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207:- A member of an Eastern Orthodox Church, if he asks of his own accord, may receive the sacraments of Penance, Eucharist and Anointing of the sick from an Eastern Catholic priest. And an Eastern Catholic, if no Catholic priest is available, may receive these sacraments from an Eastern Orthodox priest. Eastern Catholics and Eastern Orthodox may take part in each other's liturgical services (§26-29)
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The
Catholic Church holds in high esteem the institutions, liturgical rites, ecclesiastical traditions and the established standards of the Christian life of the Eastern Churches, for in them, distinguished as they are for their venerable antiquity, there remains conspicuous the tradition that has
204:- If a member of an Eastern Orthodox Church becomes Catholic, “no more should be required of him than what a bare profession of the Catholic faith demands”. An Orthodox priest or bishop is permitted to act as a priest or bishop upon joining the Catholic Church (§25)
187:(§12-18) is concerned with the regulation of the sacraments. An important issue is the right of priests of one rite to administer sacraments to faithful of another rite. It also recommends that the diaconate be restored as a permanent ministry.
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One of the shortest conciliar documents, it was approved on 20 November 1964 by a vote of 2,054 in favour and 64 opposed, and was confirmed by a vote of 2,110 to 39 on 21 November 1964, the day when it was promulgated by
214:(§30) asks all Christians, Eastern and Western, to pray for the reunion of Christians, and also to pray for those Christians suffering for their faith in Christ (a reference to Christians in communist countries).
161:- All Eastern Churches may preserve their liturgical traditions and way of life, and if history has imposed changes on them, “they should take steps to return to their ancestral traditions” (§6)
175:- The rights and privileges of patriarchs “should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils” (§9)
158:- “The Churches of the East, as much as those of the West, have a full right and are in duty bound to rule themselves, each in accordance with its own established disciplines” (§5)
178:- “The patriarchs with their synods are the highest authority for all business of the patriarchate”, subject to the Pope's right to intervene in individual cases (§9)
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144:- “Each individual Church or Rite should retain its traditions whole and entire” but “should adapt its way of life to the different needs of time and place” (§2)
193:(§19-23) deals with the regulation of such liturgical matters as feast days (including Easter), the Divine Office and the languages to be used in the liturgy.
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been handed down from the
Apostles through the Fathers and that forms part of the divinely revealed and undivided heritage of the universal Church.
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93:), and to determine the date for celebrating Easter within their rite. It furthermore recognized the ancient practice in the East regarding the
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blessed by a bishop. One of the implications of this is the further practice of infant communion was formally recognized.
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The document specifies some of the autonomous powers of the
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There are 30 articles, divided into 6 chapters, plus a preamble and a conclusion.
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147:- The individual Churches, whether Eastern or Western, are of equal dignity (§3)
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for "of the
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This article related to an official document of the
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150:- Every Catholic must retain his own rite, cherish and protect it (§4)
181:- New patriarchates should be established where there is a need (§11)
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Preservation of the
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affirms the Church's respect for
Eastern Catholics (§1):
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Theology of Pope
Benedict XVI § Continuity of Vatican II
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Relations with the
Brethren of the Separated Churches
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172:- All patriarchs are of equal dignity (§8)
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