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it was time to prepare for the various steps of the ritual. The visionary would consult with the
Morning Star priest, who helped him prepare for his journey to find a sacrifice. During the initial meeting both would cry and cry, because they knew the missions forced upon them by divine demand were wrong to carry out. With help from others, the warrior would capture a young unmarried girl from an enemy tribe. The Pawnee kept the girl and cared for her over the winter, taking her with them as they made their buffalo hunt. They arranged her sacrifice in the spring, in relation to the rising of the Morning Star. She was well treated and fed throughout this period.
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carried among the men – accompanied the girl out of the village to the scaffold. Together they awaited the morning star. When the star was due to rise, the girl was placed and tied on the scaffold. At the moment the star appeared above the horizon, the girl was shot with an arrow from a sacred bow, then the priest cut the skin of her chest to increase bleeding. She was shot quickly with arrows by all the participating men and boys to hasten her death. The girl was carried to the east and placed face down so her blood would soak into the earth, with appropriate prayers for the crops and life she would bring to all life on the prairie.
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before the hunters could get in position for the attack on the herd. Anyone who broke ranks could be severely beaten. During the chase, the hunters guided their ponies with their knees and wielded bows and arrows. They could incapacitate buffalo with a single arrow shot into the flank between the lower ribs and the hip. The animal would soon lie down and perhaps bleed out, or the hunters would finish it off. An individual hunter might shoot as many as five buffalo in this way before backtracking and finishing them off. They preferred to kill cows and young bulls, as the taste of older bulls was disagreeable.
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were nearly naked. Coronado was impressed with the size of the
Quivirans and all the other Indians he met. They were "large people of very good build". Coronado spent twenty-five days among the Quivirans trying to learn of richer kingdoms just over the horizon. He found nothing but straw-thatched villages of up to two hundred houses and fields containing corn, beans, and squash. A copper pendant was the only evidence of wealth he discovered. The Quivirans were almost certainly Caddoans, and they built grass lodges as only the
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1672:. Like other groups of Native American scouts, Pawnee warriors were recruited in large numbers to fight on the Northern and Southern Plains in various conflicts against hostile Native Americans. Because the Pawnee people were old enemies of the Sioux, Cheyenne, Arapaho, Comanche, and Kiowa tribes, they served with the army for 14 years between 1864 and 1877, earning a reputation as being a well-trained unit, especially in tracking and reconnaissance. The Pawnee Scouts took part with distinction in the
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1382:"In the middle of the 17th century the Pawnees were being savagely raided by eastern tribes that had obtained metal weapons from the French, which gave them a terrible advantage over Indians who had only weapons of wood, flint, and bone. The raiders carried off such great numbers of Pawnees into slavery, that in the country on and east of the upper Mississippi the name Pani developed a new meaning:
1038:". They continued this practice regularly through the 1810s and possibly after 1838 – the last reported sacrifice. They believed the longstanding rite ensured the fertility of the soil and success of the crops, as well as renewal of all life in spring and triumphs on the battlefields. The sacrifice was related to the belief that the first human being was a girl, born of the mating of the
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799:
924:, the Pawnee classify the varieties of corn by color: black, spotted, white, yellow, and red (which, excluding spotted, related to the colors associated with the four semi-cardinal directions). The women kept the different strains separate as they cultivated the corn. While important in agriculture, squash and beans were not given the same theological meaning as corn.
1206:, were the only Caddoan groups to survive the era of iron, firearms, and horses, and they all did so by forming compact villages on high ground and surrounding them with ditch and wall defenses. Most of the year was spent in these well-insulated homes, but many would go on communal deer hunts several days' travel from their homes. Some would even hunt
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In 1875 most members of the nation moved to Indian
Territory, a large area reserved to receive tribes displaced from east of the Mississippi River and elsewhere. The warriors resisted the loss of their freedom and culture, but gradually adapted to reservations. On 23 November 1892, the Pawnee in
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outside the village. It was made of sacred woods and leathers from different animals, each of which had important symbolism. It was erected over a pit with elements corresponding to the four cardinal directions. All the elements of the ritual related to symbolic meaning and belief, and were necessary
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that by historical times tended to be oval in shape; at earlier stages, they were rectangular. They constructed the frame, made of 10–15 posts set some 10 feet (3.0 m) apart, which outlined the central room of the lodge. Lodge size varied based on the number of poles placed in the center of
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The Pawnee were divided into two large groups: the Skidi / Skiri-Federation living in the north and the South Bands, which were further divided into several villages. While the Skidi / Skiri
Federation were the most populous group of Pawnee, the Cawi / Chaui Band of the South Bands were generally the
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to make peace (in the French interest) between the
Pawnees and their enemies in 1724. He reported that the Pawnee were a strong tribe and good horsemen, but, located at the far end of every trade route for European goods, were unfamiliar with Europeans and were treated like country bumpkins by their
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in the course of the next century or so. Their settlement pattern also changed from little villages of small rectangular earth-lodges to more defensible larger, compact villages of larger, circular lodges, the Skidis uniting in this way about 1680 while their close relations the
Arikaras established
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Once buffalo were located, hunting did not begin until the tribal priests considered the time propitious. The hunt began by the men stealthily advancing together toward the buffalo, but no one could kill any buffalo until the warriors of the tribe gave the signal, in order not to startle the animals
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The holy corn was cultivated and harvested to replace corn in the sacred bundles prepared for the major seasons of winter and summer. Seeds were taken from sacred bundles for the spring planting ritual. The cycle of corn determined the annual agricultural cycle, as it was the first to be planted and
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As many as 30–50 people might live in each lodge, and they were usually of related families. A village could consist of as many as 300–500 people and 10–15 households. Each lodge was divided in two (the north and south), and each section had a head who oversaw the daily business. Each
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In the 1960s, the government settled a suit by the Pawnee Nation regarding their compensation for lands ceded to the US government in the 19th century. By an out-of-court settlement in 1964, the Pawnee Nation was awarded $ 7,316,097 for land ceded to the US and undervalued by the federal government
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Coronado reached
Quivira itself after a few more days of traveling. He found Quivira "well settled ... along good river bottoms, although without much water, and good streams which flow into another". Coronado believed that there were twenty-five settlements in Quivira. Both men and women Quivirans
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in 1541. With cavalry, steel weapons, and guns he had forced his way through the
Apaches, Pueblos, and other nations of the modern southeastern US, but they had no gold. Coronado's interpreter repeated rumours (or confirmed Coronado's fantasies) that gold was to be had elsewhere in a location named
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The ritual stood outside the organization of the ceremonial year and was not necessarily an annual occurrence. The commencement of the ceremony required that a man had been commanded to sponsor it while asleep. Typically, a warrior would dream of the
Morning Star, usually in the autumn, which meant
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After successful kills, the women processed the bison meat, skin and bones for various uses: the flesh was sliced into strips and dried on poles over slow fires before being stored. Prepared in this way, it was usable for several months. Although the Pawnee preferred buffalo, they also hunted other
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The tribe went on buffalo hunts in summer and winter. Upon their return, the inhabitants of a lodge would often move into another lodge, although they generally remained within the village. Men's lives were more transient than those of women. They had obligations of support for the wife (and family
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The frame was covered first with smaller poles, tied with willow withes. The structure was covered with thatch, then earth. A hole left in the center of the covering served as a combined chimney / smoke vent and skylight. The door of each lodge was placed to the east and the rising sun. A long, low
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the enactment of legislation, the transaction of business, and by otherwise speaking or acting on behalf of the Pawnee Nation of
Oklahoma on all matters which the Pawnee Nation of Oklahoma is empowered to act, including the authority to hire legal counsel to represent the Pawnee Nation of Oklahoma.
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The Pawnee Business Council is the supreme governing body of the Pawnee Tribe of Oklahoma. Subject to the limitations imposed by the Constitution and applicable Federal law, the Pawnee Business Council shall exercise all the inherent, statutory, and treaty powers of the Pawnee Nation of Oklahoma by
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in modern Nebraska. The expedition sent their only Pawnee slave to make contact; he did not obtain any welcome for the Spanish party and he failed to return to the Spanish camp. The Pawnees attacked at dawn, shooting heavy musketry fire and flights of arrows, then charging into combat clad only in
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Coronado was escorted to the further edge of Quivira, called Tabas, where the neighboring land of Harahey began. He summoned the "Lord of Harahey" who, with two hundred followers, came to meet with the Spanish. He was disappointed in his hopes for riches. The Harahey Indians were "all naked – with
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Most of the actual ceremony took place in the earth lodge of the visionary, since the Pawnee villages did not have a special ceremonial lodge. Bystanders outside dug holes in the wall and tore the roof apart to follow the elaborate ceremony. A procession of all the men and boys – even male infants
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bundles that included various materials, such as an ear of sacred corn, with great symbolic value. These were used in many religious ceremonies to maintain the balance of nature and the Pawnee relationship with the gods and spirits. In the 1890s, already in Oklahoma, the people participated in the
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The people returned to their villages to harvest crops when the corn was ripe in late summer, or in the spring when the grass became green and they could plant a new cycle of crops. Summer hunts extended from late June to about the first of September; but might end early if hunting was successful.
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The Rêsâru’karu, also known as the Nasharo or Chiefs Council consists of eight members, each serving four-year terms. Each band has two representatives on the Nasharo Council selected by the members of the tribal bands, Cawi, Kitkahaki, Pitahawirata, and Ckiri. The Nasharo Council has the right to
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The Pawnee believed that the Morning Star and Evening Star gave birth to the first Pawnee woman. The first Pawnee man was the offspring of the union of the Moon and the Sun. As they believed they were descendants of the stars, cosmology had a central role in daily and spiritual life. They planted
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About 1670 the Apaches of the Southern Plains obtained horses and metal weapons in sufficient quantity to make them the dread of all their neighbors. For some decades the Pawnees were the victims of intensive raiding by large bands of mounted Apaches with iron weapons, and also by war parties of
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further south. They had suffered many losses due to Eurasian infectious diseases brought by the expanding Europeans and European-Americans. By 1860, the Pawnee population was reduced to just 4,000. It further decreased, because of disease, crop failure, warfare, and government rations policy, to
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people. Ancestral descent is traced through the mother, and children are considered born into the mother's clan and are part of her people. In the past, a young couple moved into the bride's parents' lodge. People work together in collaborative ways, marked by both independence and cooperation,
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review all acts of the Pawnee Business Council regarding the Pawnee Nation of Oklahoma membership and Pawnee Nation of Oklahoma claims or rights growing out of treaties between the Pawnee Nation of Oklahoma and the United States according to provisions listed in the Pawnee Nation Constitution.
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Mats were hung on the perimeter of the main room to shield small rooms in the outer ring, which served as sleeping and private spaces. The lodge was semi-subterranean, as the Pawnee recessed the base by digging it approximately three feet (one meter) below ground level, thereby insulating the
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As noted above, the Pawnee were subjected to continual raids by Lakota from the north and west. On one such raid, 5 August 1873, a Sioux war party of over 1,000 warriors ambushed a Pawnee hunting party of 350 men, women, and children. The Pawnee had gained permission to leave the
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In 2005, the last 25 remaining seeds of the Pawnee Eagle Corn variety were successfully sprouted. The unique taste of Eagle Corn is described as being similar to almonds with cream. In November 2010, a traditional Pawnee ceremony with Eagle Corn soup was held in Oklahoma. According to
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In 1852, a combined Indian force of Cheyennes and invited Kiowa and Kiowa Apaches attacked a Pawnee camp in Kansas during the summer hunt. First when a Pawnee shot a very reckless Cheyenne with an arrow in the eye, it was discovered he wore a hidden scale mailed armor under his shirt.
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try to turn the Pawnees away from their French connections (which had been greatly magnified in Spanish imagination). Guided mainly by Apaches and led by an officer lacking experience with Indians, the expedition approached the Skidi Pawnee villages along the outflow of the
1646:, when they defeated the whole Cheyenne tribe. A Pitahawirata Pawnee captured one of the most sacred tribal bundles of the Cheyenne, the Sacred Arrows, and Skidi Chief Big Eagle secured it quickly. The Cheyennes stopped fighting at once and returned to their own country.
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At first contact, they were distributed widely through modern Oklahoma and Kansas, and they reached modern Nebraska about 1750. (Other Caddoan-speakers lived to the south, in modern Texas, forming a belt of related populations along the eastern edge of the Great Plains.)
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had pointed out the government's view on the ceremony to a visiting Pawnee delegation already in 1811. Slowly, a Skidi faction that opposed the old rite developed. Two Skidi leaders, Knife Chief and his young relative Petalesharo, spearheaded the reformist movement.
1249:. The Spaniards and their Indian allies followed the Arkansas northeast for three days and found Quivirans hunting buffalo. The Indians greeted the Spanish with wonderment and fear, but calmed down when one of Coronado's guides addressed them in their own language.
1544:, among others, began visiting the Pawnee villages. Under pressure from Siouan tribes and European-American settlers, the Pawnee ceded territory to the United States government in treaties in 1818, 1825, 1833, 1848, 1857, and 1892. In 1857, they settled on the
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The tribal constitution established the government of the Pawnee Nation of Oklahoma. This government consists of the Resaru Council, the Pawnee Business Council, and the Supreme Court. Enrollment into the tribe requires a minimum of one-eighth Pawnee
489:, two fuel stations, and one truck stop. Their estimated economic impact for 2010 was $ 10.5 million. Increased revenues from the casinos have helped them provide for education and welfare of their citizens. They issue their own
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1370:(anglicized to Pawnee), as most, during this period, had been captured from the Pawnee tribe or their relations. Pawnee became synonymous with "Indian slave" in general use in Canada, and a slave from any tribe came to be called
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passageway, which helped keep out outside weather, led to an entry room that had an interior buffalo-skin door on a hinge. It could be closed at night and wedged shut. Opposite the door, on the west side of the central room, a
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Like many other Native American tribes, the Pawnee had a cosmology with elements of all of nature represented in it. They based many rituals in the four cardinal directions. Pawnee priests conducted ceremonies based on the
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captive from the scaffold in 1817 and carried her to safety. For this, he received lasting fame among the whites. Indian agent John Dougherty and a number of influential Pawnees tried in vain to save the life of a captive
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1717:. Because of the ongoing hostilities with the Sioux and encroachment from American settlers to the south and east, the Pawnee decided to leave their Nebraska reservation in the 1870s and settle on a new reservation in
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lifestyle in valley-bottom lands on the Great Plains. Unlike other groups of the Great Plains, they had a stratified society with priests and hereditary chiefs. Their religion included cannibalism and human sacrifice.
1728:(Oklahoma), but the stress of the move, diseases, and poor conditions on their reservation reduced their numbers even more. During this time, outlaws often smuggled whiskey to the Pawnee. The teenaged female bandits
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Women tended to be responsible for decisions about resource allocation, trade, and inter-lodge social negotiations. Men were responsible for decisions which pertained to hunting, war, and spiritual/health issues.
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paint, headband, moccasins and short leggings. Villasur, 45 other Spaniards, and 11 Pueblos were killed, and the survivors fled. In 1721, pressure on the Pawnees was increased by the establishment of a colony in
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bows, and some sort of things on their heads, and their privy parts slightly covered". Hyde identifies them as Awahis, the old Caddoan name for the Pawnees, possibly including the ancestors of the Skidis and the
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reported that the Paniassas or Black Pawnees had recently captured a hundred Apaches, whom they were burning, a few each day. de la Harpe planned to establish French trading posts at the mouth of the
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caused dramatic mortality losses among the Pawnee. From an estimated population of 12,000 in the 1830s, they were reduced to 3,400 by 1859, when they were forcibly constrained to a reservation in modern-day
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of 1975 have allowed the Pawnee Nation to regain some of its self-government. The Pawnee continue to practice cultural traditions, meeting twice a year for the intertribal gathering with their kinsmen the
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Kitkehahkisúraariksisuʾ (S.B. dialect) or Kítkahaahkisuraariksisuʾ (Sk. dialect) (Kitkahahki band proper, literally ‘real Kitkahahki’ – the larger of two late 19th century divisions of the Kitkahahki
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Pahukstatu (S.B. dialect) or Páhukstaatuʾ (Sk. dialect) (‘Pumpkin-Vine Village’ or ‘Squash-Vine Village’, did not join the Skidi and remained politically independent, but in general were counted as Skidi)
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section was further subdivided into three duplicate areas, with tasks and responsibilities related to the ages of women and girls, as described below. The membership of the lodge was quite flexible.
1448:, the Pawnees had also acquired horses and metal weapons from French traders, and they were attacking Apaches in turn, destroying their villages and carrying off Apache women and children. In 1720,
1141:. More recent historians have disputed the proposed connection to Mesoamerican practice: They believe that the sacrifice ritual originated independently, within ancient, traditional Pawnee culture.
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reflected an assumption that large raiding parties would not arrive without warning; their inhabitants could not rapidly co-ordinate defense against a large party of enemies. The Pawnees, with the
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girl on 11 April 1827. For any individual, it was extremely difficult to try to change a practice tied so closely to Pawnee belief in the renewal of life for the tribe. In June 1818, the
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they married into), but could always go back to their mother and sisters for a night or two of attention. When young couples married, they lived with the woman's family in a matrilocal pattern.
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and elsewhere in Caddoan territory, but this was not done and the Pawnee remained dependent on infrequent and casual traders, while their enemies – the Osages – benefited from a regular trade.
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They planted their crops along the fertile river bottomlands. These crops provided a wide variety of nutrients and complemented each other in making whole proteins. In addition to varieties of
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interior from extreme temperatures. Lodges were strong enough to support adults, who routinely sat on them, and the children who played on the top of the structures. (See photo above.)
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Sometimes the hunt was limited to what is now western Nebraska. Winter hunts were from late October until early April and were often to the southwest into what is now western Kansas.
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southern relatives. The mutual hatred between Pawnees and Apaches was so great that both sides were cooking and eating many of their captives. Bourgmont's "peace" had little effect.
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In 2020 Jimmy Whiteshirt was recalled as Pawnee Nation President. Becoming the shortest serving president on the Pawnee Nation Business Council after being recalled in 5 months.
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game, including elk, bear, panther, and skunk, for meat and skins. The skins were used for clothing and accessories, storage bags, foot coverings, fastening ropes and ties, etc.
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1799:. They have an annual four-day Pawnee Homecoming for Pawnee veterans in July. Many Pawnee also return to their traditional lands to visit relatives and take part in scheduled
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for buffalo hunting. They often traveled 500 miles (800 km) or more in a season. In summer the march began at dawn or before, but usually did not last the entire day.
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had counseled Pawnee chiefs to suppress the practice, as they warned of how it would upset the American settlers, who were arriving in ever greater number. Superintendent
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politically leading group, although each band was autonomous. As was typical of many Native American tribes, each band saw to its own. In response to pressures from the
1333:, and they too raided the Pawnees. Archaeology indicates that pressure from hostile Apaches may have persuaded the Skidi Pawnees to move from their settlements on the
1080:) rose ringed with red, the priest knew it was the signal for the sacrifice. He directed the men to carry out the rest of the ritual, including the construction of a
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Women tended to remain within a single lodge, while men would typically move between lodges. They took multiple sexual partners in serially monogamous relationships.
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Tskirirara (‘Wolf-in-Water’, although the Skidi-Federation got its name from them, they remained politically independent, but were counted within the Pawnee as Skidi)
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In 1906, in preparation for statehood of Oklahoma, the US government dismantled the Pawnee tribal government and civic institutions. The tribe reorganized under the
766:, by the 1770s this group of the Skidi Pawnee had broken off and moved toward Texas, where they allied with the Taovaya, the Tonkawa, Yojuane and other Texas tribes)
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Until the 1830s, the Pawnee in what became United States territory were relatively isolated from interaction with Europeans. As a result, they were not exposed to
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1277:. Another group, the Guas, may have been known later as the Paniouace. These people put up ferocious resistance when Coronado started to plunder their villages.
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Kitkehahkiripacki (S.B. dialect) or Kítkahaahkiripacki (Sk. dialect) (literally ‘Little Kitkahahki’ – a small Kitkahahki group that split off from the main band)
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drew from earlier work of Wissler and Spinden to suggest that the sacrificial practice might have been transferred in the early 16th century from the
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their crops according to the position of the stars, which related to the appropriate time of season for planting. Like many tribal bands, they sacrificed
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Raiders primarily targeted women and children, to be sold as slaves. In 1694, Apaches brought a large number of captive children to the trading fair in
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village in the 19th century. The beehive shaped grass-thatched houses surrounded by corn fields appear similar to those described by Coronado in 1541.
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for consumption, the women planted an archaic breed which they called "Wonderful" or "Holy Corn", specifically to be included in the sacred bundles.
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the structure. Most lodges had 4, 8, or 12 center-poles. A common feature in Pawnee lodges were four painted poles, which represented the four
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in search of the wealth of Quivira. He met "Escansaques", probably Apaches, who tried to persuade him to plunder and destroy "Quiviran" villages.
2502:. Translated by Winship, George Parker. Introduction by Donald C. Cutter. Golden, Colorado: Fulcrum Publishing. pp. 113, 209, 215, 234–237.
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Cloud-Shield's Lakota Winter Count for the years 1873–1874. Massacre Canyon battle, Nebraska. "They killed many Pawnees on the Republican River."
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describes technique and findings of non-invasive imagery of a Pawnee 18th–19th century archaeological site located on the Republican River.
1486:; this settlement too formed a market for Indian (mostly Caddoan) slaves and a convenient source of weapons for the Osages and their relations.
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Tuhitspiat or Tuhricpiiʾat (S.B. dialect) (‘Village-Stretching-Out-in-the-Bottomlands’, ‘Village Across Bottomland’, ‘Village In The Bottoms’)
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In 2011, there were approximately 3,200 enrolled Pawnee and nearly all of them reside in Oklahoma. Their tribal headquarters is in
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affected the Cheyennes to the point, that they carried their Sacred Arrows against the Pawnee the following summer in an all-out war.
1602:. In the 19th century, however, they were pressed by Siouan groups encroaching from the east, who also brought diseases. Epidemics of
630:– ‘screaming’, the French called them "Tapage Pawnee" – ‘Screaming, Howling Pawnee’, later English-speaking Americans "Noisy Pawnee")
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Historically, the Pawnee led a lifestyle combining village life and seasonal hunting, which had long been established on the Plains.
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of 1936 and established the Pawnee Business Council, the Nasharo (Chiefs) Council, and a tribal constitution, bylaws, and charter.
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1386:. The French adopted this meaning, and Indian slaves, no matter from which tribe they had been taken, were presently being termed
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About 1820–1821, news of these sacrifices reached the East Coast; it caused a sensation among European Americans. Before this, US
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studies of ancient sites have demonstrated the people lived in this pattern for nearly 700 years, since about 1250 CE.
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1409:, but for some reason, there were not enough buyers, so the Apaches beheaded all their slaves in full view of the Spaniards.
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By 1900, the Pawnee population was recorded by the US Census as 633. Since then the tribe has begun to recover in numbers.
795:). A second outer ring of poles outlined the outer circumference of the lodge. Horizontal beams linked the posts together.
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Adult Pawnee citizens elect new council members. The nation holds elections every two years on the first Saturday in May.
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reservation and hunt buffalo. About 70 Pawnee were killed in this attack, which occurred in a canyon in present-day
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1390:. It was at this period, after the middle of the 17th century, that the name was introduced into New Mexico in the form
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hunting seasons. With horses providing a greater range, the people traveled in both summer and winter westward to the
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without coercion. Both women and men are active in political life, with independent decision-making responsibilities.
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until the abolition of slavery in the colony in 1833. Indian slaves comprised close to half of the known slaves in
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considered that the Panis nation "plays ... the same role in America that the Negroes do in Europe." The historian
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The Pawnees in the village of Chief Blue Coat suffered a severe defeat on 27 June 1843. A force of Lakotas
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rivers. The Pawnee tribal economic activities throughout the year alternated between farming crops and hunting
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Duke, Philip (August 1989). "The Morning Star ceremony of the Skiri Pawnee as described by Alfred C. Haddon".
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epidemics broke out on the Great Plains, reducing the Skidi from eight large villages in 1725 to one by 1800.
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visited the Skidi Pawnee. In 1750 the Skidis were reported to be ruled by a grand chief who had 900 warriors.
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After more than thirty days journey, Coronado found a river larger than any he had seen before. This was the
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announced an agreement that aims to help the community with workforce skills in the clean technology sector.
2780:. Annual Report to the Bureau of Ethnology. Vol. 4th. Smithsonian Institution. page facing p. 145.
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and operate their housing authority. In December 2023, the Pawnee Nation and electric vehicle manufacturer
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who brought large numbers of Pawnee slaves to trade to the Spaniards and Pueblo Indians." George E. Hyde,
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2709:"Letters Concerning the Presbyterian Mission in the Pawnee Country, near Bellevue, Nebraska, 1831–1849".
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Within the lodge, each north–south section had areas marked by activities of the three classes of women:
782:
The Pawnee generally settled close to the rivers and placed their lodges on the higher banks. They built
3922:
3365:
3315:
1945:
1854:
1710:
1673:
299:
884:
The Pawnee women are skilled horticulturalists and cooks, cultivating and processing ten varieties of
3998:
3947:
3335:
3320:
3092:
917:
first to be harvested (with accompanying ceremonies involving priests and men of the tribe as well.)
237:("dog eater") also moved into Pawnee territory. Collectively, the Pawnee referred to these tribes as
3140:
A museum featuring the excavated floor of a large 1820s Pawnee earth lodge and associated artifacts.
2795:
2420:
Jones, Dorothy V. (1969). "John Dougherty and the Pawnee rite of human sacrifice: April 1827".
2231:. The Civilization of the American Indian (New ed.). Norman, OK: University of Oklahoma Press.
2064:
4891:
4621:
4070:
3932:
3838:
3580:
3445:
3435:
3400:
3039:
1848:
1838:
1729:
1681:
1863:, Skidi Pawnee chief who in 1817 rescued an Ietan Comanche girl from Pawnee ritual human sacrifice
209:
In the early 18th century, the Pawnee numbered more than 60,000 people. They lived along the
3833:
3739:
3375:
3108:
1688:. On the Southern Plains, they fought against their old enemies, the Comanches and Kiowa, in the
1685:
998:
311:
176:
595:(‘Little Muddy Bottom Village’, ‘Little Earth Lodge Village’, often called "Republican Pawnee")
4886:
4871:
4805:
4605:
4524:
4395:
4375:
4355:
3350:
3345:
1624:
1549:
633:
Piitahawiraata, Piítahaawìraata, Pitahaureat, Pitahawirata, (Pitahaureat proper, leading group)
307:
303:
103:
2964:
217:
river areas for centuries; however, several tribes from the Great Lakes began moving onto the
4850:
4212:
3988:
3843:
1886:
1572:
1521:
861:
Among the collection of lodges, the political designations for men were essentially between:
1149:
720:
Kitkahaki George and his son Taloowayahwho, also known as William Pollock, in the mid 1890s.
4769:
4730:
4253:
4049:
3993:
3978:
3785:
3360:
2252:
1479:
161:
1552:, but maintained their traditional way of life. They were subjected to continual raids by
8:
4815:
4759:
4725:
4641:
4365:
3585:
2849:. Albuquerque, NM: University of New Mexico Press. pp. 157–186. 78 Stat. 585 (1964).
1741:
1525:
1483:
1461:
1035:
947:
788:
490:
145:
1122:
of St. Louis contained the account of a sacrifice. The last known sacrifice was of
4810:
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3912:
3810:
3780:
3535:
3515:
3425:
3056:
2929:
2906:
2819:
Documents of American Indian Diplomacy Treaties, Agreements, and Conventions, 1775–1979
2689:
2448:
2377:
1669:
1599:
1545:
1306:
1246:
990:
930:
2079:"Pawnee Nation, Canoo make 'first-of-its-kind' agreement to develop electric vehicles"
1153:
La-Roo-Chuck-A-La-Shar (Sun Chief) was a Pawnee chief who died fighting the Lakota at
4779:
4697:
4631:
4415:
4380:
4370:
4146:
3828:
3823:
3818:
3719:
3560:
3545:
3530:
3510:
3505:
3063:
2936:
2913:
2867:
2822:
2732:. Bureau of American Ethnology. Washington, DC: Smithsonian Institution. Bulletin 93.
2503:
2316:
2260:
2232:
2167:
2160:
1974:
1882:
1818:
1760:
1689:
1568:
1361:
1167:
2289:
2225:
981:
4764:
4735:
4692:
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4564:
4003:
3957:
3917:
3907:
3897:
3610:
3605:
3600:
3540:
3525:
3520:
3490:
3485:
3465:
3310:
2756:
2659:
2477:
1905:
1866:
1725:
1718:
1541:
1533:
1511:
1334:
1213:
637:
295:
259:
195:
168:
87:
2761:
2744:
2481:
1281:
4876:
4774:
4636:
4579:
4554:
4248:
4039:
4013:
3983:
3892:
3882:
3595:
3575:
3500:
3385:
3330:
3300:
3006:
2998:
2663:
1834:
1796:
1714:
1611:
1329:
also appeared on the Plains about this time, driven west by the expansion of the
1218:
1154:
1031:
803:
644:
172:
91:
1744:
to accept individual allotments of land in a breakup of their communal holding.
1740:
Oklahoma were forced by the US federal government to sign an agreement with the
953:
After they obtained horses, the Pawnee adapted their culture and expanded their
258:
approximately 2,400 by 1873, after which time the Pawnee were forced to move to
4740:
4702:
4687:
4672:
4182:
3902:
3795:
3689:
3615:
3570:
3565:
3495:
3460:
3002:
2986:
2400:
Thurman, Melburn D. (1970). "The Skidi Pawnee Morning Star sacrifice of 1827".
1454:
1445:
1254:
1242:
1207:
1203:
1199:
954:
893:
654:
living to the north, so perhaps they belonged to the refugees (1794–1795) from
203:
128:
2981:
Dancing on Common Ground: Tribal cultures and alliances on the southern plains
4865:
4820:
4227:
4156:
3942:
3440:
3410:
3290:
3193:
3176:
2994:
2340:. Ceremonies of the Pawnee (27). Washington, DC: Smithsonian Institution: 32.
2155:
1824:
1812:
1764:
1665:
1553:
1429:
1417:
1357:
1130:
1097:
1047:
994:
792:
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655:
515:
319:
275:
271:
226:
222:
62:
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4720:
4677:
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4289:
4284:
4008:
3800:
3790:
3724:
3676:
3555:
3390:
3380:
3135:
2990:
1876:
1872:
1733:
1564:
1537:
1470:
1318:
1314:
1265:
1109:
ransomed at least two captives before a sacrifice. Petalesharo cut loose a
1093:
1062:
958:
712:
Tuhawukasa (‘Village-across-a-Ridge’ or ‘Village-Stretching-across-a-Hill’)
518:, as well as neighboring tribes, the Pawnee began to draw closer together.
283:
218:
214:
199:
107:
3175:. Gene Weltfish Pawnee Field Notes. Newberry Library. 1935. Archived from
2105:"Canoo Partners With Pawnee Nation On Clean Technology & Job Training"
4279:
4075:
3927:
3744:
3729:
2441:
Diplomats in Buckskin. A history of Indian delegations in Washington City
2010:. Annual Report. Oklahoma Indian Affairs Commission. 2013. Archived from
1892:
1860:
1768:
1576:
1195:
1011:
840:
783:
359:
Lester Moon Eagle, 2nd Chief Pitahauirata Band, Nasharo Council Secretary
187:
3154:
2608:
1653:, killed more than 65 inhabitants and burned 20 earth lodges.
4584:
4269:
4125:
3952:
3355:
1516:
1466:
1406:
1338:
1326:
934:, Eagle Corn soup had not been available for ceremonies for 125 years.
909:
905:
776:
486:
210:
191:
851:
Mature women (usually married and mothers), who did most of the labor;
4789:
3937:
3714:
1298:
1171:
1101:
986:
921:
759:
2647:
4559:
4505:
4495:
3709:
3694:
3668:
3659:
3325:
3260:
3251:
2315:(trade paperback ed.). Lincoln: University of Nebraska Press.
1619:
1603:
1591:
1505:
1475:
1330:
1115:
1110:
1081:
531:
341:
Ralph Haymond, 2nd Chief Kitkehahki Band, 2nd Nasharo Council Chief
279:
263:
250:
230:
157:
149:
74:
66:
3204:
4549:
3887:
3684:
3450:
1607:
1595:
1587:
1583:
1421:
1302:
1274:
1235:
1073:
889:
675:("Look like wolves People") and were known by the South Bands as
651:
650:– ‘People’, some Pawnee argued that the Kawarakis spoke like the
353:
Warren Pratt Jr., 2nd Chief Skidi Band, Nasharo Council 1st Chief
267:
266:. Many Pawnee warriors enlisted to serve as Indian scouts in the
234:
132:
2845:(1985). "The Pawnee Claims Case, 1947–64". In Sutton, I. (ed.).
2561:
2559:
2065:"2020 Re-Call Election # 2 OFFICIAL Result | Pawnee Nation"
1512:
Increasing contact with English-speakers, ongoing tribal warfare
1182:
3590:
3420:
3084:
1800:
1425:
1395:
1310:
1186:
Approximate distribution of Caddoan-speakers in the early 1800s
1138:
1006:
798:
511:
153:
124:
70:
36:
4207:
4161:
3764:
3759:
3704:
3370:
3295:
2985:... addresses achieving and maintaining peace among the
2556:
1842:
1615:
1322:
1134:
1077:
1043:
1039:
1019:
897:
885:
854:
Young single women, just learning their responsibilities; and
812:
744:
665:
507:
494:
254:
246:
120:
703:
Kitkehaxpakuxtu (‘Old Village’ or ‘Old-Earth-Lodge-Village’)
1210:, though without horses this was difficult and dangerous.
1126:, a 14-year-old Oglala Lakota girl, on 22 April 1838.
1069:
526:
344:
Jimmy Horn, 1st Chief Chaui Band, Nasharo Council Treasurer
1970:
Warriors in Uniform: The legacy of American Indian heroism
1085:
for the renewal of life. The preparations took four days.
2847:
Irredeemable America: The Indians' Estate and Land Claims
2792:"Cattle Annie & Little Britches, taken from Lee Paul"
2570:. Translated by George Tombs. Véhicule Press. p. 64.
2259:. Lincoln: University of Nebraska Press. pp. 66–68.
1869:(b. 1946), Otoe-Missouria-Pawnee author and educator
3058:
Some Things are not Forgotten: A Pawnee family remembers
1879:
in 1822 with a delegation of Native American dignitaries
4841:
List of ancient dwellings of Pueblo peoples in Colorado
1444:
led an expedition to Caddoan lands at the mouth of the
3038:(4). Oklahoma State Historical Society. Archived from
2648:"How the Pawnee captured the Cheyenne medicine arrows"
2583:"The Segesser Hide paintings: History, discovery, art"
2497:
1792:
Indian Self-Determination and Education Assistance Act
1291:
791:
and the four major star gods (not to be confused with
3755:
Sac and Fox Nation of Missouri in Kansas and Nebraska
2742:
1030:
The Skidi Pawnees in Village Across a Hill practiced
622:(‘People Downstream’, ‘Man-Going-East’, derived from
2963:. Canterbury, UK: University of Kent. Archived from
2863:
The New Warriors: Native American leaders since 1900
1634:
Cheyenne warrior Alights on the Cloud in his armor.
815:
skull with horns was displayed. This was considered
658:
aggression, who joined their Caddo kin living south)
573:(‘People in the Middle’, also called "Grand Pawnee")
403:
Adrian Spotted Horsechief, 2nd Chief, Kitkahaki Band
4218:
Pawnee Mission and Burnt Village Archeological Site
3124:"Pawnee Indians – Their lands, allies, and enemies"
2817:Deloria, Vine J. Jr.; DeMaille, Raymond J. (1999).
2565:
2399:
1435:
221:and encroaching on Pawnee territory, including the
3055:
2928:
2905:
2866:. University of Nebraska Press. pp. 299–322.
2821:. University of Oklahoma Press. pp. 361–363.
2336:Murie, James R. (1981). "Part I: The Skiri".
2224:
2159:
1638:during an attack on a Pawnee hunting camp in 1852.
447:Current Pawnee Business Council (as of July, 2023)
3053:
2926:
2903:
2859:
2841:
2727:
2645:
2419:
1680:against Lakota, Cheyenne, and Arapaho and in the
1225:The first written records of Caddoans comes from
857:Older women, who looked after the young children.
249:"). The Pawnee were occasionally at war with the
4882:Federally recognized tribes in the United States
4863:
2775:
2438:
1374:As early as 1670, a reference was recorded to a
2816:
2743:Grinnell, George Bird (October–December 1910).
2679:
2367:
2335:
2150:
2148:
2146:
2144:
545:("East Village People") by the Skidi-Federation
2935:. Newberry Library. Indiana University Press.
2566:Trudel, Marcel; d'Allaire, Micheline (2013) .
2493:
2491:
2395:
2393:
2142:
2140:
2138:
2136:
2134:
2132:
2130:
2128:
2126:
2124:
1668:in the latter half of the 19th century in the
1166:The ancestors of the Pawnees were speakers of
1042:, the male figure of light, and the unwilling
186:Historically, the Pawnee lived in villages of
4478:
4193:Dr. Susan LaFlesche Picotte Memorial Hospital
3642:
3234:
3062:. Lincoln, NE: University of Nebraska Press.
2957:Lagace, Robert O. "Pawnee: Culture summary".
2956:
2682:Life of George Bent. Written from his letters
2641:
2639:
2607:. The Segesser Hides Explorer. Archived from
1944:. Oklahoma Historical Society. Archived from
1937:
1695:
1190:Their unfortified villages of well-scattered
737:Akapaxtsawa (‘Buffalo-Skull-Painted-on-Tipi’)
530:Tribal territory of the Pawnee and tribes in
2912:. Norman, OK: University of Oklahoma Press.
2736:
2721:
2363:
2361:
2359:
2357:
2355:
2353:
2351:
2349:
2347:
1941:Encyclopedia of Oklahoma History and Culture
1841:Director He was elected Attorney General of
1724:In 1874, the Pawnee requested relocation to
1528:, near Council Bluffs, Iowa, in October 1819
1420:documented that close to 2,000 "panis"
1305:from the east who had firearms as well. The
1061:Miniature model of the Morning Star ritual,
725:Arikararikutsu (‘Big-Antlered-Elk-Standing’)
400:Morgan Little Sun, 1st Chief, Kitkahaki Band
372:Ralph Haymond Jr., 2nd Chief, Kitkahaki Band
369:Morgan Little Sun, 1st Chief, Kitkahaki Band
338:Morgan Little Sun, 1st Chief Kitkehahki Band
3025:
2675:
2673:
2646:Dorsey, George E. (October–December 1903).
2488:
2390:
2279:
2218:
2216:
2214:
2212:
2210:
2208:
2206:
2121:
2041:. Pawnee Nation of Oklahoma. Archived from
1245:, probably a few miles east of present-day
728:Arikarariki (‘Small-Antlered-Elk-Standing’)
709:Tukitskita (‘Village-on-Branch-of-a-River’)
356:Francis Morris, 1st Chief Pitahauirata Band
4485:
4471:
3649:
3635:
3241:
3227:
2702:
2694:: CS1 maint: location missing publisher (
2636:
2453:: CS1 maint: location missing publisher (
2382:: CS1 maint: location missing publisher (
2204:
2202:
2200:
2198:
2196:
2194:
2192:
2190:
2188:
2186:
2162:The Lost Universe: Pawnee life and culture
1973:. National Geographic Books. p. 101.
1831:, older cousin of Walter Echo-Hawk (below)
1268:(c. 1545), probably Coronado in New Mexico
1264:"Episode from the Conquest of America" by
381:Ron Rice Sr., 1st Chief, Pitahawirata Band
270:to track and fight their old enemies, the
2794:. ranchdivaoutfitters.com. Archived from
2760:
2432:
2370:Ceremonies of the Pawnee. The south bands
2344:
2338:Smithsonian Contributions to Anthropology
2166:. Lincoln: University of Nebraska Press.
2033:
2031:
1642:The Pawnee won a "hard fought" defensive
1161:
1068:When the morning star (either the planet
1034:, specifically of captive girls, in the "
679:("Wolf People") (both names derived from
671:the northernmost band; called themselves
412:Frank Adson, 1st Chief, Pitahawirata Band
350:Pat Leading Fox Sr., 1st Chief Skidi Band
2978:
2670:
2522:Bolton, 293 and many subsequent scholars
2415:
2413:
2411:
2251:
2154:
1754:
1699:
1629:
1558:
1515:
1259:
1212:
1181:
1148:
1056:
1046:, a female figure of darkness, in their
980:
941:
797:
743:Tstikskaatit (‘Black-Ear-of-Corn,’ i.e.‘
715:
525:
4452:Native American place names in Nebraska
2853:
2531:
2183:
480:
378:Warren Pratt Jr., 2nd Chief, Ckiri Band
4864:
3018:Encyclopedia of North American Indians
2983:. Lawrence, KS: University of Kansas.
2580:
2102:
2028:
1684:. They also fought with the US in the
1352:Panis (slaves of First Nation descent)
1025:
834:
734:Tuwarakaku (‘Village-in-Thick-Timber’)
485:The Pawnee operate two casinos, three
375:Pat Leading Fox, 1st Chief, Ckiri Band
229:("cut throat / cuts the throat"), and
4846:List of prehistoric sites in Colorado
4466:
3630:
3222:
2745:"The Great Mysteries of the Cheyenne"
2408:
2310:
1999:
1997:
1966:
1933:
1931:
1929:
1927:
1925:
1923:
1921:
1721:, located in what is today Oklahoma.
1170:, who had developed a semi-sedentary
425:Officers for the Resaru Council are:
415:Tim Jim, 2nd Chief, Pitahawirata Band
409:Pat Leadingfox, 2nd Chief, Ckiri Band
384:Tim Jim, 2nd Chief, Pitahawirata Band
41:Pawnee Nation of Oklahoma tribal flag
16:Indigenous people of the Great Plains
2581:Chavez, Thomas E. (1 January 1990).
2532:Woodson, Carter Godwin (July 1920).
2498:Winship, George Parker, ed. (1990).
2467:
2222:
1659:The killing of this notable Cheyenne
1548:along the Loup River in present-day
1460:In 1720, Spanish colonists sent the
1129:Writing in the 1960s, the historian
750:Turawiu (was only part of a village)
687:– "Wolf-in-Water", therefore called
406:Gilbert Beard, 1st Chief, Ckiri Band
57:Regions with significant populations
4416:Fontenelle Forest Historic District
4300:Champe-Fremont 1 Archeological Site
3138:. Kansas State Historical Society.
2931:The Pawnee: A critical bibliography
2630:"History of Nance County, Nebraska"
2585:. Center for Great Plains Studies.
2280:Bommersbach, Jana (25 April 2012).
2039:"The Nasharo (Rêsâru'karu) Council"
1598:, to which Native Americans had no
1532:A Pawnee tribal delegation visited
1345:
1292:Arrival of horses and metal weapons
179:, and their name for themselves is
13:
4917:Native American tribes in Colorado
4912:Native American tribes in Nebraska
4897:Native American tribes in Oklahoma
3556:Fox (Meskwaki, Sauk, and Kickapoo)
3107:. Kansas Genealogy. Archived from
2950:
2894:. Associated Press. 10 April 2009.
2888:"Nominee named for Indian Affairs"
2589:. Lincoln: University of Nebraska.
1994:
1918:
1857:, 19th century female warrior
421:David Kanuho, 2nd Chief, Cawi Band
227:Lakota (páhriksukat / paahíksukat)
14:
4928:
4223:Carlisle Indian Industrial School
3867:Nebraska Indian Community College
3700:Iowa Tribe of Kansas and Nebraska
3105:"Pawnee Indian History in Kansas"
3077:
3021:. New York, NY: Houghton Mifflin.
2632:. NEGenWeb Project. Usgennet.org.
2500:The Journey of Coronado 1540–1542
1821:, 19th-century warrior and raider
1806:
1750:
731:Tuhutsaku (‘Village-in-a-Ravine’)
4907:Native American tribes in Kansas
4494:
3658:
3250:
1736:were imprisoned for this crime.
1489:The French responded by sending
1436:Pawnees acquire metal and horses
455:Jordan D. Kanuho, Vice President
390:Jimmy Horn, 2nd Chief, Cawi Band
35:
4601:Southern Ute Indian Reservation
4421:Wolfe and Grey (Schuyler) Sites
4305:Frank Parker Archeological Site
2880:
2860:Edmunds, R. David, ed. (2004).
2835:
2810:
2784:
2769:
2622:
2593:
2574:
2525:
2516:
2461:
2329:
2304:
2273:
2245:
1520:Pawnees in a parley with Major
695:by English-speaking Americans),
691:, ("Wolves") by the French and
418:Matt Reed, 1st Chief, Cawi Band
387:Matt Reed, 1st Chief, Cawi Band
347:Matt Reed, 2nd Chief Chaui Band
4520:Outline of Colorado prehistory
4391:Farwell Archeological District
4188:Genoa Indian Industrial School
3136:"Pawnee Indian Village Museum"
2096:
2071:
2057:
1960:
1678:Powder River Expedition (1865)
1022:and other crops to the stars.
879:
470:Council Seat #3 Dr. Gene Evans
464:Council Seat #1 Cynthia Butler
1:
4396:Blue Springs, aka Wonder Site
4340:Table Rock Archeological Site
4310:Sweetwater Archeological Site
4203:Susan LaFlesche Picotte House
4167:Cunningham Archeological Site
4035:Pine Ridge Indian Reservation
4030:Nemaha Half-Breed Reservation
3963:Moses J. "Chief" Yellow Horse
3026:Clark, J.S. (December 1942).
2762:10.1525/aa.1910.12.4.02a00070
2711:Kansas Historical Collections
2482:10.1080/2052546.1989.11909473
2311:Clark, W.P. (1982) . "Hunt".
1911:
1851:(1933–2018), jeweler, painter
1586:infectious diseases, such as
1414:Louis Antoine de Bougainville
946:Pawnee Indians migrating, by
473:Council Seat #4 Sammye Kemble
289:
4096:Fullerton Archeological Site
3862:Little Priest Tribal College
2664:10.1525/aa.1903.5.4.02a00030
2538:The Journal of Negro History
2103:Hanley, Steve (2023-09-22).
1938:Parks, Douglas R. "Pawnee".
1895:, professional roller skater
1827:, lawyer and founder of the
1432:(also called Lower Canada).
636:Kawarakis (derived from the
429:Pat Leadingfox, Head Resaru;
7:
4335:Humphrey Archeological Site
4330:Schrader Archeological Site
4091:Schrader Archeological Site
3750:Winnebago Tribe of Nebraska
3677:Historic and present tribes
2778:The Corbusier Winter Counts
2601:"Virtual tour of the hides"
1899:
1829:Native American Rights Fund
1781:Oklahoma Indian Welfare Act
976:
770:
700:Turikaku (‘Center Village’)
167:, who are headquartered in
148:that historically lived in
10:
4933:
4431:Wiseman Archeological Site
4426:Schulte Archeological Site
4320:Ashland Archeological Site
4315:Burkett Archeological Site
4081:Horse Creek Pawnee Village
3923:Old Lady Grieves The Enemy
3054:Blaine, Martha R. (1997).
2927:Blaine, Martha R. (1980).
2904:Blaine, Martha R. (1990).
2728:Densmore, Frances (1929).
2422:Missouri Historical Review
2083:2 News Oklahoma KJRH Tulsa
1855:Old-Lady-Grieves-the-Enemy
1696:Relocation and reservation
1674:Battle of the Tongue River
1534:President Thomas Jefferson
1349:
1257:were still doing by 1898.
1144:
937:
500:
467:Council Seat #2 Dawna Hare
300:tribal jurisdictional area
4833:
4798:
4749:
4711:
4663:
4654:
4614:
4593:
4542:
4533:
4512:
4444:
4348:
4262:
4236:
4175:
4139:
4058:
4022:
3999:Battle of Warbonnet Creek
3971:
3948:Susette LaFlesche Tibbles
3875:
3855:colleges and universities
3852:
3809:
3773:
3675:
3474:
3267:
2979:Meredith, Howard (1995).
2776:Mallory, Gerrick (1886).
2568:Canada's Forgotten Slaves
2470:The Plains Anthropologist
2439:Viola, Herman J. (1981).
2223:Hyde, George E. (1974) .
1967:Viola, Herman J. (2008).
1787:in the previous century.
1556:from the north and west.
740:Tskisarikus (‘Fish-Hawk’)
614:(Sk. dialect), variants:
583:(Sk. dialect), variants:
557:(Sk. dialect), variants:
461:George Gardipe, Secretary
165:Pawnee Nation of Oklahoma
119:
114:
102:
97:
86:
81:
61:
56:
51:
46:
34:
28:
27:
4622:Battle of Beecher Island
4071:Pike-Pawnee Village Site
3933:Susan La Flesche Picotte
2908:Pawnee Passage 1870–1875
2680:Hyde, George E. (1987).
2368:Murie, James R. (1981).
2313:The Indian Sign Language
1849:Marlene Riding In Mameah
1839:Bureau of Indian Affairs
1682:Battle of Summit Springs
989:by Bruce Caesar (Pawnee-
521:
458:Carol Chapman, Treasurer
438:Gilbert Beard, Secretary
4902:Great Sioux War of 1876
4406:Kurz Omaha Village Site
4349:Other precontact places
4101:Oto Indian Village Site
3740:Ponca Tribe of Nebraska
3521:Chiwere (Iowa and Otoe)
3201:"Pawnee Nation College"
3028:"A Pawnee Buffalo Hunt"
2749:American Anthropologist
2652:American Anthropologist
1713:. The site is known as
1686:Great Sioux War of 1876
999:Oklahoma History Center
865:the Warrior Clique; and
452:Misty Nuttle, President
177:Caddoan language family
156:but today are based in
4806:Cynthia Irwin-Williams
4606:Ute Mountain Ute Tribe
4525:Prehistory of Colorado
4386:Nehawka Flint Quarries
4376:Hudson-Meng Bison Kill
4263:Precontact communities
4140:Historic sacred places
3257:Native American tribes
3147:"Kansas Monument Site"
2587:Great Plains Quarterly
1776:
1705:
1639:
1625:Nance County, Nebraska
1579:
1550:Nance County, Nebraska
1540:, Major G. C. Sibley,
1529:
1403:
1364:were generally called
1269:
1222:
1187:
1162:Before metal or horses
1158:
1065:
1001:
950:
920:In keeping with their
914:
807:
721:
534:
432:Matt Reed, 2nd Resaru;
231:Cheyenne (sáhe / sáhi)
104:Native American Church
4851:Trail of the Ancients
4213:Moses Merrill Mission
4176:Other historic places
4023:Historic reservations
3989:Battle of Mud Springs
3093:"Pawnee Indian Tribe"
2534:"The Slave in Canada"
2282:"Keepers of the Seed"
2253:Carleton, James Henry
1887:Major League Baseball
1758:
1703:
1664:Warriors enlisted as
1633:
1562:
1536:. In 1806 Lieutenant
1519:
1380:
1342:a separate identity.
1263:
1216:
1185:
1152:
1060:
984:
945:
902:
801:
719:
529:
262:, which later became
235:Arapaho (sáriʾitihka)
115:Related ethnic groups
110:, Indigenous religion
4799:Noted archaeologists
4770:Dismal River culture
4731:Mount Albion complex
4534:Contemporary peoples
4076:Skidi Pawnee Village
4059:Historic communities
3994:Battle of Rush Creek
3979:Battle of Ash Hollow
3811:Present reservations
3786:Omaha-Ponca language
3551:Mescalero-Chiricahua
3306:Cheyenne and Arapaho
2257:The Prairie Logbooks
1875:, visited President
1771:, Pawnee, and other
1651:attacked the village
1571:, on display in the
1394:by bands of mounted
481:Economic development
251:Comanche (raaríhtaʾ)
162:federally recognized
29:Chaticks si Chaticks
4816:Waldo Rudolph Wedel
4760:Ancestral Puebloans
4726:Basketmaker culture
4655:Precontact cultures
4642:Sand Creek massacre
4366:Walker Gilmore site
4121:Theodore Davis Site
3032:Oklahoma Chronicles
2605:NMHistorymuseum.org
1742:Cherokee Commission
1526:Engineer Cantonment
1484:Mississippi Company
1462:Villasur expedition
1309:groups that became
1036:Morning Star ritual
1026:Morning Star ritual
948:Alfred Jacob Miller
868:the Hunting Clique.
835:Political structure
802:Pawnee lodges near
789:cardinal directions
673:Ckírihki Kuuruúriki
491:tribal vehicle tags
435:Tim Jim, Treasurer;
241:("enemy tribe") or
146:Plains Indian tribe
24:
4811:Paul Sidney Martin
4536:native to Colorado
4502:Indigenous peoples
4237:Precontact peoples
3913:Francis La Flesche
3321:Citizen Potawatomi
3085:"official website"
2960:Ethnographic Atlas
2286:True West Magazine
2227:The Pawnee Indians
2045:on 15 October 2019
1790:Bills such as the
1777:
1706:
1670:United States Army
1644:battle around 1830
1640:
1580:
1546:Pawnee Reservation
1530:
1400:The Pawnee Indians
1270:
1247:Dodge City, Kansas
1223:
1188:
1159:
1066:
1002:
951:
931:True West Magazine
808:
722:
535:
302:includes parts of
215:Platte (kíckatuus)
181:Chatiks si chatiks
22:
4859:
4858:
4829:
4828:
4780:Panhandle culture
4698:Plainview complex
4650:
4649:
4632:Comanche Campaign
4460:
4459:
4381:Woodcliff Burials
3918:Joseph La Flesche
3774:Present languages
3720:Northern Cheyenne
3624:
3623:
3546:Hitchiti-Mikasuki
3286:Alabama-Quassarte
2843:Wishart, David J.
2828:978-0-8061-3118-4
2717:: 730. 1915–1919.
2443:. Washington, DC.
2372:. Washington, DC.
1883:Moses YellowHorse
1819:Big Spotted Horse
1761:Douglas MacArthur
1690:Comanche Campaign
1569:Charles Bird King
1563:1822 portrait of
1524:'s expedition at
1504:From about 1760,
1168:Caddoan languages
839:The Pawnee are a
183:or "Men of Men".
138:
137:
4924:
4834:Related articles
4765:Apishapa culture
4736:Oshara tradition
4693:Hell Gap complex
4683:Folsom tradition
4661:
4660:
4565:Jicarilla Apache
4540:
4539:
4499:
4498:
4487:
4480:
4473:
4464:
4463:
4086:Cottonwood Creek
4066:Ton'wontongathon
4004:Grattan massacre
3958:James Young Deer
3908:Logan Fontenelle
3898:Joba Chamberlain
3876:Historic figures
3665:Native Americans
3663:
3662:
3651:
3644:
3637:
3628:
3627:
3476:Tribal languages
3456:United Keetoowah
3386:Muscogee (Creek)
3346:Fort Sill Apache
3281:Absentee Shawnee
3255:
3254:
3243:
3236:
3229:
3220:
3219:
3215:
3213:
3212:
3203:. Archived from
3187:
3185:
3184:
3168:
3163:
3162:
3153:. Archived from
3142:
3131:
3119:
3117:
3116:
3100:
3097:Access Genealogy
3088:
3087:. Pawnee Nation.
3073:
3061:
3050:
3048:
3047:
3022:
3011:
2975:
2973:
2972:
2946:
2942:978-02533-1502-1
2934:
2923:
2911:
2896:
2895:
2884:
2878:
2877:
2857:
2851:
2850:
2839:
2833:
2832:
2814:
2808:
2807:
2805:
2803:
2798:on 25 March 2013
2788:
2782:
2781:
2773:
2767:
2766:
2764:
2740:
2734:
2733:
2725:
2719:
2718:
2706:
2700:
2699:
2693:
2685:
2677:
2668:
2667:
2643:
2634:
2633:
2626:
2620:
2619:
2617:
2616:
2597:
2591:
2590:
2578:
2572:
2571:
2563:
2554:
2553:
2551:
2549:
2529:
2523:
2520:
2514:
2513:
2495:
2486:
2485:
2476:(125): 193–203.
2465:
2459:
2458:
2452:
2444:
2436:
2430:
2429:
2417:
2406:
2405:
2402:Nebraska History
2397:
2388:
2387:
2381:
2373:
2365:
2342:
2341:
2333:
2327:
2326:
2308:
2302:
2301:
2299:
2297:
2288:. Archived from
2277:
2271:
2270:
2249:
2243:
2242:
2230:
2220:
2181:
2180:
2178:Weltfish Pawnee.
2165:
2152:
2119:
2118:
2116:
2115:
2100:
2094:
2093:
2091:
2090:
2075:
2069:
2068:
2061:
2055:
2054:
2052:
2050:
2035:
2026:
2025:
2023:
2022:
2016:
2009:
2001:
1992:
1991:
1989:
1987:
1964:
1958:
1957:
1955:
1953:
1948:on 5 August 2011
1935:
1906:Pawnee mythology
1867:Anna Lee Walters
1726:Indian Territory
1719:Indian Territory
1711:Hitchcock County
1542:Major S. H. Long
1346:Pawnees enslaved
1335:Republican River
1120:Missouri Gazette
1076:, or some times
666:Skidi-Federation
638:Arikara language
610:(S.B. dialect),
579:(S.B. dialect),
553:(S.B. dialect),
296:Pawnee, Oklahoma
260:Indian Territory
169:Pawnee, Oklahoma
47:Total population
39:
25:
21:
4932:
4931:
4927:
4926:
4925:
4923:
4922:
4921:
4892:Caddoan peoples
4862:
4861:
4860:
4855:
4825:
4794:
4775:Fremont culture
4745:
4707:
4656:
4646:
4637:Meeker Massacre
4610:
4589:
4535:
4529:
4508:
4493:
4491:
4461:
4456:
4440:
4436:Durflinger Site
4344:
4258:
4232:
4198:Indian agencies
4171:
4135:
4054:
4018:
4014:Indian Congress
3984:Massacre Canyon
3972:Historic events
3967:
3893:Chief Blackbird
3883:Antonine Barada
3871:
3854:
3848:
3805:
3769:
3671:
3657:
3655:
3625:
3620:
3478:
3470:
3341:Eastern Shawnee
3331:Delaware Nation
3272:
3270:
3263:
3249:
3247:
3210:
3208:
3199:
3182:
3180:
3171:
3160:
3158:
3145:
3134:
3122:
3114:
3112:
3103:
3091:
3083:
3080:
3070:
3045:
3043:
3014:
2970:
2968:
2953:
2951:Further reading
2943:
2920:
2900:
2899:
2886:
2885:
2881:
2874:
2858:
2854:
2840:
2836:
2829:
2815:
2811:
2801:
2799:
2790:
2789:
2785:
2774:
2770:
2741:
2737:
2726:
2722:
2708:
2707:
2703:
2687:
2686:
2678:
2671:
2644:
2637:
2628:
2627:
2623:
2614:
2612:
2599:
2598:
2594:
2579:
2575:
2564:
2557:
2547:
2545:
2530:
2526:
2521:
2517:
2510:
2496:
2489:
2466:
2462:
2446:
2445:
2437:
2433:
2418:
2409:
2398:
2391:
2375:
2374:
2366:
2345:
2334:
2330:
2323:
2309:
2305:
2295:
2293:
2292:on 7 March 2018
2278:
2274:
2267:
2250:
2246:
2239:
2221:
2184:
2174:
2153:
2122:
2113:
2111:
2101:
2097:
2088:
2086:
2077:
2076:
2072:
2067:. 5 March 2020.
2063:
2062:
2058:
2048:
2046:
2037:
2036:
2029:
2020:
2018:
2014:
2007:
2005:"Pawnee Nation"
2003:
2002:
1995:
1985:
1983:
1981:
1965:
1961:
1951:
1949:
1936:
1919:
1914:
1902:
1835:Larry Echo Hawk
1809:
1797:Wichita Indians
1773:Native American
1753:
1730:Little Britches
1715:Massacre Canyon
1698:
1612:endemic warfare
1514:
1499:Mallet brothers
1438:
1354:
1348:
1294:
1164:
1155:Massacre Canyon
1147:
1137:of present-day
1032:human sacrifice
1028:
979:
940:
896:, and eight of
882:
837:
804:Genoa, Nebraska
773:
681:Ckirir /Tski'ki
645:Pawnee language
612:Piítahaawìraata
524:
503:
483:
312:Pawnee counties
292:
243:cahriksuupiíruʾ
175:belongs to the
173:Pawnee language
160:. They are the
42:
30:
20:
17:
12:
11:
5:
4930:
4920:
4919:
4914:
4909:
4904:
4899:
4894:
4889:
4884:
4879:
4874:
4857:
4856:
4854:
4853:
4848:
4843:
4837:
4835:
4831:
4830:
4827:
4826:
4824:
4823:
4818:
4813:
4808:
4802:
4800:
4796:
4795:
4793:
4792:
4787:
4782:
4777:
4772:
4767:
4762:
4756:
4754:
4747:
4746:
4744:
4743:
4741:Picosa culture
4738:
4733:
4728:
4723:
4717:
4715:
4709:
4708:
4706:
4705:
4703:Plano cultures
4700:
4695:
4690:
4688:Goshen complex
4685:
4680:
4675:
4673:Clovis culture
4669:
4667:
4658:
4652:
4651:
4648:
4647:
4645:
4644:
4639:
4634:
4629:
4624:
4618:
4616:
4612:
4611:
4609:
4608:
4603:
4597:
4595:
4591:
4590:
4588:
4587:
4582:
4577:
4572:
4567:
4562:
4557:
4552:
4546:
4544:
4537:
4531:
4530:
4528:
4527:
4522:
4516:
4514:
4510:
4509:
4490:
4489:
4482:
4475:
4467:
4458:
4457:
4455:
4454:
4448:
4446:
4442:
4441:
4439:
4438:
4433:
4428:
4423:
4418:
4413:
4411:Patterson Site
4408:
4403:
4401:Barneston Site
4398:
4393:
4388:
4383:
4378:
4373:
4368:
4363:
4358:
4352:
4350:
4346:
4345:
4343:
4342:
4337:
4332:
4327:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4282:
4277:
4272:
4266:
4264:
4260:
4259:
4257:
4256:
4251:
4246:
4244:Central Plains
4240:
4238:
4234:
4233:
4231:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4183:Blackbird Hill
4179:
4177:
4173:
4172:
4170:
4169:
4164:
4159:
4154:
4149:
4143:
4141:
4137:
4136:
4134:
4133:
4128:
4123:
4118:
4116:Woodcliff Site
4113:
4108:
4103:
4098:
4093:
4088:
4083:
4078:
4073:
4068:
4062:
4060:
4056:
4055:
4053:
4052:
4047:
4042:
4037:
4032:
4026:
4024:
4020:
4019:
4017:
4016:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3975:
3973:
3969:
3968:
3966:
3965:
3960:
3955:
3950:
3945:
3940:
3935:
3930:
3925:
3920:
3915:
3910:
3905:
3903:Larry EchoHawk
3900:
3895:
3890:
3885:
3879:
3877:
3873:
3872:
3870:
3869:
3864:
3858:
3856:
3853:Present tribal
3850:
3849:
3847:
3846:
3841:
3836:
3831:
3826:
3821:
3815:
3813:
3807:
3806:
3804:
3803:
3798:
3796:Sioux language
3793:
3788:
3783:
3777:
3775:
3771:
3770:
3768:
3767:
3762:
3757:
3752:
3747:
3742:
3737:
3732:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3692:
3687:
3681:
3679:
3673:
3672:
3654:
3653:
3646:
3639:
3631:
3622:
3621:
3619:
3618:
3613:
3608:
3603:
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3563:
3558:
3553:
3548:
3543:
3538:
3533:
3528:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3482:
3480:
3479:(still spoken)
3472:
3471:
3469:
3468:
3463:
3458:
3453:
3448:
3443:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3396:Otoe-Missouria
3393:
3388:
3383:
3378:
3373:
3368:
3363:
3358:
3353:
3348:
3343:
3338:
3336:Delaware Tribe
3333:
3328:
3323:
3318:
3313:
3308:
3303:
3298:
3293:
3288:
3283:
3277:
3275:
3265:
3264:
3246:
3245:
3238:
3231:
3223:
3217:
3216:
3197:
3169:
3151:Archaeophysics
3143:
3132:
3120:
3101:
3099:. 9 July 2011.
3089:
3079:
3078:External links
3076:
3075:
3074:
3068:
3051:
3023:
3012:
2976:
2952:
2949:
2948:
2947:
2941:
2924:
2918:
2898:
2897:
2892:New York Times
2879:
2872:
2852:
2834:
2827:
2809:
2783:
2768:
2755:(4): 542–575.
2751:. New Series.
2735:
2720:
2701:
2669:
2658:(4): 644–658.
2654:. New Series.
2635:
2621:
2592:
2573:
2555:
2524:
2515:
2508:
2487:
2460:
2431:
2407:
2389:
2343:
2328:
2321:
2303:
2272:
2265:
2244:
2237:
2182:
2172:
2156:Weltfish, Gene
2120:
2095:
2070:
2056:
2027:
1993:
1979:
1959:
1916:
1915:
1913:
1910:
1909:
1908:
1901:
1898:
1897:
1896:
1890:
1880:
1870:
1864:
1858:
1852:
1846:
1832:
1822:
1816:
1808:
1807:Notable Pawnee
1805:
1752:
1751:Recent history
1749:
1697:
1694:
1513:
1510:
1455:Canadian River
1446:Arkansas River
1437:
1434:
1350:Main article:
1347:
1344:
1293:
1290:
1219:Wichita Indian
1217:A sketch of a
1163:
1160:
1146:
1143:
1048:creation story
1027:
1024:
978:
975:
939:
936:
881:
878:
870:
869:
866:
859:
858:
855:
852:
836:
833:
817:great medicine
772:
769:
768:
767:
757:
754:
751:
748:
741:
738:
735:
732:
729:
726:
714:
713:
710:
707:
704:
701:
697:
696:
669:
662:
661:
660:
659:
643:– ‘Horse’ and
634:
608:Piitahawiraata
605:
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600:
574:
547:
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539:
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502:
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348:
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342:
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335:
334:
291:
288:
255:Kiowa (káʾiwa)
211:Loup (ickariʾ)
144:are a Central
136:
135:
117:
116:
112:
111:
100:
99:
95:
94:
84:
83:
79:
78:
59:
58:
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40:
32:
31:
18:
15:
9:
6:
4:
3:
2:
4929:
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4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4888:
4887:Plains tribes
4885:
4883:
4880:
4878:
4875:
4873:
4872:Pawnee people
4870:
4869:
4867:
4852:
4849:
4847:
4844:
4842:
4839:
4838:
4836:
4832:
4822:
4821:Joe Ben Wheat
4819:
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4371:Site JF00-072
4369:
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4228:Ionia Volcano
4226:
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4157:Lalawakohtito
4155:
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4015:
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3997:
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3992:
3990:
3987:
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3974:
3970:
3964:
3961:
3959:
3956:
3954:
3951:
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3946:
3944:
3943:Standing Bear
3941:
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3483:
3481:
3477:
3473:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3436:Seneca-Cayuga
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
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3359:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3309:
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3302:
3299:
3297:
3294:
3292:
3289:
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3284:
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3274:
3266:
3262:
3258:
3253:
3244:
3239:
3237:
3232:
3230:
3225:
3224:
3221:
3207:on 2019-12-05
3206:
3202:
3198:
3195:
3194:Gene Weltfish
3191:
3179:on 2012-05-23
3178:
3174:
3170:
3167:
3157:on 2011-07-07
3156:
3152:
3148:
3144:
3141:
3137:
3133:
3129:
3125:
3121:
3111:on 2004-12-08
3110:
3106:
3102:
3098:
3094:
3090:
3086:
3082:
3081:
3071:
3069:0-8032-1275-5
3065:
3060:
3059:
3052:
3042:on 2008-12-31
3041:
3037:
3033:
3029:
3024:
3020:
3019:
3013:
3010:
3008:
3004:
3000:
2996:
2995:Plains Apache
2992:
2988:
2982:
2977:
2967:on 2009-07-30
2966:
2962:
2961:
2955:
2954:
2944:
2938:
2933:
2932:
2925:
2921:
2919:0-8061-2300-1
2915:
2910:
2909:
2902:
2901:
2893:
2889:
2883:
2875:
2869:
2865:
2864:
2856:
2848:
2844:
2838:
2830:
2824:
2820:
2813:
2797:
2793:
2787:
2779:
2772:
2763:
2758:
2754:
2750:
2746:
2739:
2731:
2724:
2716:
2712:
2705:
2697:
2691:
2684:. Norman, OK.
2683:
2676:
2674:
2665:
2661:
2657:
2653:
2649:
2642:
2640:
2631:
2625:
2611:on 2013-09-18
2610:
2606:
2602:
2596:
2588:
2584:
2577:
2569:
2562:
2560:
2543:
2539:
2535:
2528:
2519:
2511:
2509:1-55591-066-1
2505:
2501:
2494:
2492:
2483:
2479:
2475:
2471:
2464:
2456:
2450:
2442:
2435:
2427:
2423:
2416:
2414:
2412:
2403:
2396:
2394:
2385:
2379:
2371:
2364:
2362:
2360:
2358:
2356:
2354:
2352:
2350:
2348:
2339:
2332:
2324:
2322:0-8032-6309-0
2318:
2314:
2307:
2291:
2287:
2283:
2276:
2268:
2266:0-8032-6314-7
2262:
2258:
2254:
2248:
2240:
2238:0-8061-2094-0
2234:
2229:
2228:
2219:
2217:
2215:
2213:
2211:
2209:
2207:
2205:
2203:
2201:
2199:
2197:
2195:
2193:
2191:
2189:
2187:
2179:
2175:
2173:0-8032-5871-2
2169:
2164:
2163:
2157:
2151:
2149:
2147:
2145:
2143:
2141:
2139:
2137:
2135:
2133:
2131:
2129:
2127:
2125:
2110:
2109:CleanTechnica
2106:
2099:
2084:
2080:
2074:
2066:
2060:
2044:
2040:
2034:
2032:
2017:on 2016-03-27
2013:
2006:
2000:
1998:
1982:
1980:9781426203619
1976:
1972:
1971:
1963:
1947:
1943:
1942:
1934:
1932:
1930:
1928:
1926:
1924:
1922:
1917:
1907:
1904:
1903:
1894:
1891:
1888:
1885:(1898–1964),
1884:
1881:
1878:
1874:
1871:
1868:
1865:
1862:
1859:
1856:
1853:
1850:
1847:
1844:
1840:
1836:
1833:
1830:
1826:
1825:John EchoHawk
1823:
1820:
1817:
1814:
1813:Lawrence Baca
1811:
1810:
1804:
1802:
1798:
1793:
1788:
1784:
1782:
1774:
1770:
1766:
1762:
1757:
1748:
1745:
1743:
1737:
1735:
1731:
1727:
1722:
1720:
1716:
1712:
1702:
1693:
1691:
1687:
1683:
1679:
1675:
1671:
1667:
1666:Pawnee Scouts
1662:
1660:
1654:
1652:
1647:
1645:
1637:
1636:He was killed
1632:
1628:
1626:
1621:
1617:
1613:
1609:
1605:
1601:
1597:
1593:
1589:
1585:
1578:
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1566:
1561:
1557:
1555:
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1547:
1543:
1539:
1535:
1527:
1523:
1518:
1509:
1507:
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1500:
1495:
1492:
1487:
1485:
1481:
1477:
1472:
1468:
1463:
1458:
1456:
1451:
1447:
1443:
1440:By 1719 when
1433:
1431:
1430:French Canada
1427:
1423:
1419:
1418:Marcel Trudel
1415:
1410:
1408:
1402:
1401:
1397:
1393:
1389:
1385:
1379:
1378:in Montreal.
1377:
1373:
1369:
1368:
1363:
1362:Indian slaves
1359:
1358:French Canada
1353:
1343:
1340:
1337:to the upper
1336:
1332:
1328:
1324:
1320:
1316:
1312:
1308:
1304:
1300:
1289:
1287:
1283:
1282:Juan de Oñate
1278:
1276:
1267:
1262:
1258:
1256:
1250:
1248:
1244:
1239:
1237:
1232:
1228:
1220:
1215:
1211:
1209:
1205:
1201:
1197:
1193:
1184:
1180:
1176:
1173:
1169:
1156:
1151:
1142:
1140:
1136:
1132:
1131:Gene Weltfish
1127:
1125:
1121:
1117:
1112:
1108:
1103:
1099:
1098:William Clark
1095:
1094:Indian agents
1090:
1086:
1083:
1079:
1075:
1071:
1064:
1059:
1055:
1051:
1049:
1045:
1041:
1037:
1033:
1023:
1021:
1015:
1013:
1008:
1000:
996:
995:German silver
992:
988:
983:
974:
970:
966:
962:
960:
956:
949:
944:
935:
933:
932:
925:
923:
918:
913:
911:
907:
901:
899:
895:
891:
887:
877:
874:
867:
864:
863:
862:
856:
853:
850:
849:
848:
845:
842:
832:
828:
824:
820:
818:
814:
805:
800:
796:
794:
790:
785:
780:
778:
765:
761:
758:
755:
752:
749:
746:
742:
739:
736:
733:
730:
727:
724:
723:
718:
711:
708:
705:
702:
699:
698:
694:
690:
686:
682:
678:
674:
670:
667:
664:
663:
657:
653:
649:
646:
642:
639:
635:
632:
631:
629:
625:
621:
617:
613:
609:
606:
601:
597:
596:
594:
590:
586:
582:
578:
575:
572:
568:
564:
560:
556:
552:
549:
548:
544:
540:
537:
536:
533:
528:
519:
517:
513:
509:
498:
496:
492:
488:
478:
472:
469:
466:
463:
460:
457:
454:
451:
450:
446:
445:
444:
437:
434:
431:
428:
427:
426:
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414:
411:
408:
405:
402:
399:
398:
394:
393:
389:
386:
383:
380:
377:
374:
371:
368:
367:
363:
362:
358:
355:
352:
349:
346:
343:
340:
337:
336:
332:
331:
330:
327:
323:
321:
320:blood quantum
315:
313:
309:
305:
301:
297:
287:
285:
281:
277:
273:
269:
265:
261:
256:
252:
248:
244:
240:
236:
232:
228:
224:
220:
216:
212:
207:
205:
201:
197:
193:
189:
184:
182:
178:
174:
170:
166:
163:
159:
155:
152:and northern
151:
147:
143:
134:
130:
126:
122:
118:
113:
109:
105:
101:
96:
93:
89:
85:
80:
76:
72:
68:
64:
63:United States
60:
55:
50:
45:
38:
33:
26:
23:Pawnee Nation
4785:Sopris phase
4721:Apex complex
4678:Cody complex
4665:Paleo-Indian
4627:Colorado War
4615:Major events
4594:Reservations
4574:
4445:Other topics
4290:Signal Butte
4285:Schultz site
4254:Dismal River
4111:McClean Site
4106:Leshara Site
4009:Cheyenne War
3839:Santee Sioux
3801:Sac language
3791:Fox language
3765:Skidi Pawnee
3734:
3446:Thlopthlocco
3405:
3209:. Retrieved
3205:the original
3189:
3181:. Retrieved
3177:the original
3165:
3159:. Retrieved
3155:the original
3150:
3139:
3127:
3113:. Retrieved
3109:the original
3096:
3057:
3044:. Retrieved
3040:the original
3035:
3031:
3017:
2984:
2980:
2969:. Retrieved
2965:the original
2959:
2930:
2907:
2891:
2882:
2862:
2855:
2846:
2837:
2818:
2812:
2800:. Retrieved
2796:the original
2786:
2777:
2771:
2752:
2748:
2738:
2730:Pawnee Music
2729:
2723:
2714:
2710:
2704:
2681:
2655:
2651:
2624:
2613:. Retrieved
2609:the original
2604:
2595:
2586:
2576:
2567:
2546:. Retrieved
2544:(3): 263–264
2541:
2537:
2527:
2518:
2499:
2473:
2469:
2463:
2440:
2434:
2425:
2421:
2401:
2369:
2337:
2331:
2312:
2306:
2294:. Retrieved
2290:the original
2285:
2275:
2256:
2247:
2226:
2177:
2161:
2112:. Retrieved
2108:
2098:
2087:. Retrieved
2085:. 2023-09-26
2082:
2073:
2059:
2047:. Retrieved
2043:the original
2019:. Retrieved
2012:the original
1984:. Retrieved
1969:
1962:
1952:14 September
1950:. Retrieved
1946:the original
1940:
1877:James Monroe
1873:Wicked Chief
1789:
1785:
1778:
1746:
1738:
1734:Cattle Annie
1723:
1707:
1663:
1655:
1648:
1641:
1581:
1565:Sharitahrish
1538:Zebulon Pike
1531:
1503:
1497:In 1739 the
1496:
1488:
1471:Platte River
1459:
1439:
1411:
1404:
1399:
1391:
1387:
1383:
1381:
1375:
1371:
1365:
1355:
1295:
1285:
1284:led another
1279:
1271:
1266:Jan Mostaert
1251:
1240:
1230:
1224:
1196:earth lodges
1192:grass lodges
1189:
1177:
1165:
1128:
1123:
1119:
1091:
1087:
1067:
1063:Field Museum
1052:
1044:Evening Star
1040:Morning Star
1029:
1016:
1003:
993:), 1984, of
971:
967:
963:
959:Great Plains
952:
929:
926:
919:
915:
903:
883:
875:
871:
860:
846:
838:
829:
825:
821:
809:
784:earth lodges
781:
774:
763:
692:
688:
684:
683:– "Wolf" or
680:
676:
672:
647:
640:
627:
626:– ‘Man’ and
623:
620:Pitahauirata
619:
616:Pitahawirata
615:
611:
607:
592:
588:
584:
580:
576:
570:
566:
562:
558:
554:
550:
542:
504:
484:
476:
441:
424:
328:
324:
316:
298:, and their
293:
284:Great Plains
242:
238:
219:Great Plains
208:
200:South Platte
188:earth lodges
185:
180:
164:
141:
139:
108:Christianity
19:Ethnic group
4657:in Colorado
4361:Indian Hill
4356:Indian Cave
4295:Site 25SM20
4152:Ahkawitakol
4131:Wright Site
3928:Petalesharo
3834:Sac and Fox
3426:Sac and Fox
3173:"Inventory"
2802:27 December
2548:17 November
1893:Bright Star
1861:Petalesharo
1845:(1991–1995)
1676:during the
1577:White House
1442:de la Harpe
1107:Knife Chief
1012:Ghost Dance
991:Sac and Fox
985:Ornamental
888:, seven of
880:Agriculture
841:matrilineal
793:the Creator
693:Wolf Pawnee
581:Kítkahaahki
538:South Bands
487:smoke shops
90:, formerly
69:, formerly
4866:Categories
4325:Yutan Site
4275:Ash Hollow
4270:Leary Site
4126:Kelso Site
3953:Jim Thorpe
3586:Potawatomi
3271:recognized
3211:2019-09-28
3183:2012-10-28
3161:2008-03-13
3115:2004-07-02
3046:2009-09-30
3015:"Pawnee".
2989:, Pawnee,
2971:2004-08-08
2873:0803267517
2615:2018-05-20
2428:: 293–316.
2404:: 268–280.
2114:2023-12-16
2089:2023-12-16
2021:2014-08-24
1912:References
1815:, attorney
1467:Loup River
1450:Boisbriant
1407:New Mexico
1339:Loup River
1299:Chickasaws
1014:movement.
910:flour corn
906:flint corn
777:Archeology
685:Tskirirara
593:Kitkehaxki
589:Kitkehahki
577:Kítkehahki
290:Government
196:Republican
4790:Tipi ring
3938:Red Cloud
3844:Winnebago
3715:Missouria
3516:Chickasaw
3466:Wyandotte
3311:Chickasaw
3269:Federally
2690:cite book
2449:cite book
2378:cite book
1986:1 January
1614:with the
1491:Bourgmont
1469:into the
1424:lived in
1280:In 1601,
1172:neolithic
1102:St. Louis
987:hair comb
922:cosmology
760:Panismaha
641:Kawarusha
585:Kitkahaki
516:Americans
395:2021–2025
364:2017–2021
333:2013–2017
190:near the
82:Languages
4580:Shoshone
4560:Comanche
4555:Cheyenne
4513:Overview
4506:Colorado
4249:Woodland
4050:Niobrara
3710:Meskwaki
3695:Comanche
3669:Nebraska
3561:Muscogee
3536:Delaware
3531:Comanche
3511:Cheyenne
3506:Cherokee
3431:Seminole
3366:Kickapoo
3361:Kialegee
3326:Comanche
3301:Cherokee
3261:Oklahoma
3190:See also
3007:Comanche
2999:Cheyenne
2255:(1983).
2158:(1977).
1900:See also
1763:meeting
1759:General
1620:Cheyenne
1604:smallpox
1600:immunity
1592:smallpox
1584:Eurasian
1506:smallpox
1480:John Law
1476:Arkansas
1412:By 1757
1331:Iroquois
1303:Choctaws
1243:Arkansas
1227:Coronado
1116:Cheyenne
1111:Comanche
1082:scaffold
977:Religion
894:squashes
890:pumpkins
771:Villages
764:Panimaha
747:-black’)
668:or Skiri
543:Tuhaáwit
532:Nebraska
280:Cheyenne
264:Oklahoma
171:. Their
158:Oklahoma
150:Nebraska
98:Religion
75:Nebraska
67:Oklahoma
4752:Archaic
4713:Archaic
4550:Arapaho
4500:
3888:Big Elk
3690:Arikara
3685:Arapaho
3611:Wyandot
3606:Wichita
3601:Shawnee
3541:Koasati
3526:Choctaw
3491:Arapaho
3486:Alabama
3461:Wichita
3451:Tonkawa
3441:Shawnee
3316:Choctaw
3003:Arapaho
2987:Wichita
2296:7 March
2049:27 June
1801:powwows
1608:cholera
1596:cholera
1588:measles
1575:of the
1573:Library
1396:Apaches
1311:Quapaws
1286:entrada
1275:Arikara
1255:Wichita
1236:Quivira
1231:entrada
1208:buffalo
1204:Arikara
1200:Wichita
1145:History
1074:Jupiter
955:buffalo
938:Hunting
813:buffalo
652:Arikara
551:Cáwiiʾi
541:called
508:Spanish
501:Culture
282:on the
268:US Army
239:cárarat
204:buffalo
133:Arikara
129:Wichita
88:English
4877:Pawnee
4575:Pawnee
4543:People
4280:Coufal
4045:Pawnee
3735:Pawnee
3596:Seneca
3591:Quapaw
3576:Pawnee
3571:Ottawa
3501:Cayuga
3421:Quapaw
3411:Peoria
3406:Pawnee
3401:Ottawa
3291:Apache
3273:tribes
3128:Flickr
3066:
3005:, and
2939:
2916:
2870:
2825:
2506:
2319:
2263:
2235:
2170:
1977:
1889:player
1775:troops
1765:Navajo
1610:, and
1594:, and
1554:Lakota
1426:Canada
1422:slaves
1392:Panana
1372:Panis.
1327:Kansas
1323:Poncas
1319:Omahas
1315:Osages
1307:Siouan
1139:Mexico
1007:sacred
806:(1873)
762:(also
677:Ckiíri
656:Lakota
514:, and
512:French
310:, and
278:, and
276:Dakota
272:Lakota
233:. The
223:Dakota
198:, and
154:Kansas
142:Pawnee
125:Kitsai
92:Pawnee
71:Kansas
4750:Post-
4570:Kiowa
4208:Nanza
4162:Pahuk
4147:Pahur
3829:Ponca
3824:Omaha
3819:Ioway
3781:Hocak
3760:Sioux
3725:Omaha
3705:Kiowa
3616:Yuchi
3581:Ponca
3566:Osage
3496:Caddo
3416:Ponca
3391:Osage
3381:Modoc
3376:Miami
3371:Kiowa
3296:Caddo
2991:Caddo
2015:(PDF)
2008:(PDF)
1843:Idaho
1616:Sioux
1388:Panis
1384:slave
1376:Panis
1367:Panis
1135:Aztec
1124:Haxti
1078:Venus
1020:maize
898:beans
689:Loups
599:band)
591:, or
571:Tsawi
569:, or
567:Chawi
563:Chaui
555:Cawií
522:Bands
495:Canoo
308:Payne
304:Noble
247:enemy
121:Caddo
52:3,600
3730:Otoe
3351:Iowa
3064:ISBN
3001:and
2937:ISBN
2914:ISBN
2868:ISBN
2823:ISBN
2804:2012
2696:link
2550:2009
2504:ISBN
2455:link
2384:link
2317:ISBN
2298:2018
2261:ISBN
2233:ISBN
2168:ISBN
2051:2020
1988:2017
1975:ISBN
1954:2011
1769:Pima
1732:and
1618:and
1606:and
1522:Long
1325:and
1301:and
1202:and
1194:and
1070:Mars
908:and
892:and
886:corn
745:Corn
648:Kish
628:Rata
624:Pita
559:Cawi
253:and
213:and
192:Loup
140:The
73:and
4585:Ute
4504:of
4040:Oto
3745:Sac
3667:in
3356:Kaw
3259:in
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