31:
198:
you are with the groom. Christ (which means "messiah") is the groom, so there is no point for them to fast, only to rejoice. Calvin then states that both distinctions (old and new wine and wineskins as well as the old and new garment) are the mentality and oral tradition left by the
Pharisees which is not in accord with the proper teachings of the law, as Jesus was preaching. So those who follow Jesus should abandon their old (and bad) views on how they must obey the law, and not the oral tradition with what Jesus was preaching. But especially the Pharisees had a taste for it, and it blocked their minds to recognize what Jesus was teaching them.
376:
Other interpreters of the Torah-observing community would state that this new skin represents a new body, since the believer dies to the old self, and that the new wine symbolises a new spirit, which is the spirit of God within the believer. The new wine could also be seen as referring to baptism and
223:
gives the traditional interpretation of this parable, writing that: "Christ shows by a threefold similitude, that His disciples must not fast when He was present. 1. By the parable of the Spouse and the wedding. 2. Of the old and new garment. 3. Of the new wine, and the old bottles of skin. The sense
197:
did (Calvin also points out that the
Pharisees were using it as a way to create a division between Jesus and John). In the first part of the answer, he illustrates through a marriage situation: it would be ridiculous to fast during the event which used to last a week in their culture, especially when
137:
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and
212:
in the two parables were drawn from contemporary culture. New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink. Similarly, old wineskins had been "stretched to the limit" or become brittle as wine had fermented inside them; using
116:
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the
Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the
228:
spirit, and its heat, bursts the old skins, because they are worn and weak, and so there is a double loss, both of wine and skins; therefore new wine must be poured into new skins, that, being strong, they may be able to bear the force of the must: so in like manner, new austerities and
138:
be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better.
1106:
30:
193:
says this is part of the larger answer Christ is making to the
Pharisees about the fact his disciples did not fast twice a week as they did, and as the disciples of
1870:
205:, one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples.
233:
must not be imposed as yet upon My disciples, lest their spirits should be broken, and they depart from Me. But I wait for the coming of the Holy Ghost at
1865:
1931:
186:
roots in Jewish antiquity, although "Jesus has brought something new, and the rituals and traditions of official
Judaism cannot contain it."
854:
1763:
626:
17:
1921:
941:
436:
271:
1709:
859:
1885:
1916:
470:
1936:
596:
1720:
1171:
1152:
839:
1890:
729:
504:
397:
364:
341:
313:
175:, used the passage to justify a "total separation between the religion that Jesus and Paul espoused and that of the
1525:
973:
849:
794:
669:
654:
619:
246:
1880:
1911:
1304:
704:
674:
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1329:
1142:
834:
679:
664:
147:
126:
1875:
143:
122:
1746:
934:
844:
694:
377:
the receiving of the Holy Spirit person with a new spirit to lead a godly life following the Torah in love.
251:
1702:
1672:
1395:
1243:
829:
759:
739:
699:
1941:
1926:
1849:
1581:
1147:
819:
804:
612:
65:
519:
1138:
789:
754:
724:
81:
73:
1737:
1228:
880:
764:
719:
1951:
1946:
1495:
927:
875:
824:
814:
779:
105:
1771:
1339:
163:. According to some interpreters, Jesus here "pits his own, new way against the old way of the
544:
495:
388:
304:
1956:
1697:
1505:
1455:
1283:
1223:
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1440:
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799:
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Jesus' response continues with the two short parables. Luke has the more detailed version:
409:
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The two parables relate to the relationship between Jesus' teaching and traditional
1844:
1677:
1420:
1253:
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1238:
1186:
194:
518:
1515:
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bridegroom shall be taken away from them, and then shall they fast in those days.
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38:
109:
1905:
1667:
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1324:
963:
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299:
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1134:
546:
The Great
Commentary of Cornelius À Lapide: S. Matthew's gospel, chaps. 1-9
266:
183:
1839:
1646:
1500:
1258:
421:
Calvin's
Commentary, Volume XVI, Baker: Grand Rapids, 1981, p. 408; also
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27:
Parable taught by Jesus of
Nazareth according to Christian gospels
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389:
The Gospel
According to Matthew: An introduction and commentary
77:
69:
1626:
1535:
1415:
1385:
1370:
958:
896:
97:
1631:
108:). The parables are told in response to a question about
465:(2nd ed.). First Fruits of Zion. pp. 381–386.
224:
is this: 'As new wine, or must, by the violence of its
529:. Vol. 4. New York: Robert Appleton Company.
167:and their scribes." In the early second century,
1903:
189:In his commentary on Matthew, Mark, and Luke,
935:
620:
100:, and appear to be part of a discussion at a
359:, University of South Carolina Press, 2006,
201:Based on parallel rabbinic sayings found in
1764:Witness: Five Plays from the Gospel of Luke
415:
213:them again therefore risked bursting them.
942:
928:
627:
613:
356:Marcion and Luke-Acts: A defining struggle
486:
484:
482:
460:
434:
412:, Vol. 31: Matthew, Mark and Luke, Part I
516:
29:
435:Lancaster, D. Thomas (17 August 2015).
295:
293:
291:
272:Split of early Christianity and Judaism
14:
1904:
539:
479:
182:Other interpreters see Luke as giving
1932:Metaphors referring to food and drink
923:
634:
608:
517:Kasteren, Johannes Peter Van (1908).
496:A Commentary on the Gospel of Matthew
597:Commissioning of the Twelve Apostles
326:
324:
322:
288:
1721:Jiizas: di Buk We Luuk Rait bout Im
520:"Cornelius Cornelii a Lapide"
24:
949:
380:
25:
1968:
463:Chronicles of the Messiah, Book 2
319:
154:
523:. In Herbermann, Charles (ed.).
1922:New Testament words and phrases
533:
510:
247:Abrogation of Old Covenant laws
1325:Nunc dimittis (Song of Simeon)
454:
428:
403:
370:
347:
50:οἶνον νέον εἰς ἀσκοὺς παλαιούς
13:
1:
1330:Parable of the Unjust Steward
461:Lancaster, D. Thomas (2014).
282:
1917:Judaism in the New Testament
560:New Wine into Old Wineskins
437:"New Wine and Old Wineskins"
333:The Gospel According to Mark
252:Biblical law in Christianity
7:
1937:Judaism and other religions
1703:Jerusalem school hypothesis
1320:New Wine into Old Wineskins
745:New Wine into Old Wineskins
240:
46:New Wine into Old Wineskins
18:New wine into old wineskins
10:
1973:
1850:Ohrid Glagolitic fragments
1172:Presentation at the Temple
87:
1886:American Standard Version
1858:
1782:
1730:
1655:
1569:
1348:
1297:
1127:
1105:
972:
957:
889:
868:
855:Wise and Foolish Builders
755:Pharisee and the Publican
642:
593:
584:
576:
558:
1153:John the Baptist's Birth
869:Non-canonical / disputed
92:The parables follow the
1673:Authorship of Luke–Acts
860:Workers in the Vineyard
1466:Mary, sister of Martha
1340:The four woes of Jesus
1148:Adoration of shepherds
152:
131:
54:New Wine into Old Bags
42:
35:Porter with a Wineskin
1912:Christian terminology
1891:World English Version
1698:Two-gospel hypothesis
1456:Mary, mother of Jesus
1177:Finding in the Temple
526:Catholic Encyclopedia
410:Calvin's Commentaries
135:
114:
33:
1335:Rich man and Lazarus
1135:Annunciation to Mary
770:Rich man and Lazarus
1663:Luke the Evangelist
1431:Joseph of Arimathea
1207:Sermon on the Plain
1158:Census of Quirinius
840:Unforgiving Servant
815:Tree and its Fruits
257:Covenant (biblical)
94:recruitment of Levi
1881:King James Version
1751:(Penderecki, 1966)
1197:Calling of Matthew
730:Master and Servant
665:Drawing in the Net
580:Calling of Matthew
499:, Eerdmans, 1999,
392:, Eerdmans, 1985,
336:, Eerdmans, 2002,
330:James R. Edwards,
308:, Eerdmans, 1997,
305:The Gospel of Luke
217:Cornelius a Lapide
43:
1942:Gospel of Matthew
1927:Parables of Jesus
1899:
1898:
1715:Gospel of Marcion
1561:Seventy disciples
1481:Philip (tetrarch)
1234:Great Commandment
1219:Calming the storm
1202:Counting the cost
1143:and the shepherds
1123:
1122:
917:
916:
850:Wicked Husbandmen
735:Mote and the Beam
660:Counting the cost
643:Canonical Gospels
636:Parables of Jesus
603:
602:
594:Succeeded by
541:Lapide, Cornelius
472:978-1-892124-77-7
353:Joseph B. Tyson,
177:Hebrew Scriptures
96:as a disciple of
60:. It is found at
16:(Redirected from
1964:
1876:Wycliffe Version
1845:Codex Nitriensis
1710:Textual variants
1678:Synoptic Gospels
1476:Philip (apostle)
1421:John the Baptist
1254:Passion of Jesus
1249:Olivet Discourse
1224:Feeding the 5000
970:
969:
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920:
795:Talents or minas
670:Faithful Servant
655:Budding Fig Tree
629:
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577:Preceded by
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221:great commentary
195:John the Baptist
150:
129:
58:parable of Jesus
21:
1972:
1971:
1967:
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1965:
1963:
1962:
1961:
1902:
1901:
1900:
1895:
1854:
1778:
1748:St Luke Passion
1739:St Luke Passion
1726:
1651:
1565:
1516:Tiberius Caesar
1411:Herod the Great
1344:
1293:
1229:Transfiguration
1119:
1101:
961:
953:
948:
918:
913:
885:
864:
780:Sheep and Goats
705:Hidden Treasure
675:Friend at Night
650:Barren Fig Tree
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633:
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589:
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572:
569:Ministry Events
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491:Craig S. Keener
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277:Supersessionism
262:New Commandment
243:
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90:
66:Matthew 9:14–17
28:
23:
22:
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12:
11:
5:
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1683:Gospel of Mark
1680:
1670:
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1642:Sea of Galilee
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1483:
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1461:Mary Magdalene
1458:
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1436:Judas Iscariot
1433:
1428:
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1310:Fishers of men
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1264:Pilate's court
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951:Gospel of Luke
947:
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835:Unjust Steward
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690:Grain of Wheat
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680:Good Samaritan
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507:, pp. 300-301.
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386:R. T. France,
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316:, pp. 248-250.
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155:Interpretation
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39:Niko Pirosmani
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1767:(2007, radio)
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1957:Wine culture
1770:
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1622:Jordan River
1416:Jesus Christ
1319:
1284:Resurrection
1244:Prodigal son
1168:Circumcision
1163:Jesus' Birth
830:Unjust Judge
760:Prodigal Son
744:
740:Mustard Seed
700:Growing Seed
585:
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267:New Covenant
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184:Christianity
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144:Luke 5:36–39
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123:Luke 5:33–35
115:
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82:Luke 5:33–39
74:Mark 2:18–22
53:
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1783:Manuscripts
1775:(2014 film)
1759:(1979 film)
1731:Adaptations
1647:Trachonitis
1501:Simon Peter
1269:Crucifixion
1259:Last Supper
820:Two Debtors
805:Ten Virgins
549:. J. Grant.
203:Pirkei Avot
191:John Calvin
1906:Categories
1866:Greek Text
1772:The Savior
1551:Samaritans
1506:Theophilus
1315:Magnificat
1305:Benedictus
1279:Empty tomb
1212:Beatitudes
1192:Temptation
790:Strong Man
725:Lost Sheep
283:References
226:fermenting
173:Marcionism
1790:Papyrus 2
1741:, BWV 246
1668:Luke–Acts
1617:Jerusalem
1597:Decapolis
1592:Capernaum
1587:Bethsaida
1556:Sanhedrin
1546:Sadducees
1541:Pharisees
1526:Zechariah
1491:Quirinius
1396:Elizabeth
1289:Ascension
1182:Genealogy
1139:Elizabeth
881:Empty Jar
810:True Vine
765:Rich Fool
720:Lost Coin
446:18 August
400:, p. 169.
235:Pentecost
210:metaphors
165:Pharisees
106:Luke 5:29
62:Matthew 9
1693:L source
1688:Q source
1446:Lysanias
1381:Caiaphas
1376:Augustus
974:Chapters
902:ministry
876:Assassin
825:Two Sons
543:(1908).
367:, p. 32.
241:See also
141:—
120:—
52:, lit.:
1859:Sources
1656:Related
1637:Samaria
1607:Galilee
1582:Bethany
1577:Abilene
1521:Zebedee
1441:Lazarus
1401:Gabriel
1298:Phrases
1187:Baptism
909:Parable
890:Related
590:Events
219:in his
169:Marcion
161:Judaism
110:fasting
102:banquet
88:Passage
76:), and
56:) is a
1743:(1730)
1612:Iturea
1602:Emmaus
1570:Places
1536:Angels
1532:Groups
1511:Thomas
1496:Simeon
1471:Naaman
1451:Martha
1426:Joseph
1391:Elisha
1361:Andrew
1356:Abijah
1349:People
1274:Burial
1128:Events
1107:Verses
982:Luke 1
775:Scribe
715:Leaven
503:
469:
423:online
396:
363:
340:
312:
78:Luke 5
70:Mark 2
1756:Jesus
1627:Judea
1386:David
1371:Annas
959:Bible
897:Jesus
800:Tares
785:Sower
750:Pearl
231:fasts
98:Jesus
37:, by
1632:Nain
1366:Anna
1170:and
710:Lamp
501:ISBN
467:ISBN
448:2016
394:ISBN
361:ISBN
338:ISBN
310:ISBN
237:.'"
208:The
1840:111
179:."
148:KJV
127:KJV
84:).
68:),
1908::
1835:97
1830:82
1825:75
1820:69
1815:45
1810:42
1141:,
1137:,
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1092:23
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567::
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146:,
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112::
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987:2
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72:(
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