Knowledge

Modern Paganism in World Cultures

Source đź“ť

294: 259:
frame of discussion with a number of intriguing commonalities and contrasts without degenerating into a global encyclopaedia." Noting that earlier studies of Pagan studies had focused primarily on the religion of Wicca and on the Pagan movement in the U.S. and U.K., Strmiska explained that in this volume, he had widened the geographical scope by focusing on forms of Paganism other than Wicca and on the movement in other parts of Europe and North America, such as in Canada, Ireland and Iceland.
337: 381:
scholarship on Contemporary Paganism." Praising the use of maps in the book, she felt however that "I found myself wishing for more detailed maps when authors referred to groups from specific counties or regional areas." Ultimately, Bado-Fralick considered the work to be "securely placed to become a mainstay of the Pagan scholar's bookshelf."
258:
In his opening chapter, which shares its name with the book, Michael Strmiska discusses the significance of Paganism to the contemporary world, although notes that this volume deals specifically with the movement in Europe and North America, "in the belief that this regional focus provides a coherent
394:
journal, who considered it notable that it focused primarily on non-Wiccan variants of Paganism. Considering the work to be a "substantial contribution" to contemporary religious studies, he notes that the price of the volume will put many individuals off of purchasing it, but that he hoped most
216:
Academic reviews were largely positive, praising the various papers for expanding the knowledge of Pagan studies by focusing on less well known religions like Romuva and Asatru rather than Wicca, the dominant Pagan faith to which the majority of literature in the field of Pagan studies had been
380:
as an "engaging and insightful look into several under-reported forms of European and North American Contemporary Paganism". Considering it to be "extremely well written, accessible, and organized", Bado-Fralick felt that the work made "a delightful addition to the growing body of first-rate
262:
Proceeding to look at the various definitions of the terms "Pagan" and "Neopagan", Strmiska discusses why some contemporary westerners choose to adopt such terms when they have a pejorative meaning in western culture, concluding that not only was it an "appealing marker" in expressing their
200:
and the United States was compared, which is followed by a piece by British anthropologist Jenny Blain looking at the way in which British Heathens viewed sacred sites. The sixth paper, written by environmental studies scholar Adrian Ivakhiv, looked at Paganism in
244:
Strmiska decided to allow the contributing authors to choose whether they would use the term "Pagan" or "Neopagan" in reference to the contemporary religious movements, arguing that they should do so according to which term "is best suited to their topics."
1302: 27: 263:
non-Christian beliefs, but that it also served to give them a sense of connection to ancient pre-Christian peoples and as "a deliberate act of defiance" against a Christian-dominated culture.
1479: 867: 172:, the volume contained contributions from scholars from a variety of academic backgrounds, some of whom were practicing Pagans themselves. In her paper, the American folklorist 1027: 368: 153:
was published as a part of ABC-CLIO's series of books entitled "Religion in Contemporary Cultures", in which other volumes were dedicated to religious movements like
1091: 1330: 233:. Proceeding to teach Comparative Religion and World History, he worked at universities in Lithuania, the United States and Japan, and at the time of 1020: 792: 1544: 1410: 1465: 1013: 1119: 213:
and the U.S. The final paper, produced by military veteran Stephanie Urquhart, looked at the acceptance of Pagans in the U.S. military.
854: 667: 590: 571: 549: 120: 1507: 1351: 1200: 759: 750: 238: 205:, whilst the seventh, co-written once more by Strmiska, this time with humanities scholar Vilius Rudra Dundzila, looked at 165: 1379: 1235: 732: 226: 1493: 1486: 1444: 581:
Strmiska, Michael F. (2005). Michael F. Strmiska (ed.). "Modern Paganism in World Cultures: Comparative Perspectives".
1549: 1309: 385: 275:, who had studied the Pagan community in the U.S. for a number of years, resulting in the publication of two books, 1534: 1105: 192:
in Ireland. In a paper co-written by Strmiska and Icelandic anthropologist Baldur A. Sigurvinsson, the religion of
1554: 1529: 1323: 1256: 1098: 975: 741: 1539: 1337: 1186: 995: 889: 1430: 1365: 1316: 660: 305:, who was then studying for a PhD on Paganism in Ireland at the Department of Folklore and Ethnology at 1472: 1077: 1288: 968: 1458: 1344: 169: 1070: 803: 695: 306: 146: 1358: 1179: 1126: 909: 653: 340: 293: 141:
in 2005. Containing eight separate papers produced by various scholars working in the field of
1084: 1063: 931: 373: 1372: 1221: 1161: 1112: 8: 1416: 1242: 814: 709: 622: 1437: 1154: 836: 618: 1005: 1423: 1393: 1228: 1214: 1193: 1133: 1056: 898: 847: 586: 567: 545: 344: 230: 206: 134: 115: 56: 26: 1207: 770: 766: 559: 537: 297:
A group of Druids, members of the new religious movement which Jenny Butler studied
281: 272: 177: 173: 1386: 1295: 961: 905: 843: 810: 702: 636: 188:, whilst the Irish folklorist Jenny Butler dealt with the place of contemporary 1500: 1451: 1263: 1147: 1140: 1049: 858: 728: 617:. Vol. 11, no. 2. University of California Press. pp. 131–132. 1523: 1281: 799: 788: 676: 142: 60: 982: 885: 390: 189: 336: 271:
The second paper in the volume was provided by the American folklorist
181: 225:
Michael Strmiska had gained an MA in the Religions of India from the
210: 99: 688: 154: 138: 70: 322:
Blain's "Heathenry, the Past, and Sacred Sites in Today's Britain"
310: 202: 197: 645: 615:
Nova Religio: The Journal of Alternative and Emergent Religions
302: 193: 313:, looked at the role of contemporary Druidry in the country. 185: 158: 20:
Modern Paganism in World Cultures: Comparative Perspectives
637:
The Pomegranate: The International Journal of Pagan Studies
583:
Modern Paganism in World Cultures: Comparative Perspectives
369:
The Pomegranate: The International Journal of Pagan Studies
130:
Modern Paganism in World Cultures: Comparative Perspectives
384:
The anthology was also reviewed by Robert Ellwood of the
229:
before going on to gain a PhD in Religious Studies from
1092:
Season of the Witch: How the Occult Saved Rock and Roll
1035: 564:
Witching Culture: Folklore and Neo-paganism in America
372:, the religious studies scholar Nikki Bado-Fralick of 282:
Witching Culture: Folklore and Neo-paganism in America
640:. Vol. 8, no. 2. Equinox. pp. 250–251. 542:
Neo-pagan Sacred Art and Altars: Making Things Work
277:
Neo-pagan Sacred Art and Altars: Making Things Work
267:
Magliocco's "Italian American Stregheria and Wicca"
137:scholar Michael F. Strmiska which was published by 566:. Philadelphia: University of Pennsylvania Press. 327:Ivakhiv'a "The Revival of Ukrainian Native Faith" 180:community in regards to the relationship between 1521: 793:The Pagan Religions of the Ancient British Isles 585:. Santa Barbara, CAL.: ABC-CLIO. pp. 1–53. 301:In the book's third paper, the Irish folklorist 133:is an academic anthology edited by the American 237:publication was lecturing in World History at 1021: 661: 1466:The Challenge of the Cults and New Religions 356: 1120:Strange Gods: The Great American Cult Scare 176:discussed "ethnic ambivalence" amongst the 1028: 1014: 668: 654: 289:Butler's "Druidry in Contemporary Ireland" 149:as practiced in Europe and North America. 25: 366:In a highly positive review published in 335: 292: 630:Bado-Fralick, Nikki (2006). "Review of 164:Edited by Strmiska, then a lecturer at 145:, the book examines different forms of 16:2005 book edited by Michael F. Strmiska 1522: 395:major libraries would acquire a copy. 311:UCC's Department of Study of Religions 1009: 649: 254:Strmiska's "Comparative Perspectives" 1545:Modern paganism in the United States 1508:Violence and New Religious Movements 1352:From the Ashes: Making Sense of Waco 1201:Witchcraft and Paganism in Australia 760:Magic, Witchcraft and the Otherworld 751:Witchcraft and Paganism in Australia 317:Strmiska and Sigurvinsson's "Asatru" 239:Central Connecticut State University 166:Central Connecticut State University 1380:The Ashes of Waco: An Investigation 1036:Books about new religious movements 609:Ellwood, Robert (2007). "Review of 544:. University Press of Mississippi. 361: 13: 1494:How the Millennium Comes Violently 1487:Cults: Faith, Healing and Coercion 1445:The Politics of Religious Apostasy 352:Urquhart's "Onward Pagan Soldiers" 235:Modern Paganism in World Cultures' 14: 1566: 1310:Getting It: The Psychology of est 1250:Modern Paganism in World Cultures 941:Modern Paganism in World Cultures 675: 632:Modern Paganism in World Cultures 611:Modern Paganism in World Cultures 386:University of Southern California 378:Modern Paganism in World Cultures 151:Modern Paganism in World Cultures 1236:Persuasions of the Witch's Craft 1106:The Mystical Geography of Quebec 733:Persuasions of the Witch's Craft 332:Strmiska and Dundzila's "Romuva" 1324:Contemporary Religious Satanism 896:Scarboro, Campbell and Stave's 524: 227:University of Wisconsin–Madison 929:Pearson, Roberts and Samuel's 509: 497: 491: 485: 469: 457: 445: 433: 421: 415: 409: 1: 1411:Books critical of Scientology 1331:The Order of the Solar Temple 1257:Never Again the Burning Times 1099:A Republic of Mind and Spirit 976:Magic, Ritual, and Witchcraft 868:Introduction to Pagan Studies 742:Never Again the Burning Times 398: 220: 217:devoted up until that point. 1338:Les Mythes du Temple Solaire 403: 40:Michael F. Strmiska (editor) 7: 1431:Controversial New Religions 1404:Criticism and controversies 1366:Sex, Slander, and Salvation 248: 10: 1571: 1473:Zealot: A Book About Cults 1078:The Myth of Disenchantment 1042:General and historiography 828:and theological approaches 629: 608: 580: 558: 536: 515: 503: 479: 475: 463: 451: 439: 427: 1403: 1289:A Field Guide to Otherkin 1273: 1172:Modern paganism and magic 1171: 1041: 992: 951: 920: 878: 825: 781: 719: 683: 357:Reception and recognition 114: 106: 94: 86: 76: 66: 52: 44: 36: 24: 1550:2000s in modern paganism 893:(1979, 1986, 1996, 2006) 623:10.1525/nr.2007.11.2.131 170:New Britain, Connecticut 1535:Religious studies books 1071:The Triumph of the Moon 952:Academic, peer-reviewed 879:Sociological approaches 804:The Triumph of the Moon 722:folkloristic approaches 307:University College Cork 1555:English-language books 1530:2005 non-fiction books 1359:The Making of a Moonie 1180:A Community of Witches 1127:Misunderstanding Cults 910:A Community of Witches 348: 298: 1187:Drawing Down the Moon 1085:The Occult: A History 1064:Nature Religion Today 932:Nature Religion Today 890:Drawing Down the Moon 782:Historical approaches 696:Contemporary paganism 374:Iowa State University 339: 309:and now based at the 296: 147:contemporary Paganism 31:The cover of the book 1222:Mastering Witchcraft 1162:Mystics and Messiahs 1113:A Course in Miracles 1540:Pagan studies books 1417:Apocalypse Observed 1243:Her Hidden Children 996:Pagan studies books 815:Her Hidden Children 720:Anthropological and 710:Western esotericism 492:Strmiska (ed.) 2005 416:Strmiska (ed.) 2005 21: 1480:Cult Controversies 1438:Cults in Our Midst 1155:The New Vigilantes 837:Enchanted Feminism 349: 299: 19: 1517: 1516: 1459:All Gods Children 1424:Gods of the Blood 1394:Ghosts of Kanungu 1229:The Satanic Witch 1215:Dreaming the Dark 1194:Living Witchcraft 1134:The New Believers 1057:The Darkened Room 1003: 1002: 921:Interdisciplinary 899:Living Witchcraft 848:Gods of the Blood 826:Religious studies 592:978-1-85109-608-4 573:978-0-8122-3803-7 560:Magliocco, Sabina 551:978-1-57806-391-8 538:Magliocco, Sabina 504:Bado-Fralick 2006 341:Inija TrinkĹ«nienÄ— 231:Boston University 135:religious studies 126: 125: 121:978-1-85109-608-4 87:Publication place 57:Religious studies 1562: 1208:Witching Culture 1030: 1023: 1016: 1007: 1006: 771:Witching Culture 670: 663: 656: 647: 646: 641: 626: 602:Academic reviews 596: 577: 555: 530:Academic sources 519: 513: 507: 501: 495: 489: 483: 473: 467: 461: 455: 449: 443: 437: 431: 425: 419: 413: 362:Academic reviews 273:Sabina Magliocco 178:Italian American 174:Sabina Magliocco 78:Publication date 29: 22: 18: 1570: 1569: 1565: 1564: 1563: 1561: 1560: 1559: 1520: 1519: 1518: 1513: 1399: 1387:Sacred Journeys 1296:The Book of est 1274:Specific groups 1269: 1167: 1037: 1034: 1004: 999: 988: 969:The Pomegranate 953: 947: 922: 916: 874: 827: 821: 777: 721: 715: 703:Nature religion 679: 674: 644: 599: 593: 574: 552: 527: 522: 514: 510: 502: 498: 490: 486: 474: 470: 462: 458: 450: 446: 438: 434: 426: 422: 414: 410: 406: 401: 364: 359: 251: 223: 95:Media type 79: 59: 32: 17: 12: 11: 5: 1568: 1558: 1557: 1552: 1547: 1542: 1537: 1532: 1515: 1514: 1512: 1511: 1504: 1501:Sacred Suicide 1497: 1490: 1483: 1476: 1469: 1462: 1455: 1452:Bounded Choice 1448: 1441: 1434: 1427: 1420: 1413: 1407: 1405: 1401: 1400: 1398: 1397: 1390: 1383: 1376: 1369: 1362: 1355: 1348: 1341: 1334: 1327: 1320: 1313: 1306: 1299: 1292: 1285: 1277: 1275: 1271: 1270: 1268: 1267: 1264:The Wiccan Web 1260: 1253: 1246: 1239: 1232: 1225: 1218: 1211: 1204: 1197: 1190: 1183: 1175: 1173: 1169: 1168: 1166: 1165: 1158: 1151: 1148:Pagan Theology 1144: 1141:Another Gospel 1137: 1130: 1123: 1116: 1109: 1102: 1095: 1088: 1081: 1074: 1067: 1060: 1053: 1050:Occult America 1045: 1043: 1039: 1038: 1033: 1032: 1025: 1018: 1010: 1001: 1000: 993: 990: 989: 987: 986: 979: 972: 965: 957: 955: 949: 948: 946: 945: 936: 926: 924: 923:edited volumes 918: 917: 915: 914: 903: 894: 882: 880: 876: 875: 873: 872: 863: 859:Pagan Theology 852: 841: 831: 829: 823: 822: 820: 819: 808: 797: 785: 783: 779: 778: 776: 775: 764: 755: 746: 737: 725: 723: 717: 716: 714: 713: 706: 699: 692: 684: 681: 680: 673: 672: 665: 658: 650: 643: 642: 627: 605: 604: 603: 598: 597: 591: 578: 572: 556: 550: 533: 532: 531: 526: 523: 521: 520: 508: 496: 484: 480:Magliocco 2004 468: 456: 444: 432: 420: 407: 405: 402: 400: 397: 363: 360: 358: 355: 354: 353: 334: 333: 329: 328: 324: 323: 319: 318: 291: 290: 269: 268: 256: 255: 250: 247: 222: 219: 124: 123: 118: 112: 111: 108: 104: 103: 96: 92: 91: 88: 84: 83: 80: 77: 74: 73: 68: 64: 63: 54: 50: 49: 46: 42: 41: 38: 34: 33: 30: 15: 9: 6: 4: 3: 2: 1567: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1527: 1525: 1510: 1509: 1505: 1503: 1502: 1498: 1496: 1495: 1491: 1489: 1488: 1484: 1482: 1481: 1477: 1475: 1474: 1470: 1468: 1467: 1463: 1461: 1460: 1456: 1454: 1453: 1449: 1447: 1446: 1442: 1440: 1439: 1435: 1433: 1432: 1428: 1426: 1425: 1421: 1419: 1418: 1414: 1412: 1409: 1408: 1406: 1402: 1396: 1395: 1391: 1389: 1388: 1384: 1382: 1381: 1377: 1375: 1374: 1373:Werner Erhard 1370: 1368: 1367: 1363: 1361: 1360: 1356: 1354: 1353: 1349: 1347: 1346: 1342: 1340: 1339: 1335: 1333: 1332: 1328: 1326: 1325: 1321: 1319: 1318: 1314: 1312: 1311: 1307: 1305: 1304: 1303:Doomsday Cult 1300: 1298: 1297: 1293: 1291: 1290: 1286: 1284: 1283: 1282:Aliens Adored 1279: 1278: 1276: 1272: 1266: 1265: 1261: 1259: 1258: 1254: 1252: 1251: 1247: 1245: 1244: 1240: 1238: 1237: 1233: 1231: 1230: 1226: 1224: 1223: 1219: 1217: 1216: 1212: 1210: 1209: 1205: 1203: 1202: 1198: 1196: 1195: 1191: 1189: 1188: 1184: 1182: 1181: 1177: 1176: 1174: 1170: 1164: 1163: 1159: 1157: 1156: 1152: 1150: 1149: 1145: 1143: 1142: 1138: 1136: 1135: 1131: 1129: 1128: 1124: 1122: 1121: 1117: 1115: 1114: 1110: 1108: 1107: 1103: 1101: 1100: 1096: 1094: 1093: 1089: 1087: 1086: 1082: 1080: 1079: 1075: 1073: 1072: 1068: 1066: 1065: 1061: 1059: 1058: 1054: 1052: 1051: 1047: 1046: 1044: 1040: 1031: 1026: 1024: 1019: 1017: 1012: 1011: 1008: 998: 997: 991: 985: 984: 980: 978: 977: 973: 971: 970: 966: 964: 963: 959: 958: 956: 950: 943: 942: 937: 934: 933: 928: 927: 925: 919: 912: 911: 907: 904: 901: 900: 895: 892: 891: 887: 884: 883: 881: 877: 870: 869: 864: 861: 860: 856: 853: 850: 849: 845: 842: 839: 838: 834:Salomonsen's 833: 832: 830: 824: 817: 816: 812: 809: 806: 805: 801: 798: 795: 794: 790: 787: 786: 784: 780: 773: 772: 768: 765: 762: 761: 756: 753: 752: 747: 744: 743: 738: 735: 734: 730: 727: 726: 724: 718: 712: 711: 707: 705: 704: 700: 698: 697: 693: 691: 690: 686: 685: 682: 678: 677:Pagan studies 671: 666: 664: 659: 657: 652: 651: 648: 639: 638: 633: 628: 624: 620: 616: 612: 607: 606: 601: 600: 594: 588: 584: 579: 575: 569: 565: 561: 557: 553: 547: 543: 539: 535: 534: 529: 528: 517: 512: 505: 500: 493: 488: 481: 477: 476:Maglicco 2002 472: 465: 464:Strmiska 2005 460: 453: 452:Strmiska 2005 448: 441: 440:Strmiska 2005 436: 429: 428:Strmiska 2005 424: 417: 412: 408: 396: 393: 392: 387: 382: 379: 375: 371: 370: 351: 350: 346: 342: 338: 331: 330: 326: 325: 321: 320: 316: 315: 314: 312: 308: 304: 295: 288: 287: 286: 284: 283: 278: 274: 266: 265: 264: 260: 253: 252: 246: 242: 240: 236: 232: 228: 218: 214: 212: 208: 204: 199: 195: 191: 187: 183: 179: 175: 171: 167: 162: 160: 156: 152: 148: 144: 143:Pagan studies 140: 136: 132: 131: 122: 119: 117: 113: 109: 105: 101: 97: 93: 90:United States 89: 85: 81: 75: 72: 69: 65: 62: 61:Pagan studies 58: 55: 51: 47: 43: 39: 35: 28: 23: 1506: 1499: 1492: 1485: 1478: 1471: 1464: 1457: 1450: 1443: 1436: 1429: 1422: 1415: 1392: 1385: 1378: 1371: 1364: 1357: 1350: 1343: 1336: 1329: 1322: 1315: 1308: 1301: 1294: 1287: 1280: 1262: 1255: 1249: 1248: 1241: 1234: 1227: 1220: 1213: 1206: 1199: 1192: 1185: 1178: 1160: 1153: 1146: 1139: 1132: 1125: 1118: 1111: 1104: 1097: 1090: 1083: 1076: 1069: 1062: 1055: 1048: 994: 983:Nova Religio 981: 974: 967: 960: 940: 939: 930: 908: 897: 888: 866: 857: 846: 835: 813: 802: 791: 769: 758: 757:Greenwood's 749: 740: 731: 708: 701: 694: 687: 635: 631: 614: 610: 582: 563: 541: 525:Bibliography 516:Ellwood 2007 511: 499: 487: 471: 459: 447: 435: 423: 411: 391:Nova Religio 389: 383: 377: 367: 365: 303:Jenny Butler 300: 280: 276: 270: 261: 257: 243: 234: 224: 215: 163: 150: 129: 128: 127: 1345:Scientology 1317:Underground 938:Strmiska's 767:Magliocco's 466:. pp. 4-10. 279:(2002) and 1524:Categories 729:Luhrmann's 418:. p. viii. 399:References 376:described 343:leading a 221:Background 182:Stregheria 844:Gardell's 811:Clifton's 494:. p. vii. 404:Footnotes 211:Lithuania 100:Hardcover 67:Publisher 954:journals 906:Berger's 800:Hutton's 789:Hutton's 739:Orion's 689:Paganism 562:(2004). 540:(2002). 430:. p. 10. 388:for the 285:(2004). 249:Synopsis 209:in both 196:in both 155:Buddhism 139:ABC-CLIO 71:ABC-CLIO 45:Language 886:Adler's 865:Davy's 748:Hume's 454:. p. 2. 442:. p. 1. 203:Ukraine 198:Iceland 190:Druidry 98:Print ( 53:Subject 48:English 944:(2005) 935:(1998) 913:(1999) 902:(1994) 871:(2007) 862:(2003) 855:York's 851:(2003) 840:(2002) 818:(2005) 807:(1999) 796:(1991) 774:(2004) 763:(2000) 754:(1997) 745:(1995) 736:(1989) 621:  589:  570:  548:  347:ritual 345:Romuva 207:Romuva 194:Asatru 37:Author 962:Aries 619:JSTOR 186:Wicca 159:Islam 107:Pages 587:ISBN 568:ISBN 546:ISBN 478:and 184:and 157:and 116:ISBN 82:2005 634:". 613:". 168:in 110:382 1526:: 241:. 161:. 1029:e 1022:t 1015:v 669:e 662:t 655:v 625:. 595:. 576:. 554:. 518:. 506:. 482:. 102:)

Index


Religious studies
Pagan studies
ABC-CLIO
Hardcover
ISBN
978-1-85109-608-4
religious studies
ABC-CLIO
Pagan studies
contemporary Paganism
Buddhism
Islam
Central Connecticut State University
New Britain, Connecticut
Sabina Magliocco
Italian American
Stregheria
Wicca
Druidry
Asatru
Iceland
Ukraine
Romuva
Lithuania
University of Wisconsin–Madison
Boston University
Central Connecticut State University
Sabina Magliocco
Witching Culture: Folklore and Neo-paganism in America

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑