103:
illustrate the concept of self in relation to prosocial behavior: Self-Concept as
Content, Self-Concept as Semantic Space, Self-Concept as Hierarchy of Selves, and Self-Concept as Theory. The findings suggested that adolescent care exemplars formulated their self-concept differently from comparable peers in several notable ways. In the open-ended self-description sections, care exemplars were more likely to make references to moral traits and moral goals compared with the comparison group. However, these references were still relatively small. In the hierarchy of selves model, care exemplars were shown to incorporate their "ideal self" into their "actual self". Among the exemplar group there was more incorporation of parental representations with the "actual self", rather than peer relationships. Therefore, there was more incorporation of representations of their best friend or the self-expected by the best friend among the comparison adolescents. This lack of peer representation may be due to the alienation that can occur between a care exemplar and their friend, despite the altruism that develops due to prosocial behavior. In a Self-Concept as Theory model, exemplars were most commonly at level 4, a level of self-theory uncommonly reached by adolescents, but more common among exemplars. Additionally, they were also more likely to emphasize academic goals and moral typical activities compared with their comparison adolescents. In a semantic space analysis relating to self-concept, care exemplars were more likely to view their past, present, and future selves in a more continuous manner. On the same topic, comparison adolescents indicated more distinction between the past representations and future ones, indicating lower stability of self. However, there were no significant differences between the exemplars and the control group concerning moral knowledge, indicating no developmental or genetic sophistication between groups. On a whole, both groups showed little to no difference on the property of moral judgements, despite the differences in self-concepts and prosocial actions.
47:
perform a moral action, one's sense of moral identity, and the desire for self-consistency on moral action. Blasi also elaborates on the structure of identity and its connection to morality. According to Blasi, there are two aspects that form identity. One aspect focuses on the specific contents that make up the self (objective identity content), which include moral ideals. The second refers to the ways in which identity is subjectively experienced (subjective identity experience). As the subjective side of identity matures, the objective side tends to lean towards internal contents like values, beliefs, and goals, rather than external identity contents like physical aspects, behaviors, and relationships. A mature subjective identity yearns for a greater sense of self-consistency. Therefore, identity would serve as a motivation for moral action.
110:
where there is plenty of room for different "dialects", this allows moral identities to be established and voiced more. Opposing ideas can create conflict between those who are close to us, such as family and friends, and strangers. This can bring a greater risk of trying to decide the best course of action in which either party will be affected by it. In essence the notion of Wong's theory is that in order to define our true morality it ultimately comes down to acceptance and being able to accommodate within and between cultures around the world. He also believes that the concept of culture as conversation will help reduce the problems with boundaries between cultures, reconcile the autonomy with the cultural aspect of moral identity and call into question the understanding of healthy and well developed moral identity.
66:, moral desires, and integrity have the capability for a person to act morally by the hierarchical order of virtues. He believed that the "highest" and complex of virtues are expressed by willpower while the "lowest" and simplistic of virtues are expressed integrity. He essentially stated that to have the lower virtues, one must have one or more of the higher virtues. The end goals of moral development identity are to establish and act upon core goals, as well as and use one's strengths to make a difference.
99:. In many of the moral exemplars interviewed, the triggering events and goal transformation did not take place until their 40s. Moral exemplars are said to have the same concerns and commitments as other moral people but to a greater degree, "extensions in scope, intensity and breadth". Furthermore, exemplars possess the ability to be open to new ideas and experiences, also known as an "active receptiveness" to things exterior to themselves.
46:
Empirical studies show that reasoning and emotion only moderately predicted moral action. Scholars, such as Blasi, began proposing identity as a motivating factor in moral motivation. Blasi proposed the self model of moral functioning, which described the effects of the judgment of responsibility to
50:
Studies of moral exemplars have shown that exemplary moral action often results from the intertwining of personal goals and desires with moral goals, and studies on moral behavior also show a correlation between moral identity and action. Hardy and Carlo raise critical questions about Blasi's model
109:
proposes that we think of cultures in an analogy to a conversation, there are people with different beliefs, values, and norms that can voice their opinion loudly or quietly, but over the course of time these factors can change. A moral culture can provide other members with a kind of "language"
102:
Daniel Hart conducted a study using
African-American and Latin-American Adolescents (Care Exemplars) to see how adolescents who engaged in exemplary levels of prosocial behavior viewed themselves in various aspects. To empirically study self-concept, he used four different conceptual models to
86:
and Suzie
Valadez, who provided services for the poor, whose behavior, actions, and life's works were considered to be morally exemplary by their communities and those with whom they came in contact. Some common characteristics that these moral exemplars possess are certainty, positivity (e.g.
128:
The moral self results when people integrate moral values into their self-concept. Research on the moral self has mostly focused on adolescence as a critical time period for the integration of self and morality (i.e. self and morality are traditionally seen as separate constructs that become
90:
The research suggests that a "transformation of goals" takes place during the evolution of one's moral identity and development and therefore is not an exercise of self-sacrifice but rather one done with great joy; moral exemplars see their personal goals and moral goals as synonymous. This
129:
integrated in adolescence. However, the moral self may be established around age 2β3 years. In fact, children as young as 5 years-old are able to consistently identify themselves as having certain moral behavioral preferences. Children's moral self is also increasingly predictive of
145:, summarizing 111 studies, reported that moral identity is positively (albeit only modestly) associated with moral behavior, concluding that "moral identity fares no better as a predictor of moral action than other psychological constructs."
91:
transformation is not always a deliberate process and is most often a gradual process, but can also be rapidly set off by a triggering event. Triggering events can be anything from a powerful moment in a movie to a
82:. This unity of their self and morality is what distinguishes them from non-exemplars and in turn makes them exceptional. Colby and Damon studied moral identity through the narratives of civil rights activist
514:
Kochanska, Grazyna (2002). "Mutually
Responsive Orientation Between Mothers and Their Young Children: A Context for the Early Development of Conscience".
559:
Neurobiology and the
Development of Human Morality: Evolution, Culture, and Wisdom (Norton Series on Interpersonal Neurobiology)
664:
638:
566:
498:
364:
331:
224:
51:
as well, and propose that researchers should seek to better operationalize and measure moral identity and apply findings to
215:
Hardy, Sam A.; Carlo, Gustavo (2011). "Moral
Identity". In Schwartz, Seth J.; Luyckx, Koen; Vignoles, Vivian L. (eds.).
373:
78:
suggest that one's moral identity is formed through that individual's synchronization of their personal and moral
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401:
125:
describes the neurobiological and social elements of early experience and their effects on moral capacities.
848:
240:
Blasi, Augusto (1980). "Bridging moral cognition and moral action: A critical review of the literature".
62:, moral character is identified by the person's set of the morality of virtues and vices. He theorized
440:
838:
117:
in childhood. Children with responsive parents develop more empathy, prosociality, a moral self and
714:
Kochanska, G (2002). "Committed compliance, moral self, and internalization: A mediational model".
441:"Prosocial behavior and caring in adolescence: Relations to self-understanding and social judgment"
106:
681:
323:
315:
626:
582:
Krettenauer, T (2011). "The dual moral self: Moral centrality and internal moral motivation".
411:
383:
356:
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96:
63:
83:
8:
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35:
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562:
531:
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471:
360:
327:
257:
220:
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185:
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27:
611:
300:
186:"Moral identity: What is it, how does it develop, and is it linked to moral action?"
804:
765:
723:
696:
627:"Revisiting the moral self construct: Developmental perspectives on moral selfhood"
591:
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523:
455:
288:
249:
197:
114:
23:
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59:
52:
727:
130:
122:
832:
535:
261:
253:
142:
75:
527:
792:
735:
603:
31:
793:"Does Moral Identity Effectively Predict Moral Behavior?: A Meta-Analysis"
475:
809:
467:
118:
491:
Personality, Identity, and
Character: Explorations in Moral Psychology
292:
87:
enjoyment of work, and optimism), and unity of self and moral goals.
682:"The moral self of infancy: Affective core and procedural knowledge"
459:
754:"Moral emotions and the development of the moral self in childhood"
322:. Notre Dame, Indiana: University of Notre Dame Press. pp.
629:. In Sokol, Bryan; Grouzet, Frederick; MΓΌller, Ulrich (eds.).
679:
79:
680:
Emde, R.; Biringen, Z.; Clyman, R.; Oppenheim, D. (1991).
95:, or as in the case of Suzie Valadez, the perception of a
784:
489:
Narvaez, Darcia; Lapsley, Daniel K. (2009). "Chapter 4".
417:
751:
389:
34:
individual difference, or set of chronically accessible
747:
745:
791:
Hertz, Steven G.; Krettenauer, Tobias (1 June 2016).
353:
Morality in
Everyday Life: Developmental Perspectives
742:
349:"The Development of Extraordinary Moral Commitment"
208:
136:
113:A "moral self" is fostered by mutually responsive
752:Krettenauer, T.; Campbell, S.; Hertz, S. (2013).
830:
790:
633:. Cambridge University Press. pp. 115β140.
177:
657:Self-Understanding in Childhood and Adolescence
493:. Cambridge University Press. pp. 79β105.
488:
758:European Journal of Developmental Psychology
320:Character Psychology and Character Education
624:
581:
516:Current Directions in Psychological Science
351:. In Killen, Melanie; Hart, Daniel (eds.).
316:"Moral character: A psychological approach"
26:concerning the importance of morality to a
438:
423:
407:
395:
379:
346:
277:"Identity as a source of moral motivation"
274:
214:
183:
808:
713:
654:
513:
318:. In Lapsley, Daniel; Power, F. (eds.).
217:Handbook of identity theory and research
556:
355:. Cambridge University Press. pp.
831:
655:Damon, William; Hart, Daniel (1988).
434:
432:
313:
239:
69:
347:Colby, Anne; Damon, William (1999).
13:
429:
30:, typically construed as either a
14:
860:
584:The Journal of Genetic Psychology
275:Hardy, S. A.; Carlo, G. (2005).
202:10.1111/j.1750-8606.2011.00189.x
184:Hardy, S. A.; Carlo, G. (2011).
41:
707:
673:
647:
618:
575:
550:
507:
482:
137:Association with moral behavior
58:According to Blasi's theory on
659:. Cambridge University Press.
561:. W. W. Norton & Company.
340:
307:
268:
233:
219:. Springer. pp. 495β513.
190:Child Development Perspectives
1:
439:Hart, D.; Fegley, S. (1995).
170:
797:Review of General Psychology
770:10.1080/17405629.2012.762750
701:10.1016/0273-2297(91)90013-e
631:Self-Regulation and Autonomy
596:10.1080/00221325.2010.538451
7:
148:
55:and intervention programs.
16:Concept in moral psychology
10:
865:
728:10.1037/0012-1649.38.3.339
716:Developmental Psychology
557:Narvaez, Darcia (2014).
254:10.1037/0033-2909.88.1.1
528:10.1111/1467-8721.00198
314:Blasi, Augusto (2005).
844:Psychological concepts
424:Colby & Damon 1999
408:Colby & Damon 1999
396:Colby & Damon 1999
380:Colby & Damon 1999
242:Psychological Bulletin
689:Developmental Review
625:Krettenauer (2013).
93:traumatic life event
84:Virginia Foster Durr
22:is a concept within
849:Conceptions of self
160:Moral disengagement
810:10.1037/gpr0000062
653:See, for example,
70:Other perspectives
666:978-0-521-30791-8
640:978-1-107-02369-7
568:978-0-393-70967-4
500:978-0-521-89507-1
448:Child Development
366:978-0-521-66586-5
333:978-0-268-03371-2
293:10.1159/000086859
281:Human Development
226:978-1-4419-7988-9
155:Moral development
28:personβs identity
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839:Moral psychology
823:
822:
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788:
782:
781:
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739:
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24:moral psychology
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165:Moral reasoning
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139:
97:vision from God
74:Anne Colby and
72:
60:moral character
53:moral education
44:
17:
12:
11:
5:
862:
852:
851:
846:
841:
825:
824:
803:(2): 129β140.
783:
764:(2): 159β173.
741:
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706:
695:(3): 251β270.
672:
665:
646:
639:
617:
590:(4): 309β328.
574:
567:
549:
522:(6): 191β195.
506:
499:
481:
428:
426:, p. 350.
416:
400:
398:, p. 354.
388:
372:
365:
339:
332:
306:
287:(4): 232β256.
267:
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207:
196:(3): 212β218.
175:
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138:
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131:moral emotions
123:Darcia Narvaez
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20:Moral identity
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2:
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76:William Damon
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42:Blasi's model
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89:
73:
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49:
45:
19:
18:
382:, pp.
248:(1): 1β45.
833:Categories
410:, p.
171:References
133:with age.
119:conscience
107:David Wong
32:trait-like
819:148276515
778:144144975
536:0963-7214
262:0033-2909
115:parenting
64:willpower
736:12005378
612:44513156
604:22256680
301:10861984
149:See also
544:6386225
476:7555220
468:1131651
384:361β362
141:A 2016
36:schemas
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324:67β100
299:
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815:S2CID
774:S2CID
685:(PDF)
608:S2CID
540:S2CID
464:JSTOR
444:(PDF)
297:S2CID
80:goals
732:PMID
661:ISBN
635:ISBN
600:PMID
563:ISBN
532:ISSN
495:ISBN
472:PMID
361:ISBN
328:ISBN
258:ISSN
221:ISBN
805:doi
766:doi
724:doi
697:doi
592:doi
588:172
524:doi
456:doi
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357:362
289:doi
250:doi
198:doi
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730:.
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