178:(ca1260-ca1347) was a convert to Christianity who wrote polemical works in Hebrew between 1320 and 1340. This text is Hebrew anti-Jewish polemic that is now lost but quotations of it survive in the Latin writing of the fifteenth-century convert Paul of Burgos (Scrutinium Scripturarum) and the polemicist Alonso de Espina (Fortalitium fidei). It served as a template for Abner's later work ʾ
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translated into
English by Seymour Feldman in 3 volumes (Philadelphia: Jewish Publication Society, 1984, 1987, 1999) "As Gersonides tells us in his Introduction to the Wars of the Lord, he will consider in this treatise only those topics that were not adequately or completely treated by his
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and much material from the Sefer is repeated there. Abner translated the work into
Castilian himself at the behest of Blanca, Lady of Las Huelgas in Burgos around the year 1320, and a copy of this translation was seen by traveller Ambrosio de Morales in Valladolid in the 16th century.
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The Jewish quarterly review 1937 "It is, therefore, with great joy that students of early
Karaism will receive the first complete edition of Salmon's main polemical work, the Sifer Milhamoth ha-Shem, recently published by Prof.
92:, including Matt. 1:1–16, 3:13–17, 4:1–11, 5:33–40, 11:25–27, 12:1–8, 26:36–39, 28:16–20. It served as a precedent for the full Hebrew translation and interspersed commentary on Matthew found in
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291:, literally "The Wars of the Lord," seems to indicate that Abraham Maimonides considered it to be a divine duty to defend his father's works against the slanderers and liars.
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35:(Wars of the Lord) is the title of several Hebrew polemical texts. The phrase is taken from the
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With comments and explanations by Rabbi Reuven
Margaliot. Publisher: Mossad HaRav Kook
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J. Rosenthal (ed.), Jacob b. Reuben, Milhamoth ha-Shem (Jerusalem, 1963), pp. 141–52
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164:(1288–1344) is a religious, astronomical and philosophical treatise.
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Abraham
Maimonides' Wars of the Lord and the Maimonidean Controversy
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is a
Halakhic treatise attacking Zerahiah ha-Levi's commentary on
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William
Horbury Hebrew study from Ezra to Ben-Yehuda 1999 128
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218:(1931), which he began to write in 1914, argues that the
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of Abner of Burgos (Alfonso of
Valladolid), 14th century.
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316:"MOSES BEN NAḤMAN GERONDI - JewishEncyclopedia.com"
182:, which now survives in a Castilian translation as
279:Maimon, A.M.; Dienstag, J.I.; Rosner, F. (2000).
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303:Milchamot Hashem of Rabbi Avraham ben HaRambam
285:. Maimonides Research Institute. p. 201.
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433:: CS1 maint: archived copy as title (
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214:movement in Orthodox Judaism. Qafeḥ's
348:predecessors, especially Maimonides."
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204:רבי יחיא בן שלמה קאפח
194:of Yiḥyeh Qafeḥ, 1931
184:Mostrador de justicia
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455:Jewish apologetics
222:is not authentic.
114:Abraham Maimonides
55:Salmon ben Jeroham
343:Levi ben Gershom
239:Milhamoth ha-Shem
192:Milhamoth ha-Shem
169:Milhamoth ha-Shem
151:Milhamoth ha-Shem
129:Milhamoth ha-Shem
124:against slander.
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226:References
162:Gersonides
122:Maimonides
99:Touchstone
27:מלחמות השם
251:Davidson"
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212:Dor Deah
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