617:. However, the use of the second person here may simply be a reflection of the four beatitudes found in Luke 6:20-23 that are all in the second person. In contrast to Matthew's beatitudes with their characteristic spiritual expressions (e.g., "poor in spirit", "hunger and thirst for righteousness", and "persecuted for righteousness sake") and the multiple references to his own term, the "kingdom of heaven", Luke reflects social and economic realities with simple mentions of "you who are poor", "you who are hungry now", and "when people hate you". This understanding is clearly evident in Luke's four parallel "woes", which he inserted after the beatitudes in verses 24-26. Furthermore, Luke uses the common expression "kingdom of God", the only term for the kingdom used in Mark and Luke. All this suggests that the number and versions of the beatitudes found in Luke 6 are closer to the sayings of Jesus than those in Matthew, as well known and beloved as they may be.
1051:. If so, that may explain why Matthew could use Jewish rhetoric and themes without explanation. Harrington says that is not the case for 21st-century Americans and others who read the Gospel today. In the six antitheses Jesus either extends through the Commandment's scope by going to the root of the abuse (avoiding anger and lust to prevent murder and adultery) or going beyond a biblical commandment as in the case of divorce and oaths. Harrington writes that Matthew presents the six antitheses as examples of the principle that Jesus came not to abolish but to fulfill the Law and the Prophets.
573:
1002:
558:
45:
1056:
accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the
Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
1205:". Here Jesus urges that love include even enemies instead of restricting love only to those who either can benefit us or who already love us. This section concludes with the call to be perfect, "as your heavenly Father is perfect", i.e. be like God, who "causes his sun to rise on the evil and the good, and send rain on the righteous and the unrighteous" - on his friends and his enemies. (verse 45).
1182:
You have heard that it was said, "Eye for eye, and tooth for tooth." But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go
1102:
You have heard that it was said, "Do not commit adultery." But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for
1078:
You have heard that it was said to the people long ago, "Do not murder, and anyone who murders will be subject to judgment." But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, "Raca", is answerable to the
Sanhedrin. But anyone
1031:
x. 11, shows, the expression "Ye have heard..." is an inexact translation of the rabbinical formula (Χ©ΧΧΧ’ ΧΧ Χ), which is only a formal logical interrogation introducing the opposite view as the only correct one: "Ye might deduce from this verse that thou shalt love thy neighbor and hate thine enemy,
1209:
You have heard that it was said, "Love your neighbor and hate your enemy." But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
1158:
Again, you have heard that it was said to the people long ago, "Do not break your oath, but keep the oaths you have made to the Lord." But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by
Jerusalem, for it is the city of the
605:
suggests that the
Beatitudes can be divided into two quartets. The first group of four beatitudes describes the ideal righteous behaviour of Jesus' disciples. The second group of four focuses on the persecution that these disciples will likely encounter because of their righteous behaviour.
1055:
Do not think that I have come to abolish the Law or the
Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is
1036:
Jesus' six antitheses are on six topics. In each of them, Jesus opens the statement with words to the effect: "You have heard it said... but I say to you...". These antitheses appear only in
Matthew. At the outset, Jesus made it clear that he greatly respects Old Testament Law in the
514:'s analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter 6 to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the
1210:
If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
1129:
It has been said, "Anyone who divorces his wife must give her a certificate of divorce." But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits
797:
and continues until today. Many modern scholars now consider these four verses to be a prelude to the
Antitheses, but this position is not universally accepted, and many continue to interpret Matthew 5:17β20 independent of its textual neighbors.
839:, Jesus contradicts it". Instead Gundry argues that Jesus escalates the Law towards "the goal toward which it was already headed, so that we should stop calling these sayings "the Antitheses" and perhaps start calling them "the Culminations".
1177:
The fifth antithesis on non-retaliation (verses 38β39a) also urges the followers of Jesus to not seek revenge through violence. The examples not only prohibit violence, but also require that brutality and force be met with goodness.
549:). Harvey King McArthur considers the parallels in Luke to be very loose, much further away than most areas they overlap. McArthur thus theorizes that there must have been an extra step between the sources Matthew and Luke used.
1097:
The second antithesis (verses 27β28) attacks lust as the root of adultery. The sayings about the right eye and the right-hand as causes of scandal (29β30) are further instances of going to the sources of sin.
1103:
your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
499:, in a discussion of this chapter, was highly critical of the Catholic view. He wrote that "there have fallen upon this chapter the vulgar hogs and asses, jurists and sophists, the right hand of
1159:
Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your "Yes" be "Yes", and your "No", "No"; anything beyond this comes from the evil one.
1074:
The first antithesis (verses 21β22) attacks anger as the root of murder. The two loosely connected illustrations (23β24, 25β26) point out the value of reconciling with one's enemy.
1632:
3440:
295:, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among
793:
The reason for this argument is a disagreement about the proper interpretation of the word "fulfillment" (ΟληΟαΏΆΟΞ±ΞΉ; plerosai). This goes back at least as far as
835:
Gundry disputes this title: "The sayings are traditionally called 'the
Antitheses'. But this designation seems to imply that after stoutly affirming the Law in
3435:
2720:
1837:
In both texts, the unique exception centers on the word ΟΞΏΟνΡία, an expression used for βvarious kinds of βunsanctioned sexual intercourseββ.
3493:
3638:
3606:
2467:
3257:
1587:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839
3163:
2796:
1764:
3455:
3218:
1183:
one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
812:
The sermon then moves to a highly structured discussion ("Ye have heard... But I say unto you") of the "Law and
Prophets" or
3198:
2803:
705: β shows a direct correlation between the act of adhering to the Biblical Code, and the righteousness of the individual.
3460:
1803:
3718:
2499:
2096:
779:
3213:
1972:
1654:
3450:
3682:
3486:
2652:
2116:
699: β Jesus then declares the law to be valid until "Heaven and Earth pass away" and "all things are accomplished".
492:
3690:
3178:
971:
742:
This pericope is at the core of the argument about the relationship between the views attributed to Jesus, such as
324:
312:
3445:
836:
469:
2460:
2012:
1121:
The third antithesis (verses 31β32) not only contains Jesus' rejection of the legal process of divorce stated in
854:, and then comments on it. This generally sees Jesus impose more rigorous standards. The six antitheses are on:
476:
453:
447:
441:
435:
429:
423:
414:
405:
2405:
850:), the next verses are commentaries on six specific topics where Jesus recites a law, starting with two of the
396:
887:
1154:
The fourth antithesis (verses 33β37) about oaths says to avoid oaths entirely so as never to swear falsely.
3479:
3249:
1125:
but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8).
3631:
1879:
1026:
495:
was developed that the chapter only applied to a select group, and not to the general populace. Reformer
1853:
1122:
664:, and it carries the meaning of the Greek. After the Beatitudes there are a series of metaphors, called
3666:
3188:
2890:
2818:
2453:
1890:
1875:
1752:
908:
3281:
2791:
711: β Jesus identifies Greater Righteousness as a condition for inclusion in the Kingdom of Heaven.
380:
1864:
1826:
1815:
3225:
3208:
2875:
2855:
669:
538:
668:, that are often seen as commentaries upon them. These include a number of famous phrases such as
3621:
3586:
2395:
2089:
1910:
1708:. "The Law" can stand for the whole of the Hebrew Bible as well as for the first five books (The
1478:
1013:
614:
2032:
2018:
3168:
2870:
728:
2023:
3611:
3173:
2996:
2961:
2925:
2865:
1578:
362:
299:, no chapter was more often cited by early scholars. The same is true in modern scholarship.
1724:
1216:
1189:
1165:
1136:
1109:
1085:
1062:
720:
3601:
2910:
2813:
1728:
1044:
858:
2828:
8:
3676:
3576:
3513:
3502:
3011:
2833:
2749:
2744:
2735:
2730:
2725:
2715:
2710:
2705:
2400:
2390:
1905:
633:
565:
534:
288:
276:
624:. A number of scholars note that this is not an ideal translation as in modern English,
3713:
3581:
3242:
3193:
3183:
3036:
3016:
2946:
2895:
2700:
2695:
2690:
2685:
2680:
2675:
2670:
2665:
2660:
2082:
1610:
1047:
believes that the community for which
Matthew wrote primarily but not exclusively were
1032:
but I say to you the only correct interpretation is, Love all men, even thine enemies."
649:
409:
374:
3616:
3659:
3654:
3533:
2880:
2860:
2786:
2776:
2771:
2476:
2426:
2385:
2105:
2057:
1968:
1927:
The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel.
1799:
1650:
1202:
1048:
1022:
794:
590:
572:
537:(Luke 6), as well as to other materials (e.g., Luke 8, 12, 14, 16). According to the
457:
268:
101:
62:
1001:
3596:
3569:
3419:
2981:
2976:
2930:
2900:
2885:
2843:
2808:
1995:
1939:
1679:
1005:
851:
807:
787:
693: β Jesus states that he has not come to "abolish the law" but to "fulfill" it.
602:
576:
522:
356:
331:
296:
3273:
3006:
2956:
2915:
1841:
A Greek-English Lexicon of the New Testament and Other Early Christian Literature
1582:
755:
350:
648:
feels that it should be read as "worthy of congratulation". Lapide supports the
518:" and chapter 7 to provide "cautions against the main hinderances of religion".
3564:
3158:
3132:
3021:
3001:
2991:
2823:
2380:
946:
921:
783:
673:
665:
530:
526:
2074:
3707:
3671:
3626:
2781:
2739:
2489:
1606:
775:
771:
759:
736:
496:
272:
82:
3591:
3117:
2986:
2359:
2354:
2349:
2344:
2339:
2334:
2329:
2324:
2319:
2314:
2309:
2304:
2299:
2294:
2289:
2284:
2279:
2274:
2269:
2264:
2259:
2254:
2249:
2244:
2239:
2234:
2229:
2224:
2219:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2174:
2169:
1985:
translated from the German by Arlene Swidler. Maryknoll: Orbis Books, 1986.
1693:
1465:
1460:
1455:
1450:
1445:
1440:
1435:
1430:
1425:
1420:
1415:
1410:
1405:
1400:
1395:
1390:
1385:
1380:
1375:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1295:
1290:
1285:
1280:
1275:
1149:
995:
991:
987:
983:
979:
975:
966:
962:
958:
954:
950:
941:
937:
933:
929:
925:
916:
912:
903:
899:
895:
891:
882:
878:
874:
870:
866:
862:
847:
843:
821:
817:
813:
751:
747:
708:
702:
696:
690:
645:
610:
3414:
3409:
3404:
3399:
3394:
3389:
3031:
2905:
2848:
2164:
2159:
2154:
2149:
2144:
2139:
2134:
2129:
2124:
1270:
1265:
1260:
1255:
1250:
1245:
1240:
1235:
1230:
629:
557:
515:
511:
488:
368:
308:
3559:
3384:
3379:
3374:
3369:
3364:
3359:
3354:
3349:
3344:
3339:
3334:
3329:
3324:
3319:
3314:
3309:
2920:
2838:
2642:
2637:
2632:
2627:
2622:
2617:
2612:
2607:
2602:
2597:
2592:
2587:
2582:
2577:
2572:
2567:
2562:
2557:
2552:
2375:
1922:. Translations by Laurence Welborn. Philadelphia: Fortress Press, 1985.
1709:
767:
732:
620:
The English word used to show the positive nature of the Beatitudes is
594:
584:
400:
344:
252:
247:
242:
237:
232:
227:
222:
217:
212:
207:
202:
197:
192:
187:
182:
177:
172:
167:
162:
50:
3471:
1957:
The Sermon on the Mount: A History of Interpretation and Bibliography.
1041:, and fulfilling the Law was one of his purposes for coming to Earth.
613:
is separate from the first eight, as demonstrated by its shift to the
44:
3542:
3539:
3304:
3299:
3112:
3097:
3092:
3087:
3066:
3061:
3056:
2547:
2542:
2537:
2532:
2522:
2517:
2512:
2507:
2431:
2421:
2066:
2048:
284:
280:
157:
152:
147:
142:
132:
127:
122:
117:
34:
29:
2445:
2029:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
3265:
3203:
3153:
3148:
2966:
2951:
1705:
546:
542:
473:
418:
3127:
3107:
3082:
3041:
1533:
Some manuscripts say "brother or sister without cause"βNIV notes.
661:
3051:
3026:
1934:
The Gospel According to Matthew: an Introduction and Commentary
1701:
1675:
743:
504:
292:
72:
3529:
3122:
3102:
2971:
2484:
1697:
1633:
Sermon 21, Upon Our Lord's Sermon on the Mount: Discourse One
1567:(28th ed.). Deutsche Bibelgesellshaft. pp. 795β802.
1038:
763:
598:
500:
1201:
The final antithesis (verses 43β48) expands the concept of "
1079:
who says, "You fool!" will be in danger of the fire of hell.
724:
628:
often means "blessed by God", a meaning not implied by the
392:
The structure of Matthew 5 can be broken down as follows:
1943:
Matthew a Commentary on his Literary and Theological Art.
716:
727:
translation entitles it "The Law and the Prophets", the
279:, the other portions of which are contained in chapters
1983:
The Sermon on the Mount, Utopia or Program for Action?
739:
and others, entitles it the "Teaching about the Law".
684:
1563:Aland, Barbara and Kurt; et al., eds. (2012).
438: β Do not divorce except for sexual misconduct
1731:on 7 March 1961, London: The Athlone Press, 1961.
1727:. The Ethel M. Wood Lecture delivered before the
593:), the chapter contains the section known as the
3705:
1965:A Structural Analysis of the Sermon on the Mount
1542:"Raca" is an Aramaic term of contempt.βNIV notes
2104:
2019:English Translation with Parallel Latin Vulgate
1584:The Book of Psalms: with Introduction and Notes
636:and C. S. Mann use the more general word
3487:
2461:
2090:
1790:
1788:
1786:
1784:
1782:
1780:
1778:
1571:
1929:Bloomington: Indiana University Press, 2003.
770:, and hence on the relationship between the
3607:Sufficient unto the day is the evil thereof
1649:. Greenwood, Connecticut: Greenwood Press.
1577:
463:
3494:
3480:
2468:
2454:
2097:
2083:
1775:
609:Some scholars feel the ninth Beatitude in
521:Matthew 5 contains parallels to the other
347:(4th century; extant verses 13β16, 22β25)
339: AD 200; extant verses 20-22, 25-28
1945:Grand Rapids: William B. Eerdmans, 1982.
1743:, Robert H. Gundry, Baker Academic 2011.
1644:
1000:
571:
556:
545:and Matthew's unique source or sources (
3501:
1839:Danker, Frederick William, ed. (2000),
731:' "The Greek New Testament", edited by
679:
327:containing text from this chapter are:
275:. It contains the first portion of the
3706:
1990:Understanding the Sermon on the Mount.
1962:
1838:
1669:
3475:
2475:
2449:
2078:
1647:Understanding the Sermon on the Mount
1562:
1915:New York: Doubleday & Co., 1971.
1692:refer to the first two parts of the
1172:
579:(AD 330β360), Matthew 4:19β5:22
318:
3258:The Gospel According to St. Matthew
2000:The Good News According to Matthew.
1611:"Commentary on Sermon on the Mount"
1196:
780:Christian views on the old covenant
525:. These include a few parallels to
13:
3672:Life of Jesus in the New Testament
1605:
824:) is traditionally referred to as
723:"The Fulfillment of the Law", the
685:The role and importance of the law
656:; it directly translates the word
14:
3730:
2006:
1936:. Leicester: Inter-Varsity, 1985.
1920:Essays on the Sermon on the Mount
529:(e.g., Mark 4, 5, 9) and many to
383:(5th century; extant verses 1β14)
307:The original text was written in
3691:The Kingdom of God Is Within You
1992:Westport: Greenwood Press, 1978.
1959:Metuchen: Scarecrow Press, 1975.
541:, most of Matthew 5 is based on
43:
2002:Atlanta: John Knox Press, 1975.
1952:. Grand Rapids: Eerdmans, 1981.
1884:
1869:
1858:
1847:
1831:
1820:
1809:
1757:
1746:
1734:
1717:
1670:Miller, Robert J., ed. (1992).
1663:
1536:
1527:
3683:Our Lord's Sermon on the Mount
2406:Thou shalt not commit adultery
1645:McArthur, Harvey King (1978).
1638:
1625:
1613:. Translated by Charles A. Hay
1599:
1556:
1518:
1509:
1500:
1491:
408: β Salt of the earth and
287:. Portions are similar to the
1:
3639:The Wise and Foolish Builders
2055:Chapters of the New Testament
2015:King James Bible - Wikisource
1549:
1008:(AD 330β60), Matthew 5:22β6:4
972:Love thy neighbour as thyself
888:You shall not commit adultery
801:
552:
335:
332:Papyrus 64 (Magdalen papyrus)
589:After a brief introduction (
387:
267:is the fifth chapter of the
16:Chapter of the New Testament
7:
2033:Multiple bible versions at
1843:(3rd ed.), p. 854
1524:dikaiosune (Strong's #1343)
1472:
1092:
482:
89:Order in the Christian part
10:
3735:
3719:Gospel of Matthew chapters
3667:Five Discourses of Matthew
3189:Five Discourses of Matthew
1908:and C.S. Mann. "Matthew".
1899:
1798:. Liturgical Press, 2007.
1147:
1116:
805:
762:, and those attributed to
582:
444: β Do not swear oaths
3647:
3552:
3522:
3509:
3456:American Standard Version
3428:
3292:
3282:The Visual Bible: Matthew
3234:
3141:
3075:
2939:
2792:Massacre of the Innocents
2762:
2651:
2498:
2483:
2414:
2368:
2115:
1635:, accessed 10 August 2019
1223:
1069:
601:' most famous teachings.
597:, which includes some of
381:Codex Ephraemi Rescriptus
88:
78:
68:
58:
42:
26:
21:
3632:Wolf in sheep's clothing
3209:Gospel of Pseudo-Matthew
2856:Jesus preaches in a ship
1967:. New York: de Gruyter.
1565:Novum Testamentum Graece
1515:ginomai (strong's #1096)
1497:kataluo (Strong's #2647)
1484:
1143:
842:After the introduction (
464:Old Testament references
450: β Do not retaliate
3622:The Tree and its Fruits
3587:Turning the other cheek
3214:Rabbinical translations
2396:Turning the other cheek
1988:McArthur, Harvey King.
1963:Kodjak, Andrej (1986).
1911:The Anchor Bible Series
1725:The Sermon On The Mount
1506:pleroo (Strong's #4137)
1479:Turning the other cheek
1014:The Jewish Encyclopedia
562:The Sermon on the Mount
302:
3169:Augustinian hypothesis
3007:Mary, sister of Martha
2038:(NKJV, NIV, NRSV etc.)
1796:The Gospel of Matthew
1794:Harrington, Daniel J.
1221:
1194:
1170:
1141:
1114:
1090:
1067:
1034:
1009:
729:United Bible Societies
580:
569:
539:four-source hypothesis
3612:The Mote and the Beam
3461:World English Version
3179:Matthean Posteriority
3174:Two-gospel hypothesis
2866:Feeding the multitude
2829:Behold the bridegroom
1955:Kissinger, Warren S.
1950:The Gospel of Matthew
1741:Commentary on Matthew
1207:
1180:
1156:
1127:
1100:
1076:
1053:
1019:
1004:
719:translation entitles
575:
560:
363:Codex Washingtonianus
3602:The Birds of the Air
3226:Joseph SmithβMatthew
2911:Crucifixion of Jesus
1729:University of London
1672:The Complete Gospels
1045:Daniel J. Harrington
859:You shall not murder
786:, and as a basis of
680:Teachings on the law
533:, especially to the
417: β Law and the
399: β Setting and
79:Christian Bible part
3677:Mount of Beatitudes
3577:Lamp under a bushel
3514:Sermon on the Plain
3503:Sermon on the Mount
2834:Sermon on the Mount
2401:Thou shalt not kill
2391:Sermon on the Mount
1918:Betz, Hans Dieter.
1769:Jewish Encyclopedia
634:William F. Albright
566:Carl Heinrich Bloch
535:Sermon on the Plain
516:necessaries of life
432: β Do not lust
426: β Do not hate
289:Sermon on the Plain
277:Sermon on the Mount
49:Matthew 5:13β16 on
3686:(4th century book)
3582:Light of the World
3451:King James Version
3243:St Matthew Passion
3194:Calling of Matthew
3184:Genealogy of Jesus
2797:Return to Nazareth
1925:Clarke, Howard W.
1579:Kirkpatrick, A. F.
1010:
650:New American Bible
581:
570:
410:light of the world
375:Codex Alexandrinus
311:. This chapter is
3701:
3700:
3655:Ministry of Jesus
3592:Love your enemies
3469:
3468:
3199:Kingdom of heaven
2881:Great Commandment
2861:Calming the storm
2819:Galilean ministry
2804:Kingdom of heaven
2787:Flight into Egypt
2777:Star of Bethlehem
2758:
2757:
2477:Gospel of Matthew
2443:
2442:
2438:
2437:
2427:Gospel of Matthew
2386:Salt in the Bible
2106:Gospel of Matthew
2073:
2072:
2063:Succeeded by
2058:Gospel of Matthew
2027:at GospelHall.org
1996:Schweizer, Eduard
1981:Lapide, Pinchas.
1940:Gundry, Robert H.
1173:An eye for an eye
1049:Jewish Christians
795:Marcion of Sinope
670:salt of the earth
646:R. T. France
458:Love your enemies
319:Textual witnesses
269:Gospel of Matthew
262:
261:
96:
95:
63:Gospel of Matthew
3726:
3570:City upon a Hill
3496:
3489:
3482:
3473:
3472:
3446:Wycliffe Version
3420:Magdalen papyrus
3246:(Bach, 1727/29)
3164:Textual variants
2982:John the Baptist
2931:Great Commission
2901:Passion of Jesus
2886:Olivet Discourse
2871:Walking on water
2496:
2495:
2470:
2463:
2456:
2447:
2446:
2417:
2416:
2099:
2092:
2085:
2076:
2075:
2045:Preceded by
2042:
2041:
1978:
1893:
1888:
1882:
1873:
1867:
1862:
1856:
1851:
1845:
1844:
1835:
1829:
1824:
1818:
1813:
1807:
1804:978-0-81465964-9
1792:
1773:
1771:
1765:"Brotherly Love"
1761:
1755:
1750:
1744:
1738:
1732:
1721:
1715:
1714:
1680:Polebridge Press
1667:
1661:
1660:
1642:
1636:
1629:
1623:
1622:
1620:
1618:
1603:
1597:
1596:
1594:
1592:
1575:
1569:
1568:
1560:
1543:
1540:
1534:
1531:
1525:
1522:
1516:
1513:
1507:
1504:
1498:
1495:
1219:
1197:Love for enemies
1192:
1168:
1139:
1123:Deuteronomy 24:1
1112:
1088:
1065:
1006:Codex Sinaiticus
852:Ten Commandments
816:. This section (
808:Threefold office
788:Christian ethics
603:Robert H. Gundry
577:Codex Sinaiticus
523:Synoptic Gospels
357:Codex Sinaiticus
340:
337:
315:into 48 verses.
297:early Christians
98:
97:
47:
19:
18:
3734:
3733:
3729:
3728:
3727:
3725:
3724:
3723:
3704:
3703:
3702:
3697:
3643:
3548:
3518:
3505:
3500:
3470:
3465:
3424:
3288:
3230:
3137:
3071:
2935:
2876:Transfiguration
2764:
2754:
2647:
2487:
2479:
2474:
2444:
2439:
2410:
2364:
2111:
2103:
2064:
2056:
2046:
2009:
1975:
1902:
1897:
1896:
1889:
1885:
1874:
1870:
1863:
1859:
1852:
1848:
1836:
1832:
1825:
1821:
1814:
1810:
1793:
1776:
1763:
1762:
1758:
1751:
1747:
1739:
1735:
1722:
1718:
1668:
1664:
1657:
1643:
1639:
1630:
1626:
1616:
1614:
1604:
1600:
1590:
1588:
1576:
1572:
1561:
1557:
1552:
1547:
1546:
1541:
1537:
1532:
1528:
1523:
1519:
1514:
1510:
1505:
1501:
1496:
1492:
1487:
1475:
1470:
1226:
1220:
1217:Matthew 5:43β47
1214:
1199:
1193:
1190:Matthew 5:38β42
1187:
1175:
1169:
1166:Matthew 5:33β37
1163:
1152:
1146:
1140:
1137:Matthew 5:31β32
1134:
1119:
1113:
1110:Matthew 5:27β30
1107:
1095:
1089:
1086:Matthew 5:21β22
1083:
1072:
1066:
1063:Matthew 5:17β20
1060:
837:Matthew 5:17β20
810:
804:
756:New Commandment
721:Matthew 5:17β20
687:
682:
587:
555:
485:
466:
454:Matthew 5:43β48
448:Matthew 5:38β42
442:Matthew 5:33β37
436:Matthew 5:31β32
430:Matthew 5:27β30
424:Matthew 5:21β26
415:Matthew 5:17β20
406:Matthew 5:13β16
390:
365:(4-5th century)
351:Codex Vaticanus
338:
321:
305:
258:
257:
113:
103:
54:
38:
32:
17:
12:
11:
5:
3732:
3722:
3721:
3716:
3699:
3698:
3696:
3695:
3687:
3679:
3674:
3669:
3664:
3663:
3662:
3651:
3649:
3645:
3644:
3642:
3641:
3636:
3635:
3634:
3629:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3573:
3572:
3565:Salt and light
3562:
3556:
3554:
3550:
3549:
3547:
3546:
3526:
3524:
3520:
3519:
3517:
3516:
3510:
3507:
3506:
3499:
3498:
3491:
3484:
3476:
3467:
3466:
3464:
3463:
3458:
3453:
3448:
3443:
3438:
3432:
3430:
3426:
3425:
3423:
3422:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3296:
3294:
3290:
3289:
3287:
3286:
3278:
3270:
3269:(1971 musical)
3262:
3254:
3253:
3252:
3238:
3236:
3232:
3231:
3229:
3228:
3223:
3222:
3221:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3159:Gospel of Mark
3156:
3151:
3145:
3143:
3139:
3138:
3136:
3135:
3133:Sea of Galilee
3130:
3125:
3120:
3115:
3110:
3105:
3100:
3095:
3090:
3085:
3079:
3077:
3073:
3072:
3070:
3069:
3064:
3059:
3054:
3049:
3045:
3044:
3039:
3034:
3029:
3024:
3022:Pontius Pilate
3019:
3014:
3009:
3004:
3002:Mary Magdalene
2999:
2994:
2992:Judas Iscariot
2989:
2984:
2979:
2974:
2969:
2964:
2959:
2954:
2949:
2943:
2941:
2937:
2936:
2934:
2933:
2928:
2923:
2918:
2913:
2908:
2903:
2898:
2893:
2888:
2883:
2878:
2873:
2868:
2863:
2858:
2853:
2852:
2851:
2846:
2841:
2831:
2826:
2824:Fishers of men
2821:
2816:
2811:
2806:
2801:
2800:
2799:
2794:
2789:
2784:
2779:
2768:
2766:
2760:
2759:
2756:
2755:
2753:
2752:
2747:
2745:27:1β12; 52β66
2742:
2733:
2728:
2723:
2718:
2713:
2708:
2703:
2698:
2693:
2688:
2683:
2678:
2673:
2668:
2663:
2657:
2655:
2649:
2648:
2646:
2645:
2640:
2635:
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2585:
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2510:
2504:
2502:
2493:
2481:
2480:
2473:
2472:
2465:
2458:
2450:
2441:
2440:
2436:
2435:
2429:
2424:
2415:
2412:
2411:
2409:
2408:
2403:
2398:
2393:
2388:
2383:
2381:Salt and light
2378:
2372:
2370:
2366:
2365:
2363:
2362:
2357:
2352:
2347:
2342:
2337:
2332:
2327:
2322:
2317:
2312:
2307:
2302:
2297:
2292:
2287:
2282:
2277:
2272:
2267:
2262:
2257:
2252:
2247:
2242:
2237:
2232:
2227:
2222:
2217:
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2177:
2172:
2167:
2162:
2157:
2152:
2147:
2142:
2137:
2132:
2127:
2121:
2119:
2113:
2112:
2102:
2101:
2094:
2087:
2079:
2071:
2070:
2061:
2052:
2040:
2039:
2030:
2021:
2016:
2008:
2007:External links
2005:
2004:
2003:
1993:
1986:
1979:
1974:978-3110108330
1973:
1960:
1953:
1946:
1937:
1930:
1923:
1916:
1906:Albright, W.F.
1901:
1898:
1895:
1894:
1883:
1868:
1857:
1846:
1830:
1819:
1808:
1774:
1756:
1745:
1733:
1723:Jeremias, J.,
1716:
1682:. p. 66.
1662:
1656:978-0313205699
1655:
1637:
1624:
1607:Luther, Martin
1598:
1570:
1554:
1553:
1551:
1548:
1545:
1544:
1535:
1526:
1517:
1508:
1499:
1489:
1488:
1486:
1483:
1482:
1481:
1474:
1471:
1469:
1468:
1463:
1458:
1453:
1448:
1443:
1438:
1433:
1428:
1423:
1418:
1413:
1408:
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1358:
1353:
1348:
1343:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1288:
1283:
1278:
1273:
1268:
1263:
1258:
1253:
1248:
1243:
1238:
1233:
1227:
1225:
1222:
1212:
1198:
1195:
1185:
1174:
1171:
1161:
1148:Main article:
1145:
1142:
1132:
1118:
1115:
1105:
1094:
1091:
1081:
1071:
1068:
1058:
999:
998:
969:
947:Eye for an eye
944:
919:
906:
885:
830:Six Antitheses
826:the Antitheses
803:
800:
784:Law and Gospel
713:
712:
706:
700:
694:
686:
683:
681:
678:
674:city on a hill
666:Salt and Light
583:Main article:
554:
551:
493:interpretation
484:
481:
480:
479:
465:
462:
461:
460:
451:
445:
439:
433:
427:
421:
412:
403:
397:Matthew 5:1β12
389:
386:
385:
384:
378:
372:
366:
360:
354:
348:
342:
320:
317:
304:
301:
260:
259:
256:
255:
250:
245:
240:
235:
230:
225:
220:
215:
210:
205:
200:
195:
190:
185:
180:
175:
170:
165:
160:
155:
150:
145:
140:
135:
130:
125:
120:
114:
111:
110:
107:
106:
94:
93:
90:
86:
85:
80:
76:
75:
70:
66:
65:
60:
56:
55:
48:
40:
39:
33:
27:
24:
23:
15:
9:
6:
4:
3:
2:
3731:
3720:
3717:
3715:
3712:
3711:
3709:
3693:
3692:
3688:
3685:
3684:
3680:
3678:
3675:
3673:
3670:
3668:
3665:
3661:
3658:
3657:
3656:
3653:
3652:
3650:
3646:
3640:
3637:
3633:
3630:
3628:
3627:False prophet
3625:
3624:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3597:Lord's Prayer
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3571:
3568:
3567:
3566:
3563:
3561:
3558:
3557:
3555:
3551:
3544:
3541:
3538:
3535:
3531:
3528:
3527:
3525:
3523:Attributed to
3521:
3515:
3512:
3511:
3508:
3504:
3497:
3492:
3490:
3485:
3483:
3478:
3477:
3474:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3441:Latin Vulgate
3439:
3437:
3434:
3433:
3431:
3427:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3297:
3295:
3291:
3284:
3283:
3279:
3276:
3275:
3271:
3268:
3267:
3263:
3260:
3259:
3255:
3251:
3248:
3247:
3245:
3244:
3240:
3239:
3237:
3233:
3227:
3224:
3220:
3217:
3216:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3146:
3144:
3140:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3099:
3096:
3094:
3091:
3089:
3086:
3084:
3081:
3080:
3078:
3074:
3068:
3065:
3063:
3060:
3058:
3055:
3053:
3050:
3047:
3046:
3043:
3040:
3038:
3035:
3033:
3030:
3028:
3025:
3023:
3020:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2993:
2990:
2988:
2985:
2983:
2980:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2944:
2942:
2938:
2932:
2929:
2927:
2924:
2922:
2919:
2917:
2914:
2912:
2909:
2907:
2904:
2902:
2899:
2897:
2894:
2892:
2889:
2887:
2884:
2882:
2879:
2877:
2874:
2872:
2869:
2867:
2864:
2862:
2859:
2857:
2854:
2850:
2847:
2845:
2844:Lord's Prayer
2842:
2840:
2837:
2836:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2812:
2810:
2807:
2805:
2802:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2778:
2775:
2774:
2773:
2770:
2769:
2767:
2761:
2751:
2748:
2746:
2743:
2741:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2699:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2658:
2656:
2654:
2650:
2644:
2641:
2639:
2636:
2634:
2631:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2606:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2505:
2503:
2501:
2497:
2494:
2491:
2490:New Testament
2486:
2482:
2478:
2471:
2466:
2464:
2459:
2457:
2452:
2451:
2448:
2434: →
2433:
2430:
2428:
2425:
2423:
2420:←
2419:
2418:
2413:
2407:
2404:
2402:
2399:
2397:
2394:
2392:
2389:
2387:
2384:
2382:
2379:
2377:
2374:
2373:
2371:
2367:
2361:
2358:
2356:
2353:
2351:
2348:
2346:
2343:
2341:
2338:
2336:
2333:
2331:
2328:
2326:
2323:
2321:
2318:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2122:
2120:
2118:
2114:
2110:
2107:
2100:
2095:
2093:
2088:
2086:
2081:
2080:
2077:
2069:
2068:
2062:
2060:
2059:
2053:
2051:
2050:
2044:
2043:
2037:
2036:
2035:Bible Gateway
2031:
2028:
2026:
2022:
2020:
2017:
2014:
2011:
2010:
2001:
1997:
1994:
1991:
1987:
1984:
1980:
1976:
1970:
1966:
1961:
1958:
1954:
1951:
1948:Hill, David.
1947:
1944:
1941:
1938:
1935:
1932:France, R.T.
1931:
1928:
1924:
1921:
1917:
1914:
1912:
1907:
1904:
1903:
1892:
1887:
1881:
1877:
1872:
1866:
1861:
1855:
1850:
1842:
1834:
1828:
1823:
1817:
1812:
1805:
1801:
1797:
1791:
1789:
1787:
1785:
1783:
1781:
1779:
1770:
1766:
1760:
1754:
1749:
1742:
1737:
1730:
1726:
1720:
1713:
1711:
1707:
1703:
1699:
1695:
1691:
1687:
1681:
1677:
1673:
1666:
1658:
1652:
1648:
1641:
1634:
1628:
1612:
1608:
1602:
1586:
1585:
1580:
1574:
1566:
1559:
1555:
1539:
1530:
1521:
1512:
1503:
1494:
1490:
1480:
1477:
1476:
1467:
1464:
1462:
1459:
1457:
1454:
1452:
1449:
1447:
1444:
1442:
1439:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1267:
1264:
1262:
1259:
1257:
1254:
1252:
1249:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1228:
1218:
1211:
1206:
1204:
1191:
1184:
1179:
1167:
1160:
1155:
1151:
1138:
1131:
1126:
1124:
1111:
1104:
1099:
1087:
1080:
1075:
1064:
1057:
1052:
1050:
1046:
1042:
1040:
1033:
1030:
1029:
1024:
1018:
1016:
1015:
1007:
1003:
997:
993:
989:
985:
981:
977:
973:
970:
968:
964:
960:
956:
952:
948:
945:
943:
939:
935:
931:
927:
923:
920:
918:
914:
910:
907:
905:
901:
897:
893:
889:
886:
884:
880:
876:
872:
868:
864:
860:
857:
856:
855:
853:
849:
845:
840:
838:
833:
831:
827:
823:
819:
815:
809:
799:
796:
791:
789:
785:
781:
777:
776:Old Testament
773:
772:New Testament
769:
765:
761:
760:Law of Christ
757:
753:
749:
745:
740:
738:
737:Bruce Metzger
734:
730:
726:
722:
718:
710:
707:
704:
701:
698:
695:
692:
689:
688:
677:
675:
671:
667:
663:
659:
655:
651:
647:
643:
639:
635:
631:
627:
623:
618:
616:
615:second person
612:
607:
604:
600:
596:
592:
591:Matthew 5:1β2
586:
578:
574:
567:
563:
559:
550:
548:
544:
540:
536:
532:
528:
524:
519:
517:
513:
508:
506:
502:
498:
497:Martin Luther
494:
490:
478:
475:
471:
468:
467:
459:
455:
452:
449:
446:
443:
440:
437:
434:
431:
428:
425:
422:
420:
416:
413:
411:
407:
404:
402:
398:
395:
394:
393:
382:
379:
377:(5th century)
376:
373:
371:(5th century)
370:
367:
364:
361:
359:(4th century)
358:
355:
353:(4th century)
352:
349:
346:
343:
333:
330:
329:
328:
326:
316:
314:
310:
300:
298:
294:
290:
286:
282:
278:
274:
273:New Testament
270:
266:
254:
251:
249:
246:
244:
241:
239:
236:
234:
231:
229:
226:
224:
221:
219:
216:
214:
211:
209:
206:
204:
201:
199:
196:
194:
191:
189:
186:
184:
181:
179:
176:
174:
171:
169:
166:
164:
161:
159:
156:
154:
151:
149:
146:
144:
141:
139:
136:
134:
131:
129:
126:
124:
121:
119:
116:
115:
109:
108:
105:
100:
99:
91:
87:
84:
83:New Testament
81:
77:
74:
71:
67:
64:
61:
57:
53:(4th century)
52:
46:
41:
36:
31:
25:
20:
3689:
3681:
3536:
3280:
3272:
3264:
3256:
3241:
3118:Jordan River
2972:Jesus Christ
2926:Resurrection
2772:Jesus' birth
2527:
2108:
2065:
2054:
2047:
2034:
2025:Online Bible
2024:
1999:
1989:
1982:
1964:
1956:
1949:
1942:
1933:
1926:
1919:
1909:
1886:
1871:
1860:
1849:
1840:
1833:
1822:
1811:
1795:
1768:
1759:
1748:
1740:
1736:
1719:
1694:Hebrew Bible
1689:
1685:
1683:
1671:
1665:
1646:
1640:
1631:Wesley, J.,
1627:
1615:. Retrieved
1601:
1591:February 28,
1589:. Retrieved
1583:
1573:
1564:
1558:
1538:
1529:
1520:
1511:
1502:
1493:
1466:Matthew 5:48
1461:Matthew 5:47
1456:Matthew 5:46
1451:Matthew 5:45
1446:Matthew 5:44
1441:Matthew 5:43
1436:Matthew 5:42
1431:Matthew 5:41
1426:Matthew 5:40
1421:Matthew 5:39
1416:Matthew 5:38
1411:Matthew 5:37
1406:Matthew 5:36
1401:Matthew 5:35
1396:Matthew 5:34
1391:Matthew 5:33
1386:Matthew 5:32
1381:Matthew 5:31
1376:Matthew 5:30
1371:Matthew 5:29
1366:Matthew 5:28
1361:Matthew 5:27
1356:Matthew 5:26
1351:Matthew 5:25
1346:Matthew 5:24
1341:Matthew 5:23
1336:Matthew 5:22
1331:Matthew 5:21
1326:Matthew 5:20
1321:Matthew 5:19
1316:Matthew 5:18
1311:Matthew 5:17
1306:Matthew 5:16
1301:Matthew 5:15
1296:Matthew 5:14
1291:Matthew 5:13
1286:Matthew 5:12
1281:Matthew 5:11
1276:Matthew 5:10
1208:
1200:
1181:
1176:
1157:
1153:
1150:Matthew 5:34
1128:
1120:
1101:
1096:
1077:
1073:
1054:
1043:
1035:
1027:
1020:
1012:
1011:
841:
834:
829:
825:
822:Matthew 5:48
818:Matthew 5:17
814:Old Covenant
811:
792:
752:New Covenant
741:
714:
657:
653:
641:
637:
625:
621:
619:
611:Matthew 5:11
608:
588:
561:
520:
509:
486:
470:Matthew 5:35
391:
322:
306:
264:
263:
137:
3694:(1894 book)
3617:Golden Rule
3293:Manuscripts
3285:(1993 film)
3277:(1973 film)
3261:(1964 film)
3032:Simon Peter
2906:Last Supper
2891:Ten Virgins
2849:Golden Rule
2765:and phrases
2125:Matthew 5:1
1617:4 September
1271:Matthew 5:9
1266:Matthew 5:8
1261:Matthew 5:7
1256:Matthew 5:6
1251:Matthew 5:5
1246:Matthew 5:4
1241:Matthew 5:3
1236:Matthew 5:2
1231:Matthew 5:1
640:instead of
512:John Wesley
489:Middle Ages
369:Codex Bezae
325:manuscripts
323:Some early
309:Koine Greek
3708:Categories
3560:Beatitudes
3436:Greek Text
3235:In culture
2921:Empty tomb
2839:Beatitudes
2814:Temptation
2376:Beatitudes
1880:Deut 19:21
1854:Deut. 24:1
1710:Pentateuch
1550:References
974:in verses
949:in verses
924:in verses
911:in verses
890:in verses
861:in verses
806:See also:
802:Antitheses
768:Mosaic Law
733:Kurt Aland
595:Beatitudes
585:Beatitudes
553:Beatitudes
401:Beatitudes
345:Papyrus 86
253:Matthew 28
248:Matthew 27
243:Matthew 26
238:Matthew 25
233:Matthew 24
228:Matthew 23
223:Matthew 22
218:Matthew 21
213:Matthew 20
208:Matthew 19
203:Matthew 18
198:Matthew 17
193:Matthew 16
188:Matthew 15
183:Matthew 14
178:Matthew 13
173:Matthew 12
168:Matthew 11
163:Matthew 10
51:Papyrus 86
3714:Matthew 5
3553:Teachings
3300:Papyrus 1
3250:Structure
3113:Jerusalem
3098:Capernaum
3093:Bethsaida
3088:Bethlehem
3067:Sanhedrin
3062:Sadducees
3057:Pharisees
2896:Anointing
2661:Matthew 1
2508:Matthew 1
2432:chapter 6
2422:chapter 4
2109:chapter 5
2067:Matthew 6
2049:Matthew 4
2013:Matthew 5
1891:Lev 19:18
1876:Lev 24:20
1753:Lev 19:18
1674:. Salem,
1130:adultery.
1023:Schechter
828:, or the
652:usage of
638:fortunate
505:Mamelukes
388:Structure
265:Matthew 5
158:Matthew 9
153:Matthew 8
148:Matthew 7
143:Matthew 6
138:Matthew 5
133:Matthew 4
128:Matthew 3
123:Matthew 2
118:Matthew 1
102:Gospel of
35:chapter 6
30:chapter 4
22:Matthew 5
3660:parables
3274:Godspell
3266:Godspell
3219:Shem Tob
3204:Immanuel
3154:M source
3149:Q source
2967:Jeremiah
2952:Caiaphas
2500:Chapters
1865:Ex 21:24
1827:Ex 20:14
1816:Ex 20:13
1706:Writings
1702:Prophets
1690:Prophets
1581:(1901).
1473:See also
1213:β
1203:neighbor
1186:β
1162:β
1133:β
1106:β
1093:Adultery
1082:β
1059:β
1017:states:
709:Verse 20
703:Verse 19
697:Verse 18
691:Verse 17
503:and his
501:the pope
483:Analysis
456: β
419:Prophets
112:Chapters
69:Category
3648:Related
3534:Matthew
3429:Sources
3142:Related
3128:Samaria
3108:Galilee
3083:Bethany
3042:Zebedee
3012:Matthew
2809:Baptism
2736:16:2bβ3
2369:Phrases
1900:Sources
1215:Jesus,
1188:Jesus,
1164:Jesus,
1135:Jesus,
1117:Divorce
1108:Jesus,
1084:Jesus,
1061:Jesus,
909:Divorce
766:or the
662:Vulgate
660:in the
642:blessed
626:blessed
622:blessed
487:In the
313:divided
271:in the
104:Matthew
37: β
28:β
3076:Places
3052:Angels
3048:Groups
3037:Thomas
3027:Rachel
3017:Philip
2987:Joseph
2947:Andrew
2940:People
2916:Burial
2763:Events
2721:13:1β3
2653:Verses
1971:
1802:
1704:, and
1653:
1224:Verses
1070:Murder
1028:J.Q.R.
744:Gospel
658:beatus
568:, 1877
293:Luke 6
73:Gospel
3543:and 7
3530:Jesus
3123:Judea
3103:Egypt
2962:James
2957:Herod
2485:Bible
2117:Verse
1684:5:17
1485:Notes
1144:Oaths
1039:Torah
922:Oaths
764:Moses
748:Grace
654:happy
630:Greek
599:Jesus
564:, by
474:Psalm
2997:Mary
2977:John
2782:Magi
1969:ISBN
1800:ISBN
1688:and
1651:ISBN
1619:2013
1593:2019
915:and
844:5:17
774:and
725:NRSV
715:The
672:and
531:Luke
527:Mark
477:48:2
303:Text
283:and
59:Book
3540:6,
3537:5,
3415:110
3410:105
3405:104
3400:103
3395:102
3390:101
1698:Law
1686:Law
1025:in
1021:As
820:to
717:NIV
510:In
507:."
491:an
291:in
3710::
3385:96
3380:86
3375:83
3370:77
3365:73
3360:71
3355:70
3350:62
3345:53
3340:45
3335:44
3330:37
3325:35
3320:25
3315:21
3310:19
2750:28
2740:19
2731:15
2726:14
2716:12
2711:11
2706:10
2643:28
2638:27
2633:26
2628:25
2623:24
2618:23
2613:22
2608:21
2603:20
2598:19
2593:18
2588:17
2583:16
2578:15
2573:14
2568:13
2563:12
2558:11
2553:10
2360:48
2355:47
2350:46
2345:45
2340:44
2335:43
2330:42
2325:41
2320:40
2315:39
2310:38
2305:37
2300:36
2295:35
2290:34
2285:33
2280:32
2275:31
2270:30
2265:29
2260:28
2255:27
2250:26
2245:25
2240:24
2235:23
2230:22
2225:21
2220:20
2215:19
2210:18
2205:17
2200:16
2195:15
2190:14
2185:13
2180:12
2175:11
2170:10
1998:.
1878:,
1777:^
1767:,
1712:).
1700:,
1696::
1678::
1676:OR
1609:.
996:48
994:,
992:47
990:,
988:46
986:,
984:45
982:,
980:44
978:,
976:43
967:42
965:,
963:41
961:,
959:40
957:,
955:39
953:,
951:38
942:37
940:,
938:36
936:,
934:35
932:,
930:34
928:,
926:33
917:32
913:31
904:30
902:,
900:29
898:,
896:28
894:,
892:27
883:26
881:,
879:25
877:,
875:24
873:,
871:23
869:,
867:22
865:,
863:21
848:20
832:.
790:.
782:,
778:,
758:,
754:,
750:,
746:,
735:,
676:.
644:.
632:.
472::
336:c.
3545:)
3532:(
3495:e
3488:t
3481:v
3305:4
2738:,
2701:9
2696:8
2691:7
2686:6
2681:5
2676:4
2671:3
2666:2
2548:9
2543:8
2538:7
2533:6
2528:5
2523:4
2518:3
2513:2
2492:)
2488:(
2469:e
2462:t
2455:v
2165:9
2160:8
2155:7
2150:6
2145:5
2140:4
2135:3
2130:2
2098:e
2091:t
2084:v
1977:.
1913:.
1806:.
1772:.
1659:.
1621:.
1595:.
846:β
547:M
543:Q
341:)
334:(
285:7
281:6
92:1
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
