1885:
141:
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and feminism amongst other topics, her views escaped restrictive categorisations. Her published works and other surviving writings promote implicit values such as moderation, friendship, and understanding amongst all peoples, and avoid the pitfalls of political radicalism, which she consciously eschewed. Called a lifelong freethinker, she also continued to adhere to the spirit of the
Christian Bible and developed a secular version of the worldview of her missionary parents, with mystical elements.
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1749:
377:
441:. In London, Schreiner often found herself at odds with society's expectations of "respectable behaviour". Edward Carpenter described her as "a pretty woman of apparently lady-like origin who did not wear a veil and seldom wore gloves, and who talked and laughed even in the streets quite naturally". She clashed with a succession of landlords over her frequent male visitors, and once, outside her lodgings at 16 Portsea Place near
512:, a politically active farmer. They were of the same mind on the "Native Question" and on Rhodes, and Schreiner soon fell in love with him. During a brief visit to England in 1893, she discussed with her friends the possibility of marrying him, although she was concerned that she would find marriage restrictive. She put aside these doubts, however, and they were married in 1894, after which they settled at Cronwright's farm.
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173:(1926), published posthumously. She had not completed its revisions before her death. The first edition was produced by her husband, Samuel Cronwright-Schreiner. It was re-edited and published by the University of Cape Town Press (edited and introduced by Dorothy Driver). This edition corrects previous errors and provides another ending to the novel, in Schreiner's own words, in addition to her husband's summary.
204:
290:. This text was to have a profound impact on her. While rejecting religious creeds and doctrine, Spencer also argued for a belief in an Absolute that lay beyond the scope of human knowledge and conception. This belief was founded in the unity of nature and a teleological universe, both of which Olive was to appropriate for herself in her attempts to create a morality free of organised religion.
33:
988:, a collection of essays by G.K. Chesterton published in 1905, who praises her as "a fierce, brilliant, and realistic novelist... Her literary kinship is with the pessimistic fiction of the continent; with the novelists whose very pity is cruel. Olive Schreiner is the one English colonial who is not conventional" in his diatribe on English Colonization.
319:... from girlhood experienced erotic day-dreams, imagining love-stories of which she herself was the heroine; the climax of these stories has developed with her own knowledge of sexual matters ... She regards herself as very passionate ... but her sexual emotions appear to have developed very slowly and have been somewhat intellectualised.
226:
loving and gentle, though impractical, which led to difficulties for the family; but her mother
Rebecca was intent on teaching her children the same restraint and self-discipline that had been a part of her upbringing. Olive received virtually all of her initial education from her mother, who was well-read and gifted.
257:
I think I first had this feeling with regard to death clearly when my favourite little sister died when I was nine years old. I slept with her little body until it was buried, & after that, I used to sit for hours by her grave ... & it was as impossible for me then, as it is impossible for me
241:
to run the
Wesleyan training institute there. As with so many of his other projects, he could not manage the responsibility and was expelled in disgrace for trading against missionary regulations. He was forced to make his own living for the first time in his life and tried a business venture. Again,
193:
From a chronological viewpoint, Olive
Schreiner's life shows an interesting pattern. After she spent the first twenty-five thereof in South Africa ... she was in England for more than seven years, and also lived during this time in Europe. After this, she lived in South Africa for twenty-four years,
794:
edition provides; full diplomatic transcriptions, including omissions, insertions, and 'mistakes'; extensive full-text search facilities; topic collections of
Schreiner letters; a 'dramatis personae' providing bibliographical information on Schreiner's correspondents and many other people mentioned
471:
Given the situation in
England, it is perhaps not surprising that Schreiner chose to return to South Africa, sailing back to Cape Town in 1889. The return home was unsettling for her – she felt extremely alienated from the people around her, but at the same time experienced a great affinity for the
384:
However, Olive's real ambitions did not lie in the direction of writing. She had always wanted to be a doctor but had never had enough money to pay for the training. Undaunted, she decided that she would be a nurse as that did not require her to pay anything. By 1880, she had saved enough money for
293:
After this meeting, Schreiner travelled from place to place, accepting posts as a governess with various families, later leaving them because of personal conflict with her employers. One issue which always surfaced was her unusual view of religion. Her apostasy did not sit well with the traditional
515:
The next few years were difficult and unsettled ones for them. Schreiner's worsening health forced the couple to move constantly, while her first and only child, a daughter, died within a day. This loss was worsened by the fact that all her other pregnancies would end in miscarriages. However, she
229:
Her eldest brother, Frederick Samuel (1841–1901), obtained a BA at London
University and founded New College in Eastbourne in 1877. He remained as headmaster until late 1897, but continued to run the junior school until 1901. He died in 1901 at the Grand Hotel in Eastbourne and was interred in the
177:
was said by
Schreiner to be her favourite among her novels. From exploring white women's confinement to domestic life in colonial-era South Africa, the novel eventually expands its gaze to include black women and girls, whose presence gradually informs the central character's struggle to re-create
165:
Since the late 20th century, scholars have also credited
Schreiner as an advocate for the Afrikaners, and other South African groups who were excluded from political power for decades, such as indigenous blacks, Jews, and Indians. Although she showed interest in socialism, pacifism, vegetarianism,
340:
However, her brothers' financial situation soon deteriorated, as diamonds became increasingly difficult to find. Olive had no choice but to resume her transient lifestyle, moving between various households and towns, until she returned briefly to her parents in 1874. It was there that she had the
335:
It is obvious that she felt attracted to the towering and even possibly hypnotic personality of Gau, like that of Undine Blair, and mistook the physical attraction for love ... "I was once partly in love when I was barely 15, and have never had the smallest return of that feeling though I have
413:, a group for freethinkers to discuss political and philosophical views. This was one of a number of radical discussion groups to which she was to belong and which brought her into contact with many important socialists of the time. Another friendship that would prove to be influential was with
225:
in South Africa. Her parents, Gottlob
Schreiner and Rebecca (née Lyndall), married in England in 1837. She was named after her three older brothers, Oliver (1848–1854), Albert (1843–1843) and Emile (1852–1852), each of whom died before she was born. Her childhood was a harsh one: her father was
266:
in 1867, Schreiner and two of their siblings went to live with him. She also attended his school, where she received formal education for the first time. But she was no happier in Cradock than she had been in Wittebergen or Healdtown. Her siblings were very religious, but, like many learned
302:
As far as Olive's sexuality is concerned there is little known, because however open she was for her time, this was merely relative, and the information that may be used as the primary evidence in this regard, is included and appeared as an addendum in the case studies that appear in
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The Olive Schreiner Letters Online database is a collection of over 5,000 extant letters written to or from Schreiner. The letters cover a diverse range of topics from South African political history, 'New Women' writers, international social movements, to feminist social theory. The
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the time of her friendship with Rhodes, the Anglo-Boer war, and her growing involvement in issues like racism and the lot of women, after which another exile followed in England for seven years; it was only shortly before her death in 1920 that she returned to South Africa.
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was finally published in 1911, Schreiner was severely ill, her asthma worsened by attacks of angina. Two years later, she sailed alone to England for treatment but was trapped there by the outbreak of World War I. During this time, her primary interest was in
393:
in England. Once there, she was never to realise her dream of becoming a medical practitioner, as her ill-health prevented her from completing any form of training or studying. She was forced to concede that writing would and could be her only work in life.
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Another factor was that she was somewhat unconventional in her relationships, for she was uncertain as to how to relate sexually to her male employers in many cases, and men in general. In his study of Schreiner's character, Karel Schoeman writes:
327:, to whom she became engaged under doubtful circumstances. For whatever reason, their engagement did not last long, and she returned to live with her parents and then with her brothers. She read widely and began writing seriously. She started
162:(1883), which has been highly acclaimed. It deals boldly with such contemporary issues as agnosticism, existential independence, individualism, the professional aspirations of women, and the elemental nature of life on the colonial frontier.
539:
in an attempt to open the English public's eyes to the reality of the situation. That was equally unsuccessful, but Schreiner was undaunted. Throughout the war, she continued to defend Boer interests and argue for peace, as did her brother
555:
The last few years of Schreiner's life were marked by ill-health and an increasing sense of isolation. Despite this, she still engaged in politics and was determined to make her mark on a new constitution, especially through works like
401:
was acclaimed for the manner in which it tackled the issues of its day, ranging from agnosticism to the treatment of women. It was also the cause of one of her most significant and long-lasting friendships, as the renowned sexologist
189:, a historian, and authority on Schreiner in South Africa, wrote that she was an outstanding figure in a South African context. He summarises the basic pattern of her life as follows, noting her periods of living out of the country:
810:
245:
When Schreiner was nine, her sister Helen ("Ellie") died, and this had a profound effect on the survivor's outlook. Ellie was the twelfth and last child. She died at seventeen months (1864-1865). Schreiner dedicated the 'Prelude' of
432:
However, her own relationships with men were anything but happy. She had refused a proposal from her doctor, Bryan Donkin, but he was irritatingly persistent in his suit of her. To make matters worse, despite her reservations about
548:, which is the best expression of her characteristic concerns with socialism and gender equality. Driven by her prophetic vision of a non-racist, non-sexist South Africa, during the Boer War Schreiner lived in the tiny hamlet of
795:
in her letters; new collections of letters as they become available; detailed information on all Schreiner's publications, including in journals and newspapers, as well as books; and downloadable publications from the
448:
In 1886, she left England for Continental Europe under something of a cloud, travelling between Switzerland, France, and Italy before returning to England. During this time, she was tremendously productive, working on
601:. After the death of her husband, Samuel Cronwright, her body was exhumed, and along with her baby, dog and husband, she was reburied atop Buffelskop mountain, on the farm known as Buffelshoek, near Cradock, in the
1035:
1367:
Stanley, Liz; Salter, Andrea; Dampier, Helen (26 February 2013). "The Work of Making and the Work it Does: Cultural Sociology and 'Bringing- Into-Being' the Cultural Assemblage of the Olive Schreiner Letters".
472:
land itself. In an attempt to reconnect with her surroundings, she became increasingly involved in local politics and produced a series of articles on the land and people around her, published posthumously as
544:, even though she was suffering physically and psychologically and all her efforts only met with ridicule. As a means of distraction, she began reworking the "sex book" she had started in England into
345:
attacks that would plague her for the rest of her life. Since her parents were no more financially secure than before and because of her ill-health, Olive was forced to resume working to support them.
853:
Stanley, L., Salter, A., & Dampier, H. (2013), 'The Work of Making and the Work it Does: Cultural Sociology and 'Bringing- Into-Being' the Cultural Assemblage of the Olive Schreiner Letters' in
888:'"Her letters cut are generally nothing of interest": the Heterotopic Persona of Olive Schreiner and the Alterity-Persona of Cronwright-Schreiner', an article by Liz Stanley and Andrea Salter in
863:'I Just Express My Views & Leave Them to Work': Olive Schreiner as a Feminist Protagonist in a Masculine Political Landscape with Figures' by Liz Stanley and Helen Dampier. Published in
809:
417:, the founder Socialist and gay rights activist, which, as Stephen Gray shows, remains hardly explored. In addition to the Progressive Organisation, she also attended meetings of the
1324:
Stanley, Liz; Salter, Andrea; Dampier, Helen (December 2013). "Olive Schreiner, Epistolary Practices and Microhistories: A Cultural Entrepreneur in a Historical Landscape".
331:
at this time. As in the case of her later husband, Cronwright, she may have been attracted to Gau, as to other men, for his dominant personality, maturity, and physicality:
597:. This was the last book she was to write. After the war, she returned home to the Cape, where she died in her sleep in a boarding house in 1920. She was buried later in
253:
In a number of letters, Schreiner discusses Ellie's death as a key turning point in her life. In a letter to John T. Lloyd of 1892, for instance, Schreiner commented:
410:
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520:
the next year. Both of these isolated her from her family and the people around her, and she experienced long spells of loneliness during this period of her life.
1922:
564:
in 1907, becoming its vice-president. However, she refused to lend her support to it any longer when other branches wished to exclude black women from the vote.
348:
Over the next few years, she accepted the position of governess at a number of farms, most notably the Fouchés, who provided inspiration for certain aspects of
429:, where she was insistent on the critical importance of woman's equality and the need to consider men as well as women when looking at gender relationships.
498:. This disillusionment began with his support of the "strop bill" that would allow black and coloured servants to be flogged for relatively small offences.
502:
2457:
1523:""Her letters cut are generally nothing of interest" : the Heterotopic Persona of Olive Schreiner and the Alterity-Persona of Cronwright-Schreiner"
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2432:
438:
279:
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1413:"'I Just Express My Views & Leave Them to Work': Olive Schreiner as a Feminist Protagonist in a Masculine Political Landscape with Figures"
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Victorians, Olive had already questioned the Christianity of her parents, and it was the cause of many arguments that she had with her family.
2482:
1590:
Stanley, Liz (27 July 2016). "Shadows lying across her pages: epistolary aspects of reading 'the eventful I' in Olive Schreiner's letters".
560:. In this polemic, she argued for more rights not only for blacks but also for women. She also joined the newly founded Cape Branch of the
324:
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wrote to her about her novel. Their relationship soon developed beyond intellectual debate to a genuine source of support for Schreiner.
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Liz Stanley's article, 'Shadows lying across her pages: epistolary aspects of reading 'the eventful I' in Olive Schreiner's letters' in
437:
and her intentions just to remain his friend, she soon conceived an attraction for him. He did not reciprocate her feelings, preferring
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2447:
1235:
Gray, Stephen. 2013. Two Dissident Dream-Walkers: The Hardly Explored Reformist Alliance between Olive Schreiner and Edward Carpenter.
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1753:
877:'Olive Schreiner Globalising Social Inquiry: A Feminist Analytics of Globalization' by Stanley, L., Dampier, H., & Salter, A. in
315:
And this person, who Schoeman identifies strongly with Schreiner in agreement with other researchers, is described by Ellis as ...
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and British. Schreiner tried to persuade South African officials to turn away from the path of war, and, when that failed, wrote
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1908:
1878:
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Despite that, she still had a passion to heal society's ills and set out to do with her pen what she could not with pills. Her
459:
1778:
2442:
1522:
1262:
2462:
561:
2422:
2417:
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846:
Liz Stanley, Andrea Salter & Helen Dampier (2013), 'Olive Schreiner, Epistolary Practices and Microhistories,
614:
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957:
936:
904:
840:
491:, with whom she would soon become disillusioned and about whom she would write her bitterly satirical allegory
910:
Article by John Kucich: 'Olive Schreiner, Masochism, and Omnipotence: Strategies of a Preoedipal Politics' in
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1765:
2497:
2437:
2259:
1032:"How Olive Schreiner's husband 'carelessly' edited her lesser-known novel From Man to Man, or Perhaps Only"
668:
386:
158:
107:
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2283:
1547:
Kucich, John (2002). "Olive Schreiner, Masochism, and Omnipotence: Strategies of a Preoedipal Politics".
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1900:
2242:
2140:
2009:
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418:
1943:
870:
Helen Dampier's article, 'Re-Readings of Olive Schreiner's Letters to Karl Pearson: Against Closure',
657:
633:
1984:
352:, which she published under the pseudonym "Ralph Iron", as well as a small collection of stories and
531:, they were seen as the champions of the Republican cause in the face of the inevitable war between
516:
found solace in work, publishing a pamphlet with her husband on the political situation in 1896 and
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598:
541:
1412:
647:
2059:
2049:
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590:
481:
426:
372:
16 Portsea Place, London W2, one of the several lodging places of Olive Schreiner while in London
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2014:
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With an Introduction by S.C. Cronwright-Schreiner New York And London: Harper & Bros, 1928
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he failed and was insolvent within a year. The family lived in abject poverty as a result.
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1948:
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1884:
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1953:
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1735:
Difficult Women, Artful Lives: Olive Schreiner and Isak Dinesen, In and Out of Africa
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now, to accept the ordinary doctrine that she was living on somewhere without a body.
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2114:
2079:
2074:
2039:
1979:
1820:
1661:
1599:
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1463:"Olive Schreiner Globalising Social Inquiry: A Feminist Analytics of Globalization"
1427:
1377:
1333:
950:
Fictions of the Female Self: Charlotte Bronte, Olive Schreiner, Katherine Mansfield
414:
270:
Consequently, when Theo and another brother left Cradock for the diamond fields of
2029:
1969:
1868:
2170:
2119:
2089:
1999:
1860:
1801:
1782:
1769:
1171:
984:
652:
628:
484:, influential women activists with similar opinions on civil and women's rights.
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1850:
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1989:
1974:
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477:
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When her older brother, Theophilus (1844–1920), was appointed as headmaster in
186:
140:
1807:
1775:
942:
Paula M. Krebs' article, 'Olive Schreiner's Racialization of South Africa' in
730:
Closer Union: a Letter on South African Union and the Principles of Government
178:
herself and educate her children against the racism and sexism of the period.
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2294:
2099:
2084:
1994:
1638:
1499:
1439:
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to Ellie, as well as to her own daughter, who died shortly after her birth.
1264:
In Search of the New Woman: Middle-Class Women and Work in Britain 1870–1914
2379:
2331:
2301:
2271:
2247:
2124:
2069:
2019:
2004:
1795:
Schreiner's thinking on women remembered in authentic South African context
1625:
Krebs, Paula M. (1997). "Olive Schreiner's Racialization of South Africa".
602:
528:
524:
434:
422:
238:
218:
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Olive Schreiner and the Progress of Feminism: Evolution, Gender and Empire
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and publishing numerous allegories. She also worked on an introduction to
2374:
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2230:
2183:
2150:
1930:
714:, a critique on the Transvaal difficulty from the pro-Boer position, 1899
494:
442:
409:
She finally met Ellis in 1884 when she went with him to a meeting of the
390:
275:
274:
West, Olive chose to become a governess. On the way to her first post at
63:
593:– and she started a book on war, which was abbreviated and published as
476:. Through her work with local politics she became intimate friends with
217:
couple at the Wesleyan Missionary Society station at Wittebergen in the
2145:
1757:
1712:
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1568:
368:
271:
214:
501:
Her opposition to the "strop bill" also brought her into contact with
1931:
234:
1678:"The Project Gutenberg E-text of Heretics, by Gilbert K. Chesterton"
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872:
OSLP Working Papers on Letters, Letterness & Epistolary Networks
487:
Her involvement with Cape politics led her into an association with
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203:
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2188:
1829:
1237:
English Academy Review: Southern African Journal of English Studies
578:
353:
153:
1825:
1277:
897:
New Woman Strategies: Sarah Grand, Olive Schreiner, and Mona Caird
32:
2327:
1890:
1855:
1762:
67:
1776:
One of the places where Schreiner lived in South Africa: Cradock
582:
342:
152:(24 March 1855 – 11 December 1920) was a South African author,
1461:
Stanley, Liz; Dampier, Helen; Salter, Andrea (November 2010).
282:, who shared her views of religion and who lent her a copy of
1085:
156:
and intellectual. She is best remembered today for her novel
1707:
Not Without Honour: The Life and Writings of Olive Schreiner
946:
Vol. 40, No. 3 (Spring, 1997), pp. 427–444 (18 pages).
532:
892:, Volume 36, Number 2, 1 October 2009, pp. 7–30(24).
1841:
Biography by Carolyn Burdett, University of North London
706:
The South African Question. By an English South African
712:
An English South African Woman's View of the Situation
537:
The South African Question by an English South African
233:
When Olive was six, her father Gottlob transferred to
1007:"Olive Schreiner | South African writer | Britannica"
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1366:
1323:
1034:. Time Books Live. Times Media Group. Archived from
1097:Marriages Dec 1837, Shoreditch, Volume 2, Page 371
1062:Olive Schreiner: 'n lewe in Suid-Afrika, 1855–1881
1491:20.500.11820/07de75f3-c764-4e9b-bdc4-1537386c135e
363:
2394:
1875:"Archival material relating to Olive Schreiner"
1521:Stanley, Liz; Salter, Andrea (1 October 2009).
965:The life of Olive Schreiner: a psychobiography.
1666:(Thesis thesis). University of the Free State.
1663:The life of Olive Schreiner: a psychobiography
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1222:
1220:
1218:
2503:Members of the Women Writers' Suffrage League
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874:No 3, University of Edinburgh, pp. 46–71
694:Three Dreams in a Desert. Under a Mimosa-Tree
169:Schreiner is also known for her later novel,
16:South African author and activist (1855–1920)
967:University of the Free State (31 July 2012).
527:for health reasons. In the aftermath of the
1215:
445:, she was nearly arrested as a prostitute.
213:was the ninth of twelve children born to a
1923:
1909:
1883:
1197:"Olive Schreiner: J.T. Lloyd MSC 26/2.5.1"
31:
1489:
466:
385:an overseas trip, and she applied to the
380:Olive Schreiner in 1889 at Menton, France
2468:20th-century South African women writers
1134:Eastbourne Local History Society Journal
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952:by Ruth Parkin-Gounelas (Springer 1991)
806:
690:, 1895 (with S. C. Cronwright-Schreiner)
375:
367:
202:
98:Novelist, suffragist, political activist
2433:South African people of English descent
1897:, with 79 library catalogue records
1737:, Johns Hopkins University Press, 1995.
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1110:"Dramatis Personae Frederick Schreiner"
389:in Scotland. In 1881, she travelled to
2458:South African women's rights activists
2428:South African people of German descent
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1728:Olive Schreiner: Her Friends and Times
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1127:
688:The Political Situation in Cape Colony
1904:
1659:
1624:
1411:Stanley, Liz; Dampier, Helen (2012).
825:
122:Frederick Samuel Schreiner (brother)
2483:20th-century South African novelists
1763:South African biography of Schreiner
931:by Carolyn Burdett (Springer, 2001)
899:(Manchester University Press, 2004)
460:A Vindication of the Rights of Women
1147:"Dramatis Personae Ellie Schreiner"
1064:. Cape Town: Human & Rousseau.
867:, Vol. 24, Issue 3 (November 2012).
700:Trooper Peter Halket of Mashonaland
585:and other prominent activists like
518:Trooper Peter Halket of Mashonaland
13:
2473:20th-century South African writers
1932:New Woman of the late 19th century
1699:
1660:Perry, Mark James (31 July 2012).
1201:The Olive Schreiner Letters Online
1151:The Olive Schreiner Letters Online
1114:The Olive Schreiner Letters Online
14:
2514:
2493:20th-century pseudonymous writers
2488:19th-century pseudonymous writers
2448:South African socialist feminists
1817:Works by or about Olive Schreiner
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784:
608:
552:, virtually a British army camp.
294:farm folk among whom she worked.
1833:
1747:
1730:, London: Watts & Co., 1955.
1482:10.1111/j.1467-954x.2010.01945.x
1432:10.1111/j.1468-0424.2012.01701.x
1338:10.2752/147800413X13727009732245
1278:"Olive Schreiner Letters Online"
835:(Oxford University Press, 2013)
309:Studies in the Psychology of Sex
139:
1869:Victorian Women Writers Project
1846:A Chronology of Olive Schreiner
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772:From Man to Man or Perhaps Only
211:Olive Emily Albertina Schreiner
175:From Man to Man or Perhaps Only
171:From Man To Man Or Perhaps Only
44:Olive Emily Albertina Schreiner
1856:Olive Schreiner Letters Online
1723:, London: Andre Deutsch, 1980.
1303:"The Story of an African Farm"
1189:
1164:
1139:
1102:
1078:
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1024:
999:
980:- an award named in her honour
766:Stories, Dreams and Allegories
562:Women's Enfranchisement League
364:England and Continental Europe
1:
2453:South African women novelists
2179:(Mary Chavelita Dunne Bright)
1313:– via Internet Archive.
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802:
567:
523:In 1898, the couple moved to
198:
2318:The Case of Rebellious Susan
1789:Timeline of Schreiner's life
1248:First, Ruth and Scott, Ann.
669:The Story of an African Farm
658:Resources in other libraries
634:Resources in other libraries
387:Royal Infirmary of Edinburgh
350:The Story of an African Farm
181:
159:The Story of an African Farm
108:The Story of an African Farm
7:
2284:The Story of a Modern Woman
1832:(public domain audiobooks)
1709:, London: Hutchinson, 1948.
1592:Journal of European Studies
1326:Cultural and Social History
971:
923:Journal of European Studies
912:Novel: A Forum on Fiction (
848:Cultural and Social History
10:
2519:
2443:Pseudonymous women writers
2141:Elizabeth Barrett Browning
2010:Jennie Augusta Brownscombe
1804:at heritage.thetimes.co.za
1604:10.1177/004724410203212512
963:Mark James Perry's thesis
581:– she was in contact with
419:Fellowship of the New Life
2463:Cape Colony women writers
2220:
2202:
2133:
1985:Sophie Gengembre Anderson
1962:
1939:
1549:Novel: A Forum on Fiction
1239:Volume 30, Issue 2, 2013.
653:Resources in your library
629:Resources in your library
323:During this time she met
138:
133:
118:
102:
94:
74:
49:
39:
30:
23:
2356:Mrs. Warren's Profession
2055:Wilhelmina Weber Furlong
1826:Works by Olive Schreiner
1808:Works by Olive Schreiner
1800:18 November 2010 at the
1382:10.1177/1749975512473463
820:Story of an African Farm
760:Thoughts on South Africa
754:The Dawn of Civilisation
682:Dream Life and Real Life
672:, 1883 (as "Ralph Iron")
595:The Dawn of Civilisation
542:William Philip Schreiner
493:Trooper Peter Halket of
474:Thoughts on South Africa
411:Progressive Organisation
399:Story of an African Farm
358:Dream Life and Real Life
129:Helen Schreiner (sister)
2423:South African pacifists
2418:South African feminists
2413:South African agnostics
2060:Elizabeth Shippen Green
2050:Susan Stuart Frackelton
1470:The Sociological Review
879:The Sociological Review
748:Who Knocks at the Door?
718:So Here Then are Dreams
591:Elizabeth Maria Molteno
482:Elizabeth Maria Molteno
336:always desired it ...".
2236:The Portrait of a Lady
2035:Alice Brown Chittenden
2015:Julia Margaret Cameron
1851:Olive Schreiner quotes
1705:Buchanan-Gould, Vera.
1527:www.ingentaconnect.com
1282:www.oliveschreiner.org
1226:Schoeman 1989, p. 236.
815:
467:Return to South Africa
381:
373:
338:
321:
313:
260:
207:
196:
2478:Cape Colony novelists
2344:The Romance of a Shop
2095:Elizabeth Okie Paxton
1944:19th-century feminism
1781:22 April 2021 at the
1261:Sutherland, Gillian.
978:Olive Schreiner Prize
813:
379:
371:
333:
317:
300:
255:
206:
191:
62:Wittebergen Reserve,
2239:(serialized 1880–81)
2212:Alice Freeman Palmer
2110:Jessie Willcox Smith
1879:UK National Archives
1768:28 July 2013 at the
1598:(125–126): 251–266.
1420:Gender & History
814:"In a far off world"
780:, 1929. Posthumously
774:, 1926. Posthumously
768:, 1923. Posthumously
762:, 1923. Posthumously
427:Men and Women's Club
2498:Cape Colony writers
2438:Freethought writers
2363:George Bernard Shaw
2351:George Bernard Shaw
2279:Ella Hepworth Dixon
2166:Ella Hepworth Dixon
2105:Pamela Colman Smith
2045:Emma Lampert Cooper
1949:First-wave feminism
1895:Library of Congress
1791:at www.google.co.za
1785:at www.places.co.za
1136:(168), Summer 2013.
724:A Letter on the Jew
455:Mary Wollstonecraft
154:anti-war campaigner
2314:Henry Arthur Jones
2025:Minerva J. Chapman
1934:(born before 1880)
1861:Schreiner, Olive.
1752:Works by or about
1370:Cultural Sociology
1011:www.britannica.com
865:Gender and History
855:Cultural Sociology
831:Carolyn Burdett's
826:Recent scholarship
816:
642:By Olive Schreiner
382:
374:
208:
2390:
2389:
2335:(serialized 1878)
2243:Elizabeth Barrett
2229:Isabel Archer in
2156:Annie Sophie Cory
1812:Project Gutenberg
1733:Horton, Susan R.
1682:www.gutenberg.org
1627:Victorian Studies
1203:. 29 October 1892
1172:"From Man to Man"
1038:on 15 August 2020
944:Victorian Studies
890:English in Africa
811:
615:Library resources
503:Samuel Cronwright
489:Cecil John Rhodes
147:
146:
125:William Schreiner
2510:
2290:Gustave Flaubert
2221:Literature about
2180:
2115:Annie Swynnerton
2080:Elizabeth Nourse
2075:Anna Lea Merritt
2040:Elizabeth Coffin
1980:Nina E. Allender
1925:
1918:
1911:
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1821:Internet Archive
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850:, 10:4, 577–597.
812:
736:Woman and Labour
574:Woman and Labour
546:Woman and Labour
511:
415:Edward Carpenter
288:First Principles
143:
113:Woman and Labour
81:
78:11 December 1920
66:(in present-day
59:
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2194:Olive Schreiner
2175:
2171:Maria Edgeworth
2129:
2120:Candace Wheeler
2000:Enella Benedict
1958:
1954:Women's history
1935:
1929:
1891:Olive Schreiner
1873:
1834:
1802:Wayback Machine
1783:Wayback Machine
1770:Wayback Machine
1754:Olive Schreiner
1744:
1721:Olive Schreiner
1702:
1700:Further reading
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1305:. 16 April 2010
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1250:Olive Schreiner
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1058:Schoeman, Karel
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907:, 9780719057595
843:, 9780746310939
833:Olive Schreiner
828:
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799:research team.
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620:Olive Schreiner
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570:
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469:
451:From Man to Man
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284:Herbert Spencer
248:From Man to Man
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150:Olive Schreiner
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2125:Anne Whitney
2090:Rose O'Neill
2070:Laura Knight
2020:Mary Cassatt
2005:Rosa Bonheur
1862:
1772:at zar.co.za
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1685:. Retrieved
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1252:(1980) p 161
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80:(1920-12-11)
18:
2408:1920 deaths
2403:1855 births
2375:H. G. Wells
2324:Henry James
2255:Kate Chopin
2231:Henry James
2184:Sarah Grand
2161:Ella D'Arcy
2151:Kate Chopin
1713:First, Ruth
1267:(2015) p 79
1016:11 December
506: [
495:Mashonaland
443:Marble Arch
391:Southampton
276:Barkly East
64:Cape Colony
40:Native name
2397:Categories
2146:Mona Caird
1758:Wikisource
1071:0798124911
1042:2 February
993:References
958:0230378250
937:0230598978
905:0719057590
841:0746310935
803:Audio book
568:Final days
354:allegories
325:Julius Gau
278:, she met
272:Griqualand
215:missionary
199:Early life
127:(brother)
95:Occupation
56:1855-03-24
2204:Educators
1717:Ann Scott
1639:0042-5222
1612:162921115
1508:142961139
1500:0038-0261
1440:1468-0424
1398:146649101
1390:1749-9755
1354:144443970
1346:1478-0038
1309:14 August
1287:14 August
1086:"FreeBMD"
599:Kimberley
235:Healdtown
182:Biography
134:Signature
119:Relatives
2339:Amy Levy
2189:Amy Levy
1830:LibriVox
1798:Archived
1779:Archived
1766:Archived
1687:10 April
1577:18349754
1448:76654578
1060:(1989).
985:Heretics
972:See also
918:(1): 79.
579:pacifism
223:Herschel
2368:Candida
2328:novella
2134:Writers
1963:Artists
1863:Undine.
1819:at the
1647:3829293
1569:1346116
1532:10 July
1207:10 July
1181:10 July
1156:10 July
1119:10 July
1091:26 July
925:(2002).
881:(2010)
550:Hanover
356:called
264:Cradock
237:in the
221:, near
85:Wynberg
68:Lesotho
2383:(1909)
2371:(1898)
2359:(1893)
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744:, 1914
738:, 1911
732:, 1909
726:, 1906
720:, 1901
708:, 1899
702:, 1897
696:, 1897
684:, 1893
678:, 1890
676:Dreams
617:about
583:Gandhi
343:asthma
329:Undine
230:town.
1643:JSTOR
1608:S2CID
1573:S2CID
1565:JSTOR
1504:S2CID
1466:(PDF)
1444:S2CID
1416:(PDF)
1394:S2CID
1350:S2CID
572:When
510:]
305:Ellis
1689:2020
1635:ISSN
1534:2019
1496:ISSN
1436:ISSN
1386:ISSN
1342:ISSN
1311:2019
1289:2019
1209:2019
1183:2019
1158:2019
1121:2019
1093:2013
1066:ISBN
1044:2016
1018:2021
954:ISBN
933:ISBN
901:ISBN
837:ISBN
797:OSLO
792:OSLO
589:and
533:Boer
480:and
421:and
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50:Born
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