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to find ways to unite the various branches of the "true
Russians". Uvarov began looking for an author who could provide historical justification for the annexation and integration of the new western provinces into the empire. Uvarov's first choice was Pogodin, who was approached in November 1834 and
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and the remaining members of the
Brotherhood of Saints Cyril and Methodius. In his 1851 letter to Sreznevsky, Pogodin asserted that in reading the early Kievan Chronicles he detected no trace of the Little Russian language but rather of the Great Russian language, consciously or unconsciously aware
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took a special place in the
Slavophile movement. Pogodin and Shevyrev both showed a great interest in the culture and history of Ukraine in particular. Podogin saw cultural differences between Russians and Ukrainians that went beyond language and history. He wrote in 1845, "The Great Russians live
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submitted his work in 1835, however his work did not satisfy the minister's demands nor the tsar's, as his book presented the history of northeastern Rus (Russia) as too distinct and separate from the history of
Southern Rus (Ukraine), undermining the project's main goal.
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as one of the regular contributors. Upon first meeting the great poet in 1826, Pogodin remarked in his diary that "his mug doesn't look promising". However, this remark is usually taken out of context as
Pogodin wrote glowing reviews of Pushkin's work as early as 1820.
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In the 1840s, Pogodin suggested that there had been linguistic differences among the population as early as Kievan times, and that they coincide with 19th century's distinctions between Great
Russians and Little Russians. Thus, while the population of Kiev,
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opinions. In the course of the following fifteen years of editing, Pogodin and
Shevyrev steadily slid towards the most reactionary form of Slavophilism. Their journal became embroiled in a controversy with the Westernizers, led by
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side by side with the Little
Russians, profess one faith, have shared one fate and for, for many years one history. But how many differences there are between the Great Russians and the Little Russians".
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spoke Little
Russian, that of Moscow and Vladimir spoke Great Russian. What more, he considered the Princes of Kiev, including such a major figure in the development of the
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was a crude falsification from the era of Mongol ascendancy. His teachings became exceedingly popular, spawning the so-called sceptical school of imperial historiography.
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Towards the end of the 1830s, Pogodin turned his attention to journalism, where his career was likewise a slow burner. Between 1827 and 1830 he edited
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Pogodin drastically changed his analysis of Kievan Rus and of
Russian nationalism after the arrest of his pro-Ukrainian associate
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princes. He further stirred up the controversy by proclaiming that serious scholars should not only trust but worship
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of the fact that the chronicles had not been written in Old East Slavic but Church Slavonic.
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In 1823, Pogodin completed his dissertation in which he debunked Kachenovsky's idea of the
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Pogodin's main focus during the last segment of his scholarly career was on fending off
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Lost Kingdom: A History of Russian Nationalism from Ivan the Great to Vladimir Putin
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8 December] 1875) was a Russian historian and journalist who, jointly with
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attacks against the Normanist theory. By that period, he championed the
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His grandson Mikhail Ivanovich Pogodin (1884–1969) was a museologist.
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in the 1850s. He is best remembered as a staunch proponent of the
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11 November] 1800 – 20 December [
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