Manfred; Meid, Wolfgang (eds.). 6353: 6289: 6172: 6015: 5604: 5563: 5446: 4780: 4253:
The Hittite Dictionary of The Oriental Institute of the University of Chicago
3925: 2907: 2565: 2519: 2509: 2477: 2004: 1237: 615: 53: 6319: 5914: 5647: 5191: 4602:
Zaroff, Roman. (2019). "Some aspects of pre-Christian Baltic religion". In:
4487:. Ithaca and London: Cornell University Press. 1992 (2nd printing). p. 192. 2083:
alternatively denoting 'hammer' or 'lightning' in the following traditions:
7044: 6677: 6401: 6232: 6057: 5437: 5418: 5146: 4930: 3275: 3098: 3009: 2911: 2853: 2824:
spring-nymph, associated with a river of the same name and identified with
2407: 2149: 2020: 1904: 1773:
or Perkunatele, a female deity associated with Perkunas, as mother or wife;
1624:
sends his axe or arrow from a mountain or the sky. The original meaning of
1562: 804: 470: 361: 320: 197: 73: 6853: 6731: 4465:
European paganism: the realities of cult from antiquity to the Middle Ages
3474: 3175:. The name is believed to refer to a deity worshipped in the port city of 7106: 6637:
The Journal of the Anthropological Institute of Great Britain and Ireland
6471: 6276:; Oudaer, Guillaume (2014). "*Percos/*Ercos: An Unknown Celtic Theonym". 5881:. Volume 9. Naples, Italy: Istituto universitario orientale, 1966. p. 34. 5740: 4734: 3271: 2899: 2889: 2654: 2646: 2624: 2414:, 'rounded summit, small hill', possibly via semantic contamination from 1984: 1913: 1770: 1707: 1558: 1229: 1045: 1032: 808: 486: 433: 379: 6973: 6840:
Carnoy, Albert (1958). "Le chêne dans la toponymie et la linguistique".
6784: 6714: 6693:
Haffter, P. (1972). "The Designations of the Oak in Romance Languages".
6008:
Palaeohispanica. Revista sobre lenguas y culturas de la Hispania Antigua
5897: 5787:. Handbuch der Orientalistik. Vol. 1.68Leiden. Brill. p. 221. 5510:
Faria, A. Marques de. "Crónica de onomástica paleo-hispânica (23)". In:
2320: 1747: 1651: 1603: 1572:
The mythological association can be explained by the observation (e.g.,
1223: 1187: 992: 731:
Other Indo-European theonyms related to 'thunder', through another root
653: 378:: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the 7168: 6936: 6656: 6180: 5687:
5, no. 4 (1951): 135-61. Accessed August 22, 2020. doi:10.2307/1359008.
5133: 5105: 4763: 4606:. Edited by Patrice Lajoye. France: Éditions Lingva. 2019. pp. 183-219. 4298:(PhD dissertation). Los Angeles: University of California. p. 14. 3917: 3365:, a widespread word in Slavic-speaking regions that means 'oak grove'. 3296: 2881: 2828:(the name could be a borrowing as it rather follows Celtic sound laws), 1323:
in Lithuanian, meaning the "summit of Perkūnas", while the Slavic word
1024: 439:
Contrary to other deities of the Proto-Indo-European pantheon, such as
6899: 5492:
Lenguas y religiones prerromanas del occidente de la Península Ibérica
3328: 2754: 2122: 1606:'s stone') in the Lithuanian tradition. Scholars have also noted that 905: 213: 6767: 6750: 3454: 3128: 3012:
and possibly referring to an oak god. His name might mean 'six oaks'.
2903: 2811: 2797: 2688: 2670: 2662: 2348: 2117: 1632:
could thus have been 'stone-made weapon', then 'sky' or 'lightning'.
1573: 1550: 1534: 1450: 1028: 966: 900: 769: 665: 600: 413: 7034: 6648: 6632: 6239:. University of Wales Centre for Advanced Welsh and Celtic Studies. 6050:
Albanische Etymologien: Untersuchungen zum albanischen Erbwortschatz
3243:
stated that the Polabians adopted Perun as their name for Thursday (
3231:) may attest the presence of the thunder god's name in the Caucasus. 740: 6891: 3459: 3332: 3291: 3214: 3001: 2849: 2080: 1922: 1900: 1566: 1131: 1110:(an amphibious serpent who causes streams to dry up), the Armenian 948: 779: 300: 280: 251: 241: 5844:
Katić, Miroslav. "Castella qui sunt super civitatem Salonitanam".
5783:(2003). "Aspects of Luwian Religion". In H. Craig Melchert (ed.). 4663:
IV. 2008. Klaipėda: Klaipėdos universiteto leidykla,. pp. 79–106.
3606: 3604: 3602: 3600: 3552: 3550: 3548: 3546: 3544: 3542: 3176: 2944:, an epithet attached to the "Scythian Divus" and meaning 'rainy'. 1561:. It was believed that bringing them inside the house could bring 7116: 5624: 5476:. Том 1. Moskva: Izd. K. Soldatenkova 1865. p. 183. (In Russian) 5121:. Том 1. Moskva: Izd. K. Soldatenkova 1865. p. 253. (In Russian) 3598: 3596: 3594: 3592: 3590: 3588: 3586: 3584: 3582: 3580: 3437: 3263: 3163: 3135: 2825: 2551: 2340: 2224: 1930: 1759:: Pērkōns, whose functions are occasionally merged with those of 1672: 1428: 1414: 1399: 1097: 1089: 1040: 896: 748: 628: 557: 474: 451: 391: 357: 310: 209: 6870:
For the association with "stones", "mountains" and "heaven", see
4869:
Jakobson, Roman (1955). "While Reading Vasmer's Dictionary" In:
4822:
Jakobson, Roman (1955). "While Reading Vasmer's Dictionary" In:
1988: 7142: 6103:
Etymological Dictionary of Latin and the other Italic Languages
5943:
New researches on the religion and mythology of the Pagan Slavs
5849: 4604:
New researches on the religion and mythology of the Pagan Slavs
3539: 3442: 3336: 3252: 3210: 3183: 1760: 1531:, 'a sizeable stone', which was still worshipped in Samogitia. 1232:—reflected also in the belief that fire is residual within the 1143: 1127: 1121: 1113: 1071: 1006: 227: 201: 5865: 5665: 5653: 4818: 4816: 4775:
Leū Horoško, Archim. "A Guide to Byelorussian Mythology". In:
4418: 4416: 4206: 4204: 3692: 3690: 3688: 3686: 3684: 3682: 3680: 3577: 3040:) which appears throughout the provinces of the Roman Empire. 2528:), 'stone, stone-made weapon' > 'heavenly vault of stone', 6299:
Perun, dieu slave de l'orage: Archéologie, histoire, folklore
5909:
Gimbutas, Marija. "Ancient Slavic Religion: A Synopsis". In:
5517: 4951: 4949: 4533: 3940: 3843: 3448: 3309: 2919: 2773: 2570: 2556: 2030:, 'wooded hills' (perhaps an early borrowing from Germanic), 1848: 1800: 1587: 1468: 1454: 1206: 1105: 1063: 1060:, but always associated with thunder. For example, the Vedic 1004: 953: 820: 661: 619: 561: 443: 338:
This article contains characters used to write reconstructed
290: 255: 223: 205: 5203: 5201: 4574: 4572: 4171:
The Power of Words: Studies on Charms and Charming in Europe
4151: 3707: 3705: 3646: 3644: 3642: 3640: 3638: 3636: 3567: 3565: 2852:, the god of rain, thunder and lightning (although Sanskrit 1557:. Thunder-stones were preserved in family life as important 432:, apparently denoted a "heavenly vault of stone", but also " 412:, probably because such tall trees are frequently struck by 4813: 4413: 4233: 4231: 4201: 4169:
Vaitkevičienė, Daiva. "Baltic and East Slavic Charms". In:
3766: 3764: 3762: 3760: 3758: 3756: 3754: 3677: 3308:('vanquishing, conquering'), an epithet of the weather-god 3206: 2803: 2127: 1962: 1310: 1245: 911: 387: 266: 237: 5813: 5761: 5052: 5050: 5048: 5018: 5016: 5014: 5012: 5010: 5008: 4946: 4445: 4141: 4139: 4109: 4099: 4097: 4070: 738: 5280: 5278: 5276: 5274: 5261: 5259: 5257: 5255: 5253: 5251: 5249: 5198: 5035: 5033: 5031: 4569: 4016: 4014: 4012: 4010: 4008: 4006: 4004: 3991: 3989: 3987: 3985: 3983: 3981: 3979: 3702: 3633: 3562: 3327:
In the territory that encompasses the modern day city of
2959: 2914:; it has been suggested his name might be related to the 1696: 1554: 1329:
designated the hill over Novgorod where the sanctuary of
1300: 1233: 1173: 598: 592: 545: 409: 182: 6215:
Etymological Dictionary of the Hittite Inherited Lexicon
5945:. Edited by Patrice Lajoye. Paris: Lingva, 2019. p. 198. 5919: 5705: 5314: 5075:. London, Edinburgh : Williams and Norgate. 1892. p. 59. 4981: 4888: 4545: 4497: 4228: 4038: 3884: 3882: 3867: 3855: 3833: 3831: 3829: 3827: 3814: 3812: 3810: 3808: 3806: 3751: 3667: 3665: 3663: 3661: 3659: 3452:(in Bulgaria). He also proposes that the German city of 2866:
has therefore been postulated, possibly descending from
1619: 1517:, which could mean 'rock, boulder, cliff' or 'hammer'). 1340: 1330: 1324: 984: 978: 972: 964: 754: 746: 659: 534:('to strike'). An alternative etymology is the PIE noun 6832:
For the etymology of the Indo-European weather-god, see
6567:"Toward a Proto-Indo-European vocabulary of the sacred" 6081:
Etymological Dictionary of the Baltic Inherited Lexicon
6062:
Etymological Dictionary of the Slavic Inherited Lexicon
5801: 5045: 5005: 4740: 4557: 4216: 4136: 4094: 3355:) has been interpreted as a deformation of the theonym 1683:
or related names in Western Indo-European mythologies:
6526:
How to Kill a Dragon: Aspects of Indo-European Poetics
5833:
Bulletin of the School of Oriental and African Studies
5326: 5271: 5246: 5028: 4993: 4435: 4433: 4431: 4403: 4401: 4399: 4397: 4395: 4393: 4380: 4378: 4191: 4189: 4187: 4185: 4183: 4126: 4124: 4001: 3976: 3903:"Linguistic evidence for Proto-Indo-European pantheon" 3781: 3779: 3741: 3739: 3737: 3735: 2857: 2574:(ἄκμων), 'anvil, meteoric stone, thunderbolt, heaven', 1176:
is attested in various formulaic expressions from the
803:"to overcome", with its descendants being Hittite god 6408:. Institut für Sprachwissenschaft. pp. 113–131. 5835:
60, no. 2 (1997): 338. doi:10.1017/S0041977X00036430.
4026: 3952: 3879: 3824: 3803: 3722: 3720: 3656: 3623: 3621: 3619: 3120: 3114: 2806:’s thunderbolt, which was sometimes also deified (by 2037: 1309:
describes wooden idols of Perūn on hills overlooking
1200: 927: 416:, and his realm was located in the wooded mountains, 5398: 4509: 4082: 3901:
Witczak, Krzysztof Tomasz; Kaczor, Idaliana (1995).
3223:: it has been suggested that the characters Пиръон ( 2936:) mentioned the existence of a Scythian deity named 2932:
and French philologist Frédéric-Guillaume Bergmann (
2820:, 'shatter, smash' has also been proposed), and the 1677: 1661: 1626: 1505: 1486: 1443: 1383: 1290: 1281: 1256: 1167: 1054: 873: 866: 845: 839: 833: 827: 798: 792: 773: 732: 675: 632: 580: 550: 536: 528: 516: 491: 478: 455: 440: 426: 418: 396: 169: 161: 153: 140: 127: 113: 5913:. Berlin, Boston: De Gruyter Mouton, 2018. p. 742. 4876: 4733:14 (October). 2011. Ljubljana, Slovenija. 222-223. 4584: 4521: 4428: 4390: 4375: 4180: 4121: 3964: 3791: 3776: 3732: 3458:is also related to Perun, since it is located near 6449: 5739:14 (October). 2011. Ljubljana, Slovenija. p. 220. 5538:"Propuestas para la interpretación de Botorrita 1" 5290: 4837:Encyclopedia of Russian and Slavic myth and legend 4250:Güterbock, Hans G; Hoffner, Harry A, eds. (1997). 4175:http://www.jstor.org/stable/10.7829/j.ctt2tt29w.12 3717: 3616: 2488:('lightning') has also been borrowed from Slavic. 1273:is invoked to protect against snakes and illness. 7010: 5494:. Ediciones Universidad Salamanca. 2002. p. 422. 5223:. Edinburgh: W. P. Nimmo & co.. 1890. p. 12. 1921:'belonging to'), the name of a Celtic tribe from 1872:, the 'realm of Perkunos', i.e. the mountains), 1213:, a word to refer to the lightning—considered in 79:for phonetic transcriptions, with an appropriate 7241: 4249: 3304:is also cognate to the Vedic present participle 1613: 1607: 1597: 1518: 1480: 1474: 1373: 1318: 1262: 1255:The striking of devils, demons, or evildoers by 1181: 998: 990: 958: 914:, and also with the word for 'lightning' in the 838:, the Sky-God. It has also been postulated that 718: 712: 651: 501:times (4500–2500 BC) is therefore less secured. 390:, and his name was probably invoked in times of 5831:Sims-Williams, Nicholas. “A Bactrian God.” In: 4703:A Survey of Russian Literature, with Selections 2976:), a personal name thought to mean 'oak-born' ( 2191: 1830: 1591: 1512: 1151: 903: 871:is usually depicted as holding a weapon, named 643: 342:words (for an explanation of the notation, see 6514:Arhiv za Arbanasku starinu, jezik i etnologiju 6308:Bulletin de la Société préhistorique française 5846:Vjesnik za arheologiju i historiju dalmatinsku 4705:. New York: Chautauqua Press. 1902. pp. 15-16. 3262:Some scholars argue that the functions of the 2431:Another PIE term derived from the verbal root 2304: 1581: 1460: 1426: 1425:('lord of mountains'), attached to her father 1420: 1412: 1119: 1111: 1103: 1095: 1076:(the personification of drought), the Iranian 1069: 1061: 1014: 918: 783: 685: 6996: 6721: 5939:Some aspects of pre-Christian Baltic religion 4467:. New York: Routledge. 2000. pp. 64 and 222. 4358:Indo-European Etymological Dictionary Project 3900: 2952: 2439: 2432: 2415: 2091: 2024: 1977:(𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌹), '(wooded) mountain', and 1879: 1523:is described in a 16th-century treatise as a 1466: 1402: 1393: 1268: 1191: 1087: 1077: 890: 884: 703: 694: 609: 6352: 6326: 6272: 5896:2 (May). Ljubljana, Slovenija. 1999. p. 57. 5671: 5659: 5300: 4955: 4906: 4422: 4210: 3711: 3650: 3610: 3556: 3179:in ancient times as a possible son of Perun. 2260: 2055: 1978: 1972: 1367: 29:Weather-god in Proto-Indo-European mythology 6808: 6516:. Vol. I. R. Trofenik. pp. 27–33. 6141: 6002: 5630: 5523: 4076: 3477:, north-west of Kaunas, and the place name 2381: 2370: 2244: 1899:) forest or mountains, ancient name of the 1549:), which were believed to be formed during 1525: 934: 761: 571: 522:is generally regarded as stemming from the 386:. The deity was connected with fructifying 7003: 6989: 6493:Tirta, Mark (2004). Petrit Bezhani (ed.). 6305: 6209: 5819: 5767: 5463:. Halle: W. H. Schmidt. 1858. pp. 173-175. 5207: 4781:https://doi.org/10.30965/20526512-00102002 4578: 4539: 3946: 2928:: in the 19th century, Russian folklorist 2736: 2491: 1345:cast down into the Dnepr river during the 1161: 957:, and Latvian prayers included a call for 6766: 6726:. De Gruyter Mouton. pp. 1180–1206. 6627:. Cambridge : The University press, 1911. 6605:. 2 (1999): 56-60. 10.3986/sms.v2i0.1844. 6582: 6378: 6256:Etymological Dictionary of Proto-Germanic 6022: 5915:https://doi.org/10.1515/9783111604763-064 5648:http://www.jstor.org/stable/j.ctv8mdn28.8 5594: 5553: 5436: 5151:Celtic Culture: A Historical Encyclopedia 4918: 4914: 4894: 4795:. London: Ellis & Green. 1872. p. 88. 4718:. London: Ellis & Green. 1872. p. 91. 3873: 3861: 3696: 3086:; although an alternative etymology from 2104:, 'thunder-god's hammer > lightning', 6951: 6877: 6792:Mythologie et religion des Slaves païens 6630: 6187: 5711: 5304: 4999: 4683:Ethnic Groups of Europe: An Encyclopedia 2994:('Perkunetaka'), a word attested in the 1644: 548:'), attached to the divine nomenclature 6692: 6666:Revue belge de philologie et d'histoire 6520: 6511: 6384:Etymological Dictionary of Proto-Celtic 6253: 6150: 6119: 6097: 6078: 6056: 6044: 5807: 5576: 5535: 5308: 5284: 5265: 5173: 5086:Routledge Macedonian-English Dictionary 5039: 4451: 4315: 4115: 4032: 4020: 3995: 3958: 3888: 3837: 3770: 3671: 3571: 3440:with the Slavic god Perun: the city of 3416:cited the existence of the place names 2070: 1917:(’Ερκουνιατες; attached to the suffix - 910:, the hammer thrown by the thunder god 354:question marks, boxes, or other symbols 14: 7242: 6880:Harvard Studies in Classical Philology 6839: 6748: 6663: 6470: 6296: 5980: 5925: 5779: 5741:https://doi.org/10.3986/sms.v14i0.1611 5702:. 2 (1999): 56. 10.3986/sms.v2i0.1844. 5416: 5332: 4735:https://doi.org/10.3986/sms.v14i0.1611 3818: 3481:('Perkuns Fields') near modern Gusev. 3008:, attested in an inscription found in 2998:and interpreted as a sacred oak grove, 1803:(Перýн), the 'maker of the lightning', 1473:('stone, heaven'), the Lithuanian god 889:("Pērkōn throws his mace"), the mace ( 6984: 6497:(in Albanian). Tirana: Mësonjëtorja. 6492: 6336:Encyclopedia of Indo-European Culture 5898:https://doi.org/10.3986/sms.v2i0.1844 5619:L'arbre du monde: La cosmologie celte 5067: 5065: 4515: 4503: 4345: 4343: 4341: 4339: 4286: 4088: 3521:"frapper de la foudre" and adjective 3300:. According to scholarship, the name 3190:and the Lithuanian Perkūnas–Perkūnija 1596:, and the thunder-stone can be named 6906: 6564: 6542: 6444: 6422: 6400: 6278:The Journal of Indo-European Studies 6231: 5621:. Paris: CNRS Éditions. 2016. p. 35. 5404: 5320: 5296: 5145: 5134:http://www.jstor.org/stable/40866229 5106:http://www.jstor.org/stable/40866134 5056: 5022: 4987: 4910: 4882: 4764:https://doi.org/10.32420/1999.10.842 4746: 4590: 4563: 4551: 4527: 4439: 4407: 4384: 4237: 4222: 4195: 4157: 4145: 4130: 4103: 4044: 3970: 3849: 3797: 3785: 3745: 3726: 3627: 2784:, 'to set (of the sun)', from Latin 2548:, 'stone, sling-stone, thunderbolt', 2464:cited the existence of the "Gypsy" ( 1784:, the 'one with the thunder stone', 1586:is the name of the weapon thrown by 1044:rain. This was an imitative type of 942: 31: 6144:Indo-European and the Indoeuropeans 4305:from the original on June 13, 2020. 4276:from the original on June 13, 2020. 3036:), and a deity named 'Hercura' (or 2780:(see above); although the Albanian 1485:himself), and also in the Germanic 1276: 1094:(a demon of drought), the Albanian 614:('sacred oak'), and perhaps in the 24: 6842:Revue Internationale d'Onomastique 6610: 6478:. Johns Hopkins University Press. 6125:Indo-European Language and Culture 5062: 4791:Ralston, William Ralston Shedden. 4714:Ralston, William Ralston Shedden. 4336: 3125:are attested in a Hittite text of 1537:believed in the supreme powers of 1003:, and Zeus' oak oracle located at 69:for transliterated languages, and 49:of its non-English content, using 25: 7286: 6755:Revue de l'histoire des religions 6193:Roman Jakobson: Selected Writings 5512:Revista Portuguesa de Arqueologia 3028:: references to 'Deus Ercus' (in 2902:, a heroic figure present in the 2347:, an epithet of thunder divinity 2319:, the 'hammer of the Thunderer', 1657:Mikalojus Konstantinas Čiurlionis 1407:('mountains'), as well as in the 951:is depicted as a rain god in the 6814:Senovés Lietuviu Dievas Perkunas 6452:A Handbook of Germanic Etymology 6428:Albanian Etymological Dictionary 5986:Etymological Dictionary of Greek 5956:Perspectives of Baltic philology 5948: 5931: 5903: 5884: 5870: 5854: 5838: 5825: 5773: 5758:. Paris, E. Leroux. 1901. p. 62. 5746: 5727: 5717: 5690: 5677: 5636: 5611: 5570: 5529: 5504: 5481: 5466: 5453: 5410: 5371: 5354: 5338: 5084:Australian National University. 4860:. Paris, E. Leroux. 1901. p. 64. 4810:. Paris, E. Leroux. 1901. p. 61. 4322:. Mapin Publishing. p. 11. 1961:, the mother of the thunder-god 330: 36: 5973: 5596:10.3989/emerita.2002.v70.i1.118 5555:10.3989/emerita.1995.v63.i1.348 5228: 5213: 5167: 5139: 5126: 5111: 5098: 5078: 4961: 4924: 4900: 4863: 4850: 4829: 4798: 4785: 4769: 4752: 4721: 4708: 4695: 4675: 4653: 4625: 4609: 4596: 4477: 4457: 4309: 4280: 4243: 4163: 4050: 3894: 3503: 3347:. Likewise, the ancient oronym 3097:(' fish') has been proposed by 2715:can also be reconstructed from 2560:, 'stone, sling-stone, heaven', 2229:) 'lightning without thunder', 1590:, Thor's weapon is also called 1347:Christianization of Kievan Rus' 1230:producing fire through a strike 6584:10.1080/00437956.1993.11435902 5577:Adrados, Francisco R. (2002). 5536:Adrados, Francisco R. (1995). 5459:Bergmann, Frederic Guillaume. 3436:associates place names in the 1436: 1398:('rock, cliff, boulder'), the 778:, since the Vedic weather-god 85:multilingual support templates 13: 1: 7012:Proto-Indo-European mythology 6633:"The Oak and the Thunder-God" 6548:Indo-European Poetry and Myth 4777:Journal of Belarusian Studies 4287:Weeks, David Michael (1985). 4060:, 2019, Vol. 12. pp. 85-132. 3532: 2375:, 'lightning, thunderbolts' ( 2075:The name of Perkunos' weapon 1763:(the sky-god) in the Latvian 1465:('stone'), the Iranian deity 1037:ritual songs praying for rain 791:Another possible epithet was 384:Proto-Indo-European mythology 344:Proto-Indo-European phonology 6794:. Les Belles Lettres. 2022. 6142:Gamkrelidze, Ivanov (1995). 5850:https://hrcak.srce.hr/217259 5848:111, br. 1 (2018): 247-248. 5685:Journal of Cuneiform Studies 4354:Indo-Aryan Inherited Lexicon 4058:Journal Of Hellenic Religion 3525:"qui a rapport à la foudre". 3496: 3121: 3115: 3042:Patrizia de Bernardo Stempel 2812: 2798: 2457:('sledgehammer, bludgeon'). 2386:, 'bolt of lightning'), and 1993:, 'mountain', 'wooded hill', 1455: 1217:as the "fire of the sky"—is 856: 737:, are found in the Germanic 509: 7: 6631:Chadwick, H. Munro (1900). 6550:. Oxford University Press. 6528:. Oxford University Press. 6406:Antiquitates Indogermanicae 6364:. Oxford University Press. 5866:https://hrcak.srce.hr/81101 5864:III, br. 38 (2011): 59-82. 5088:. Routledge. 1998. p. 263. 4762:. n. 10. 1999. p. 64. DOI: 4760:Ukrainian Religious Studies 4485:Greek Mythology and Poetics 4316:Dehejia, Harsha V. (1999). 3484: 3315: 2880:), a war god worshipped in 2862:form; an intermediate form 2858: 2768:, 'to strike', attached to 1640: 1635: 726: 695: 10: 7291: 7194:Indo European Weapon Cults 6602:Studia mythologica Slavica 5893:Studia Mythologica Slavica 5736:Studia Mythologica Slavica 5699:Studia mythologica Slavica 5424:Studia Mythologica Slavica 5153:. ABC-CLIO. p. 1209. 4839:. ABC-CLIO. 1998. p. 217. 4730:Studia Mythologica Slavica 4701:Hapgood, Isabel Florence. 4685:. ABC-CLIO. 2011. p. 231. 3084:Cath Ruis na Ríg for Bóinn 3068:, mentioned at the end of 2472:as a loanword from Slavic 2079:is attested by a group of 1911:by the time of Aristotle; 1907:, which was also known as 1678: 1671:The following deities are 1662: 1627: 1553:and to be fallen from the 1444: 1384: 1282: 1257: 1168: 1055: 977:. The alternative name of 874: 867: 846: 840: 834: 832:as an original epithet of 828: 826:George E. Dunkel regarded 799: 793: 774: 733: 676: 633: 551: 537: 529: 517: 492: 479: 477:stemming from the theonym 456: 441: 427: 419: 408:was often associated with 397: 170: 162: 154: 141: 128: 114: 7161: 7125: 7018: 6921:10.1017/S0022226700012962 6495:Mitologjia ndër shqiptarë 6165:10.1163/15685270252772777 5350:10.1515/9783110847031-016 3343:, there was a hill named 3235: 2192: 2038: 1831: 1501: 1389:are also attested in the 929: 861: 819:, epithet of a storm-god 760:), and the Latin epithet 360:combining characters and 316: 306: 296: 286: 272: 262: 247: 233: 219: 193: 188: 178: 148: 136: 122: 111: 7250:Proto-Indo-European gods 7184:Trifunctional hypothesis 6749:Lajoye, Patrice (2010). 6623:Blinkenberg, Christian. 6297:Lajoye, Patrice (2015). 5672:Lajoye & Oudaer 2014 5660:Lajoye & Oudaer 2014 5417:Lajoye, Patrice (2012). 5368:Vol 31, No 1 (1990): 48. 5301:Mallory & Adams 1997 5219:Groome, Francis Hindes. 4956:Lajoye & Oudaer 2014 4907:Mallory & Adams 1997 4681:Cole, Jeffrey E. (ed.). 4423:Mallory & Adams 1997 4319:Parvati: Goddess of Love 4211:Mallory & Adams 1997 3852:, p. 239, 242, 244. 3712:Lajoye & Oudaer 2014 3651:Lajoye & Oudaer 2014 3611:Mallory & Adams 1997 3557:Mallory & Adams 2006 3462:, whose former name was 3282:('conquering', from PIE 3205:'Ala-ferhuiae' found in 3032:), 'Nymphae Percernae' ( 2802:(κεραυνός), the name of 1150:, or the Norse Thor and 658:. The South Slavic link 7179:Indo-European cosmogony 6320:10.3406/bspf.1996.10169 6121:Fortson, Benjamin W. IV 5862:Starohrvatska prosvjeta 5192:10.3406/galia.1944.1989 5174:Rolland, Henri (1944). 4160:, p. 240, 244–245. 3910:Collectanea Philologica 3491:Indo-European smith god 3446:and the mountain range 2954: 2737:Other possible cognates 2492:Heavenly vault of stone 2441: 2434: 2421:, '(wooded) mountains'. 2417: 2394:('Mabon son of Mellt'), 2305: 2215:(молния), 'lightning', 2093: 2026: 1989: 1979: 1973: 1881: 1841:: Piorun ("lightning"); 1620: 1592: 1513: 1507: 1488: 1394: 1368: 1341: 1331: 1325: 1301: 1292: 1201: 1162:Striker and god of oaks 1152: 1005: 985: 979: 973: 965: 919: 904: 756: 747: 739: 686: 660: 644: 620: 599: 593: 582: 556:('master of'). Various 504: 6909:Journal of Linguistics 6678:10.3406/rbph.1931.6798 6565:York, Michael (1993). 6254:Kroonen, Guus (2013). 6079:Derksen, Rick (2015). 5438:10.3986/sms.v15i1.1582 4779:1, 2 (1966): 73. DOI: 4635:5, 2003. pp. 363-368. 3201:: inscriptions to the 3052:derives from a Celtic 2726:('hammer'), and Greek 2382: 2371: 2359:), a tribal name, and 2261: 2245: 2056: 1668: 1614: 1608: 1598: 1582: 1526: 1519: 1497: 1481: 1475: 1467: 1461: 1427: 1421: 1413: 1403: 1374: 1319: 1269: 1263: 1192: 1182: 1178:Balto-Slavic languages 1120: 1112: 1104: 1096: 1088: 1078: 1070: 1062: 1015: 999: 991: 959: 935: 891: 886:Pērkōns met savu milnu 885: 784: 762: 719: 713: 704: 652: 610: 572: 424:. A term for the sky, 7219:War of the foundation 6854:10.3406/rio.1958.1615 6732:10.1515/9783111698281 6476:Comparative Mythology 6004:De Bernardo, Patrizia 5878:Annali: Sezione slava 5488:Prósper, Blanca Maria 5360:Beševliev, Veselin. " 5307:, pp. 6, 19–21; 4835:Dixon-Kennedy, Mike. 3251:), which is likely a 2816:; although the root * 2462:Francis Hindes Groome 2460:19th-century scholar 1648: 1576:) or the belief that 1479:(mentioned alongside 1196:('Pērkōn's oak'), or 1126:, the Greek Zeus and 605:(a tribal name), the 7255:Sky and weather gods 6954:Scandinavian Studies 6338:. Fitzroy Dearborn. 6146:. Mouton de Gruyter. 5982:Beekes, Robert S. P. 5633:, p. 694 n. 45. 5579:"Sobre Botorrita IV" 5514:n. 19, 2016. p. 160. 5303:, pp. 582–583; 5299:, pp. 242–244; 4633:Archivum Lithuanicum 4554:, pp. 343, 353. 4289:"1.44 — Stone, Rock" 3331:existed the ancient 3074:, and placed on the 2980:) or to derive from 2722:('stone'), Germanic 2071:Thunder-god's weapon 1441:A term for the sky, 1335:was located. Prince 1296:(' forest') and the 708:("thunderbolt"), or 560:can be found in the 47:specify the language 45:This article should 7275:Reconstructed words 6810:Laurinkiene, Nijole 5755:La mythologie slave 5323:, pp. 315–316. 5025:, pp. 142–144. 4990:, p. 241, 243. 4969:Celtic Culture: G-L 4934:Celtic Culture: G-L 4921:, pp. 165–166. 4858:La mythologie slave 4807:La mythologie slave 4566:, pp. 119–120. 4542:, pp. 291–292. 4506:, pp. 82, 406. 4454:, pp. 206–207. 4350:Lubotsky, Alexander 4240:, p. 239, 242. 4225:, pp. 113–117. 4148:, pp. 113–115. 4118:, pp. 363–364. 4047:, p. 239, 245. 3949:, pp. 835–839. 3699:, pp. 165–166. 3574:, pp. 506–507. 3559:, p. 410, 433. 3080:Conchobar mac Nessa 2930:Alexander Afanasyev 2309:, 'lightning bolt', 2160:Old Church Slavonic 2034:Old Church Slavonic 1797:Old Church Slavonic 1166:The association of 1048:with ritual songs. 925:Old Church Slavonic 844:was referred to as 797:"conquering", from 745:(Thor), the Celtic 524:Proto-Indo-European 499:Proto-Indo-European 473:), widely accepted 376:Proto-Indo-European 340:Proto-Indo-European 220:Etruscan equivalent 194:Albanian equivalent 5059:, p. 253–254. 4749:, p. 242–244. 4106:, p. 255–257. 3918:10.18778/1733-0319 3613:, p. 582–583. 3517:, as well as verb 3339:. Near Salona, in 2984:'wooded mountain'. 2776:, thus related to 2761:, an extension of 2363:, a personal name. 2050:, 'wooded hills'; 1925:, as described by 1813:: Piarun (Пярун), 1691:, 'to strike' (or 1669: 1659:(1909). Note that 1381:Words from a stem 1354:Germanic mythology 1337:Vladimir the Great 1305:(' forests'). The 883:poetic expression 723:("thunderstorm"). 654:Perkūnas–Perkūnija 526:(PIE) verbal root 317:Hittite equivalent 7237: 7236: 7229:Ends of the Earth 6741:978-3-11-169828-1 6557:978-0-19-928075-9 6485:978-0-8018-3938-2 6463:978-90-04-12875-0 6446:Orel, Vladimir E. 6437:978-90-04-11024-3 6424:Orel, Vladimir E. 6371:978-0-19-929668-2 6358:Adams, Douglas Q. 6354:Mallory, James P. 6345:978-1-884964-98-5 6332:Adams, Douglas Q. 6328:Mallory, James P. 6211:Kloekhorst, Alwin 6134:978-1-4443-5968-8 6090:978-90-04-27898-1 6024:Delamarre, Xavier 5995:978-90-04-32186-1 5928:, pp. 44–46. 5674:, pp. 50–51. 5662:, pp. 40–41. 5617:Lajoye, Patrice. 5526:, pp. 11–12. 5395:18 (2009): 28-30. 5311:, pp. 31–33. 4845:978-1-57607-130-4 4691:978-1-59884-302-6 4362:Leiden University 4329:978-81-85822-59-4 3066:Erc (mac Cairpri) 2996:Botorrita Plate I 2886:Nuristan Province 2856:rather predict a 2627: 2619: 2522: 2512: 2379: 2284: 2280: 2268: 2255: 2228: 1551:lightning strikes 1221:, a formation of 1211:Albanian language 1209:'s oak'). In the 1190:'s oak), Latvian 943:Fructifying rains 753:(from an earlier 699:("thunderbolt"), 576:'oak-tree'), the 350:rendering support 326: 325: 307:Celtic equivalent 297:Baltic equivalent 287:Slavic equivalent 107: 106: 87:may also be used. 16:(Redirected from 7282: 7028: 7005: 6998: 6991: 6982: 6981: 6977: 6948: 6903: 6865: 6827: 6805: 6801:978-2251453-12-5 6788: 6770: 6768:10.4000/rhr.7573 6745: 6718: 6689: 6660: 6596: 6586: 6561: 6539: 6522:Watkins, Calvert 6517: 6508: 6489: 6467: 6455: 6441: 6419: 6397: 6380:Matasović, Ranko 6375: 6349: 6323: 6302: 6293: 6269: 6250: 6228: 6206: 6184: 6147: 6138: 6116: 6099:de Vaan, Michiel 6094: 6075: 6053: 6046:Demiraj, Bardhyl 6041: 6019: 5999: 5967: 5952: 5946: 5937:Zaroff, Roman. " 5935: 5929: 5923: 5917: 5907: 5901: 5888: 5882: 5874: 5868: 5858: 5852: 5842: 5836: 5829: 5823: 5817: 5811: 5805: 5799: 5798: 5777: 5771: 5765: 5759: 5750: 5744: 5731: 5725: 5721: 5715: 5709: 5703: 5694: 5688: 5681: 5675: 5669: 5663: 5657: 5651: 5640: 5634: 5631:De Bernardo 2009 5628: 5622: 5615: 5609: 5608: 5598: 5574: 5568: 5567: 5557: 5533: 5527: 5524:De Bernardo 2009 5521: 5515: 5508: 5502: 5485: 5479: 5472:Афанасьев, А.Н. 5470: 5464: 5457: 5451: 5450: 5440: 5414: 5408: 5402: 5396: 5386: 5375: 5369: 5358: 5352: 5342: 5336: 5330: 5324: 5318: 5312: 5294: 5288: 5282: 5269: 5263: 5244: 5232: 5226: 5217: 5211: 5205: 5196: 5195: 5171: 5165: 5164: 5143: 5137: 5130: 5124: 5117:Афанасьев, А.Н. 5115: 5109: 5102: 5096: 5082: 5076: 5069: 5060: 5054: 5043: 5037: 5026: 5020: 5003: 4997: 4991: 4985: 4979: 4965: 4959: 4953: 4944: 4928: 4922: 4904: 4898: 4892: 4886: 4880: 4874: 4873:, 11:4: p. 615. 4867: 4861: 4854: 4848: 4833: 4827: 4826:, 11:4: p. 616. 4820: 4811: 4802: 4796: 4789: 4783: 4773: 4767: 4756: 4750: 4744: 4738: 4725: 4719: 4712: 4706: 4699: 4693: 4679: 4673: 4661:Res humanitariae 4657: 4651: 4629: 4623: 4613: 4607: 4600: 4594: 4588: 4582: 4576: 4567: 4561: 4555: 4549: 4543: 4537: 4531: 4525: 4519: 4513: 4507: 4501: 4495: 4481: 4475: 4461: 4455: 4449: 4443: 4437: 4426: 4420: 4411: 4405: 4388: 4382: 4373: 4347: 4334: 4333: 4313: 4307: 4306: 4304: 4293: 4284: 4278: 4277: 4275: 4258: 4247: 4241: 4235: 4226: 4220: 4214: 4208: 4199: 4193: 4178: 4167: 4161: 4155: 4149: 4143: 4134: 4128: 4119: 4113: 4107: 4101: 4092: 4086: 4080: 4077:Gamkrelidze 1995 4074: 4068: 4054: 4048: 4042: 4036: 4030: 4024: 4018: 3999: 3993: 3974: 3968: 3962: 3956: 3950: 3944: 3938: 3937: 3912:. Łódź, Poland. 3907: 3898: 3892: 3886: 3877: 3871: 3865: 3859: 3853: 3847: 3841: 3835: 3822: 3816: 3801: 3795: 3789: 3783: 3774: 3773:, p. 75–76. 3768: 3749: 3743: 3730: 3724: 3715: 3709: 3700: 3694: 3675: 3669: 3654: 3648: 3631: 3625: 3614: 3608: 3575: 3569: 3560: 3554: 3526: 3507: 3188:Fjörgyn–Fjörgynn 3173:Saxo Grammaticus 3124: 3118: 3071:Táin Bó Cúailnge 2957: 2861: 2815: 2801: 2625: 2617: 2520: 2510: 2444: 2437: 2420: 2385: 2377: 2374: 2308: 2282: 2278: 2266: 2264: 2250: 2248: 2223: 2195: 2194: 2126:, the hammer of 2096: 2059: 2041: 2040: 2029: 2015:, 'oaks forest', 2009:Virgundia Waldus 1992: 1982: 1976: 1884: 1834: 1833: 1823:: Perún; Parom; 1681: 1680: 1665: 1664: 1630: 1629: 1623: 1617: 1611: 1601: 1595: 1585: 1543:kokrra e rrufesë 1529: 1522: 1516: 1511:(cf. Old Norse: 1510: 1503: 1491: 1484: 1478: 1472: 1464: 1458: 1447: 1446: 1432: 1424: 1419:and the epithet 1418: 1406: 1397: 1387: 1386: 1377: 1371: 1344: 1334: 1328: 1322: 1304: 1295: 1285: 1284: 1277:Wooded mountains 1272: 1266: 1260: 1259: 1238:myth of creation 1204: 1195: 1185: 1171: 1170: 1157: 1125: 1117: 1109: 1101: 1093: 1081: 1075: 1067: 1058: 1057: 1023:– is especially 1018: 1010: 1002: 996: 988: 982: 976: 970: 962: 938: 932: 931: 922: 909: 894: 888: 877: 876: 870: 869: 852: 851: 843: 842: 837: 836: 831: 830: 802: 801: 796: 795: 787: 777: 776: 767: 759: 752: 744: 736: 735: 722: 717:("thunder") and 716: 707: 698: 689: 679: 678: 669: 657: 649: 646:Fjörgyn–Fjörgynn 636: 635: 623: 613: 604: 596: 587: 575: 554: 553: 542: 541: 532: 531: 520: 519: 495: 494: 484: 483: 468: 467: 449: 448: 430: 429: 422: 421: 400: 399: 356: instead of 334: 333: 273:Roman equivalent 263:Norse equivalent 248:Hindu equivalent 234:Greek equivalent 173: 172: 165: 164: 157: 156: 144: 143: 131: 130: 117: 116: 109: 108: 102: 99: 93: 78: 72: 68: 62: 58: 52: 40: 39: 32: 21: 7290: 7289: 7285: 7284: 7283: 7281: 7280: 7279: 7240: 7239: 7238: 7233: 7224:King and virgin 7214:Binding of evil 7189:Threefold death 7174:Horse sacrifice 7157: 7121: 7022: 7014: 7009: 6824: 6802: 6790: 6742: 6649:10.2307/2842615 6616:General studies 6613: 6611:Further reading 6608: 6558: 6544:West, Martin L. 6536: 6505: 6486: 6464: 6438: 6416: 6394: 6372: 6346: 6284:(1–2): 40–100. 6274:Lajoye, Patrice 6266: 6247: 6225: 6203: 6189:Jakobson, Roman 6135: 6113: 6091: 6072: 6038: 5996: 5976: 5971: 5970: 5953: 5949: 5936: 5932: 5924: 5920: 5908: 5904: 5889: 5885: 5875: 5871: 5859: 5855: 5843: 5839: 5830: 5826: 5822:, pp. 836. 5820:Kloekhorst 2008 5818: 5814: 5806: 5802: 5795: 5781:Hutter, Manfred 5778: 5774: 5768:Kloekhorst 2008 5766: 5762: 5751: 5747: 5732: 5728: 5722: 5718: 5710: 5706: 5695: 5691: 5682: 5678: 5670: 5666: 5658: 5654: 5641: 5637: 5629: 5625: 5616: 5612: 5575: 5571: 5534: 5530: 5522: 5518: 5509: 5505: 5486: 5482: 5471: 5467: 5458: 5454: 5415: 5411: 5403: 5399: 5380: 5376: 5372: 5359: 5355: 5343: 5339: 5331: 5327: 5319: 5315: 5295: 5291: 5283: 5272: 5264: 5247: 5243:(in Portuguese) 5233: 5229: 5218: 5214: 5208:Le Quellec 1996 5206: 5199: 5172: 5168: 5161: 5144: 5140: 5131: 5127: 5116: 5112: 5103: 5099: 5083: 5079: 5070: 5063: 5055: 5046: 5038: 5029: 5021: 5006: 4998: 4994: 4986: 4982: 4966: 4962: 4954: 4947: 4929: 4925: 4917:, p. 178; 4913:, p. 178; 4909:, p. 407; 4905: 4901: 4893: 4889: 4881: 4877: 4868: 4864: 4855: 4851: 4834: 4830: 4821: 4814: 4803: 4799: 4790: 4786: 4774: 4770: 4757: 4753: 4745: 4741: 4726: 4722: 4713: 4709: 4700: 4696: 4680: 4676: 4658: 4654: 4630: 4626: 4614: 4610: 4601: 4597: 4589: 4585: 4579:Le Quellec 1996 4577: 4570: 4562: 4558: 4550: 4546: 4540:Le Quellec 1996 4538: 4534: 4526: 4522: 4514: 4510: 4502: 4498: 4483:Nagy, Gregory. 4482: 4478: 4462: 4458: 4450: 4446: 4438: 4429: 4421: 4414: 4406: 4391: 4383: 4376: 4348: 4337: 4330: 4314: 4310: 4302: 4291: 4285: 4281: 4273: 4267: 4256: 4248: 4244: 4236: 4229: 4221: 4217: 4209: 4202: 4194: 4181: 4168: 4164: 4156: 4152: 4144: 4137: 4129: 4122: 4114: 4110: 4102: 4095: 4087: 4083: 4075: 4071: 4055: 4051: 4043: 4039: 4031: 4027: 4019: 4002: 3994: 3977: 3969: 3965: 3957: 3953: 3947:Kloekhorst 2008 3945: 3941: 3905: 3899: 3895: 3887: 3880: 3872: 3868: 3860: 3856: 3848: 3844: 3836: 3825: 3817: 3804: 3796: 3792: 3784: 3777: 3769: 3752: 3744: 3733: 3725: 3718: 3710: 3703: 3695: 3678: 3670: 3657: 3649: 3634: 3626: 3617: 3609: 3578: 3570: 3563: 3555: 3540: 3535: 3530: 3529: 3508: 3504: 3499: 3487: 3432:hill (Istria). 3428:(Romania), and 3414:Marija Gimbutas 3382:Perunićka Glava 3322:Slavic-speaking 3318: 3287: 3238: 3199:Romano-Germanic 3171:in the work of 3167:, latinized as 3093:('color') > 2739: 2679:Old High German 2494: 2392:Mabon fab Mellt 2285:'electricity'), 2281:) 'lightning' ( 2073: 2044:Old East Slavic 1997:Old High German 1807:Old East Slavic 1643: 1638: 1439: 1339:had an idol of 1279: 1193:Pērkōna uōzuōls 1183:Perkūno ąžuolas 1164: 1138:, Heracles and 989:, also recalls 945: 933:, or the Welsh 864: 859: 788:("Thunderer"). 782:is also called 729: 670:is not secure. 650:and Lithuanian 512: 507: 497:as far back as 489:under the name 463: 367: 366: 365: 348:Without proper 335: 331: 103: 97: 94: 88: 76: 70: 66: 64:transliteration 60: 56: 50: 41: 37: 30: 23: 22: 15: 12: 11: 5: 7288: 7278: 7277: 7272: 7267: 7262: 7257: 7252: 7235: 7234: 7232: 7231: 7226: 7221: 7216: 7211: 7206: 7204:Death of a son 7201: 7196: 7191: 7186: 7181: 7176: 7171: 7165: 7163: 7159: 7158: 7156: 7155: 7150: 7145: 7140: 7135: 7129: 7127: 7123: 7122: 7120: 7119: 7114: 7109: 7104: 7099: 7094: 7089: 7084: 7079: 7074: 7069: 7064: 7059: 7058: 7057: 7052: 7047: 7037: 7031: 7029: 7016: 7015: 7008: 7007: 7000: 6993: 6985: 6979: 6978: 6949: 6904: 6892:10.2307/311338 6874: 6873: 6871: 6867: 6866: 6836: 6835: 6833: 6829: 6828: 6822: 6806: 6800: 6761:(2): 175–194. 6746: 6740: 6719: 6690: 6672:(3): 579–585. 6661: 6628: 6620: 6619: 6617: 6612: 6609: 6607: 6606: 6597: 6577:(2): 235–254. 6562: 6556: 6540: 6535:978-0198024712 6534: 6518: 6509: 6503: 6490: 6484: 6468: 6462: 6442: 6436: 6420: 6415:978-3851245202 6414: 6398: 6392: 6376: 6370: 6350: 6344: 6324: 6314:(3): 287–297. 6303: 6294: 6270: 6264: 6251: 6245: 6229: 6223: 6207: 6201: 6185: 6148: 6139: 6133: 6117: 6111: 6095: 6089: 6076: 6070: 6054: 6042: 6036: 6020: 6010:(9): 683–699. 6000: 5994: 5977: 5975: 5972: 5969: 5968: 5947: 5930: 5918: 5902: 5883: 5869: 5853: 5837: 5824: 5812: 5810:, p. 344. 5800: 5793: 5772: 5770:, p. 835. 5760: 5752:Léger, Louis. 5745: 5726: 5716: 5714:, p. 153. 5704: 5689: 5676: 5664: 5652: 5635: 5623: 5610: 5585:(in Spanish). 5569: 5544:(in Spanish). 5528: 5516: 5503: 5480: 5465: 5452: 5409: 5407:, p. 245. 5397: 5378:Popov, Dimitar 5370: 5366:Balkan Studies 5353: 5337: 5335:, p. 677. 5325: 5313: 5289: 5270: 5268:, p. 220. 5245: 5227: 5221:In Gipsy tents 5212: 5210:, p. 291. 5197: 5186:(1): 167–223. 5166: 5159: 5138: 5125: 5110: 5097: 5077: 5061: 5044: 5042:, p. 544. 5027: 5004: 4992: 4980: 4967:Koch, John T. 4960: 4945: 4923: 4919:Delamarre 2003 4915:Matasović 2009 4899: 4897:, p. 178. 4895:Matasović 2009 4887: 4885:, p. 116. 4875: 4862: 4856:Léger, Louis. 4849: 4828: 4812: 4804:Léger, Louis. 4797: 4784: 4768: 4766:(in Ukrainian) 4751: 4739: 4720: 4707: 4694: 4674: 4652: 4624: 4608: 4595: 4583: 4581:, p. 292. 4568: 4556: 4544: 4532: 4530:, p. 343. 4520: 4518:, p. 101. 4508: 4496: 4476: 4456: 4444: 4442:, p. 120. 4427: 4425:, p. 547. 4412: 4410:, p. 169. 4389: 4387:, p. 342. 4374: 4335: 4328: 4308: 4279: 4265: 4242: 4227: 4215: 4213:, p. 407. 4200: 4198:, p. 241. 4179: 4162: 4150: 4135: 4133:, p. 242. 4120: 4108: 4093: 4091:, p. 310. 4081: 4079:, p. 528. 4069: 4049: 4037: 4025: 4023:, p. 333. 4000: 3998:, p. 429. 3975: 3973:, p. 251. 3963: 3951: 3939: 3893: 3878: 3876:, p. 290. 3874:Delamarre 2003 3866: 3864:, p. 384. 3862:Matasović 2009 3854: 3842: 3823: 3821:, p. 235. 3802: 3800:, p. 123. 3790: 3788:, p. 137. 3775: 3750: 3748:, p. 243. 3731: 3729:, p. 240. 3716: 3701: 3697:Delamarre 2003 3676: 3674:, p. 136. 3655: 3632: 3630:, p. 240. 3615: 3576: 3561: 3537: 3536: 3534: 3531: 3528: 3527: 3501: 3500: 3498: 3495: 3494: 3493: 3486: 3483: 3434:Patrice Lajoye 3394:Peruna Dubrava 3341:Late Antiquity 3317: 3314: 3285: 3237: 3234: 3233: 3232: 3218: 3196: 3195: 3194: 3180: 3151: 3150: 3149: 3133: 3108: 3107: 3106: 3076:throne of Tara 3059: 3058: 3057: 3013: 3004:: the theonym 2999: 2985: 2966:Hispano-Celtic 2947: 2946: 2945: 2923: 2893: 2871: 2868:*per-kun-(y)o- 2837: 2836: 2835: 2829: 2791: 2790: 2789: 2772:, the sky-god 2743:Paleo-Balkanic 2738: 2735: 2705: 2704: 2703: 2702: 2701: 2700: 2699: 2698: 2686: 2644: 2607: 2606: 2605: 2595: 2575: 2563: 2562: 2561: 2549: 2493: 2490: 2453:, and Hittite 2438:('to grind'), 2429: 2428: 2427: 2426: 2425: 2424: 2423: 2422: 2405: 2395: 2388:Mabon am Melld 2364: 2328: 2327: 2326: 2325: 2324: 2310: 2288: 2287: 2286: 2238: 2237:, 'lightning', 2206: 2205:, 'lightning', 2172:Serbo-Croatian 2137: 2136: 2135: 2100:Northern PIE: 2097:, 'to grind', 2072: 2069: 2068: 2067: 2066: 2065: 2064: 2063: 2062: 2061: 2018: 2017: 2016: 1994: 1966: 1936: 1935: 1934: 1862: 1861: 1860: 1859: 1858: 1852: 1842: 1836: 1824: 1818: 1804: 1778: 1777: 1776: 1775: 1774: 1768: 1754: 1741: 1727: 1722:: Parkuns (or 1675:stemming from 1642: 1639: 1637: 1634: 1539:thunder-stones 1527:saxum grandius 1438: 1435: 1307:Rus' chronicle 1278: 1275: 1163: 1160: 1046:magic practice 944: 941: 863: 860: 858: 855: 728: 725: 567:Querquetulanae 511: 508: 506: 503: 461: 352:, you may see 336: 329: 328: 327: 324: 323: 318: 314: 313: 308: 304: 303: 298: 294: 293: 288: 284: 283: 274: 270: 269: 264: 260: 259: 249: 245: 244: 235: 231: 230: 221: 217: 216: 195: 191: 190: 186: 185: 180: 176: 175: 150: 146: 145: 138: 134: 133: 124: 120: 119: 105: 104: 83:. Knowledge's 44: 42: 35: 28: 9: 6: 4: 3: 2: 7287: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7247: 7245: 7230: 7227: 7225: 7222: 7220: 7217: 7215: 7212: 7210: 7209:Cycle of Mead 7207: 7205: 7202: 7200: 7197: 7195: 7192: 7190: 7187: 7185: 7182: 7180: 7177: 7175: 7172: 7170: 7167: 7166: 7164: 7160: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7130: 7128: 7124: 7118: 7115: 7113: 7110: 7108: 7105: 7103: 7100: 7098: 7095: 7093: 7090: 7088: 7087:H₂epom Nepōts 7085: 7083: 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7056: 7053: 7051: 7048: 7046: 7043: 7042: 7041: 7038: 7036: 7033: 7032: 7030: 7026: 7021: 7017: 7013: 7006: 7001: 6999: 6994: 6992: 6987: 6986: 6983: 6975: 6971: 6967: 6963: 6959: 6955: 6950: 6946: 6942: 6938: 6934: 6930: 6926: 6922: 6918: 6914: 6910: 6905: 6901: 6897: 6893: 6889: 6885: 6881: 6876: 6875: 6872: 6869: 6868: 6863: 6859: 6855: 6851: 6848:(2): 81–101. 6847: 6843: 6838: 6837: 6834: 6831: 6830: 6825: 6823:9986-513-14-6 6819: 6815: 6811: 6807: 6803: 6797: 6793: 6786: 6782: 6778: 6774: 6769: 6764: 6760: 6756: 6752: 6747: 6743: 6737: 6733: 6729: 6725: 6720: 6716: 6712: 6708: 6704: 6700: 6696: 6695:Acta Classica 6691: 6687: 6683: 6679: 6675: 6671: 6667: 6662: 6658: 6654: 6650: 6646: 6642: 6638: 6634: 6629: 6626: 6622: 6621: 6618: 6615: 6614: 6604: 6603: 6598: 6594: 6590: 6585: 6580: 6576: 6572: 6568: 6563: 6559: 6553: 6549: 6545: 6541: 6537: 6531: 6527: 6523: 6519: 6515: 6510: 6506: 6504:99927-938-9-9 6500: 6496: 6491: 6487: 6481: 6477: 6473: 6469: 6465: 6459: 6454: 6453: 6447: 6443: 6439: 6433: 6429: 6425: 6421: 6417: 6411: 6407: 6403: 6402:Nagy, Gregory 6399: 6395: 6393:9789004173361 6389: 6385: 6381: 6377: 6373: 6367: 6363: 6359: 6355: 6351: 6347: 6341: 6337: 6333: 6329: 6325: 6321: 6317: 6313: 6309: 6304: 6300: 6295: 6291: 6287: 6283: 6279: 6275: 6271: 6267: 6265:9789004183407 6261: 6257: 6252: 6248: 6246:9781907029325 6242: 6238: 6234: 6233:Koch, John T. 6230: 6226: 6224:9789004160927 6220: 6216: 6212: 6208: 6204: 6202:9783110855463 6198: 6194: 6190: 6186: 6182: 6178: 6174: 6170: 6166: 6162: 6159:(1): 61–102. 6158: 6154: 6149: 6145: 6140: 6136: 6130: 6127:. Blackwell. 6126: 6122: 6118: 6114: 6112:9789004167971 6108: 6104: 6100: 6096: 6092: 6086: 6082: 6077: 6073: 6071:9789004155046 6067: 6063: 6059: 6058:Derksen, Rick 6055: 6051: 6047: 6043: 6039: 6037:9782877723695 6033: 6029: 6025: 6021: 6017: 6013: 6009: 6005: 6001: 5997: 5991: 5987: 5983: 5979: 5978: 5965: 5964:9788360517321 5961: 5957: 5951: 5944: 5940: 5934: 5927: 5922: 5916: 5912: 5906: 5899: 5895: 5894: 5887: 5880: 5879: 5873: 5867: 5863: 5857: 5851: 5847: 5841: 5834: 5828: 5821: 5816: 5809: 5804: 5796: 5794:90-04-13009-8 5790: 5786: 5782: 5776: 5769: 5764: 5757: 5756: 5749: 5742: 5738: 5737: 5730: 5720: 5713: 5712:Jakobson 1985 5708: 5701: 5700: 5693: 5686: 5680: 5673: 5668: 5661: 5656: 5649: 5645: 5639: 5632: 5627: 5620: 5614: 5606: 5602: 5597: 5592: 5588: 5584: 5580: 5573: 5565: 5561: 5556: 5551: 5547: 5543: 5539: 5532: 5525: 5520: 5513: 5507: 5501: 5500:84-7800-818-7 5497: 5493: 5489: 5484: 5478: 5475: 5469: 5462: 5456: 5448: 5444: 5439: 5434: 5430: 5426: 5425: 5420: 5413: 5406: 5401: 5394: 5390: 5384: 5379: 5374: 5367: 5363: 5362:Vorthrakisch? 5357: 5351: 5347: 5341: 5334: 5329: 5322: 5317: 5310: 5306: 5305:Jakobson 1985 5302: 5298: 5293: 5287:, p. 47. 5286: 5281: 5279: 5277: 5275: 5267: 5262: 5260: 5258: 5256: 5254: 5252: 5250: 5242: 5238: 5231: 5225: 5222: 5216: 5209: 5204: 5202: 5193: 5189: 5185: 5181: 5177: 5170: 5162: 5156: 5152: 5148: 5147:Koch, John T. 5142: 5135: 5129: 5123: 5120: 5114: 5107: 5101: 5095: 5094:0-415-16046-4 5091: 5087: 5081: 5074: 5068: 5066: 5058: 5053: 5051: 5049: 5041: 5036: 5034: 5032: 5024: 5019: 5017: 5015: 5013: 5011: 5009: 5002:, p. 21. 5001: 5000:Jakobson 1985 4996: 4989: 4984: 4978: 4974: 4970: 4964: 4958:, p. 53. 4957: 4952: 4950: 4943: 4939: 4935: 4932: 4931:Koch, John T. 4927: 4920: 4916: 4912: 4908: 4903: 4896: 4891: 4884: 4879: 4872: 4866: 4859: 4853: 4846: 4842: 4838: 4832: 4825: 4819: 4817: 4809: 4808: 4801: 4794: 4788: 4782: 4778: 4772: 4765: 4761: 4755: 4748: 4743: 4736: 4732: 4731: 4724: 4717: 4711: 4704: 4698: 4692: 4688: 4684: 4678: 4672: 4670: 4666: 4662: 4656: 4650: 4649:3-447-09312-9 4646: 4642: 4638: 4634: 4628: 4622: 4618: 4612: 4605: 4599: 4592: 4587: 4580: 4575: 4573: 4565: 4560: 4553: 4548: 4541: 4536: 4529: 4524: 4517: 4512: 4505: 4500: 4494: 4493:0-8014-8048-5 4490: 4486: 4480: 4474: 4473:0-415-12034-9 4470: 4466: 4463:Dowden, Ken. 4460: 4453: 4448: 4441: 4436: 4434: 4432: 4424: 4419: 4417: 4409: 4404: 4402: 4400: 4398: 4396: 4394: 4386: 4381: 4379: 4371: 4367: 4363: 4359: 4355: 4351: 4346: 4344: 4342: 4340: 4331: 4325: 4321: 4320: 4312: 4301: 4297: 4290: 4283: 4272: 4268: 4266:1-885923-08-2 4262: 4255: 4254: 4246: 4239: 4234: 4232: 4224: 4219: 4212: 4207: 4205: 4197: 4192: 4190: 4188: 4186: 4184: 4176: 4172: 4166: 4159: 4154: 4147: 4142: 4140: 4132: 4127: 4125: 4117: 4112: 4105: 4100: 4098: 4090: 4085: 4078: 4073: 4067: 4063: 4059: 4053: 4046: 4041: 4035:, p. 23. 4034: 4029: 4022: 4017: 4015: 4013: 4011: 4009: 4007: 4005: 3997: 3992: 3990: 3988: 3986: 3984: 3982: 3980: 3972: 3967: 3961:, p. 66. 3960: 3955: 3948: 3943: 3935: 3931: 3927: 3923: 3919: 3915: 3911: 3904: 3897: 3891:, p. 77. 3890: 3885: 3883: 3875: 3870: 3863: 3858: 3851: 3846: 3840:, p. 70. 3839: 3834: 3832: 3830: 3828: 3820: 3815: 3813: 3811: 3809: 3807: 3799: 3794: 3787: 3782: 3780: 3772: 3767: 3765: 3763: 3761: 3759: 3757: 3755: 3747: 3742: 3740: 3738: 3736: 3728: 3723: 3721: 3714:, p. 51. 3713: 3708: 3706: 3698: 3693: 3691: 3689: 3687: 3685: 3683: 3681: 3673: 3668: 3666: 3664: 3662: 3660: 3653:, p. 52. 3652: 3647: 3645: 3643: 3641: 3639: 3637: 3629: 3624: 3622: 3620: 3612: 3607: 3605: 3603: 3601: 3599: 3597: 3595: 3593: 3591: 3589: 3587: 3585: 3583: 3581: 3573: 3568: 3566: 3558: 3553: 3551: 3549: 3547: 3545: 3543: 3538: 3524: 3520: 3516: 3512: 3506: 3502: 3492: 3489: 3488: 3482: 3480: 3476: 3472: 3467: 3465: 3461: 3457: 3456: 3451: 3450: 3445: 3444: 3439: 3435: 3431: 3427: 3423: 3419: 3418:Perunowa gora 3415: 3411: 3407: 3403: 3399: 3395: 3391: 3387: 3383: 3379: 3375: 3371: 3366: 3364: 3363: 3358: 3354: 3350: 3346: 3342: 3338: 3334: 3330: 3325: 3323: 3313: 3311: 3307: 3303: 3299: 3298: 3293: 3289: 3281: 3277: 3273: 3270:weather gods 3269: 3265: 3260: 3258: 3254: 3250: 3246: 3242: 3230: 3227:) and Пиръа ( 3226: 3222: 3219: 3216: 3212: 3208: 3204: 3200: 3197: 3193: 3189: 3185: 3181: 3178: 3174: 3170: 3166: 3165: 3160: 3157: 3156: 3155: 3152: 3147: 3143: 3140: 3139: 3137: 3134: 3131: 3130: 3123: 3117: 3112: 3109: 3104: 3100: 3096: 3092: 3089: 3085: 3081: 3077: 3073: 3072: 3067: 3063: 3060: 3055: 3051: 3047: 3043: 3039: 3035: 3031: 3027: 3024: 3023: 3021: 3017: 3014: 3011: 3007: 3003: 3000: 2997: 2993: 2989: 2986: 2983: 2979: 2975: 2971: 2967: 2964: 2963: 2961: 2956: 2951: 2948: 2943: 2939: 2935: 2931: 2927: 2924: 2921: 2917: 2913: 2909: 2908:national epic 2905: 2901: 2900:Piran (Viseh) 2897: 2894: 2891: 2887: 2884:(present-day 2883: 2879: 2875: 2872: 2869: 2865: 2860: 2855: 2851: 2847: 2844: 2843: 2841: 2838: 2833: 2830: 2827: 2823: 2819: 2814: 2809: 2805: 2800: 2795: 2792: 2787: 2783: 2779: 2775: 2771: 2767: 2764: 2760: 2756: 2753: 2752: 2750: 2747: 2746: 2744: 2741: 2740: 2734: 2733: 2729: 2725: 2721: 2718: 2714: 2713:ḱ(e)h₂-m-(r)- 2710: 2697: 2694: 2690: 2687: 2684: 2680: 2676: 2672: 2668: 2664: 2660: 2656: 2652: 2648: 2645: 2642: 2638: 2635: 2634: 2633:), 'heaven', 2632: 2628: 2622: 2615: 2611: 2608: 2603: 2599: 2596: 2593: 2589: 2586: 2585: 2583: 2579: 2576: 2573: 2572: 2567: 2564: 2559: 2558: 2553: 2550: 2547: 2543: 2540: 2539: 2537: 2533: 2530: 2529: 2527: 2523: 2517: 2513: 2507: 2503: 2502: 2500: 2496: 2495: 2489: 2487: 2483: 2479: 2475: 2471: 2467: 2463: 2458: 2456: 2452: 2448: 2443: 2436: 2419: 2413: 2409: 2406: 2403: 2399: 2396: 2393: 2389: 2384: 2380: 2373: 2368: 2365: 2362: 2358: 2354: 2351:; as well as 2350: 2346: 2342: 2339: 2338: 2336: 2332: 2329: 2322: 2318: 2314: 2311: 2307: 2302: 2299: 2298: 2296: 2292: 2289: 2276: 2272: 2263: 2259: 2253: 2247: 2242: 2239: 2236: 2232: 2226: 2221: 2218: 2214: 2210: 2207: 2204: 2200: 2196: 2188: 2184: 2181: 2177: 2173: 2169: 2165: 2161: 2158: 2157: 2155: 2151: 2148: 2147: 2145: 2141: 2138: 2133: 2129: 2125: 2124: 2119: 2116: 2115: 2113: 2109: 2106: 2105: 2103: 2099: 2098: 2095: 2089: 2086: 2085: 2084: 2082: 2078: 2058: 2053: 2049: 2045: 2035: 2032: 2031: 2028: 2022: 2019: 2014: 2010: 2006: 2005:Ore Mountains 2002: 1998: 1995: 1991: 1986: 1981: 1975: 1970: 1967: 1964: 1960: 1956: 1953: 1952: 1951: 1948: 1944: 1940: 1937: 1932: 1928: 1924: 1920: 1916: 1915: 1910: 1906: 1902: 1898: 1894: 1890: 1887: 1886: 1883: 1877: 1874: 1873: 1871: 1867: 1863: 1856: 1853: 1850: 1846: 1843: 1840: 1837: 1828: 1825: 1822: 1819: 1816: 1812: 1808: 1805: 1802: 1798: 1795: 1794: 1793: 1789: 1786: 1785: 1783: 1779: 1772: 1769: 1767:(folk songs), 1766: 1762: 1758: 1755: 1752: 1749: 1745: 1742: 1739: 1735: 1731: 1728: 1725: 1721: 1718: 1717: 1715: 1712: 1711: 1709: 1705: 1701: 1700: 1698: 1694: 1690: 1686: 1685: 1684: 1682: 1674: 1666: 1658: 1654: 1653: 1647: 1633: 1631: 1622: 1616: 1610: 1605: 1600: 1599:Perkūno akmuõ 1594: 1589: 1584: 1579: 1578:thunderstones 1575: 1570: 1568: 1564: 1560: 1556: 1552: 1548: 1544: 1540: 1536: 1532: 1530: 1528: 1521: 1515: 1509: 1499: 1495: 1490: 1483: 1477: 1471: 1470: 1463: 1457: 1452: 1448: 1434: 1431: 1430: 1423: 1422:Parvateshwara 1417: 1416: 1410: 1405: 1401: 1396: 1392: 1388: 1379: 1376: 1370: 1365: 1361: 1360: 1355: 1350: 1348: 1343: 1338: 1333: 1327: 1321: 1316: 1312: 1308: 1303: 1299: 1294: 1289: 1274: 1271: 1265: 1253: 1251: 1247: 1243: 1239: 1235: 1231: 1226: 1225: 1220: 1216: 1212: 1208: 1203: 1202:Perunovŭ dubŭ 1199: 1194: 1189: 1184: 1180:: Lithuanian 1179: 1175: 1159: 1156: 1155: 1149: 1145: 1141: 1137: 1133: 1129: 1124: 1123: 1116: 1115: 1108: 1107: 1100: 1099: 1092: 1091: 1085: 1080: 1074: 1073: 1066: 1065: 1059: 1049: 1047: 1042: 1038: 1034: 1030: 1026: 1022: 1017: 1012: 1009: 1008: 1001: 995: 994: 987: 981: 975: 969: 968: 961: 956: 955: 950: 940: 937: 926: 921: 917: 913: 908: 907: 902: 898: 893: 887: 882: 878: 854: 850: 824: 822: 818: 814: 810: 806: 789: 786: 781: 771: 766: 765: 758: 751: 750: 743: 742: 724: 721: 715: 711: 706: 702: 697: 693: 688: 684: 680: 671: 668: 667: 663: 656: 655: 648: 647: 640: 637: 630: 625: 622: 618:spring-nymph 617: 612: 608: 603: 602: 595: 591: 588:('oak'), the 586: 585: 579: 574: 569: 568: 563: 559: 555: 547: 543: 540: 533: 525: 521: 502: 500: 496: 488: 482: 476: 472: 466: 465: 453: 447: 446: 437: 435: 431: 423: 415: 411: 407: 403: 401: 393: 389: 385: 381: 377: 373: 372: 363: 359: 355: 351: 347: 345: 341: 322: 319: 315: 312: 309: 305: 302: 299: 295: 292: 289: 285: 282: 278: 275: 271: 268: 265: 261: 257: 253: 250: 246: 243: 239: 236: 232: 229: 225: 222: 218: 215: 211: 207: 203: 199: 196: 192: 187: 184: 181: 177: 174: 166: 158: 151: 147: 139: 135: 132: 125: 121: 118: 110: 101: 91: 86: 82: 75: 65: 55: 48: 43: 34: 33: 27: 19: 7260:Thunder gods 7054: 7050:Mitra-Varuna 7045:Divine twins 7040:Trifunctions 6957: 6953: 6915:(1): 83–90. 6912: 6908: 6883: 6879: 6845: 6841: 6813: 6791: 6758: 6754: 6723: 6698: 6694: 6669: 6665: 6640: 6636: 6624: 6600: 6574: 6570: 6547: 6525: 6513: 6494: 6475: 6472:Puhvel, Jaan 6451: 6427: 6405: 6383: 6361: 6335: 6311: 6307: 6298: 6281: 6277: 6255: 6236: 6214: 6192: 6156: 6152: 6143: 6124: 6102: 6080: 6061: 6049: 6027: 6007: 5985: 5974:Bibliography 5955: 5950: 5942: 5933: 5921: 5910: 5905: 5891: 5886: 5876: 5872: 5861: 5856: 5845: 5840: 5832: 5827: 5815: 5808:Watkins 1995 5803: 5784: 5775: 5763: 5753: 5748: 5734: 5729: 5719: 5707: 5697: 5692: 5684: 5679: 5667: 5655: 5643: 5638: 5626: 5618: 5613: 5586: 5582: 5572: 5545: 5541: 5531: 5519: 5511: 5506: 5491: 5483: 5473: 5468: 5460: 5455: 5428: 5422: 5412: 5400: 5392: 5373: 5365: 5356: 5340: 5328: 5316: 5309:Treimer 1971 5292: 5285:Derksen 2015 5266:Kroonen 2013 5230: 5220: 5215: 5183: 5179: 5169: 5150: 5141: 5128: 5118: 5113: 5100: 5085: 5080: 5072: 5071:Rhys, John. 5040:Derksen 2015 4995: 4983: 4968: 4963: 4933: 4926: 4902: 4890: 4878: 4870: 4865: 4857: 4852: 4836: 4831: 4823: 4805: 4800: 4792: 4787: 4776: 4771: 4759: 4754: 4742: 4728: 4723: 4715: 4710: 4702: 4697: 4682: 4677: 4660: 4655: 4632: 4627: 4611: 4603: 4598: 4586: 4559: 4547: 4535: 4523: 4511: 4499: 4484: 4479: 4464: 4459: 4452:Kroonen 2013 4447: 4369: 4365: 4357: 4318: 4311: 4295: 4282: 4252: 4245: 4218: 4170: 4165: 4153: 4116:Demiraj 1997 4111: 4084: 4072: 4057: 4052: 4040: 4033:Fortson 2004 4028: 4021:Derksen 2008 3996:Watkins 1995 3966: 3959:Jackson 2002 3954: 3942: 3909: 3896: 3889:Jackson 2002 3869: 3857: 3845: 3838:Jackson 2002 3793: 3771:Jackson 2002 3672:Kroonen 2013 3572:de Vaan 2008 3522: 3518: 3514: 3510: 3505: 3479:Perkunlauken 3478: 3470: 3468: 3463: 3453: 3447: 3441: 3429: 3425: 3421: 3417: 3409: 3405: 3401: 3397: 3393: 3389: 3385: 3381: 3377: 3373: 3369: 3367: 3360: 3356: 3352: 3348: 3344: 3326: 3319: 3305: 3301: 3295: 3283: 3279: 3261: 3256: 3248: 3244: 3239: 3228: 3224: 3191: 3168: 3162: 3145: 3127:The Song of 3126: 3113:: the words 3094: 3090: 3083: 3069: 3053: 3049: 3045: 3044:argues that 3037: 3019: 3010:Cathervielle 3006:Expercennius 3005: 2992:berkunetakam 2991: 2982:*pérkʷu-niya 2981: 2978:*pérkʷu-genā 2977: 2973: 2969: 2941: 2937: 2912:Greater Iran 2877: 2876:: Pärun (or 2867: 2863: 2840:Indo-Iranian 2821: 2817: 2785: 2781: 2778:*per-uhₓn-os 2777: 2769: 2765: 2758: 2731: 2727: 2723: 2719: 2712: 2709:metathesized 2706: 2696: 2692: 2682: 2674: 2666: 2658: 2650: 2640: 2630: 2620: 2613: 2601: 2591: 2581: 2578:Balto-Slavic 2569: 2555: 2545: 2535: 2525: 2515: 2505: 2498: 2485: 2481: 2473: 2469: 2459: 2454: 2450: 2446: 2430: 2411: 2408:Middle Irish 2401: 2391: 2387: 2360: 2356: 2352: 2344: 2334: 2316: 2301:Old Prussian 2294: 2274: 2234: 2219: 2212: 2202: 2190: 2182: 2175: 2167: 2163: 2153: 2143: 2140:Balto-Slavic 2131: 2121: 2111: 2101: 2076: 2074: 2047: 2012: 2008: 2000: 1950: 1946: 1942: 1918: 1912: 1908: 1905:Black Forest 1896: 1870:*per-kun-iyā 1869: 1866:*per-kun-iyo 1865: 1855:South Slavic 1791: 1782:*per-uh₁n-os 1781: 1764: 1750: 1733: 1723: 1703: 1692: 1688: 1676: 1670: 1660: 1650:The Hand of 1649: 1625: 1571: 1563:good fortune 1559:cult objects 1547:guri i rejës 1546: 1542: 1533: 1524: 1442: 1440: 1382: 1380: 1358: 1351: 1320:perkūnkalnis 1280: 1254: 1244:thunder-god 1222: 1218: 1215:folk beliefs 1165: 1154:Miðgarðsormr 1083: 1053: 1050: 1033:incantations 1020: 1013: 997:' pseudonym 952: 946: 916:Old Prussian 872: 865: 849:Diwós Putlós 848: 825: 816: 790: 730: 683:Old Prussian 674: 672: 641: 631: 626: 597:('oak') and 565: 549: 535: 527: 515: 513: 490: 480: 471:dawn-goddess 458: 444: 438: 425: 417: 405: 404: 395: 370: 369: 368: 337: 168: 160: 152: 129:*(S)tenh₂ros 126: 112: 95: 81:ISO 639 code 77:}} 71:{{ 67:}} 61:{{ 57:}} 51:{{ 46: 26: 7270:Nature gods 7265:Etymologies 7023: [ 6960:(1): 1–31. 6030:. Errance. 5926:Lajoye 2015 5785:The Luwians 5548:(1): 1–16. 5461:Les Scythes 5431:: 179–184. 5381: [ 5333:Beekes 2009 5235:I. p. 190. 3819:Puhvel 1987 3471:Perkūniškės 3390:Perunja Ves 3353:monte Borun 3241:Louis Léger 3034:Narbonensis 3026:Gallo-Roman 2988:Celtiberian 2890:Afghanistan 2813:per(k)aunos 2695:, 'heaven', 2685:, 'heaven', 2655:Old Frisian 2647:Old English 2643:, 'heaven', 2501:, 'sharp', 2404:, 'hammer', 2130:; cf. also 2112:*melðunijaz 2102:*mel-d-(n)- 1985:Old English 1983:, 'world', 1914:Hercuniates 1771:Percunatele 1708:weather god 1704:*per-kun-os 1500:, English: 1437:Stony skies 1198:Old Russian 1130:as well as 794:*tr̥h₂wónts 785:stanayitnú- 564:oak-nymphs 487:thunder god 434:thunderbolt 420:*Perkʷūnyós 398:*mel-d-(n)- 380:weather god 364:characters. 189:Equivalents 142:*Perkʷūnyós 123:Other names 7244:Categories 7199:Sacrifices 7169:Otherworld 7126:Characters 6886:: 91–102. 6701:: 95–112. 5589:(1): 1–8. 5160:1851094407 4977:1851094407 4942:1851094407 4516:Tirta 2004 4504:Tirta 2004 4089:Tirta 2004 3533:References 3426:Gora Perun 3424:(Serbia), 3422:Perun Gora 3420:(Poland), 3412:. Scholar 3386:Peruni Vrh 3294:Storm-god 3257:Donnerstag 3255:of German 3249:Peräunedån 3169:Porenutius 3159:Pomeranian 2882:Kafiristan 2864:*pergenyo- 2859:parkūn(y)a 2854:sound laws 2808:metathesis 2604:, 'stone', 2594:, 'stone', 2588:Lithuanian 2532:Indo-Aryan 2442:molh₁-tlo- 2231:Belarusian 2199:Macedonian 2060:(toponym), 2027:per(g)ynja 1868:(feminine 1811:Belarusian 1809:: Perunŭ, 1744:Lithuanian 1720:Yotvingian 1574:meteorites 1302:(h)ercunia 1250:sacred oak 1219:shkreptimë 1021:*Perkʷūnos 734:*(s)tenh₂- 710:Lithuanian 493:*Perkʷūnos 481:*Perkʷūnos 406:*Perkʷūnos 371:*Perkʷūnos 115:*Perkʷūnos 7153:H₂n̥gʷʰis 7102:Smith God 7082:H1n̥gʷnis 7055:Perkwunos 6966:0036-5637 6945:145440332 6929:0022-2267 6862:0048-8151 6777:0035-1423 6707:0065-1141 6686:0035-0818 6643:: 22–44. 6593:0043-7956 6456:. Brill. 6430:. Brill. 6386:. Brill. 6301:. Lingva. 6290:0092-2323 6258:. Brill. 6217:. Brill. 6173:0029-5973 6105:. Brill. 6083:. Brill. 6064:. Brill. 6016:1578-5386 5988:. Brill. 5605:1988-8384 5564:1988-8384 5447:1581-128X 5405:West 2007 5321:Orel 1998 5297:West 2007 5241:1982-8713 5057:West 2007 5023:Koch 2020 4988:West 2007 4911:West 2007 4883:Nagy 1974 4747:West 2007 4669:1822-7708 4641:1392-737X 4621:1392-2831 4591:West 2007 4564:Nagy 1974 4552:West 2007 4528:West 2007 4440:Nagy 1974 4408:Orel 2003 4385:West 2007 4238:West 2007 4223:Nagy 1974 4196:West 2007 4158:West 2007 4146:Nagy 1974 4131:West 2007 4104:West 2007 4066:1748-782X 4045:West 2007 3971:West 2007 3934:245036429 3926:1733-0319 3850:West 2007 3798:Nagy 1974 3786:West 2007 3746:West 2007 3727:York 1993 3628:West 2007 3519:peruntati 3497:Footnotes 3475:Žemaitija 3466:in 1199. 3455:Pronstorf 3410:Perutovac 3374:Perunovac 3333:Dalmatian 3324:regions. 3306:tū́rvant- 3280:Tṛḫu-ent- 3184:Perperuna 3129:Ullikummi 3103:Matasović 3030:Aquitania 3022:('oak'), 2942:Pirchunas 2904:Shahnameh 2874:Nuristani 2786:parentare 2730:('vault') 2689:Old Norse 2671:Old Dutch 2663:Old Saxon 2349:Loucetios 2217:Ukrainian 2187:Bulgarian 2134:, 'fire', 2118:Old Norse 2057:przeginia 2048:peregynja 2013:Virgunnia 2001:Firgunnea 1955:Old Norse 1949:, 'god'), 1943:*fergunja 1893:Hercynian 1829:: Perun ( 1827:Bulgarian 1817:: Peraun, 1730:Latgalian 1679:*Perkunos 1535:Albanians 1451:firmament 1404:pauruuatā 1234:oak trees 1172:with the 1106:Kulshedra 1056:*Perkunos 1029:Albanians 980:Perperuna 974:Perperuna 967:Perperuna 901:Old Norse 899:with the 857:Depiction 807:, Luwian 800:*térh₂uti 770:epiclesis 720:perkūnija 677:*perkunos 673:The noun 666:Perperuna 634:*Perkunos 601:Quaquerni 518:*Perkunos 514:The name 510:Etymology 414:lightning 155:*ml̥dʰnis 98:June 2021 18:Perkʷunos 7148:Ḱérberos 7112:PriHyéh₂ 6974:40918675 6812:(1996). 6785:23618183 6715:24591271 6546:(2007). 6524:(1995). 6474:(1987). 6448:(2003). 6426:(1998). 6382:(2009). 6360:(2006). 6334:(1997). 6235:(2020). 6213:(2008). 6123:(2004). 6101:(2008). 6060:(2008). 6048:(1997). 6026:(2003). 5984:(2009). 5724:213-256. 5149:(2006). 4300:Archived 4271:Archived 3523:perunský 3485:See also 3460:Segeberg 3406:Perudina 3402:Perušice 3398:Perunuša 3378:Perunika 3335:city of 3316:Toponyms 3302:Tarhunt- 3276:Tarḫunna 3245:Perendan 3221:Caucasus 3215:Dormagen 3203:Matronae 3095:*perk-no 3054:*perkura 3046:Aerecura 3002:Pyrenees 2955:(h)erku- 2938:Pirkunas 2926:Scythian 2850:Parjanya 2832:Thracian 2799:keraunos 2782:perëndoj 2749:Albanian 2724:*hamaraz 2610:Germanic 2449:, Latin 2418:ferkunyā 2271:Lusatian 2220:maladnjá 2178:(муња), 2144:*mild-n- 2123:mjǫllnir 2108:Germanic 2081:cognates 2077:*meld-n- 2039:prӗgynja 1974:fairguni 1939:Germanic 1923:Pannonia 1903:and the 1901:Ardennes 1897:Hercynia 1882:ferkunyā 1748:Perkūnas 1734:Pārkiuņs 1693:*pérkʷus 1673:cognates 1663:Perkunos 1652:Perkūnas 1641:Theonyms 1636:Evidence 1628:*h₂ekmōn 1609:Perkūnas 1567:evil eye 1482:Perkūnas 1445:*h₂ekmōn 1411:goddess 1409:Sanskrit 1385:*pér-ur- 1375:Perkūnas 1369:fairguni 1359:Fjörgynn 1315:Novgorod 1293:fergunja 1288:Germanic 1283:Perkunos 1264:Perkunas 1258:Perkunos 1188:Perkūnas 1169:Perkunos 1134:and the 1132:Heracles 1128:Typhoeus 1000:Dundulis 993:Perkūnas 949:Parjanya 875:*meld-n- 868:Perkunos 841:Perkunos 829:Perkunos 817:(tūrvat) 815:तूर्वत् 813:Sanskrit 805:Tarḫunna 780:Parjanya 775:Perkunos 727:Epithets 714:perkūnas 705:pērkauns 687:percunis 578:Germanic 558:cognates 539:*pérkʷus 475:cognates 321:Tarḫunna 301:Perkunas 281:Hercules 252:Parjanya 242:Heracles 212:, ? 7092:Pehuson 7077:Dʰéǵʰōm 7072:Meh₁not 7062:H₂éwsōs 7020:Deities 6937:4174952 6657:2842615 6181:3270472 5941:". 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Index

Perkʷunos
lang
transliteration
IPA
ISO 639 code
multilingual support templates
See why
Oak
Zojz
Shurdh
Verbt
Drangue
Perëndi
Tinia
Hercle
Zeus
Heracles
Parjanya
Indra
Thor
Jupiter
Hercules
Perun
Perkunas
Taranis
Tarḫunna
Proto-Indo-European
Proto-Indo-European phonology
rendering support
question marks, boxes, or other symbols

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