654:
693:, unlike the rest of the gospel where non-Markan material is often matched in Luke. Some scholars thus believe that the authors of Matthew and John may have been working from a shared source on the resurrection that wasn't used by the other two gospel writers. A variation on the appearance of Jesus to the women does occur in John, but the wording is completely different in Matthew. The meeting with Jesus is a close variation on the meeting on the women's meeting with the angel, and may be based on that text originally from Mark.
645:
45:
760:, he cites the formula in order to establish the necessity of the practice of baptism, writing "For the law of baptizing has been imposed, and the formula prescribed: "'Go,' He says, 'teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.'"
755:
understanding of God, Tertullian cites this formula, writing "He commands them to baptize into the Father and the Son and the Holy Ghost, not into a unipersonal God." In addition, in the 13th chapter of
Tertullian's
711:
appears in all four gospels, but with much variation. In Luke the meeting occurs in
Jerusalem and it is also indicated that is the location in John. Mark does not give a location, but in Matthew it happens in
700:. This material is thus a creation of Matthew's author, or based on a source only used by that writer. It also parallels the story of the women and the resurrection. This section is clearly
740:
found in
Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
747:, writing around the turn of the 2nd century (~200 CE), also cites the baptismal Trinitarian formula from this Matthean passage twice in his writings. In the 26th chapter of his
550:
descends, opening the tomb and incapacitating the guards. The angel addresses the women, inviting them to see the place where he ("the Lord") had been laid, and to tell Jesus'
689:
in the other gospels. As with the rest of
Matthew it seems clear that Matthew is adapting what appears in Mark. Unusually the material not from Mark most closely matches the
2453:
417:
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into
Galilee; there shall ye see him: lo, I have told you.
546:) to the tomb of Jesus. The greek "εις μιαν σαββατων" literally reads "toward first of the sabbath", but is usually translated "first of the week." There an
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382:
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
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is today believed to be a later addition. Some scholars believe that the author of
Matthew may have been working from the lost ending of Mark.
431:
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
375:
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary
Magdalene and the other Mary to see the sepulchre.
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Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
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Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
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is not recorded in
Matthew's Gospel, but suggests that it is implied in the words "I am with you always", in the final verse.
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Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
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So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
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Then said Jesus unto them, Be not afraid: go tell my brethren that they go into
Galilee, and there shall they see me.
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716:. While similar to Mark, it is not believed that this section is based on that gospel, as the current ending of
403:
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
521:
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And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
452:
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
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2262:
1013:
Collection of the
Evidence For and Against the Traditional Wording of the Baptismal Phrase in Matthew 28:19
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the guards to lie about what has happened and tell that the disciples had come and stolen the body.
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Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
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The report of the guards is wholly unique to Matthew, but is matched with the guards content in
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And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
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In the third section, verses 16-20, Jesus appears to the disciples in Galilee and issues the
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He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
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that he is (or has) risen. As they leave the area, they encounter the risen Jesus.
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Saying, Say ye, His disciples came by night, and stole him away while we slept.
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And if this come to the governor's ears, we will persuade him, and secure you.
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A Critical and Exegetical Commentary on the Gospel According to Saint Matthew
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And for fear of him the keepers did shake, and became as dead men.
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His countenance was like lightning, and his raiment white as snow:
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The Gospel According to Matthew: an Introduction and Commentary.
312:
Some early manuscripts containing the text of this chapter are:
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And when they saw him, they worshipped him: but some doubted.
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1052:
Greek Testament Critical Exegetical Commentary: Matthew 28
707:
The final meeting of Jesus and the disciples to issue the
557:
In the second section, verses 11-15, the guards return to
937:. Münster: Institute for New Testament Textual Research
1092:
The Gospel of Matthew: a commentary on the Greek text.
623:suggests that "the word is here an interpolation".
2486:
1237:
1107:. Edinburgh : T. & T. Clark, 1988-1997.
1140:English Translation with Parallel Latin Vulgate
615:, but the majority of ancient texts and modern
272:is the twenty-eighth and final chapter of the
1474:
1223:
1032:Matthew 28:19 A Text-Critical Investigation
580:which is much disputed by modern scholars.
2505:Resurrection of Jesus in the New Testament
1481:
1467:
1230:
1216:
1170:What is the REAL Meaning of Matthew 28:19?
728:Some early Christian writings appealed to
1094:Wm. B. Eerdmans Publishing, 2005 pg. 1244
1120:Leicester: Inter-Varsity, 1985. pg. 409
677:Matthew 28 covers the same material as
2510:Post-resurrection appearances of Jesus
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1103:Davies, W.D. and Dale C. Allison, Jr.
1005:
522:Post-resurrection appearances of Jesus
1488:
1462:
1211:
969:
967:
965:
365:
355:(5th/6th century; extant verses 2-5)
307:
2271:The Gospel According to St. Matthew
540:Mary, the mother of James and Joses
13:
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14:
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565:about the events and the priests
296:The original text was written in
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43:
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1081:
1076:Pulpit Commentary on Matthew 28
1069:
1057:
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988:
979:
949:
927:
914:
619:do not include this word. The
1:
1188:Chapters of the New Testament
1136:King James Bible - Wikisource
907:
994:See various translations at
723:
670:Church of the Holy Sepulchre
302:This chapter is divided into
280:. This chapter records that
16:Chapter of the New Testament
7:
1161:Multiple bible versions at
922:The Oxyrhynchus Papyri LXIV
867:
561:, where they report to the
511:
359:Codex Purpureus Rossanensis
94:Order in the Christian part
10:
2526:
2500:Gospel of Matthew chapters
2202:Five Discourses of Matthew
626:
526:The first section, verses
515:
349:(~450; extant verses 1-14)
2469:American Standard Version
2441:
2305:
2295:The Visual Bible: Matthew
2247:
2154:
2088:
1952:
1805:Massacre of the Innocents
1775:
1664:
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975:New International Version
924:(London: 1997), pp. 12–13
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347:Codex Ephraemi Rescriptus
93:
83:
73:
63:
42:
26:
21:
2222:Gospel of Pseudo-Matthew
1869:Jesus preaches in a ship
1054:, accessed 27 March 2021
1002:, accessed 27 March 2021
2227:Rabbinical translations
1078:, accessed 7 March 2017
291:
57:, from 5th/6th century.
2182:Augustinian hypothesis
2020:Mary, sister of Martha
1166:(NKJV, NIV, NRSV etc.)
601:end verse 20 with the
538:and "the other Mary" (
534:, covers the visit of
2474:World English Version
2192:Matthean Posteriority
2187:Two-gospel hypothesis
1879:Feeding the multitude
1842:Behold the bridegroom
1416:Resurrection of Jesus
935:"Liste Handschriften"
884:Resurrection of Jesus
668:Right: inside of the
335:Codex Washingtonianus
2239:Joseph Smith–Matthew
1924:Crucifixion of Jesus
973:As organised in the
751:, arguing against a
617:English translations
84:Christian Bible part
1847:Sermon on the Mount
738:Trinitarian formula
634:Tradition sites of
597:Greek text and the
578:trinitarian formula
2464:King James Version
2256:St Matthew Passion
2207:Calling of Matthew
2197:Genealogy of Jesus
1810:Return to Nazareth
1145:2020-08-03 at the
1037:2013-05-13 at the
1018:2003-07-26 at the
957:King James Version
920:Thomas, J. David,
599:King James Version
588:Ascension of Jesus
366:King James Version
341:Codex Alexandrinus
2482:
2481:
2212:Kingdom of heaven
1894:Great Commandment
1874:Calming the storm
1832:Galilean ministry
1817:Kingdom of heaven
1800:Flight into Egypt
1790:Star of Bethlehem
1771:
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1490:Gospel of Matthew
1456:
1455:
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1437:Gospel of Matthew
1239:Gospel of Matthew
1206:
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1196:Succeeded by
1191:Gospel of Matthew
1155:at GospelHall.org
662:Left: outside of
621:Pulpit Commentary
308:Textual witnesses
274:Gospel of Matthew
267:
266:
101:
100:
68:Gospel of Matthew
51:Gospel of Matthew
2517:
2459:Wycliffe Version
2433:Magdalen papyrus
2259:(Bach, 1727/29)
2177:Textual variants
1995:John the Baptist
1944:Great Commission
1914:Passion of Jesus
1899:Olivet Discourse
1884:Walking on water
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536:Mary Magdalene
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361:(6th century).
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1503:New Testament
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861:Matthew 28:20
859:
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851:Matthew 28:18
849:
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841:Matthew 28:16
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743:In addition,
741:
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730:Matthew 28:19
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563:chief priests
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52:
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41:
36:
31:
25:
20:
2293:
2285:
2277:
2269:
2254:
2131:Jordan River
1985:Jesus Christ
1939:Resurrection
1785:Jesus' birth
1655:
1390:Jesus Christ
1258:Matthew 28:1
1241:
1198:
1187:
1180:
1162:
1153:Online Bible
1152:
1117:
1112:
1104:
1099:
1091:
1083:
1071:
1059:
1050:Alford, H.,
1046:
1026:
1007:
1000:Matthew 28:6
990:
985:Matthew 28:2
981:
951:
939:. Retrieved
929:
921:
916:
806:Matthew 28:9
801:Matthew 28:8
796:Matthew 28:7
786:Matthew 28:4
781:Matthew 28:3
776:Matthew 28:2
771:Matthew 28:1
757:
748:
742:
727:
706:
702:apologetical
695:
676:
610:
592:
584:Henry Alford
582:
571:
556:
525:
369:
311:
295:
269:
268:
257:
2306:Manuscripts
2298:(1993 film)
2290:(1973 film)
2274:(1964 film)
2045:Simon Peter
1919:Last Supper
1904:Ten Virgins
1862:Golden Rule
1778:and phrases
1030:Hegg, Tim.
664:Garden Tomb
636:Jesus' tomb
353:Papyrus 105
329:Codex Bezae
304:20 verses.
298:Koine Greek
55:Papyrus 105
2495:Matthew 28
2489:Categories
2449:Greek Text
2248:In culture
1934:Empty tomb
1852:Beatitudes
1827:Temptation
1432:chapter 27
1242:chapter 28
1182:Matthew 27
1134:Matthew 28
1063:BibleHub,
908:References
758:On Baptism
745:Tertullian
698:Matthew 27
518:Empty tomb
516:See also:
343:(~400-440)
325:(~330-360)
319:(~325-350)
270:Matthew 28
258:Matthew 28
253:Matthew 27
248:Matthew 26
243:Matthew 25
238:Matthew 24
233:Matthew 23
228:Matthew 22
223:Matthew 21
218:Matthew 20
213:Matthew 19
208:Matthew 18
203:Matthew 17
198:Matthew 16
193:Matthew 15
188:Matthew 14
183:Matthew 13
178:Matthew 12
173:Matthew 11
168:Matthew 10
53:28:2-5 on
30:chapter 27
22:Matthew 28
2313:Papyrus 1
2263:Structure
2126:Jerusalem
2111:Capernaum
2106:Bethsaida
2101:Bethlehem
2080:Sanhedrin
2075:Sadducees
2070:Pharisees
1909:Anointing
1674:Matthew 1
1521:Matthew 1
1445:chapter 1
1374:Jerusalem
955:From the
941:27 August
879:Holy Week
753:Unitarian
724:Reception
559:Jerusalem
552:disciples
163:Matthew 9
158:Matthew 8
153:Matthew 7
148:Matthew 6
143:Matthew 5
138:Matthew 4
133:Matthew 3
128:Matthew 2
123:Matthew 1
107:Gospel of
2287:Godspell
2279:Godspell
2232:Shem Tob
2217:Immanuel
2167:M source
2162:Q source
1980:Jeremiah
1965:Caiaphas
1513:Chapters
1143:Archived
1035:Archived
1016:Archived
888:Related
868:See also
512:Overview
117:Chapters
74:Category
2442:Sources
2155:Related
2141:Samaria
2121:Galilee
2096:Bethany
2055:Zebedee
2025:Matthew
1822:Baptism
1749:16:2b–3
1369:Galilee
1041:, 2006.
902:John 20
898:Luke 24
894:Mark 16
892:parts:
734:Didache
718:Mark 16
714:Galilee
687:John 20
683:Luke 24
679:Mark 16
627:Sources
276:in the
109:Matthew
37: →
28:←
2089:Places
2065:Angels
2061:Groups
2050:Thomas
2040:Rachel
2030:Philip
2000:Joseph
1960:Andrew
1953:People
1929:Burial
1776:Events
1734:13:1–3
1666:Verses
1383:People
1362:Places
1200:Mark 1
959:(1611)
764:Verses
732:. The
685:, and
337:(~400)
331:(~400)
78:Gospel
35:Mark 1
2136:Judea
2116:Egypt
1975:James
1970:Herod
1498:Bible
1404:Terms
1250:Verse
890:Bible
603:Greek
567:bribe
548:angel
2010:Mary
1990:John
1795:Magi
943:2011
612:Amen
607:Ἀμήν
593:The
520:and
292:Text
64:Book
2428:110
2423:105
2418:104
2413:103
2408:102
2403:101
542:in
288:.
2491::
2398:96
2393:86
2388:83
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2378:73
2373:71
2368:70
2363:62
2358:53
2353:45
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2343:37
2338:35
2333:25
2328:21
2323:19
1763:28
1753:19
1744:15
1739:14
1729:12
1724:11
1719:10
1656:28
1651:27
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1631:23
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1353:20
1348:19
1343:18
1338:17
1333:16
1328:15
1323:14
1318:13
1313:12
1308:11
1303:10
1090:.
998:,
964:^
900:,
896:,
681:,
609:,
605::
532:10
505:20
498:19
491:18
484:17
477:16
470:15
463:14
456:13
449:12
442:11
435:10
300:.
2318:4
1751:,
1714:9
1709:8
1704:7
1699:6
1694:5
1689:4
1684:3
1679:2
1561:9
1556:8
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1541:5
1536:4
1531:3
1526:2
1505:)
1501:(
1482:e
1475:t
1468:v
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1293:8
1288:7
1283:6
1278:5
1273:4
1268:3
1263:2
1231:e
1224:t
1217:v
945:.
666:;
530:-
528:1
428:9
421:8
414:7
407:6
400:5
393:4
386:3
379:2
372:1
97:1
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