317:, are appointed in December of the previous year to participate in the Omizutori festivals. Much preparation goes into this yearly festival, and the priests are tasked with cleaning the sites for the rituals, making circuit pilgrimages to surrounding shrines and temples, and preparing various goods that are used in the rituals. During the time leading up to Omizutori, the priests are forbidden to speak at all or leave their lodgings. Each priest is very firm in the practice of his duty in specific, strict orders and in preparing himself for the ceremonies to come.
66:
245:
128:
25:
367:, invited 13,700 of the gods to the ceremony. One of the gods, Onyu-myojin was late to the ceremony because he was fishing on the Onyu River. To make up for the fact that he was late, he then offered scented water from the Onyu River, and the water suddenly sprung up from the spot where the god once stood.
333:
Omizutori is the largest ceremony on the night of 12 March. The next day, the rite of drawing of the water is held with an accompaniment of ancient
Japanese music. The monks draw water, which only springs up from the well in front of the temple building on this specific day, and offer it first to the
330:, in which young ascetics brandish large torches that are burning. While waving the torches in the air, they draw large circles with the fire it emits. It is believed that if a person viewing the ceremony is showered with the sparks from the fire, the person will then be protected from evil things.
382:
in 751, where he witnessed celestial beings performing a ceremony that was meant to cleanse and ask for repentance. Jitchu was so overwhelmed by the ceremony that he decided to bring the rite to the human world. He was warned that this would be a daunting task, but his desire was so strong that he
354:
temple in Obama in a ceremony called "the sending of the water". The water is actually drawn into two pots, one pot containing water from the previous year and another that contains the water from all previous ceremonies. From the pot of water that holds the water of the current year, a very small
383:
believed he could overcome the task of transferring the rite between the heavens and the world of man. He decided that if he could perform the religious ceremony 1,000 times a day at running speed, he could bring the god's ceremony into his world.
342:, and then offer it to the public. It is believed that the water, being blessed, can cure ailments. The Omizutori ceremony is the acceptance of water from a well. This well is said to be connected by a tunnel to the town of
355:
amount of water is poured into the pot, which holds the mixture of water from all of the previous ceremonies. The resulting water mixture is preserved each year, and this process has taken place for over 1,200 years.
310:, since it was first founded. These annual festivals have been dated back to 752. The earliest known records of the use of an incense seal during the religious rites in Japan were actually used during one Omizutori.
306:
Hall, which according to legend only springs forth water once a year. The ceremony has occurred in the
Nigatsu-do of the imperial temple at Nara, of the
290:
ceremony. This ceremony is to cleanse the people of their sins as well as to usher in the spring of the new year. Once the
Omizutori is completed, the
518:
327:
314:
322:
302:
The rite occurs on the last night of the Shuni-e ceremony, when monks bearing torches come to the Wakasa Well, underneath the
192:
164:
229:
211:
109:
87:
52:
80:
363:
There are different legends of the origin of
Omizutori. One of these legends suggests that the founder of Shuni-e,
171:
149:
178:
513:
145:
38:
160:
74:
455:
326:, which is held in the early morning on the first of March. There is an evening ceremony, called
138:
431:
91:
8:
405:"Omizutori Festival | Travel Japan - Japan National Tourism Organization (Official Site)"
185:
271:
248:
In the main event of
Omizutori at Nigatsu-do, monks carry torches across the balcony.
268:
370:
The story of how Shuni-e came to be continues to portray the original founder of
291:
44:
244:
507:
379:
264:
303:
286:, Japan. The festival is the final rite in observance of the two-week-long
275:
347:
343:
350:. The water is sent from Obama annually by the priests of the syncretic
307:
279:
404:
283:
375:
127:
335:
371:
351:
287:
374:, Jitchu, as the central character. It is told that the priest,
364:
339:
320:
Torches are lit at the start of the
Omizutori, during the
386:
The festival was held from March 1 to March 14, 2010.
498:(2008). Hoboken, New Jersey: Wiley Publishing, Inc.
152:. Unsourced material may be challenged and removed.
505:
294:have started blooming and spring has arrived.
258:
378:, made a journey deep into the mountains of
490:Classic Japanese Inns and Country Getaways.
53:Learn how and when to remove these messages
492:(1999). Japan: Kodansha International Ltd.
358:
230:Learn how and when to remove this message
212:Learn how and when to remove this message
110:Learn how and when to remove this message
402:
243:
73:This article includes a list of general
456:"用語説明 其の一|修二会|年中行事|華厳宗大本山 東大寺 公式ホームページ"
519:Tourist attractions in Nara Prefecture
506:
403:Organization, Japan National Tourism.
486:New York: Cambridge University Press.
426:
424:
150:adding citations to reliable sources
121:
59:
18:
432:"お水取り|修二会|年中行事|華厳宗大本山 東大寺 公式ホームページ"
13:
79:it lacks sufficient corresponding
14:
530:
476:
421:
34:This article has multiple issues.
126:
64:
23:
313:Eleven priests, who are called
137:needs additional citations for
42:or discuss these issues on the
448:
396:
297:
1:
389:
7:
10:
535:
259:
274:that takes place in the
267:-drawing festival, is a
359:The Legend of Omizutori
94:more precise citations.
249:
338:deities, Bodhisattva
247:
346:on the coast of the
146:improve this article
482:Bedini, S. (1994).
514:Festivals in Japan
484:The Trail of Time.
250:
460:www.todaiji.or.jp
436:www.todaiji.or.jp
272:Buddhist festival
263:), or the annual
240:
239:
232:
222:
221:
214:
196:
120:
119:
112:
57:
16:Festival in Japan
526:
496:Frommer's Japan.
470:
469:
467:
466:
452:
446:
445:
443:
442:
428:
419:
418:
416:
415:
400:
262:
261:
235:
228:
217:
210:
206:
203:
197:
195:
154:
130:
122:
115:
108:
104:
101:
95:
90:this article by
81:inline citations
68:
67:
60:
49:
27:
26:
19:
534:
533:
529:
528:
527:
525:
524:
523:
504:
503:
479:
474:
473:
464:
462:
454:
453:
449:
440:
438:
430:
429:
422:
413:
411:
401:
397:
392:
361:
300:
292:cherry blossoms
236:
225:
224:
223:
218:
207:
201:
198:
155:
153:
143:
131:
116:
105:
99:
96:
86:Please help to
85:
69:
65:
28:
24:
17:
12:
11:
5:
532:
522:
521:
516:
500:
499:
493:
487:
478:
477:External links
475:
472:
471:
447:
420:
394:
393:
391:
388:
360:
357:
299:
296:
238:
237:
220:
219:
134:
132:
125:
118:
117:
72:
70:
63:
58:
32:
31:
29:
22:
15:
9:
6:
4:
3:
2:
531:
520:
517:
515:
512:
511:
509:
502:
497:
494:
491:
488:
485:
481:
480:
461:
457:
451:
437:
433:
427:
425:
410:
406:
399:
395:
387:
384:
381:
377:
373:
368:
366:
356:
353:
349:
345:
341:
337:
331:
329:
325:
324:
318:
316:
311:
309:
305:
295:
293:
289:
285:
281:
277:
273:
270:
266:
256:
255:
246:
242:
234:
231:
216:
213:
205:
202:December 2009
194:
191:
187:
184:
180:
177:
173:
170:
166:
163: –
162:
158:
157:Find sources:
151:
147:
141:
140:
135:This article
133:
129:
124:
123:
114:
111:
103:
93:
89:
83:
82:
76:
71:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
501:
495:
489:
483:
463:. Retrieved
459:
450:
439:. Retrieved
435:
412:. Retrieved
409:Travel Japan
408:
398:
385:
369:
362:
348:Sea of Japan
332:
321:
319:
312:
301:
265:sacred water
253:
252:
251:
241:
226:
208:
199:
189:
182:
175:
168:
156:
144:Please help
139:verification
136:
106:
97:
78:
50:
43:
37:
36:Please help
33:
298:Description
161:"Omizutori"
92:introducing
508:Categories
465:2020-05-21
441:2020-05-21
414:2024-08-15
390:References
304:Nigatsu-dō
276:Nigatsu-dō
172:newspapers
75:references
39:improve it
328:Otaimatsu
315:Renhyoshu
254:Omizutori
100:June 2014
45:talk page
336:Buddhist
323:ittokuka
308:Todai-ji
280:Tōdai-ji
269:Japanese
372:Shuni-e
352:Jinguji
288:Shuni-e
186:scholar
88:improve
380:Kasagi
376:Jitchu
365:Jitchu
340:Kannon
188:
181:
174:
167:
159:
77:, but
344:Obama
193:JSTOR
179:books
284:Nara
260:お水取り
165:news
278:of
148:by
510::
458:.
434:.
423:^
407:.
282:,
48:.
468:.
444:.
417:.
257:(
233:)
227:(
215:)
209:(
204:)
200:(
190:·
183:·
176:·
169:·
142:.
113:)
107:(
102:)
98:(
84:.
55:)
51:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.