108:, who gave them the use of a barn on the Ashley Arnewood farm, Lymington, on the condition that Girling sign an agreement to "prevent any dances without clothes taking place among any of the brothers, sisters or children", reflecting the widespread belief that the Children of God engaged in orgies, witchcraft, and other unsavory practices. After staying in Herbert's barn for five weeks, they removed to a field which they formerly had on lease with New Forest Lodge; when this lease expired they were again turned into the roadway, and there they lived night and day for five weeks.
89:, where Miss Julia Wood, a wealthy lady, had purchased for them a residence and a farm, known as New Forest Lodge. Wood gave £2,250 for the property, on which there remained a mortgage of £1,000. Here the community increased to 160 persons, who learnt to regard Mrs. Girling, ‘their mother,’ with tenderness, love, and reverence. She owed her authority over her people to her belief in herself and to her great force of will. Their faith in her endured through cold, hunger, and suffering, and many and repeated misfortunes.
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104:. The community camped on the roadside for two days, when they had notice to leave, and part of the community returned to their homes in various parts of the country. A Mr. Beasley then offered them the use of a shed, where they remained for three weeks, but the place was not large enough for them all to sit down at one time. They next found a friend in the
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In the 1870s and 1880s, local newspapers regularly reported "rescues" and escape attempts related to the
Children of God, claiming that members of the community were terrified of Girling. "While under Mrs Girling's reign of terror", one was said to have written, "I was not allowed to write to you, or
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Latterly the
Children of God escaped public notice, except from excursionists visiting the place. The cold and exposure at last told on Mrs. Girling, and she fell ill. During her illness she did not lose faith in what she had preached, and believed that she would never die, but would live until the
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author
Michael O'Leary reports that in the 1990s, a group of young men who had robbed a service station stashed the money in Hordle churchyard. When one of them returned to claim it, he encountered "the tall, gaunt, angular figure of a woman, wearing a long, black Victorian dress and a large, black
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The community was industrious, and lived in a state of celibacy. It also followed
Girling's prohibitions on trade, leading it to fall into debt and be evicted from New Forest Lodge on 15 December 1874. Girling was subsequently declared insane, though the verdict was overturned; several years later,
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chapels which she had previously attended. This was likely due in part to her style of preaching—an eyewitness who called her "the high priestess of
Jumperism" wrote "the woman prayed volubly, and used her long arms freely in gesticulation…actually screaming in a which I thought might have caused a
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which appeared on her hands, feet, and side. She was wont to describe with minute details the extraordinary emotion which overwhelmed her at the moment when she experienced the divine call. From that period she went about proclaiming the new revelation and speaking as with absolute knowledge of
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It was believed that they would all live for ever, and that sooner or later everybody would acknowledge the divinity of Mrs. Girling, who would then rule over a peaceful world. She was a tall, lean woman, with an upright carriage, a strong, intelligent countenance, bright eyes, a very good
159:, on 18 September 1886 (aged 59), and was buried in Hordle churchyard 22 September. A large crowd turned out for the funeral. Afterwards, those of the community who had friends returned to them, and only six persons were left to occupy the camp at Tiptoe.
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I now close this letter with the true and loving declaration that I am the second appearing of Jesus, the Christ of God, the Bride, the Lamb's Wife, the God-mother and
Saviour, life from heaven, and that there will not be
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In 1879, Girling rented a two-acre farm called Tiptoe Farm, near Hordle. Here the community erected a number of wooden huts with canvas roofs, with a larger and superior hut as a place of public worship. The farm became a
47:, on 27 April 1827. She had little formal education, and her letters were full of spelling and grammatical errors, but she was considered to be quite intelligent. When she was 16, she married George Stanton Girling in the
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bonnet…and she was jumping–up and down–up and down…" The young man fled, and "The police found him the next day, crouching in a foetal position, rocking backwards and forwards, laughing and crying at the same time."
66:, where in August 1870 they attracted much attention. They were generally called shakers, but they themselves never accepted that name, but always spoke of their community as the Children of God.
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She gathered around her a small company of men and women, belonging for the most part to the labouring classes. Their first meeting-place for public worship was at 107 Bridge Road,
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The eviction took place in very severe weather, and the pitiable condition of the people excited much commiseration, particularly following reports that an infant had died of
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Girling had a vision of Jesus Christ on
Christmas Day 1858; by Christmas 1864, she began to believe that she was a new incarnation of the Deity. One sign of this was in the
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Girling publicly announced her divinity in a letter to local newspapers in
February 1882. The only publication known to survive, however, is a four-page tract entitled
51:. He was first a seaman, then a fitter in an iron foundry, and afterwards a general dealer at Ipswich. She had eight miscarriages and two surviving children.
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expression, and a rather winning voice. She had scruples against going to law, which afterwards made her an easy prey to her enemies.
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Smeyers, Kristof (25 March 2019). "A Christ in curls: the contested charisma of Mary Ann
Girling (1827–1886)".
19:(1827–1886) was an English religious leader, the founder of the sect called "The People of God", also known as
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It is signed ‘Jesus First and Last (Mary Ann
Girling), Tiptoe, Hordle, near Lymington, Hants, 1883.’
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Girling was the daughter of William Clouting (or Clowting), a small farmer, born in the parish of
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jump or two." However, it also reflected unease with her increasingly public claims to divinity.
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The Close of the Dispensation: the Last Message to the Church and the World.
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Miss Wood was also declared insane and spent 24 years in an asylum.
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Girling left children, among them a younger son, William Girling.
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Unorthodox London; or, Phases of religious life in the metropolis
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on the weekends and buying quantities of beer from the nearby
360:. New York Public Library. New York, A. M. Kelley. pp.
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do anything only in strict accordance with her decrees."
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Heimann, Mary (2004). "Girling, Mary Ann (1827–1886)".
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294:"Review: England's Lost Eden by Philip Hoare"
30:The only known photograph of Mary Ann Girling
582:(online ed.). Oxford University Press.
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311:7 May
218:Notes
209:. In
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
