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Matthew 4:17

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238:: Christ's Gospel should be preached by him who can control his appetites, who contemns the goods of this life, and desires not empty honours. From this time began Jesus to preach, that is, after having been tempted, He had overcome hunger in the desert, despised covetousness on the mountain, rejected ambitious desires in the temple. Or from the time that John was delivered up; for had He begun to preach while John was yet preaching, He would have made John be lightly accounted of, and John's preaching would have been thought superfluous by the side of Christ's teaching; as when the sun rises at the same time with the morning star, the star's brightness is hid. 45: 268:: He does not straightway preach righteousness which all knew, but repentance, which all needed. Who then dared to say, ‘I desire to be good, but am not able?’ For repentance corrects the will; and if ye will not repent through fear of evil, at least ye may for the pleasure of good things; hence He says, the kingdom of heaven is at hand; that is, the blessings of the heavenly kingdom. As if He had said, Prepare yourselves by repentance, for the time of eternal reward is at hand. 280:: Also observe how that in this His first address He says nothing of Himself openly; and that very suitably to the case, for they had yet no right opinion concerning Him. In this commencement moreover He speaks nothing severe, nothing burdensome, as John had concerning the axe laid to the root of the condemned tree, and the like; but he puts first things merciful, preaching the glad tidings of the kingdom of heaven. 357: 226:
gives an representation that the message by John the Baptist is like a person pointing to the cloud on the horizon and saying that the rain is near, whereas the message by Jesus is saying that the kingdom begins to happen and through him.
244:: For another cause also He did not preach till John was in prison, that the multitude might not be split into two parties; or as John did no miracle, all men would have been drawn to Christ by His miracles. 250:: In this He further teaches that none should despise the words of a person inferior to Him; as also the Apostle, If anything be revealed to him that sits, let the first hold his peace. (1 Cor. 14:30.) 256:: He did wisely in making now the beginning of His preaching, that He should not trample upon John's teaching, but that He might the rather confirm it and demonstrate him to have been a true witness. 218:, but here Jesus's call to repentance is calling men to reassess all personal and social values in the approach of the divine kingdom of his ministry. This reassessment reappears in the beatitudes ( 274:: And note, He does not say the kingdom of the Canaanite, or the Jebusite, is at hand; but the kingdom of heaven. The law promised worldly goods, but the Lord heavenly kingdoms. 199:
This verse is often seen as the beginning of the main section of Matthew's gospel: Jesus' ministry. The author of Matthew uses the phrase "from that time" three times: here,
1886: 831: 1881: 826: 1166: 286:: Mystically interpreted, Christ begins to preach as soon as John was delivered to prison, because when the Law ceased, the Gospel commenced. 913: 1703: 1609: 1242: 1901: 846: 137: 1664: 351:"Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas" 1644: 1249: 1906: 851: 945: 519: 1659: 1896: 841: 1098: 539: 416: 392: 1624: 1891: 836: 262:: Shewing also thereby that He was Son of that same God whose prophet John was; and therefore He says, Repent ye. 1932: 906: 219: 222:. Therefore, 'the message of the kingdom has not changed, but the messenger has'; the difference is crucial. 1695: 350: 1634: 1336: 1264: 899: 1727: 1237: 170: 1671: 1654: 1321: 1301: 800: 512: 437: 44: 1614: 1316: 51: 1619: 1442: 1407: 1371: 1311: 759: 1356: 1259: 1274: 8: 1457: 1279: 1195: 1190: 1181: 1176: 1171: 1161: 1156: 1151: 810: 432: 1937: 1927: 1688: 1639: 1629: 1482: 1462: 1392: 1341: 1146: 1141: 1136: 1131: 1126: 1121: 1116: 1111: 1106: 749: 505: 152: 1326: 1306: 1232: 1222: 1217: 922: 872: 805: 528: 476: 412: 388: 265: 253: 235: 90: 64: 1865: 1427: 1422: 1376: 1346: 1331: 1289: 1254: 769: 452: 211: 113: 1719: 1452: 1402: 1361: 406: 382: 1604: 1578: 1467: 1447: 1437: 1269: 728: 402: 271: 247: 223: 497: 1921: 1227: 1185: 935: 361: 204: 200: 94: 74: 1563: 1432: 708: 667: 662: 657: 652: 647: 642: 637: 632: 622: 617: 612: 607: 602: 597: 592: 489: 469: 98: 34: 29: 1860: 1855: 1850: 1845: 1840: 1835: 1477: 1351: 1294: 779: 733: 587: 582: 577: 572: 567: 562: 557: 552: 547: 378: 215: 133: 207:. Each of the verses is often seen as a turning point in the narrative. 1830: 1825: 1820: 1815: 1810: 1805: 1800: 1795: 1790: 1785: 1780: 1775: 1770: 1765: 1760: 1755: 1366: 1284: 1088: 1083: 1078: 1073: 1068: 1063: 1058: 1053: 1048: 1043: 1038: 1033: 1028: 1023: 1018: 1013: 1008: 1003: 998: 277: 241: 188: 1750: 1745: 1558: 1543: 1538: 1533: 1512: 1507: 1502: 993: 988: 983: 978: 973: 968: 963: 958: 953: 877: 867: 703: 693: 688: 531: 480: 121: 86: 891: 124:. This verse reports that once in Capernaum, Jesus began to preach. 1711: 1649: 1599: 1594: 1412: 1397: 718: 117: 301: 299: 1573: 1553: 1528: 1487: 784: 723: 698: 360:
This article incorporates text from this source, which is in the
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The Gospel According to Matthew: an Introduction and Commentary.
1497: 1472: 754: 296: 283: 259: 1568: 1548: 1417: 930: 774: 764: 713: 683: 105: 101: 411:. Westminster Bible companion. Westminster John Knox Press. 50:"Christ Preaching at the Sea of Galilee". Painting by 230: 210:
Jesus here uses a line identical to that ascribed to
316: 314: 311: 1919: 527: 907: 513: 144:απο τοτε ηρξατο ο ιησους κηρυσσειν και λεγειν 345: 343: 341: 339: 337: 335: 333: 331: 329: 147:μετανοειτε ηγγικεν γαρ η βασιλεια των ουρανω 914: 900: 520: 506: 326: 442:New York: Doubleday & Company, 1971. 187:For a collection of other versions see 1920: 921: 895: 501: 377: 305: 401: 320: 1704:The Gospel According to St. Matthew 457:The Good News According to Matthew. 13: 426: 231:Commentary from the Church Fathers 14: 1949: 165:the kingdom of heaven is at hand. 355: 43: 449:Leicester: Inter-Varsity, 1985. 162:preach, and to say, Repent: for 112:after hearing of the arrest of 459:Atlanta: John Knox Press, 1975 1: 289: 177:From that time on Jesus began 159:From that time Jesus began to 155:of the Bible the text reads: 85:is the seventeenth verse of 7: 194: 183:kingdom of heaven is near." 180:to preach, "Repent, for the 173:translates the passage as: 10: 1954: 1635:Five Discourses of Matthew 435:and C.S. Mann. "Matthew." 371: 127: 1902:American Standard Version 1874: 1738: 1728:The Visual Bible: Matthew 1680: 1587: 1521: 1385: 1238:Massacre of the Innocents 1208: 1097: 944: 929: 860: 847:American Standard Version 819: 793: 742: 676: 538: 387:. Vol. 1. BookBaby. 171:New International Version 104:. In the previous verses 70: 60: 42: 26: 21: 1655:Gospel of Pseudo-Matthew 1302:Jesus preaches in a ship 801:First disciples of Jesus 1660:Rabbinical translations 438:The Anchor Bible Series 1933:Heaven in Christianity 1615:Augustinian hypothesis 1453:Mary, sister of Martha 52:Jan Brueghel the Elder 1907:World English Version 1625:Matthean Posteriority 1620:Two-gospel hypothesis 1312:Feeding the multitude 1275:Behold the bridegroom 852:World English Version 189:BibleHub Matthew 4:17 1672:Joseph Smith–Matthew 1357:Crucifixion of Jesus 71:Christian Bible part 1280:Sermon on the Mount 811:Temptation of Jesus 1897:King James Version 1689:St Matthew Passion 1640:Calling of Matthew 1630:Genealogy of Jesus 1243:Return to Nazareth 842:King James Version 308:, Matthew 4:12-25. 153:King James Version 87:the fourth chapter 16:Verse of the Bible 1915: 1914: 1645:Kingdom of heaven 1327:Great Commandment 1307:Calming the storm 1265:Galilean ministry 1250:Kingdom of heaven 1233:Flight into Egypt 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1211:and phrases 780:Simon Peter 548:Matthew 4:1 379:Bruce, F.F. 224:Thomas Long 216:Matthew 3:2 134:Koine Greek 54:(1568–1625) 1922:Categories 1882:Greek Text 1681:In culture 1367:Empty tomb 1285:Beatitudes 1260:Temptation 827:Greek Text 306:Bruce 2014 290:References 278:Chrysostom 242:Chrysostom 1938:Capernaum 1928:Matthew 4 1746:Papyrus 1 1696:Structure 1559:Jerusalem 1544:Capernaum 1539:Bethsaida 1534:Bethlehem 1513:Sanhedrin 1508:Sadducees 1503:Pharisees 1342:Anointing 1107:Matthew 1 954:Matthew 1 878:chapter 5 868:chapter 3 704:Jerusalem 694:Decapolis 689:Capernaum 532:chapter 4 481:Chapter 4 321:Long 1997 140:, reads: 122:Capernaum 99:Christian 1720:Godspell 1712:Godspell 1665:Shem Tob 1650:Immanuel 1600:M source 1595:Q source 1413:Jeremiah 1398:Caiaphas 946:Chapters 719:Nazareth 405:(1997). 381:(2014). 195:Analysis 118:Nazareth 1875:Sources 1588:Related 1574:Samaria 1554:Galilee 1529:Bethany 1488:Zebedee 1458:Matthew 1255:Baptism 1182:16:2b–3 820:Sources 785:Zebedee 724:Samaria 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Index

4:16
4:18

Jan Brueghel the Elder
Gospel of Matthew
New Testament
the fourth chapter
Gospel of Matthew
New Testament
Christian
Bible
Jesus
Galilee
John the Baptist
Nazareth
Capernaum
Koine Greek
Westcott and Hort
King James Version
New International Version
BibleHub Matthew 4:17
Matthew 16:21
Matthew 26:16
John the Baptist
Matthew 3:2
Matthew 5:3–12
Thomas Long
Pseudo-Chrysostom
Chrysostom
Rabanus Maurus

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