296:, with two wheels. They were five feet (1.5 metres) in diameter and a single axle four and a half feet (1.4 m) wide, and weighing 60 pounds (27 kg). Running along each side of the bed were seven-foot (2.1 m) pull shafts ending with a three-foot (0.9 m) crossbar at the front. The crossbar allowed the carts to be pushed or pulled. Cargo was carried in a box about three feet by four feet (0.9 m by 1.2 m), with 8 inches (0.20 m) walls. The handcarts generally carried up to 250 pounds (110 kg) of supplies and luggage, though they were capable of handling loads as heavy as 500 pounds (230 kg). Carts used in the first year's migration were made entirely of wood; in later years a stronger design was substituted, which included metal elements.
732:, a few miles west of Devil's Gate, as it was much more protected than the open plains to the east. During this season, the river, though shallow at about 2 feet (0.61 metres), was also 90 to 120 feet (27 to 37 metres) wide. The stream temperature was frigid and clogged with floating ice. Some of the men of the rescue party spent hours pulling the carts and carrying many of the emigrants across the river, while many members of the company crossed the river themselves, with some pulling their own handcarts. The rescue parties escorted the emigrants from both companies to Utah through snow and severe weather. When the Willie Company arrived in Salt Lake City on November 9, 68 members of the company had died from disease and exposure.
736:
of the returning backup relief party was communicated to Young, he ordered the courier to return and tell them to turn back east and continue until they found the handcart company. On
November 18, the backup party met the Martin Company with the supplies so they could continue the journey. The 104 wagons carrying the Martin Company arrived in Salt Lake City on November 30; at least 145 members of the company had died during the journey. Many of the survivors had to have fingers, toes, or limbs amputated due to severe frostbite. Residents of Utah allowed the companies to stay in their homes during the winter. The emigrants would eventually go to Latter-day Saint settlements throughout Utah and the West.
1229:
655:. A scouting party sent ahead by the main rescue party found and greeted the emigrants, gave them a small amount of flour, encouraged them that rescue was near, and then rushed onward to try to locate the Martin Company. The members of the Willie Company had reached the end of their flour supplies and slaughtered the handful of broken-down cattle that still remained. On October 20, Captain Willie and Joseph Elder went ahead by mule through the snow to locate the supply train and inform them of the company's desperate situation. They arrived at the rescue party's campsite near
317:
697:, bringing meat from a recently slaughtered buffalo. The meat likely saved many lives as the nutritive value was much higher than that of the other supplies. He also performed many blessings and helped in some amputations to stop the progression of the frostbite and gangrene that would have otherwise killed more members of the company. Three days later the main rescue party met the Martin Company and the Hodgett and Hunt wagon companies, and they helped them on to
3968:
3980:
3992:
749:, daughter of one of the men in charge of building the carts and a former plural wife of Brigham Young, described her ex-husband's plan as a "cold-blooded, scheming, blasphemous policy". Most survivors refused to blame anyone. One traveler, Francis Webster, said it was a privilege to be part of the Martin company. One survivor, John Chislett, wrote bitterly of Richards's promise that "we should get to Zion in safety."
278:
714:
615:, Wyoming. They expected to be restocked with provisions, but they were unavailable. The companies cut back food rations down to 12 oz (340 g) per person, hoping that their supplies would last until help arrived from Utah. To lighten their loads, on October 17 the Martin Company cut the luggage allowance to 10 pounds (4.5 kg) per person, discarding clothing and blankets.
884:
replenish supplies along the route. By 1857 the
Perpetual Emigration Fund was exhausted; almost all of the handcart emigrants that year and in subsequent years had to pay their own way. With the increased cost, the number of handcart emigrants dropped from nearly 2,000 in 1856 to about 480 in 1857. In 1857 two companies made the trek, both arriving in Salt Lake City by September 13.
603:, passed the emigrant companies. Richards counseled the emigrants to be faithful and obedient to their leaders, and promised that the Lord would open a way for them to "get to Zion in safety." Richards and the 12 returning missionaries who accompanied him, traveling in carriages and light wagons pulled by horses and mules, pressed on to Utah to obtain assistance for the emigrants.
366:, or wood from trees that were recently chopped down and not given sufficient time to dry, causing an increase in breakdowns. When the first handcart company reached Winter Quarters, Ellsworth had a member of the company "tin" the wooden axles and also installed "thick hoop iron skeins" which enabled the handcart axles to turn more easily and resist breakage much better.
580:. Some members of the company, perhaps as many as 100, decided to spend the winter in Florence or in Iowa, but the majority, about 404 in number (including Savage) continued the journey west. The Willie Company left Florence on August 17 and the Martin Company on August 27. Two ox-wagon trains, led by captains W.B. Hodgett and John A. Hunt, followed the Martin Company.
619:
899:. Three days later wagons from Utah carrying provisions arrived to be distributed to the emigrants. The last two handcart companies made the journey in 1860, following the route through St. Joseph. Although the journey proved to be difficult for the emigrants, these companies had relatively uneventful trips and experienced little loss of life.
563:
growing evil, but with variable success. Some wrapped their axles with leather obtained from bootlegs; others with tin, obtained by sacrificing tin-plates, kettles, or buckets from their mess outfit. Besides these inconveniences, there was felt a great lack of a proper lubricator. Of anything suitable for this purpose we had none at all.
22:
895:, Missouri, after which they went by riverboat to Florence, where they were outfitted with handcarts and supplies. When the 1859 company reached Fort Laramie, they discovered their food was running dangerously low, so they cut back on rations. The hunger worsened when expected supplies were not available when they reached the
1132:. Arthur King Peters described these journeys as important parts of Mormon history and stated that these journeys caused the qualities of discipline, devotion, and self-sacrifice to be shown among the Mormon people. Wallace Stegner said the handcart pioneers were one of the greatest stories of the American West.
659:
that evening, and by the next evening, the rescue party reached the Willie
Company and provided them with food and assistance. Half of the rescue party remained to assist the Willie Company while the other half pressed forward to assist the Martin Company. On October 23, the second day after the main
237:
the church's
England-based periodical, on December 22, 1855. The cost of the migration was expected to be reduced by one-third. Poor church members who wanted to emigrate responded enthusiastically to the new plan—in 1856 the Perpetual Emigration Fund supported the travel of 2,012 European emigrants,
906:
likely hastened the handcart system's demise by disrupting immigration from Europe and placing severe restrictions on rail travel from the East Coast. At the end of that conflict, the church implemented a new system of emigration in which wagon trains travelled east from Salt Lake City in the spring
883:
The church enacted many changes following the journeys of the Willie and Martin companies. Handcart companies were not to depart
Florence after July 7. The construction of the handcarts was modified to strengthen them and reduce repairs, and they would be regularly greased. Arrangements were made to
744:
As early as
November 2, 1856, while the Willie and Martin companies were still making their way to safety, Young responded to criticism of his own leadership by rebuking Franklin Richards and Daniel Spencer for allowing the companies to leave so late. Many authors argued that Young, as author of the
735:
Meanwhile, a backup relief party of 77 teams and wagons was making its way east to provide additional assistance to the Martin
Company. After passing Fort Bridger, the leaders of the backup party concluded that the Martin Company must have wintered east of the Rockies, so they turned back. When word
708:
It is not of much use for me to attempt to give a description of the situation of these people, for this you will learn from ; but you can imagine between five and six hundred men, women and children, worn down by drawing hand carts through snow and mud; fainting by the wayside; falling, chilled by
642:
for a rescue mission. On the morning of
October 7, the first rescue party left Salt Lake City with 16 wagon-loads of food and supplies, pulled by four-mule teams with 27 young men serving as teamsters and rescuers. Throughout October more wagon trains were assembled, and by the end of the month 250
567:
Prior to the Willie
Company departing Florence, the company met to debate if they should continue the journey immediately or wait for the spring. Because the emigrants were unfamiliar with the trail and the climate, they deferred to the returning missionaries and church agents. One of the returning
312:
was the church's agent in New York, and he arranged train transportation for the emigrants to Iowa City. Unaware of how many emigrants to expect, Taylor ordered the construction of 100 handcarts, but that would be inadequate for the companies. The emigrants spent several weeks in Iowa City building
727:
At Devil's Gate, the rescue party unloaded the baggage carried in the wagons of the
Hodgett and Hunt wagon companies that had been following the Martin Company so the wagons could be used to transport the weakest emigrants. A small group, led by Jones, remained at Devil's Gate over the winter to
562:
The axles and boxes being of wood, and being ground out by the dust that found its way there in spite of our efforts to keep it out, together with the extra weight put on the carts, had the effect of breaking the axles at the shoulder. All kinds of expedients were resorted to as remedies for the
369:
The companies made good time, and their trips were largely uneventful. The emigrant companies included many children and elderly individuals, and transporting handcarts was difficult. Journals and recollections describe periods of illness and hunger; the handcart companies were not able to carry
557:
With slow communications in the era before the transatlantic telegraph, the church's agents in Iowa City were not expecting the additional emigrants and made frantic preparations for their arrival. When the emigrants arrived in Iowa City, no handcarts had been built, and three weeks were spent
374:
lists 13 deaths from the first company, seven from the second, and fewer than seven from the third. The first two companies arrived in Salt Lake City on September 26 and the third followed less than a week later. The first three companies were regarded as having demonstrated the feasibility of
144:
were first organized in 1830. Early members of the church often encountered hostility, primarily due to their practice of withdrawing from secular society and gathering in locales to practice their religious beliefs. Neighbors who were not Mormon felt threatened by the church's rapid growth in
299:
The handcart companies were organized using the handcarts and sleeping tents as the primary units. Five people were assigned per handcart, with each individual limited to 17 pounds (7.7 kg) of clothing and bedding. Each round tent, supported by a center pole, housed 20 occupants and was
692:
was sent forward. The Martin company remained in their camp at Red Bluffs for nine days until the three scouts arrived on October 28; 56 members of the company had died while they waited. The scouts urged the emigrants to begin moving again. During this interval, the party was met by
217:
When contributions and loan repayments decreased in 1855 after a poor harvest in Utah, Young began to use handcarts because the church members who remained in Europe were mostly poor. Young also believed it would speed the emigrants' journey. Young proposed the plan in a letter to
2446:
599:, and nearly 30 cattle were lost. Left without enough cattle to pull all of the wagons, each handcart was required to take on an additional 100 pounds (45 kg) of flour. In early September, Richards, returning from Europe where he had served as the church's
201:
to Utah. On December 23, 1847, the church leadership sent an epistle to the members in the British Isles saying "Emigrate as speedily as possible to this vicinity." Many British church members were disparaged and ridiculed due to the church's practice of
121:
emigrants made the journey west using handcarts, the handcart pioneers have become an important symbol in LDS culture, representing the faithfulness and sacrifice of the pioneer generation. They continue to be recognized and honored in events such as
3242:
114:. Despite a dramatic rescue effort, more than 210 of the 980 pioneers in these two companies died along the way. John Chislett, a survivor, wrote, "Many a father pulled his cart, with his little children on it, until the day preceding his death."
572:, urged them to spend the winter in Nebraska. He warned them that they could not travel "with a mixed company of aged people, women, and little children, so late in the season without much suffering, sickness, and death." All of the other church
709:
the cold; children crying, their limbs stiffened by cold, their feet bleeding and some of them bare to snow and frost. The sight is almost too much for the stoutest of us; but we go on doing all we can, not doubting nor despairing.
646:
The Willie and Martin companies were running out of food and encountering extremely cold temperatures. On October 19, a blizzard struck the region, halting the two companies and the relief party. The Willie Company was along the
764:, noted that Richards had the authority to halt the companies' late departure because he was the highest-ranking official in the Florence, Nebraska area. Christy also pointed out that Young and the other members of the church's
300:
supervised by a tent captain. Five tents were supervised by the captain of a hundred (or "sub-captain"). Provisions for each group of one hundred emigrants were carried in an ox wagon, and were distributed by the tent captains.
558:
hastily assembling the carts and outfitting the companies. When the companies reached Florence, additional time was lost making repairs to the poorly built carts. Emigrant John Chislett describes the problems with the carts:
660:
rescue party had arrived, the Willie Company faced the most difficult section of the trail—the ascent up Rocky Ridge. The climb took place during a howling snowstorm through knee-deep snow. That night 13 emigrants died.
679:
after wading through the frigid river. They set up camp at Red Bluffs, unable to continue forward through the snow. Meanwhile, the original scouting party continued eastward until it reached a small vacant fort at
3924:
3625:
553:
departed eleven days later, carrying the emigrants who later formed the Martin Company. The late departures may have been the result of difficulties in procuring ships in response to the unexpected demand.
3247:
3284:
2932:
3571:
3299:
3183:
3056:
684:, where they had been instructed to wait for the rest of the rescue party if they had not found the Martin Company. When the main rescue party rejoined them, another scouting party consisting of
1517:
Exact counts of the number of emigrants are not possible both because of incomplete records and because some emigrants dropped out along the way. For example, see Hafen and Hafen (1981), p. 199.
3566:
3499:
3151:
210:
traveled to the United States by ship, through the eastern states by rail, and to Utah by ox and wagon. Although most of these emigrants paid their own expenses, the church established the
3395:
1732:
and Stephen Taylor. Jones (1890), a member of the rescue party, names Cyrus Wheelock and Stephen Taylor. Bartholomew and Arrington (1992) name Joseph Young, Abel Garr, and Cyrus Wheelock.
1728:
The various sources disagree regarding the identities of the members of first "express team" that found the Willie Company. Hafen and Hafen (1981), quoting emigrant John Chislett, name
3462:
3430:
3321:
3455:
3294:
4427:
3368:
1158:
reenacted that same stretch of the Mormon Trail with homemade handcarts. From the mid-1970s until the early 1990s, participation in handcart reenactments were offered at BYU as a
3556:
185:
said that he had received divine direction to organize the church members. In early 1846 he began leading them beyond the western frontier of the United States to settle in the
3279:
4919:
3767:
4939:
3946:
3723:
3173:
2465:
Handcarts to Zion: the story of a unique western migration, 1856–1860: with contemporary journals, accounts, reports and rosters of members of the ten handcart companies
4609:
4405:
4361:
4103:
3995:
3336:
2887:
1242:
1121:
4758:
3971:
3849:
3390:
4395:
4385:
4259:
2969:
262:, the western terminus of the rail line, where they would be outfitted with handcarts and other supplies, while later emigrants traveled by rail and boat up the
4348:
1927:
Wife No. 19, or the story of a life in bondage. Being a complete exposé of Mormonism, and revealing the sorrows, sacrifices and sufferings of women in polygamy
911:
was being constructed in the mid-to-late 1860s and was completed in 1869; the railroad terminus gradually moved westward, progressively shortening the trip.
4151:
4030:
3891:
1912:
Richards was the highest ranking church official in the area at the time the companies left Florence, and Spencer was the church's agent in Iowa City.
1294:
630:
On October 4, the Richards party reached Salt Lake City and conferred with Brigham Young and other church leaders. The next morning the church held a
1163:
1138:, in which a group dressed in 19th-century garb travels for one or more days pushing and pulling handcarts, have become a popular activity among LDS
2834:
4356:
2877:
2165:
52:
2116:
4707:
1344:
756:, described the inadequate planning and improvident decisions of leadership caused the struggles of the companies. He described Richards as a
4909:
768:
had consistently pointed out that departure from what is now Omaha, Nebraska, needed to happen by the end of May to safely make the journey.
891:, the church prevented European emigration for 1858. In 1859 one handcart company crossed the plains. The emigrants could travel by rail to
4695:
4658:
3802:
4914:
2868:
4563:
4518:
3511:
3311:
2423:
5017:
4380:
2843:– A theatrical re-enactment, dedicated to the Martin and Willie Handcart Companies of 1856 and their Rescuers, both past and present.
2799:
4078:
2219:
1247:
545:, carrying the emigrants who became the Willie Company, left England on May 4. The leader of the Latter-day Saints on the ship was
2812:
2600:
2400:
1458:
4641:
4023:
3145:
5012:
3886:
336:
returning to their homes in Utah and were familiar with the route. Most of the sub-captains were also returning missionaries.
5027:
4453:
4240:
4096:
3879:
3874:
3044:
2947:
2763:
2658:
2539:
2147:
2134:
219:
4825:
4648:
4086:
3489:
3348:
3252:
3133:
2917:
2508:
2313:
1578:
Source for tables is Hafen and Hafen (1981), except for counts of emigrants and deaths for the Willie and Martin Companies.
536:
107:
2183:
4614:
3869:
3743:
3647:
612:
324:
About 815 emigrants from the first two ships were organized into the first three handcart companies, headed by captains
4702:
4685:
4533:
4132:
4016:
3839:
3812:
3792:
3642:
3113:
2286:
110:. Both started their journey dangerously late in 1856 and were caught by heavy snow and severe temperatures in central
5022:
4733:
4680:
4058:
3919:
3807:
3068:
2927:
2733:
2681:
2633:
2589:
2566:
2473:
2381:
2348:
2299:
1308:
4989:
4966:
4878:
4631:
4558:
4483:
4458:
4245:
4230:
4201:
3983:
3782:
3019:
2251:
1234:
198:
663:
On October 19, the Martin Company was about 110 miles (180 km) further east, making its last crossing of the
4670:
4653:
4473:
4218:
3797:
3787:
3689:
3380:
3257:
2954:
2861:
1466:
908:
728:
protect the property. The severe weather forced the Martin Company to halt for five days; the company moved into
631:
4830:
4785:
4621:
4538:
4528:
3664:
3227:
3098:
2185:
2006 Casper Conference, held at the Parkway Plaza Hotel and Conference Centre, Casper, Wyoming, May 25–28, 2006
498:
355:
in Florence, Nebraska for repairs, before beginning the remaining 1,030-mile (1,660 km) journey along the
2786:
2240:
313:
additional handcarts and obtaining supplies before beginning their trek of about 1,300 miles (2,100 km).
4390:
4269:
4213:
3521:
3506:
3195:
2441:
765:
689:
230:, in September 1855. Young's letter and an editorial endorsing Young's plan by Richards was published in the
27:
1189:
In 2006, Harriet Petherick Bushman created a concert opera called "1856: Long Walk Home.". A musical called
4690:
4568:
3817:
2725:
2531:
2447:
Forty Years Among the Indians: A True Yet Thrilling Narrative of the Author's Experiences Among the Natives
2373:
1314:
896:
214:
to provide financial assistance for poor emigrants to trek west, which they would repay as they were able.
197:
Soon after the first Mormon pioneers reached Utah in 1847, the church encouraged its converts in Europe to
2840:
1930:
4498:
4415:
4255:
3163:
2558:
1210:
166:
671:. Shortly after completing the crossing, the blizzard struck. Many members of the company suffered from
4636:
4626:
4573:
4091:
3909:
3699:
3536:
3531:
3232:
3078:
2854:
2451:
2277:
2189:
648:
370:
enough food to sustain themselves without additional relief supplies sent from Utah. Hafen and Hafen's
362:
Initial problems with the carts occurred because the wood used to construct them was said to have been
2828:
2822:
2510:
The Willie Handcart Company: Their Day-by-Day Experiences, Including Trail Maps and Driving Directions
4410:
4068:
4039:
3733:
3684:
3652:
3632:
3615:
3402:
3385:
3304:
3093:
3088:
2831:
at BYU.edu – a day-by-day chronology of the Willie Company's journey from Liverpool to Salt Lake City
2368:
2318:
2126:
698:
681:
352:
211:
141:
67:
to transport their belongings. The Mormon handcart movement began in 1856 and continued until 1860.
5032:
4944:
3951:
3738:
3694:
3637:
3541:
3039:
3034:
3004:
2825:– stories compiled by the Riverton Wyoming Stake of The Church of Jesus Christ of Latter-day Saints
761:
576:
argued that the trip should go forward, expressing optimism that the company would be protected by
165:. Despite the frequent moves, church members were unable to prevent opposition, culminating in the
2846:
4548:
4543:
4291:
3440:
3269:
3222:
3073:
2942:
2755:
2121:
1954:
1147:
846:
2817:
4675:
4604:
4478:
4235:
3824:
3467:
3188:
3108:
3014:
2979:
1155:
1154:, using handcarts between metal wheels repurposed from old farm wagons. In 1968, 44 girls from
1135:
892:
329:
203:
2359:
4956:
4663:
4508:
4443:
4420:
4400:
4063:
3904:
3679:
3610:
3262:
3215:
2428:
1142:, youth groups, and families. The first known modern-era reenactment took place in 1966 from
255:
174:
4578:
4523:
4373:
4265:
4142:
3728:
3669:
3546:
3516:
3353:
3200:
2673:
2581:
2491:
2332:
2291:
2023:
Source for counts of emigrants and deaths of Willie and Martin Companies is Christy (1992).
1545:
656:
584:
340:
316:
309:
227:
70:
Motivated to join their fellow church members in Utah, but lacking funds for full teams of
56:
2796:
2780:
2259:
8:
4934:
4583:
4513:
4503:
4448:
4368:
3941:
3934:
3450:
3205:
3139:
3122:
2650:
2139:
1729:
1159:
760:
for Young's fundamental errors in planning, though Howard Christy, professor emeritus at
685:
106:
to Utah in ten handcart companies. The trek was disastrous for two of the companies, the
2401:"Weather, Disaster and Responsibility: An Essay on the Willie and Martin Handcart Story"
4835:
4804:
4743:
4118:
3864:
3859:
3674:
3581:
3407:
3178:
2614:
2483:
2414:
1470:
1171:
903:
664:
652:
308:
The first two ships departed England in late March and mid-April and sailed to Boston.
267:
123:
32:
2518:
1273:
153:. Violence against the church and its members caused most church members to move from
4961:
4883:
4797:
4770:
4333:
4328:
4250:
4161:
3979:
3829:
3620:
3605:
3494:
3479:
3415:
3274:
2907:
2759:
2729:
2705:
2677:
2654:
2644:
2629:
2585:
2578:
The Price We Paid: The Extraordinary Story of the Willie and Martin Handcart Pioneers
2562:
2535:
2514:
2495:
2469:
2387:
2377:
2344:
2295:
1304:
1139:
600:
573:
333:
223:
207:
2623:
2463:
4868:
4553:
4493:
4488:
4468:
4463:
4318:
4313:
4137:
4113:
3445:
3210:
3158:
3103:
3083:
2964:
2743:
2363:
1867:
Hafen & Hafen (1981), pp. 134–138; Bartholomew and Arrington (1993), pp. 28–37.
1194:
1151:
729:
717:
413:
325:
118:
4863:
4765:
4753:
4196:
3896:
3755:
3576:
3375:
3358:
3289:
3029:
2974:
2897:
2803:
2717:
2691:
2340:
2281:
2255:
2244:
1922:
1298:
1252:
809:
753:
746:
668:
634:, where Young and the other speakers called on church members to provide wagons,
569:
546:
271:
259:
232:
150:
135:
79:
48:
21:
4899:
4873:
4858:
4820:
4780:
4588:
4338:
4298:
4208:
3914:
3777:
3718:
3657:
3526:
3326:
3316:
3009:
2994:
2902:
2459:
2314:"One Long Funeral March: A Revisionist's View of the Mormon Handcart Disasters"
2193:
1959:
1179:
592:
348:
263:
2551:
5006:
4971:
4929:
4775:
4748:
4308:
4303:
4225:
4189:
4184:
3834:
3363:
3237:
3024:
2912:
1429:
Hafen and Hafen (1981), pp. 40, 44, 91, 153, 157, 180; Moulton (2019), p. 42.
1345:"5 Things We Learn from Database of Mormon Pioneers - Church News and Events"
1198:
1167:
1143:
694:
541:
The last two handcart companies of 1856 departed late from England. The ship
251:
182:
170:
149:
and acquire political power, its claims of divine favor, and the practice of
36:
4008:
2709:
2391:
339:
Across Iowa they followed an existing road about 275 miles (443 km) to
4976:
4924:
4904:
4792:
4323:
4286:
3706:
3425:
2937:
2922:
2696:
2499:
1125:
356:
344:
282:
178:
4728:
3929:
3435:
3168:
3127:
2747:
2605:
2528:
The Mormon Handcart Migration: "Tounge nor Pen Can Never Tell the Sorrow"
2405:
2309:
1206:
1129:
979:
672:
293:
186:
146:
95:
2835:
Martin Company: Mormon Pioneers Used Handcarts to Trek to Salt Lake City
2248:
2166:"Op-ed: Ever wondered where the Mormon youth trek phenomenon came from?"
4738:
3750:
1175:
1166:
participants. Beginning in 1977, similar treks were offered as part of
363:
258:. The emigrants who arrived from 1855 to 1857 traveled by railroad to
4723:
4156:
4053:
3711:
3586:
757:
676:
247:
1508:
Hafen and Hafen (1981), pp. 43–58; Moulton (2019), pp. 12–13, 44–46.
4123:
2984:
2876:
1120:
Handcart pioneers and the handcart movement are important parts of
888:
639:
623:
596:
588:
162:
158:
103:
91:
2237:
4853:
3420:
2646:
Devil's Gate: Brigham Young and the Great Mormon Handcart Tragedy
2206:
2135:"Gilbert Ward connects with ancestors by re-enacting Mormon trek"
1716:
The Journey of the James G. Willie Handcart Company October, 1856
1202:
1183:
721:
704:
George D. Grant, who headed the rescue party, reported to Young:
577:
111:
83:
277:
2330:
169:
against all Mormons living in Missouri by the state's governor
713:
4951:
4179:
2601:"The Martin Handcart Company at the Sweetwater: Another Look"
1569:
Hafen and Hafen (1981), pp. 59–79; Moulton (2019), pp. 44–58.
530:
492:
87:
75:
4920:
Criticism of the Church of Jesus Christ of Latter-day Saints
4940:
Eyewitness accounts associated with the Joseph Smith Papyri
3947:
Eyewitness accounts associated with the Joseph Smith Papyri
1288:
1286:
635:
154:
99:
64:
60:
2791:
Sweetwater Rescue: The Willie & Martin Handcart Story,
1243:
History of The Church of Jesus Christ of Latter-day Saints
4759:
Cunning folk traditions and the Latter Day Saint movement
1596:
Hafen and Hafen (1981), pp. 92–94; Moulton (2019), p. 43.
1215:
Sweetwater Rescue: The Willie & Martin Handcart Story
292:
Built to Young's design, the handcarts resembled a large
1283:
2752:
Sweetwater Rescue: The Willie and Martin Handcart Story
2667:
618:
71:
1929:, Hartford, Conn.: Dustin, Gilman & Co., pp.
1209:
and historian Heidi Swinton created a documentary for
1816:
1807:
2276:
1224:
2262:. The companion book is Swinton and Groberg (2006).
2260:
Deseret News: Documentary explores handcart tragedy
991:sailed April 18, 1857, from Copenhagen to Britain;
246:Emigrants departed from an English port (generally
2742:
2550:
2458:
739:
5004:
4396:Christian fellowships of "the Remnants" movement
320:Mormon handcart train in Iowa, 1903 illustration
4357:The Church of Jesus Christ of Latter-day Saints
2879:The Church of Jesus Christ of Latter-day Saints
907:and returned with emigrants in the summer. The
878:
126:, church pageants, and similar commemorations.
117:Although only about 5 percent of the 1846–1868
53:the Church of Jesus Christ of Latter-day Saints
1193:, produced by Cory Ellsworth, a descendant of
303:
192:
129:
4236:Doctrine and Covenants (Book of Commandments)
4152:Church of Jesus Christ (Bickertonite) history
4038:
4024:
2862:
343:, following a route that is close to current
2670:Trail of Hope: The Story of the Mormon Trail
1885:Bartholomew and Arrington (1993), pp. 39–42.
1858:Bartholomew and Arrington (1993), pp. 17–19.
1840:Bartholomew and Arrington (1993), pp. 25–28.
4915:Bibliography of books critical of Mormonism
4428:List of Reorganized Restorationist churches
2668:Slaughter, William; Michael Landon (1997).
1786:Bartholomew and Arrington (1993), pp. 21–25
1750:Bartholomew and Arrington (1993), pp. 11–18
1704:Bartholomew and Arrington (1993), pp. 5–11.
1205:and Salt Lake City in July 2006. Filmmaker
611:In early October the two companies reached
206:. From 1849 to 1855, about 16,000 European
4031:
4017:
2869:
2855:
2114:
1677:Bartholomew and Arrington (1993), pp. 3–4.
1217:and first broadcast on December 18, 2006.
531:1856: Willie and Martin handcart companies
2548:
2145:
2132:
2041:Hafen and Hafen (1981), pp. 148–149, 193.
3243:Black temple and priesthood restrictions
1777:Hafen and Hafen (1981), pp. 108–116, 126
1741:Hafen and Hafen (1981), pp. 101–107, 126
1459:"1856–60, Handcarts: Construction Plans"
1248:History of the Latter Day Saint movement
712:
617:
315:
276:
20:
2716:
2690:
2642:
2525:
2482:
2398:
2357:
2163:
1659:Bartholomew and Arrington (1993), p. 5.
1650:Hafen and Hafen (1981), pp. 97–98, 119.
1292:
1271:
5005:
2694:(July 6, 1956). "Ordeal by Handcart".
2621:
2421:
2308:
1952:
1546:"Biography of Edmund Lovell Ellsworth"
1490:Hafen and Hafen (1981), pp. 58–59, 157
1420:Hafen and Hafen (1981), pp. 29–34, 46.
1375:Allen and Leonard (1976), pp. 103–256.
1265:
832:~500 left Iowa City; 404 left Florence
606:
595:caused the Willie Company's cattle to
4241:Joseph Smith Translation of the Bible
4012:
2850:
2818:The Pioneer Story: Handcart Beginning
2598:
2575:
2506:
2440:
2337:Rescue of the 1856 Handcart Companies
2220:"Musical marking Mormon trek is back"
2133:Griffiths, Lawn (November 12, 2005),
1921:
1668:Hafen and Hafen (1981), pp. 101, 108.
1465:, Utah State Office of Education and
1456:
238:compared with 1,161 the year before.
16:1856–1860 American religious migrants
4826:Latter Day Saints in popular culture
2086:Hafen and Hafen (1981), pp. 191–192.
2077:Hafen and Hafen (1981), pp. 179–190.
2068:Hafen and Hafen (1981), pp. 165–178.
2059:Hafen and Hafen (1981), pp. 173–174.
2050:Hafen and Hafen (1981), pp. 153–164.
2032:Hafen and Hafen (1981), pp. 143–144.
1713:
1695:Hafen and Hafen (1981), pp. 119–125.
537:Willie and Martin handcart companies
4564:Spectrums of orthodoxy and practice
3870:List of Book of Mormon translations
3840:Truth & Transparency Foundation
3744:Utah Property Management Associates
3312:spectrums of orthodoxy and practice
2424:"Some Must Push and Some Must Pull"
2115:Dolbee San, Sandi (July 15, 2006),
1876:Hafen and Hafen (1981), pp. 138–140
1849:Hafen and Hafen (1981), pp. 127–131
1831:Hafen and Hafen (1981), pp. 132–134
1605:Hafen and Hafen (1981), pp. 99–100.
887:With the uncertainty caused by the
281:Reenactment: Pioneers crossing the
145:numbers, its tendency to vote as a
13:
4703:List of prophecies of Joseph Smith
2829:Willie Handcart Company Chronology
2704:(1). Collier's Publishing: 78–85.
2287:The Story of the Latter-day Saints
1623:Hafen and Hafen (1981), pp. 96–97.
1526:Hafen and Hafen (1981), pp. 53–59.
1438:Hafen and Hafen (1981), pp. 53–55.
1411:Hafen and Hafen (1981), pp. 28–31.
1402:Hafen and Hafen (1981), pp. 22–27.
1059:sailed March 30, 1860, to New York
1027:sailed April 11, 1859, to New York
351:, they paused for a few days at a
14:
5044:
4681:Historicity of the Book of Mormon
4059:Mormonism and Nicene Christianity
3920:Mormonism and Nicene Christianity
2774:
2164:Bashore, Melvin (April 6, 2018).
2146:Griffiths, Lawn (June 19, 2004),
453:sailed March 23, 1856, to Boston;
5018:Pre-statehood history of Wyoming
4967:Temple architecture (LDS Church)
4632:Black people and early Mormonism
4231:Criticism of Mormon sacred texts
3990:
3978:
3967:
3966:
1235:Latter Day Saint movement portal
1227:
1091:sailed May 11, 1860, to New York
955:sailed March 27, 1857, to Boston
506:sailed April 19, 1856, to Boston
421:sailed March 23, 1856, to Boston
3991:
3690:Deseret News Publishing Company
2783:– Search for people on the trek
2230:
2212:
2200:
2176:
2157:
2107:
2098:
2089:
2080:
2071:
2062:
2053:
2044:
2035:
2026:
2017:
2008:
1999:
1990:
1981:
1972:
1953:Palmer, William R. (May 1944),
1946:
1937:
1915:
1906:
1897:
1888:
1879:
1870:
1861:
1852:
1843:
1834:
1825:
1798:
1789:
1780:
1771:
1762:
1753:
1744:
1735:
1722:
1707:
1698:
1689:
1680:
1671:
1662:
1653:
1644:
1635:
1632:Hafen and Hafen (1981), p. 100.
1626:
1617:
1608:
1599:
1590:
1581:
1572:
1563:
1538:
1529:
1520:
1511:
1502:
1493:
1484:
1467:Utah System of Higher Education
1450:
1441:
1432:
1423:
1414:
1405:
1396:
1357:O'Dea (1957), pp. 41–49, 72–75.
1334:Hafen and Hafen (1981), p. 102.
1274:"The Awful March of the Saints"
995:sailed April 25 to Philadelphia
817:sailed May 4, 1856, to New York
4831:Portrayal of Mormons in comics
4786:Association for Mormon Letters
3665:Deseret Management Corporation
1804:Hafen and Hafen (1981), p. 228
1587:Hafen and Hafen (1981), p. 91.
1387:
1378:
1369:
1360:
1351:
1337:
1328:
854:sailed May 25, 1856, to Boston
740:Responsibility for the tragedy
181:in 1844. After Smith's death,
1:
5013:Pre-statehood history of Utah
3925:Relationship to U.S. politics
3512:Quorum of the Twelve Apostles
2269:
622:Dramatization of man pulling
241:
5028:History of the American West
2726:University of Nebraska Press
2622:Peters, Arthur King (1996).
2532:University of Oklahoma Press
2374:Macmillan Publishing Company
1903:Stegner (1992), pp. 256–258.
1303:, University of Utah Press,
1293:Hartley, William G. (1994),
1272:Roberts, David (Fall 2008),
879:1857–60: Last five companies
375:emigrating using handcarts.
7:
4416:Latter Day Church of Christ
4256:Book of the Law of the Lord
4133:Community of Christ history
2841:The Mormon Handcart Pageant
2837:article by Sherman L. Fleek
2813:Handcart construction plans
2559:University of Chicago Press
2468:. Arthur H. Clark Company.
2422:Dekker, Linda (July 2006).
2399:Christy, Howard A. (1997).
2358:Christy, Howard A. (1992).
2005:Christy (1997), pp. 21, 56.
1955:"Pioneers of Southern Utah"
1686:Moulton (2019), p. 78.
1641:Moulton (2019), pp. 65, 72.
1220:
396:Departed Florence, Nebraska
304:1856: First three companies
250:) and travelled by ship to
193:Need for handcart companies
130:Background to the migration
108:Willie and Martin companies
10:
5049:
3910:Mormon History Association
3700:Beneficial Financial Group
2802:December 22, 2007, at the
2781:Pioneer Database 1847-1868
2452:Juvenile Instructor Office
2243:December 14, 2006, at the
2190:Mormon History Association
1795:Christy (1997), pp. 39–47.
1393:Moulton (2019), pp. 14–18.
534:
328:, Daniel D. McArthur, and
133:
4985:
4892:
4846:
4813:
4716:
4597:
4436:
4411:Apostolic United Brethren
4347:
4279:
4270:Fettingites and offshoots
4172:
4104:History of the LDS Church
4077:
4069:Teachings of Joseph Smith
4046:
4040:Latter Day Saint movement
3985:Latter Day Saint Movement
3962:
3848:
3766:
3734:Perpetual Emigration Fund
3685:Temple Square Hospitality
3633:Church Educational System
3595:
3555:
3478:
3403:Latter-day Saints Channel
3335:
3134:For the Strength of Youth
3055:
2993:
2886:
2613:(3): 4–37. Archived from
2576:Olsen, Andrew D. (2006).
2549:O'Dea, Thomas F. (1957).
2488:Discovering Mormon Trails
2413:(1): 6–74. Archived from
2369:Encyclopedia of Mormonism
2319:Journal of Mormon History
2254:October 31, 2006, at the
2014:Christy (199&0, p. 12
1894:Christy (1997), pp. 22–23
1759:Christy (1997), pp 37–39.
1714:Long, Gary Duane (2009).
1300:Utah History Encyclopedia
1115:
940:
937:
934:
931:
928:
925:
922:
919:
916:
909:transcontinental railroad
752:American West historian,
643:relief wagons were sent.
458:sailed April 19 to Boston
212:Perpetual Emigrating Fund
47:were participants in the
28:Handcart Pioneer Monument
5023:Mormon migration to Utah
4990:Latter Day Saints Portal
4945:Kirtland Egyptian papers
4109:Mormon handcart pioneers
3952:Kirtland Egyptian papers
3875:Joseph Smith Translation
3739:Perpetual Education Fund
3695:Bonneville International
3074:Apostasy and restoration
2462:; Ann W. Hafen (1981) .
2450:. Salt Lake City, Utah:
1822:Orton (2006), pp. 21–24.
1813:Orton (2006), pp. 10–14.
1550:Arizona State University
1258:
762:Brigham Young University
45:Mormon handcart pioneers
4437:Doctrines and practices
3808:Historical authenticity
2789:– information site for
2756:Covenant Communications
2643:Roberts, David (2008).
2599:Orton, Chad M. (2006).
2526:Moulton, Candy (2019).
2507:Lyman, Paul D. (2006).
2148:"Faith of the pioneers"
2122:San Diego Union-Tribune
1987:Stegner (1992), p. 222.
1978:Stegner (1992), p. 143.
935:Arrived Salt Lake City
745:plan, was responsible.
285:, from PBS documentary
39:in Salt Lake City, Utah
4519:Melchizedek priesthood
3825:Mormon Stories Podcast
3517:Quorums of the Seventy
3248:Curses of Cain and Ham
3015:Doctrine and Covenants
2980:Mormonism and violence
2797:Norman Bosworth photos
2331:Bartholomew, Rebecca;
2249:Groberg Communications
2104:Stegner (1956), p. 85.
2095:Peters (1996), p. 145.
1996:Stegner (1992), p. 259
1943:Christy (1997), p. 57.
1614:Moulton (2019), p. 62.
1457:Pratt, Steve (2006) ,
1366:O'Dea (1957), pp. 1–85
1174:program, on connected
1156:Long Beach, California
985:Christian Christiansen
792:Arrived Salt Lake City
724:
711:
627:
565:
399:Arrived Salt Lake City
321:
289:
98:made the journey from
40:
4957:Mormonism and history
4509:Judaism and Mormonism
4421:Centennial Park group
4401:Mormon fundamentalism
4064:Mormon fundamentalism
3905:Mormon fundamentalism
3680:Deseret Digital Media
3653:BYU–Pathway Worldwide
3572:Statistics by country
3386:Humanitarian services
2722:The Gathering of Zion
2117:"Trials of the trail"
1499:Dekker (2006), p. 41.
1384:Moulton (2019), p. 6.
941:Number died en route
798:Number died en route
716:
706:
621:
560:
405:Number died en route
402:Number of individuals
347:. After crossing the
319:
280:
134:Further information:
24:
4696:Geographical setting
4642:Joseph Smith's views
4524:Patriarchal blessing
4474:Early views on death
4374:Restoration branches
4280:Founders and leaders
4266:The Word of the Lord
4246:Pearl of Great Price
4143:Restoration branches
3803:Geographical setting
3729:Ensign Peak Advisors
3670:Deseret Book Company
3354:Especially for Youth
3201:Baptism for the dead
3069:Apostolic succession
3040:Joseph Smith–History
3035:Joseph Smith–Matthew
3020:Pearl of Great Price
2955:LGBT Mormon timeline
2928:Good Neighbor policy
2674:Deseret Book Company
2651:Simon & Schuster
2617:on October 21, 2013.
2582:Deseret Book Company
2530:. Norman, Oklahoma:
2492:Deseret Book Company
2417:on October 21, 2013.
2376:. pp. 571–573.
2360:"Handcart Companies"
2333:Leonard J. Arrington
2292:Deseret Book Company
1447:Dekker (2006), p. 45
1295:"Handcart Companies"
902:The outbreak of the
690:Daniel Webster Jones
332:. The captains were
220:Franklin D. Richards
4935:Joseph Smith Papyri
4584:Women and Mormonism
4514:Law of consecration
4504:Islam and Mormonism
4484:Gifts of the Spirit
4369:Community of Christ
4092:Extermination Order
3942:Joseph Smith Papyri
3349:Cultural depictions
3146:Family Proclamation
3123:Family Home Evening
2628:. Abbeville Press.
2484:Kimball, Stanley B.
2224:East Valley Tribune
2152:East Valley Tribune
2140:East Valley Tribune
2129:on October 21, 2013
1197:, was performed in
1160:wilderness survival
929:Departed Iowa City
607:Disaster and rescue
578:divine intervention
359:to Salt Lake City.
167:extermination order
4836:Mormon pornography
4805:Placement marriage
4744:Mormon blogosphere
4119:Mormon Reformation
3892:FARMS organization
3865:ComeUntoChrist.org
3675:Deseret Industries
3582:Less-active Mormon
3567:Membership history
3416:Missionary service
3381:General Conference
2970:Name of the church
2960:Handcart companies
2672:. Salt Lake City:
2207:"1856" The Musical
1172:outdoor recreation
1150:by young men from
1146:, to the mouth of
953:George Washington,
932:Departed Florence
926:Arrived Iowa City
904:American Civil War
786:Departed Iowa City
725:
665:North Platte River
653:Continental Divide
632:general conference
628:
447:Daniel D. McArthur
393:Departed Iowa City
322:
290:
268:Florence, Nebraska
41:
33:Torleif S. Knaphus
4998:
4997:
4962:Reformed Egyptian
4884:Smith Family Farm
4798:Mormon folk music
4771:Mormon literature
4654:Pacific Islanders
4529:Plan of salvation
4454:Articles of Faith
4444:Adam–God doctrine
4349:LDS denominations
4334:Granville Hedrick
4329:William Bickerton
4251:Lectures on Faith
4162:William Bickerton
4097:Succession crisis
4047:Fundamental ideas
4006:
4005:
3887:FAIR organization
3830:Salamander letter
3495:Russell M. Nelson
3275:Reformed Egyptian
3258:Pacific Islanders
3099:Plan of salvation
3045:Articles of Faith
2948:succession crisis
2908:Anthon Transcript
2808:Sweetwater Rescue
2787:Sweetwater Rescue
2765:978-1-59811-172-9
2744:Swinton, Heidi S.
2660:978-1-4165-3988-9
2625:Seven Trails West
2541:978-0-8061-6261-4
2521:on June 26, 2013.
2515:BYU Studies Books
2238:Sweetwater Rescue
2192:., archived from
1463:Heritage Gateways
1317:on March 21, 2024
1278:American Heritage
1148:Emigration Canyon
1113:
1112:
1094:July 1 (Florence)
1089:William Tapscott,
1085:Oscar O. Stoddard
1062:May 12 (Florence)
1025:William Tapscott,
938:Number of people
917:Handcart company
876:
875:
789:Departed Florence
783:Arrived Iowa City
688:, Abel Garr, and
667:near present-day
601:mission president
528:
527:
390:Arrived Iowa City
372:Handcarts to Zion
287:Sweetwater Rescue
208:Latter-day Saints
142:Latter Day Saints
5040:
4869:Nauvoo, Illinois
4814:The Mormon Image
4649:Native Americans
4569:Son of perdition
4554:Second anointing
4494:Heavenly Parents
4469:Degrees of glory
4319:Joseph Smith III
4314:Wilford Woodruff
4138:Amboy Conference
4114:Mormon Battalion
4087:Church of Christ
4033:
4026:
4019:
4010:
4009:
3998:
3994:
3993:
3986:
3982:
3974:
3970:
3969:
3852:
3770:
3559:
3522:Presiding Bishop
3507:First Presidency
3482:
3463:Worship services
3446:Tabernacle Choir
3341:
3253:Native Americans
3216:Temple endowment
3211:Second anointing
3206:Marriage sealing
3159:God in Mormonism
3104:Degrees of glory
3061:
2997:
2965:Mormon Battalion
2918:Church of Christ
2890:
2880:
2871:
2864:
2857:
2848:
2847:
2823:www.handcart.com
2769:
2739:
2718:Stegner, Wallace
2713:
2692:Stegner, Wallace
2687:
2664:
2639:
2618:
2595:
2572:
2556:
2545:
2522:
2517:. Archived from
2503:
2479:
2455:
2442:Jones, Daniel W.
2437:
2418:
2395:
2364:Daniel H. Ludlow
2354:
2327:
2305:
2263:
2234:
2228:
2227:
2216:
2210:
2204:
2198:
2197:
2196:on June 14, 2006
2180:
2174:
2173:
2161:
2155:
2154:
2143:
2130:
2125:, archived from
2111:
2105:
2102:
2096:
2093:
2087:
2084:
2078:
2075:
2069:
2066:
2060:
2057:
2051:
2048:
2042:
2039:
2033:
2030:
2024:
2021:
2015:
2012:
2006:
2003:
1997:
1994:
1988:
1985:
1979:
1976:
1970:
1968:
1950:
1944:
1941:
1935:
1933:
1923:Young, Ann Eliza
1919:
1913:
1910:
1904:
1901:
1895:
1892:
1886:
1883:
1877:
1874:
1868:
1865:
1859:
1856:
1850:
1847:
1841:
1838:
1832:
1829:
1823:
1820:
1814:
1811:
1805:
1802:
1796:
1793:
1787:
1784:
1778:
1775:
1769:
1766:
1760:
1757:
1751:
1748:
1742:
1739:
1733:
1726:
1720:
1719:
1711:
1705:
1702:
1696:
1693:
1687:
1684:
1678:
1675:
1669:
1666:
1660:
1657:
1651:
1648:
1642:
1639:
1633:
1630:
1624:
1621:
1615:
1612:
1606:
1603:
1597:
1594:
1588:
1585:
1579:
1576:
1570:
1567:
1561:
1560:
1558:
1556:
1542:
1536:
1533:
1527:
1524:
1518:
1515:
1509:
1506:
1500:
1497:
1491:
1488:
1482:
1481:
1480:
1478:
1469:, archived from
1454:
1448:
1445:
1439:
1436:
1430:
1427:
1421:
1418:
1412:
1409:
1403:
1400:
1394:
1391:
1385:
1382:
1376:
1373:
1367:
1364:
1358:
1355:
1349:
1348:
1341:
1335:
1332:
1326:
1325:
1324:
1322:
1313:, archived from
1290:
1281:
1280:
1269:
1237:
1232:
1231:
1230:
1195:Edmund Ellsworth
1164:youth conference
1152:Phoenix, Arizona
973:Unknown (>0)
914:
913:
795:Number of people
774:Handcart company
771:
770:
766:First Presidency
651:approaching the
649:Sweetwater River
638:, supplies, and
467:passengers from
461:passengers from
414:Edmund Ellsworth
381:Handcart company
378:
377:
326:Edmund Ellsworth
226:of the European
177:of their leader
173:in 1838 and the
119:Latter-day Saint
55:(LDS Church) to
5048:
5047:
5043:
5042:
5041:
5039:
5038:
5037:
5033:Mormon pioneers
5003:
5002:
4999:
4994:
4981:
4888:
4864:Mormon corridor
4842:
4809:
4766:Mormon foodways
4754:Mormon folklore
4712:
4593:
4499:Heavenly Mother
4432:
4343:
4275:
4260:Strangites only
4197:Book of Abraham
4168:
4073:
4042:
4037:
4007:
4002:
3996:
3984:
3972:
3958:
3850:
3844:
3783:Book of Abraham
3768:
3762:
3756:Deseret Ranches
3602:Congregational
3591:
3577:Mormon corridor
3557:
3551:
3480:
3474:
3339:
3337:
3331:
3290:Law of chastity
3164:Heavenly Mother
3059:
3057:
3051:
3030:Book of Abraham
2995:
2989:
2898:1838 Mormon War
2888:
2882:
2878:
2875:
2804:Wayback Machine
2793:PBS documentary
2777:
2772:
2766:
2736:
2684:
2661:
2636:
2592:
2569:
2542:
2476:
2460:Hafen, LeRoy R.
2384:
2351:
2341:Signature Books
2312:(Winter 2009).
2302:
2282:Glen M. Leonard
2278:Allen, James B.
2272:
2267:
2266:
2256:Wayback Machine
2245:Wayback Machine
2235:
2231:
2218:
2217:
2213:
2205:
2201:
2182:
2181:
2177:
2162:
2158:
2112:
2108:
2103:
2099:
2094:
2090:
2085:
2081:
2076:
2072:
2067:
2063:
2058:
2054:
2049:
2045:
2040:
2036:
2031:
2027:
2022:
2018:
2013:
2009:
2004:
2000:
1995:
1991:
1986:
1982:
1977:
1973:
1951:
1947:
1942:
1938:
1920:
1916:
1911:
1907:
1902:
1898:
1893:
1889:
1884:
1880:
1875:
1871:
1866:
1862:
1857:
1853:
1848:
1844:
1839:
1835:
1830:
1826:
1821:
1817:
1812:
1808:
1803:
1799:
1794:
1790:
1785:
1781:
1776:
1772:
1768:Christy (1997).
1767:
1763:
1758:
1754:
1749:
1745:
1740:
1736:
1727:
1723:
1712:
1708:
1703:
1699:
1694:
1690:
1685:
1681:
1676:
1672:
1667:
1663:
1658:
1654:
1649:
1645:
1640:
1636:
1631:
1627:
1622:
1618:
1613:
1609:
1604:
1600:
1595:
1591:
1586:
1582:
1577:
1573:
1568:
1564:
1554:
1552:
1544:
1543:
1539:
1535:Kimball (1979).
1534:
1530:
1525:
1521:
1516:
1512:
1507:
1503:
1498:
1494:
1489:
1485:
1476:
1474:
1473:on May 22, 2013
1455:
1451:
1446:
1442:
1437:
1433:
1428:
1424:
1419:
1415:
1410:
1406:
1401:
1397:
1392:
1388:
1383:
1379:
1374:
1370:
1365:
1361:
1356:
1352:
1343:
1342:
1338:
1333:
1329:
1320:
1318:
1311:
1291:
1284:
1270:
1266:
1261:
1253:History of Utah
1233:
1228:
1226:
1223:
1118:
881:
810:James G. Willie
754:Wallace Stegner
747:Ann Eliza Young
742:
669:Casper, Wyoming
609:
547:James G. Willie
539:
533:
466:
454:
306:
260:Iowa City, Iowa
244:
233:Millennial Star
195:
138:
136:Mormon pioneers
132:
80:Mormon pioneers
78:, nearly 3,000
17:
12:
11:
5:
5046:
5036:
5035:
5030:
5025:
5020:
5015:
4996:
4995:
4993:
4992:
4986:
4983:
4982:
4980:
4979:
4974:
4969:
4964:
4959:
4954:
4949:
4948:
4947:
4942:
4932:
4927:
4922:
4917:
4912:
4907:
4902:
4900:Anti-Mormonism
4896:
4894:
4890:
4889:
4887:
4886:
4881:
4876:
4874:Salt Lake City
4871:
4866:
4861:
4859:Kirtland, Ohio
4856:
4850:
4848:
4844:
4843:
4841:
4840:
4839:
4838:
4833:
4823:
4821:Mormon studies
4817:
4815:
4811:
4810:
4808:
4807:
4802:
4801:
4800:
4790:
4789:
4788:
4783:
4781:Mormon fiction
4778:
4768:
4763:
4762:
4761:
4751:
4746:
4741:
4736:
4731:
4726:
4720:
4718:
4714:
4713:
4711:
4710:
4705:
4700:
4699:
4698:
4693:
4688:
4678:
4673:
4668:
4667:
4666:
4661:
4656:
4651:
4646:
4645:
4644:
4639:
4634:
4619:
4618:
4617:
4612:
4601:
4599:
4595:
4594:
4592:
4591:
4589:Word of Wisdom
4586:
4581:
4576:
4571:
4566:
4561:
4556:
4551:
4546:
4541:
4536:
4534:Premortal life
4531:
4526:
4521:
4516:
4511:
4506:
4501:
4496:
4491:
4486:
4481:
4476:
4471:
4466:
4461:
4456:
4451:
4446:
4440:
4438:
4434:
4433:
4431:
4430:
4425:
4424:
4423:
4418:
4413:
4408:
4398:
4393:
4388:
4383:
4378:
4377:
4376:
4366:
4365:
4364:
4353:
4351:
4345:
4344:
4342:
4341:
4339:Alpheus Cutler
4336:
4331:
4326:
4321:
4316:
4311:
4306:
4301:
4299:Oliver Cowdery
4296:
4295:
4294:
4283:
4281:
4277:
4276:
4274:
4273:
4263:
4253:
4248:
4243:
4238:
4233:
4228:
4223:
4222:
4221:
4216:
4209:Book of Mormon
4206:
4205:
4204:
4194:
4193:
4192:
4187:
4176:
4174:
4170:
4169:
4167:
4166:
4165:
4164:
4159:
4148:
4147:
4146:
4145:
4140:
4129:
4128:
4127:
4126:
4121:
4116:
4111:
4100:
4099:
4094:
4089:
4083:
4081:
4075:
4074:
4072:
4071:
4066:
4061:
4056:
4050:
4048:
4044:
4043:
4036:
4035:
4028:
4021:
4013:
4004:
4003:
4001:
4000:
3988:
3976:
3963:
3960:
3959:
3957:
3956:
3955:
3954:
3949:
3939:
3932:
3927:
3922:
3917:
3915:Mormon studies
3912:
3907:
3902:
3894:
3889:
3884:
3877:
3872:
3867:
3862:
3856:
3854:
3846:
3845:
3843:
3842:
3837:
3832:
3827:
3822:
3821:
3820:
3815:
3810:
3805:
3800:
3795:
3788:Book of Mormon
3785:
3780:
3778:Anti-Mormonism
3774:
3772:
3764:
3763:
3761:
3760:
3759:
3758:
3748:
3747:
3746:
3741:
3736:
3731:
3721:
3719:Philanthropies
3716:
3715:
3714:
3704:
3703:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3662:
3661:
3660:
3658:Ensign College
3655:
3650:
3645:
3640:
3630:
3629:
3628:
3623:
3618:
3613:
3608:
3599:
3597:
3593:
3592:
3590:
3589:
3584:
3579:
3574:
3569:
3563:
3561:
3553:
3552:
3550:
3549:
3544:
3539:
3534:
3529:
3527:Relief Society
3524:
3519:
3514:
3509:
3504:
3503:
3502:
3497:
3486:
3484:
3476:
3475:
3473:
3472:
3471:
3470:
3460:
3459:
3458:
3448:
3443:
3438:
3433:
3428:
3423:
3418:
3413:
3405:
3400:
3399:
3398:
3388:
3383:
3378:
3373:
3372:
3371:
3361:
3356:
3351:
3345:
3343:
3333:
3332:
3330:
3329:
3327:Word of Wisdom
3324:
3319:
3317:Temple garment
3314:
3309:
3308:
3307:
3302:
3297:
3292:
3287:
3277:
3272:
3267:
3266:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3225:
3220:
3219:
3218:
3213:
3208:
3203:
3193:
3192:
3191:
3186:
3181:
3171:
3166:
3161:
3156:
3155:
3154:
3149:
3137:
3130:
3125:
3120:
3119:
3118:
3117:
3116:
3114:Premortal life
3111:
3106:
3096:
3091:
3081:
3076:
3071:
3065:
3063:
3053:
3052:
3050:
3049:
3048:
3047:
3042:
3037:
3032:
3027:
3017:
3012:
3010:Book of Mormon
3007:
3001:
2999:
2991:
2990:
2988:
2987:
2982:
2977:
2972:
2967:
2962:
2957:
2952:
2951:
2950:
2945:
2935:
2933:Historic sites
2930:
2925:
2920:
2915:
2910:
2905:
2903:1890 Manifesto
2900:
2894:
2892:
2884:
2883:
2874:
2873:
2866:
2859:
2851:
2845:
2844:
2838:
2832:
2826:
2820:
2815:
2810:
2794:
2784:
2776:
2775:External links
2773:
2771:
2770:
2764:
2740:
2734:
2714:
2688:
2682:
2665:
2659:
2640:
2634:
2619:
2596:
2590:
2573:
2567:
2546:
2540:
2523:
2504:
2480:
2474:
2456:
2438:
2419:
2396:
2382:
2355:
2349:
2328:
2306:
2300:
2273:
2271:
2268:
2265:
2264:
2229:
2226:, May 20, 2006
2211:
2199:
2175:
2156:
2106:
2097:
2088:
2079:
2070:
2061:
2052:
2043:
2034:
2025:
2016:
2007:
1998:
1989:
1980:
1971:
1960:The Instructor
1945:
1936:
1914:
1905:
1896:
1887:
1878:
1869:
1860:
1851:
1842:
1833:
1824:
1815:
1806:
1797:
1788:
1779:
1770:
1761:
1752:
1743:
1734:
1721:
1706:
1697:
1688:
1679:
1670:
1661:
1652:
1643:
1634:
1625:
1616:
1607:
1598:
1589:
1580:
1571:
1562:
1537:
1528:
1519:
1510:
1501:
1492:
1483:
1449:
1440:
1431:
1422:
1413:
1404:
1395:
1386:
1377:
1368:
1359:
1350:
1336:
1327:
1309:
1282:
1263:
1262:
1260:
1257:
1256:
1255:
1250:
1245:
1239:
1238:
1222:
1219:
1180:Rexburg, Idaho
1117:
1114:
1111:
1110:
1107:
1104:
1101:
1098:
1095:
1092:
1086:
1083:
1079:
1078:
1075:
1072:
1069:
1066:
1063:
1060:
1054:
1053:Daniel Robison
1051:
1047:
1046:
1043:
1040:
1037:
1034:
1031:
1028:
1022:
1019:
1015:
1014:
1011:
1008:
1005:
1002:
999:
996:
986:
983:
975:
974:
971:
968:
965:
962:
959:
956:
950:
947:
943:
942:
939:
936:
933:
930:
927:
924:
921:
918:
880:
877:
874:
873:
870:
867:
864:
861:
858:
855:
849:
844:
842:Martin Company
837:
836:
833:
830:
827:
824:
821:
818:
812:
807:
805:Willie Company
800:
799:
796:
793:
790:
787:
784:
781:
778:
775:
741:
738:
608:
605:
568:missionaries,
535:Main article:
532:
529:
526:
525:
522:
519:
516:
513:
510:
507:
501:
496:
488:
487:
484:
481:
478:
475:
472:
459:
448:
445:
441:
440:
437:
434:
431:
428:
425:
422:
416:
411:
407:
406:
403:
400:
397:
394:
391:
388:
385:
382:
364:"green timber"
353:Mormon outpost
349:Missouri River
341:Council Bluffs
305:
302:
264:Missouri River
243:
240:
194:
191:
131:
128:
57:Salt Lake City
51:of members of
15:
9:
6:
4:
3:
2:
5045:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5010:
5008:
5001:
4991:
4988:
4987:
4984:
4978:
4975:
4973:
4972:Theodemocracy
4970:
4968:
4965:
4963:
4960:
4958:
4955:
4953:
4950:
4946:
4943:
4941:
4938:
4937:
4936:
4933:
4931:
4930:Golden plates
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4901:
4898:
4897:
4895:
4891:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4865:
4862:
4860:
4857:
4855:
4852:
4851:
4849:
4845:
4837:
4834:
4832:
4829:
4828:
4827:
4824:
4822:
4819:
4818:
4816:
4812:
4806:
4803:
4799:
4796:
4795:
4794:
4791:
4787:
4784:
4782:
4779:
4777:
4776:Mormon poetry
4774:
4773:
4772:
4769:
4767:
4764:
4760:
4757:
4756:
4755:
4752:
4750:
4749:Mormon cinema
4747:
4745:
4742:
4740:
4737:
4735:
4732:
4730:
4727:
4725:
4722:
4721:
4719:
4715:
4709:
4706:
4704:
4701:
4697:
4694:
4692:
4689:
4687:
4684:
4683:
4682:
4679:
4677:
4674:
4672:
4669:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4643:
4640:
4638:
4635:
4633:
4630:
4629:
4628:
4625:
4624:
4623:
4620:
4616:
4613:
4611:
4610:current state
4608:
4607:
4606:
4603:
4602:
4600:
4598:Controversies
4596:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4535:
4532:
4530:
4527:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4500:
4497:
4495:
4492:
4490:
4487:
4485:
4482:
4480:
4477:
4475:
4472:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4447:
4445:
4442:
4441:
4439:
4435:
4429:
4426:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
4404:
4403:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4375:
4372:
4371:
4370:
4367:
4363:
4360:
4359:
4358:
4355:
4354:
4352:
4350:
4346:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4309:Brigham Young
4307:
4305:
4304:Sidney Rigdon
4302:
4300:
4297:
4293:
4290:
4289:
4288:
4285:
4284:
4282:
4278:
4271:
4267:
4264:
4261:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4237:
4234:
4232:
4229:
4227:
4226:Book of Moses
4224:
4220:
4217:
4215:
4212:
4211:
4210:
4207:
4203:
4200:
4199:
4198:
4195:
4191:
4190:New Testament
4188:
4186:
4185:Old Testament
4183:
4182:
4181:
4178:
4177:
4175:
4171:
4163:
4160:
4158:
4155:
4154:
4153:
4150:
4149:
4144:
4141:
4139:
4136:
4135:
4134:
4131:
4130:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4107:
4106:
4105:
4102:
4101:
4098:
4095:
4093:
4090:
4088:
4085:
4084:
4082:
4080:
4076:
4070:
4067:
4065:
4062:
4060:
4057:
4055:
4052:
4051:
4049:
4045:
4041:
4034:
4029:
4027:
4022:
4020:
4015:
4014:
4011:
3999:
3989:
3987:
3981:
3977:
3975:
3965:
3964:
3961:
3953:
3950:
3948:
3945:
3944:
3943:
3940:
3938:
3937:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3899:
3895:
3893:
3890:
3888:
3885:
3883:
3882:
3878:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3857:
3855:
3853:
3847:
3841:
3838:
3836:
3835:September Six
3833:
3831:
3828:
3826:
3823:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3790:
3789:
3786:
3784:
3781:
3779:
3776:
3775:
3773:
3771:
3765:
3757:
3754:
3753:
3752:
3749:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3726:
3725:
3722:
3720:
3717:
3713:
3710:
3709:
3708:
3705:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3667:
3666:
3663:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3635:
3634:
3631:
3627:
3624:
3622:
3619:
3617:
3614:
3612:
3609:
3607:
3604:
3603:
3601:
3600:
3598:
3594:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3564:
3562:
3560:
3554:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3532:Sunday School
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3501:
3498:
3496:
3493:
3492:
3491:
3488:
3487:
3485:
3483:
3477:
3469:
3466:
3465:
3464:
3461:
3457:
3454:
3453:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3410:
3406:
3404:
3401:
3397:
3394:
3393:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3370:
3367:
3366:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3346:
3344:
3342:
3334:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3306:
3303:
3301:
3298:
3296:
3295:Homosexuality
3293:
3291:
3288:
3286:
3285:Birth control
3283:
3282:
3281:
3278:
3276:
3273:
3271:
3268:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3238:Black Mormons
3236:
3234:
3231:
3230:
3229:
3226:
3224:
3221:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3198:
3197:
3194:
3190:
3187:
3185:
3182:
3180:
3177:
3176:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3153:
3150:
3147:
3143:
3142:
3141:
3138:
3135:
3131:
3129:
3126:
3124:
3121:
3115:
3112:
3110:
3107:
3105:
3102:
3101:
3100:
3097:
3095:
3092:
3090:
3087:
3086:
3085:
3082:
3080:
3077:
3075:
3072:
3070:
3067:
3066:
3064:
3062:
3060:and practices
3054:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3025:Book of Moses
3023:
3022:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3002:
3000:
2998:
2992:
2986:
2983:
2981:
2978:
2976:
2973:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2949:
2946:
2944:
2941:
2940:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2913:Brigham Young
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2895:
2893:
2891:
2885:
2881:
2872:
2867:
2865:
2860:
2858:
2853:
2852:
2849:
2842:
2839:
2836:
2833:
2830:
2827:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2805:
2801:
2798:
2795:
2792:
2788:
2785:
2782:
2779:
2778:
2767:
2761:
2757:
2753:
2749:
2745:
2741:
2737:
2735:0-935704-12-4
2731:
2727:
2723:
2719:
2715:
2711:
2707:
2703:
2699:
2698:
2693:
2689:
2685:
2683:1-57345-251-3
2679:
2675:
2671:
2666:
2662:
2656:
2652:
2648:
2647:
2641:
2637:
2635:1-55859-782-4
2631:
2627:
2626:
2620:
2616:
2612:
2608:
2607:
2602:
2597:
2593:
2591:1-59038-624-8
2587:
2583:
2579:
2574:
2570:
2568:0-226-61743-2
2564:
2560:
2555:
2554:
2547:
2543:
2537:
2533:
2529:
2524:
2520:
2516:
2512:
2511:
2505:
2501:
2497:
2493:
2489:
2485:
2481:
2477:
2475:0-87062-027-4
2471:
2467:
2466:
2461:
2457:
2453:
2449:
2448:
2443:
2439:
2435:
2431:
2430:
2425:
2420:
2416:
2412:
2408:
2407:
2402:
2397:
2393:
2389:
2385:
2383:0-02-879602-0
2379:
2375:
2371:
2370:
2365:
2361:
2356:
2352:
2350:0-941214-04-4
2346:
2342:
2338:
2334:
2329:
2325:
2321:
2320:
2315:
2311:
2307:
2303:
2301:0-87747-594-6
2297:
2293:
2289:
2288:
2283:
2279:
2275:
2274:
2261:
2257:
2253:
2250:
2246:
2242:
2239:
2233:
2225:
2221:
2215:
2208:
2203:
2195:
2191:
2187:
2186:
2179:
2171:
2167:
2160:
2153:
2149:
2142:
2141:
2136:
2128:
2124:
2123:
2118:
2113:For example:
2110:
2101:
2092:
2083:
2074:
2065:
2056:
2047:
2038:
2029:
2020:
2011:
2002:
1993:
1984:
1975:
1966:
1962:
1961:
1956:
1949:
1940:
1932:
1928:
1924:
1918:
1909:
1900:
1891:
1882:
1873:
1864:
1855:
1846:
1837:
1828:
1819:
1810:
1801:
1792:
1783:
1774:
1765:
1756:
1747:
1738:
1731:
1725:
1717:
1710:
1701:
1692:
1683:
1674:
1665:
1656:
1647:
1638:
1629:
1620:
1611:
1602:
1593:
1584:
1575:
1566:
1551:
1547:
1541:
1532:
1523:
1514:
1505:
1496:
1487:
1472:
1468:
1464:
1460:
1453:
1444:
1435:
1426:
1417:
1408:
1399:
1390:
1381:
1372:
1363:
1354:
1346:
1340:
1331:
1316:
1312:
1310:9780874804256
1306:
1302:
1301:
1296:
1289:
1287:
1279:
1275:
1268:
1264:
1254:
1251:
1249:
1246:
1244:
1241:
1240:
1236:
1225:
1218:
1216:
1212:
1208:
1204:
1200:
1196:
1192:
1187:
1185:
1181:
1177:
1173:
1169:
1168:Ricks College
1165:
1162:activity for
1161:
1157:
1153:
1149:
1145:
1144:Henefer, Utah
1141:
1137:
1133:
1131:
1127:
1123:
1108:
1105:
1102:
1099:
1096:
1093:
1090:
1087:
1084:
1081:
1080:
1076:
1073:
1070:
1067:
1064:
1061:
1058:
1055:
1052:
1049:
1048:
1044:
1041:
1038:
1035:
1032:
1029:
1026:
1023:
1021:George Rowley
1020:
1017:
1016:
1012:
1009:
1006:
1003:
1000:
997:
994:
993:Westmoreland,
990:
987:
984:
981:
977:
976:
972:
969:
966:
963:
960:
957:
954:
951:
948:
945:
944:
915:
912:
910:
905:
900:
898:
894:
890:
885:
871:
868:
865:
862:
859:
856:
853:
850:
848:
847:Edward Martin
845:
843:
839:
838:
834:
831:
828:
825:
822:
819:
816:
813:
811:
808:
806:
802:
801:
797:
794:
791:
788:
785:
782:
779:
776:
773:
772:
769:
767:
763:
759:
755:
750:
748:
737:
733:
731:
730:Martin's Cove
723:
719:
718:Martin's Cove
715:
710:
705:
702:
700:
696:
695:Ephraim Hanks
691:
687:
683:
678:
674:
670:
666:
661:
658:
654:
650:
644:
641:
637:
633:
625:
620:
616:
614:
604:
602:
598:
594:
590:
586:
581:
579:
575:
571:
564:
559:
555:
552:
548:
544:
538:
523:
520:
517:
514:
511:
508:
505:
502:
500:
499:Edward Bunker
497:
494:
490:
489:
485:
482:
479:
476:
473:
470:
464:
460:
457:
452:
449:
446:
443:
442:
438:
435:
432:
429:
426:
423:
420:
417:
415:
412:
409:
408:
404:
401:
398:
395:
392:
389:
386:
383:
380:
379:
376:
373:
367:
365:
360:
358:
354:
350:
346:
342:
337:
335:
331:
330:Edward Bunker
327:
318:
314:
311:
301:
297:
295:
288:
284:
279:
275:
273:
270:(now part of
269:
265:
261:
257:
253:
249:
239:
236:
234:
229:
225:
221:
215:
213:
209:
205:
200:
190:
188:
184:
183:Brigham Young
180:
176:
172:
171:Lilburn Boggs
168:
164:
160:
156:
152:
148:
143:
137:
127:
125:
120:
115:
113:
109:
105:
101:
97:
93:
89:
85:
81:
77:
73:
68:
66:
62:
58:
54:
50:
46:
38:
37:Temple Square
35:, located on
34:
30:
29:
23:
19:
5000:
4977:Voree plates
4925:First Vision
4910:Bibliography
4905:Angel Moroni
4879:Sacred Grove
4793:Mormon music
4708:Universalism
4637:Civil rights
4627:Black people
4559:Spirit world
4489:Views on God
4459:Confirmation
4381:Bickertonite
4324:James Strang
4287:Joseph Smith
4173:Sacred texts
4108:
3935:
3898:I'm a Mormon
3897:
3880:
3860:Bloggernacle
3707:FamilySearch
3596:Organization
3558:Demographics
3408:
3300:Masturbation
3233:Black people
3089:Adam and Eve
2996:Sacred texts
2959:
2938:Joseph Smith
2923:First Vision
2807:
2790:
2751:
2721:
2701:
2695:
2669:
2649:. New York:
2645:
2624:
2615:the original
2610:
2604:
2577:
2552:
2527:
2519:the original
2509:
2487:
2464:
2445:
2433:
2427:
2415:the original
2410:
2404:
2367:
2336:
2326:(1): 50–115.
2323:
2317:
2310:Bagley, Will
2285:
2232:
2223:
2214:
2202:
2194:the original
2184:
2178:
2170:Deseret News
2169:
2159:
2151:
2138:
2127:the original
2120:
2109:
2100:
2091:
2082:
2073:
2064:
2055:
2046:
2037:
2028:
2019:
2010:
2001:
1992:
1983:
1974:
1967:(5): 217–218
1964:
1958:
1948:
1939:
1926:
1917:
1908:
1899:
1890:
1881:
1872:
1863:
1854:
1845:
1836:
1827:
1818:
1809:
1800:
1791:
1782:
1773:
1764:
1755:
1746:
1737:
1730:Joseph Young
1724:
1715:
1709:
1700:
1691:
1682:
1673:
1664:
1655:
1646:
1637:
1628:
1619:
1610:
1601:
1592:
1583:
1574:
1565:
1553:. Retrieved
1549:
1540:
1531:
1522:
1513:
1504:
1495:
1486:
1475:, retrieved
1471:the original
1462:
1452:
1443:
1434:
1425:
1416:
1407:
1398:
1389:
1380:
1371:
1362:
1353:
1339:
1330:
1319:, retrieved
1315:the original
1299:
1277:
1267:
1214:
1190:
1188:
1136:Reenactments
1134:
1119:
1103:September 24
1088:
1057:Underwriter,
1056:
1024:
1007:September 13
992:
988:
980:Scandinavian
967:September 11
952:
949:Israel Evans
901:
893:Saint Joseph
886:
882:
851:
841:
814:
804:
751:
743:
734:
726:
707:
703:
699:Devil's Gate
686:Joseph Young
682:Devil's Gate
662:
645:
629:
626:through snow
613:Fort Laramie
610:
591:, a herd of
582:
566:
561:
556:
550:
542:
540:
503:
480:September 26
471:– early June
468:
462:
455:
451:Enoch Train,
450:
433:September 26
419:Enoch Train,
418:
371:
368:
361:
357:Mormon Trail
345:U.S. Route 6
338:
334:missionaries
323:
307:
298:
291:
286:
283:Platte River
245:
231:
216:
196:
179:Joseph Smith
139:
116:
69:
44:
42:
26:
18:
4729:Jack Mormon
4686:archaeology
4671:LGBT people
4544:Restoration
4406:FLDS Church
3930:Senkyoshigo
3813:Linguistics
3537:Young Women
3441:Tabernacles
3436:Pioneer Day
3340:and worship
3184:Interracial
3169:Ministering
3152:Transgender
3128:Fast Sunday
2748:Lee Groberg
2606:BYU Studies
2557:. Chicago:
2553:The Mormons
2436:(7): 38–47.
2406:BYU Studies
1207:Lee Groberg
1176:jeep trails
1122:LDS culture
1039:September 4
989:L.N. Hvidt,
897:Green River
866:November 30
673:hypothermia
570:Levi Savage
504:S. Curling,
463:Enoch Train
456:S. Curling,
310:John Taylor
294:wheelbarrow
187:Great Basin
124:Pioneer Day
96:Scandinavia
63:, who used
5007:Categories
4739:Mormon art
4659:Phrenology
4549:Revelation
4539:Priesthood
4479:Exaltation
4391:Hedrickite
3793:Archeology
3751:AgReserves
3648:BYU-Hawaii
3626:Statistics
3481:Leadership
3270:Revelation
3223:Priesthood
3196:Ordinances
3109:Exaltation
3005:Holy Bible
2270:References
829:November 9
803:Fourth or
657:South Pass
585:Wood River
509:early June
469:S. Curling
242:Outfitting
161:, then to
4734:Lost boys
4724:Ex-Mormon
4464:Cosmology
4386:Strangite
4219:Criticism
4202:Criticism
4157:Rigdonite
4054:Mormonism
3769:Criticism
3712:RootsTech
3643:BYU-Idaho
3587:Ex-Mormon
3542:Young Men
3490:President
3468:Sacrament
3280:Sexuality
3179:Celestial
3094:Evolution
3084:Cosmology
2697:Collier's
1182:and into
1071:August 27
978:Seventh (
863:August 27
840:Fifth or
826:August 17
815:Thornton,
758:scapegoat
677:frostbite
640:teamsters
518:October 2
465:– May 12;
248:Liverpool
224:president
65:handcarts
49:migration
4676:Violence
4605:Polygamy
4124:Utah War
3973:Category
3936:Sunstone
3900:campaign
3881:Dialogue
3798:Genetics
3724:Finances
3611:District
3431:Pageants
3411:magazine
3376:Foodways
3359:Feminism
3189:Polygamy
3174:Marriage
2985:Utah War
2975:Pioneers
2800:Archived
2750:(2006).
2720:(1992).
2710:50238722
2486:(1979).
2444:(1890).
2392:24502140
2335:(1993).
2284:(1976).
2252:Archived
2241:Archived
1925:(1876),
1555:June 16,
1221:See also
958:April 30
920:Captain
889:Utah War
872:>145
852:Horizon,
624:handcart
597:stampede
589:Nebraska
543:Thornton
252:New York
204:polygamy
199:emigrate
163:Illinois
159:Missouri
151:polygamy
104:Nebraska
92:Scotland
4893:Related
4854:Cumorah
4717:Culture
4664:Slavery
4579:Tithing
4574:Temples
4362:outline
4292:outline
4214:outline
4079:History
3997:Outline
3851:Related
3547:Primary
3451:Temples
3421:Mormons
3409:Liahona
3338:Culture
3322:Suicide
3305:Soaking
3263:Slavery
3079:Calling
3058:Beliefs
2889:History
2500:5614526
2366:(ed.).
1931:204–205
1477:June 4,
1213:called
1203:Arizona
1184:Montana
1130:fiction
1018:Eighth
1001:June 13
964:June 20
860:July 28
823:July 15
820:June 26
777:Captain
722:Wyoming
551:Horizon
524:< 7
515:July 30
512:June 23
491:Third (
477:July 24
474:June 11
444:Second
430:July 20
384:Captain
228:Mission
112:Wyoming
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4847:Places
4691:origin
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3818:Origin
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1068:June 6
1050:Ninth
1036:June 9
1004:July 7
998:June 9
961:May 22
946:Sixth
857:July 8
574:elders
427:June 9
424:May 12
410:First
256:Boston
175:murder
76:horses
4952:Kolob
4180:Bible
3616:Stake
3426:Music
3391:Hymns
3364:Films
2943:death
2362:. In
1259:Notes
1178:from
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1126:music
923:Ship
636:mules
593:bison
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3606:Area
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3396:Book
3369:List
3228:Race
2760:ISBN
2730:ISBN
2706:OCLC
2678:ISBN
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2586:ISBN
2563:ISBN
2536:ISBN
2496:OCLC
2470:ISBN
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1199:Mesa
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1128:and
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780:Ship
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