225:. One section states baldly that "A wild colt throws himself into the water or into a pit unless he is held back by a bridle". What follows becomes a commentary on the need for discipline in order to escape the pains of Hell (Fable 56). Again, the information that the eagle trains its chicks to gaze at the sun, throwing out of the nest any who cannot manage this, is made the occasion for an exhortation to aspire to heavenly contemplation (Fable 17). It has also been observed that, in contrast to
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being particularly pointed. On account of this it used to be speculated that he was a member of that order himself, but there is no evidence that he ever belonged to any order. Some of the parallels drawn in his work tell no story but contain the kind of lore found in
Mediaeval
157:), which was evidently designed for preachers. Though partly composed of commonly known adaptations and extracts, it shows originality of interpretation and the moralisations are full of pungent denunciations of the prevalent vices of
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were completed in 1219. There is evidence that many of these were preached in France. He also seems familiar with the dangers of going on pilgrimage, giving advice there on drugged drinks, dishonest hosts, avaricious
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seated at a desk beneath a canopy with a star in the right-hand corner above, in reference to his namesake, after whom his grandfather was also named. Following his death in 1246/7 he was buried in
62:) by 1211, after which he was granted custody of the church at Cheriton. There is uncertainty whether his degree was in theology, but by the end of the decade he was describing himself as
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of right and wrong conduct for use in sermons. Odo's interpretations sometimes verge on the satirical and he does not spare his own kind, condemnation of the behaviour of the
86:. In 1233 he returned to England, having inherited his father's widely dispersed estates. On one of the documents concerning property from this period appears Odo's
197:. It exists in numerous manuscripts and the work was published by LĂ©opold Hervieux in 1896. A thirteenth-century French version is extant, as is a 14th-century
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The work for which Odo is best known, however, was a collection of moralized fables and anecdotes, sometimes titled
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who spent a considerable time studying in Paris and then lecturing in the south of France and in northern Spain.
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During the next few years Odo visited the south of France and also lectured at the short-lived university in
142:). His final religious work, written about 1235, after his return to England, was a handbook for priests on
233:, which privileges the 'noble' animals, there is a broader range of the humbler domestic creatures in Odo.
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Le favole di Oddone di
Cheriton. A cura di Valentina Piro, Firenze, SISMEL · Edizioni del Galluzzo, 2023
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Beside the 64 sermons on the Sunday
Gospels, of which extracts were published under the title
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Odo belonged to a Norman family which had settled in Kent and were named from their manor at
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Most of the information above is derived from Albert C. Friend's "Master Odo of
Cheriton",
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and from
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134:(1226/7). About the same time he compiled a further set of sermons on
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Christianizing
Christendom: Odo of Cheriton's Spanish Sermons
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in Paris in 1520, Odo had composed early treatises on the
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and then added to the family's fortunes as a supporter of
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Les fabulistes latins: Études de
Cheriton et ses dérivés
66:(doctor of the church) when his popular sermons on the
299:. Westport, Conn. : Bergin & Garvey. p. 101.
385:, « Human animals of Medieval fables » in
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The only printed edition of Odo's sermons, Paris 1520
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46:. His father William had been a crusader with
367:(University of Chicago) Vol. 23, Oct., 1948,
269:(University of Chicago) Vol. 23, Oct., 1948,
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253:, University of Florida thesis 2012,
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295:Kaufmann, Wanda Ostrowska (1996).
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387:Animals in the Middle Ages
379:, Syracuse University 1985
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339:Salisbury 2016, pp. 60–62
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330:Jacobs 1985, pp. 10–15
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48:Richard Coeur de Lion
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34:Life and background
426:English Christians
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