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The existence of the Minye Tujuh inscription shows the occurrence of a cultural transition in northern
Sumatra in the late 14th century, where Arab and Persian influences began to replace the Hindu-Buddhist influences that were previously quite prominent in Malay culture. The various inscriptions and
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The Malay text was first translated by W.F. Stutterheim (1936) with the help of H. Djajadiningrat, and further refined by G.E. Marrison (1951) and W. van der Molen (2007); the Arabic text was first done by
Djajadiningrat (1936, unpublished) and by L. Kalus (2005).
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The two tombstones commemorate the death of the daughter of a deceased
Acehnese sultan, and the nature of the writing is Islamic. Another feature is that the day and date on the two stones are the same, but the years are ten
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tombstones found in the area after this time are all in Arabic-type script. In addition, the Malay version inscription can also be seen as the earliest evidence of
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apart (781 H/1380 CE vs. 791 H/1389 CE). Experts think there may have been a typo error in one of the years.
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from the gardens of heaven and allow the deceased to reside in the most beautiful garden in paradise
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in the form of two tombstones of the same grave, found in Minye Tujoh village, Pirak Timur district,
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159:بالرضوان في الرابع عشر من ذي الحجّة يوم الجمعة سنة إحدى و تسعين و سبعائة من الهجرة المصطفويّة
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Transliteration and translation of the Malay text according to W. van der Molen, as follows:
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The
Tombstone of Malikah Danil, one of a woman courtier during the Samudra Pasai sultanate
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al-Malik al-Zahir Sharaf al-Din Khan ibn Pulda Khan ibn Bad Khan may be blessed by Allah
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Reading and translation of the Arabic text according to L. Kalus, as follows:
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374:(revised ed.). Macmillan International Higher Education. p. 4.
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with satisfaction! Friday 14 Dhu al-Hijjah in 791 Hijrah al-Mustafawiyya
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where every human being rest. may (this tomb) be made by Allah a garden
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82:, traditional Malay poetry made up of four-line stanzas or quatrains.
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death is the entrance that every human being passes. the tomb is home
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156:الملك الظاهر شرف الدين خان ابن ڤلده خان بن باد خان تغمّدها اللّه
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when had elapsed since the hijrah of the
Prophet, the chosen one
423:(in Indonesian). Kepustakaan Populer Gramedia. p. 65-67.
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tomb of the great queen Wabisa daughter of the late al-Sultan
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46:. The inscription at the grave's head is written in
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417:Guillot, C.; Kalus, Ludvik; Molen, Willem (2008).
241:the royal daughter passed away in the mercy of God
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153:مقبر الملكة المعظّمة وبيسة ابنت السلطان المرحوم
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293:whose virtues were perfect in the whole world
478:Bijdragen tot de Taal-, Land- en Volkenkunde
296:expiry of the allotted time (?) befalls all
238:On Friday fourteen, month of the Pilgrimage
371:A History of Modern Indonesia Since C.1200
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116:من رياض الجنان و أسکنه أزكى فردوس الجنان
16:Tombstone inscriptions in Aceh, Indonesia
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110:الموت باب و كلّ الناس داخله و القبر بيت
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302:place our exalted mistress in heaven
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205:hijrat nabī mungstapa yang prasiddhā
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420:Inskripsi Islam tertua di Indonesia
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235:seven hundred and eighty-one years
113:و كلّ الناس ساکنه أجعله اللّه روضة
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285:taruḥ dalam śvargga tuhan tatuhā
215:hajjī catur dān dasa vāra sukkrā
299:O God, O Lord and Master of all
266:guṇāña sampurṇṇa di hrat samūhā
472:Molen, Willem van der (2007).
210:tūjuḥ ratus aṣṭapuluh savarṣṣā
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321:History of the Malay language
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326:Spread of Islam in Indonesia
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280:ilāhi yā rabbī tuhan samūhā
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474:"The Syair of Minye Tujuh"
514:Inscriptions in Indonesia
491:10.1163/22134379-90003689
519:8th-century inscriptions
331:Samudera Pasai Sultanate
368:Ricklefs, M.C. (2008).
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62:(Indian-type) script.
28:Minye Tujoh inscription
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224:nnyāp di raḥmat allāḥ
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529:Arabic inscriptions
458:, pp. 359–372.
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509:North Aceh Regency
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60:Old Sumatran
32:inscriptions
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72:Hijri years
503:Categories
456:Molen 2007
444:Molen 2007
402:Molen 2007
337:References
185:Malay text
342:Footnotes
275:ka samūhā
220:rājāmajā
44:Indonesia
315:See also
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48:Arabic
80:syair
38:, in
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86:Text
52:Jawi
40:Aceh
486:doi
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273:taṃ
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42:,
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254:B
222:ḷ
193:A
142:B
99:A
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