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Munkar and Nakir

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of the names is not at all clear, although some have suggested that both the names are related to the base root NKR, but Wensinck felt this was unlikely." However, according to Sebastian Günther, their names can be translated as “Reprehensible” and “Reproachful” (or “The Denied” and “The Denier”). Sebastian Günther, p. 326
1167:: grave). Like Munkar and Nakir, he has a terrifying voice that can cause panic among men and gods. He holds a shining mace and his breath can burn his enemies. Because he is related to fire most scholars suggest that he was originally a sun god. Furthermore, he is identified with the celestial twins ( 1618:
Burge, S. R. (2010). Angels in Islam: a commentary with selected translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār almalā’ik (The Arrangement of the Traditions about Angels), pg. 89 "The origin of the names is not at all clear, although some have suggested that both the names are related
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There is another opinion by Wensinck and Burge on this issue, although it lacks any analysis. Burge, S. R. (2010). Angels in Islam: a commentary with selected translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār almalā’ik (The Arrangement of the Traditions about Angels), pg. 89 "The origin
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In stark contrast, scholar A. J. Wensinck found the association of Munkar and Nakir to the root NKR to be unlikely. Similarly, scholar John MacDonald believes the names of the two angels have not been satisfactorily explained, although given that they are in the passive form, they may be understood
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And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 , "Discharge your souls! Today you will be awarded the punishment of humiliation for what you used to say against Allāh other than the truth and you were, toward His verses,
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is their prophet. If the deceased answers correctly, the time spent awaiting the resurrection is pleasant and they may enter heaven. Those who do not answer as described above are chastised until the day of judgment. There is a belief that the fire of
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Guillaume, A. (1954). Richard J. McCarthy: The Theology of al-Ash‘arī. 28, 275, 109 pp. Beyrouth: Imprimerie Catholique, 1953. Bulletin of the School of Oriental and African Studies, 16(3), 609-609. doi:10.1017/S0041977X00086985 p.
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According to a recent research, it is hypothesized that Munkar and Nakir were derived from astrological figures that originally associated with the Mesopotamian astral god Nergal.This is based on idea that the Mesopotamian god
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the god of the Underworld who is symbolized by the planet Mars, is a possible prototype for Munkar and Nakir. Astrologically, Munkar and Nakir share more clues in their Martian characteristics which connect them to Nergal.
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Wensinck, A.J. and Tritton, A.S., “ʿAd̲hāb al-Ḳabr”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 4 December 2023
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also points out it. He writes that "the image and function of Munkar and Nakīr carries certain echoes of the Zoroastrian concept of the angels Srōsh (“Obedience”) and Ātar (“Fire”)". A mythical figure in
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On the Astrological Background and the Cultural Origins of An Islamic Belief: The Strange Adventures of Munkar and Nakir from the Mesopotamian god Nergal to the Zoroastrian Divinities
1442:"A year amongst the Persians; impressions as to the life, character, and thought of the people of Persia, received during twelve month's residence in that country in the years 1887-8" 962:, where it exists in the grave. The questioning will begin when the funeral and burial is over. Nakir and Munkar prop the deceased soul upright in the grave and ask three questions: 1159:, like the names Munkar and Nakir, comes from the same root, that is, it comes from the proto-Semitic NKR which derived some negative terms. Some scholars use a different spelling; 901:"And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and , "Taste the punishment of the Burning Fire." 1126:
is described as a figure who holds a set of scales, like some angels of the grave. E.G. Brown has suggested that a continuity exists between Rashnu and Munkar and Nakir.
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that when Munkar and Nakir spoke, tongues of fire come from their mouths. If one answers their questions incorrectly, one is beaten every day, other than Friday, until
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has almost the same characteristics as Munkar and Nakir. First of all, Assyrian nakru which means 'enemy', was an epithet of Nergal. The Assyrian
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This illustration from Walters manuscript W.659 depicts the angels Munkir and Nakir, who are charged with questioning the deceased people.
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The second hadith were commented by al-Suyuti that the transmission ends in Umar ibn al-Khattab and the narrators were trustworthy
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Muslims believe that a person will correctly answer the questions not by remembering the answers before death but by their
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can already be seen in barzakh and that the spiritual pain caused by this can lead to purification of the soul.
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Muzania is similar to Rashnu. He has the same position in the world of the dead and he holds a set of scales.
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Munkar and Nakir carrying hammers "so large, that cannot be moved even if whole of mankind unite to lift ".
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The Intermediate Worlds of Angels: Islamic Representations of Celestial Beings in Transcultural Contexts
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as "unknown" or "disguised", much in the same way how angels visit graves in disguise in Judaism.
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There is no reference to Munkar and Nakir in the Quran. Their names are first mentioned by
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Munkar and Nakir bear some similarity to Zoroastrian divinities. Some of these, such as
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A righteous believer will respond correctly, saying that their Lord is Allah, that
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and several other Babylonian gods at the time Islam was introduced.Thus,
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The questioning of the grave is part of the Islamic Creed according to
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offers many traditions about punishing angels, chastising the dead.
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in the hadith tradition. However, the Quran alludes to them.
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to the base root NKR, but Wensinck felt this was unlikely."
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MacDonald, John (1965). "The Twilight of the Dead".
1283:First published online: 2012 First print edition: 1708: 2750: 1178:The Mesopotamians still believed in the sun god 885:who test the faith of the dead in their graves. 1440:Browne, Edward Granville (September 12, 1893). 1175:which forms a direct link to Munkar and Nakir. 1694: 1444:. London, Black – via Internet Archive. 847: 1315:pilgrimage to the realm of Barzah(afterlife) 949: 1628:Wensinck, A. J. (1993). "MUNKAR wa-NAKIR". 1043: 27:. For the small drum of Arabic origin, see 1701: 1687: 854: 840: 1649: 1398: 1303: 1098:Learn how and when to remove this message 958:, his soul passes through a stage called 1533: 1454: 1078:Relevant discussion may be found on the 36: 1670:Die Dschinn, Teufel und Engel in Koran 1547: 1545: 1407:Paradise and Hell in Islamic Traditions 1353:Paradise and Hell in Islamic Traditions 1122:have a role in the judgement of souls. 1007:reports that the angels ask about ones 2751: 1534:Snijders, C. J. (September 12, 1949). 1439: 1682: 1563: 1404: 1014:The correct answer appears to be the 1542: 1455:Guenther, Sebastian (January 2019). 1047: 1040:(the Islamic profession of faith). 874: 13: 14: 2785: 1582: 1487: 1475:"THE MANDAEANS OF IRAQ AND IRAN" 1355:Cambridge University Press 2015 1281:10.1163/1573-3912_islam_SIM_0301 1052: 1662: 1643: 1622: 1612: 1576: 1557: 1527: 1517: 1481: 1467: 1448: 1433: 1423: 1384: 1366: 1345: 1251: 917: 1: 2687:List of angels in Ars Paulina 1587:– via www.academia.edu. 1572:– via www.academia.edu. 1492:– via www.academia.edu. 1477:– via Internet Archive. 1463:– via www.academia.edu. 1244: 721:Divine Incantations Scripture 34:Islamic eschatological angels 988:is their religion, and that 888: 7: 1202: 954:Muslims believe that after 10: 2790: 2738:List of films about angels 2682:List of angels in theology 2066:Guardian Angel of Portugal 1630:The encyclopaedia of Islam 1209:List of angels in theology 1032:(faith) and deeds such as 23:For the Islamic term, see 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literature 879:Islamic eschatology 521:Rabbinic literature 445:Coming of the Mahdi 440:Swallowing in Bayda 2522:Urfeil and Marfeil 1075:to the main topic. 1069:verifiably mention 1063:possibly contains 600:Atchalta De'Geulah 572:Mashiach Ben Yosef 568:Mashiach Ben David 564:Elijah the Prophet 374:Beast of the Earth 115:Book of Revelation 43: 18:Munkir (TV series) 2746: 2745: 2628: 2627: 2439: 2438: 2275: 2274: 1968: 1967: 1759:Angel of the Lord 1416:978-0-521-50637-3 1361:978-0-521-50637-3 1128:Sebastian Günther 1108: 1107: 1100: 966:Who is your Lord? 864: 863: 661:Líf and Lífþrasir 644:Figures and items 498:Book of Zechariah 258:Postmillennialism 2781: 2662:Seven Archangels 2452: 2451: 2426:Recording angels 2352:Munkar and Nakir 2288: 2287: 1981: 1980: 1960:Recording angels 1769:Destroying Angel 1729: 1728: 1703: 1696: 1689: 1680: 1679: 1673: 1666: 1660: 1659: 1647: 1641: 1626: 1620: 1616: 1610: 1609: 1603: 1598: 1596: 1588: 1580: 1574: 1573: 1561: 1555: 1549: 1540: 1539: 1531: 1525: 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1182:, as well as 1181: 1176: 1174: 1170: 1166: 1162: 1158: 1154: 1148: 1146: 1142: 1138: 1134: 1129: 1125: 1121: 1117: 1113: 1102: 1099: 1091: 1081: 1076: 1074: 1070: 1066: 1061:This section 1059: 1050: 1049: 1041: 1039: 1036:(prayer) and 1035: 1031: 1026: 1024: 1019: 1017: 1013: 1011: 1006: 1002: 998: 996: 991: 987: 979: 975: 972: 969:What is your 968: 965: 964: 963: 961: 957: 956:a person dies 947: 945: 941: 937: 933: 929: 925: 915: 911: 906: 902: 898: 896: 886: 884: 880: 872: 868: 857: 852: 850: 845: 843: 838: 837: 835: 834: 824: 821: 819: 816: 813: 809: 805: 802: 800: 799:Last Judgment 797: 795: 794:Gog and Magog 792: 790: 787: 785: 782: 780: 777: 775: 772: 771: 769: 768: 760: 759: 751: 748: 746: 743: 742: 737: 731: 730: 723: 722: 718: 716: 713: 712: 708: 702: 701: 693: 690: 688: 685: 683: 680: 679: 677: 675: 667: 664: 662: 659: 657: 654: 652: 651:Bound monster 649: 648: 645: 638: 632: 631: 621: 617: 613: 609: 605: 601: 598: 597: 595: 594: 593: 591: 581: 577: 576:Gog and Magog 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39: 30: 26: 19: 2640:Angel Moroni 2542:Etinsib Ziwa 2413: 2387: 2351: 2317: 2131:Arphugitonos 1976:Christianity 1669: 1664: 1655: 1651: 1645: 1629: 1624: 1614: 1593:cite journal 1578: 1569: 1559: 1552: 1529: 1519: 1498:cite journal 1483: 1469: 1460: 1450: 1435: 1425: 1406: 1400: 1386: 1377: 1368: 1352: 1347: 1339: 1332:. 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Index

Munkir (TV series)
Munkar
naqareh

a series
Eschatology
Buddhist
Maitreya
Three Ages
Christian
Book of Revelation
Book of Daniel
Olivet Discourse
Sheep and Goats
Jesus
Two witnesses
Four Horsemen
Antichrist
Preterism
Idealism
Historicism
Futurism
Millennialism
Premillennialism
Amillennialism
Postmillennialism
Events of Revelation
Apocalypse
Rapture
Armageddon

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