101:. It is the geographical spread of the sources which gave this pioneering martyrology its general or "universal" character. Nevertheless, on account precisely of this non-local character and because the date of the final compilation considerably postdates the end of the main anti-Christian persecutions, the antiquity of much of the information gathered is undermined by the inevitable errors caused by multiple compilers and by scribes to whom the persons mentioned could not have been personally known. It appears that the initial Latin text was fabricated in Northern Italy, probably within the
22:
132:
and was written in
England in the first years of the 8th century. Two other important manuscripts were written in the same century, one for the monastery of Saint Avoldus near Metz, and the other was copied by 772 AD for the monastery of Saint-Wandrille and then came to the monastery of St Peter in
183:
is such that highly specialist training is needed to evaluate it. Derived as the material often is from calendars, it is no surprise that the greater part of the entries contain only summary lists of names and places, for example: "On the third day before the
166:
Scholars generally assume that in the lists of martyrs that head each day's entry, newer additions were added at the bottom of the lists, and thus the first names are most likely to be those from the lost earliest versions of the
52:
or list of
Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies.
120:
as such are all relatively late, from the 8th century, which means they have inevitably suffered interference in the course of transmission. The oldest of them comes from the monastery of the
91:, and on a compilation made in Greek around the year 362 A.D. and which used as a major source the details found regarding the martyrs in works of
264:
Scribere enim disposui ab adventu salvatoris usque ad nostram aetatem, id est, ab apostolis, usque ad nostri temporis faecem...
71:: "I decided to write from the coming of the saviour up to our age, that is, from the apostles, up to the dregs of our time".
526:
203:
The first "historical" martyrologies, (containing a narrative history of the life of a saint), would not flower until the
521:
296:
516:
452:
439:
418:
137:
315:(November 1931). "Commentarius perpetuus in Martyrologium Hieronymianum ad recensionem H. Quentin".
113:, about the year 600. It is from this line of transmission that the surviving manuscripts descend.
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67:(392 AD) where Jerome states his intention to write a history of the saints and martyrs from the
95:. The contents of the 362 AD compilation are known to us from an untidy Syriac translation, the
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492:
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220:
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In 1894 the texts of the three manuscripts were juxtaposed in a publication contributed by
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contains a reference to him derived from the opening chapter of his
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appears to have drawn for its material on the existing calendar of
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148:, which prepared the way for a critical edition published by
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The three earliest manuscripts which do survive of the Latin
208:
106:
84:
417:
425:, eds. (November 1894). "Martyrologium Hieronymianum".
48:(meaning "martyrology of Saint Jerome") is an ancient
105:, in the 430s or 440s, but then later reworked in
152:in 1931 along with a historical commentary by the
503:
277:Nau, F. (1955). "Ms. additional 12150, t. 10".
294:
57:Pseudepigraphically attributed to Saint Jerome
25:A page from an early 9th-century copy of the
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450:McCulloh, John M. (1987). "Martyrology".
337:, Paris: Bibliothèque nationale de France
207:period, starting with the martyrology of
449:
441:The Psalter and Matryrology of Ricemarch
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20:
504:
437:
244:– Carolingian author of martyrologies
238:– Carolingian author of martyrologies
42:(meaning "martyrology of Jerome") or
298:Les martyrologes du Moyen Ă‚ge latin
276:
13:
438:Lawlor, Hugh Jackson, ed. (1914).
411:
399:(1931). "Commentarius Perpetuus".
14:
543:
444:. London: Henry Bradshaw Society.
281:. London: British Library: 7-26.
295:Dubois, O.S.B., Jacques (1978).
159:, again in connection with the
446:- Latin transcription and notes
283:Syriac with French translation
179:The material preserved in the
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351:, Bern: Swiss National Library
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45:Martyrologium sancti Hieronymi
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453:Dictionary of the Middle Ages
335:ms. lat. 10837, folios 2 - 33
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188:of January, at Rome, in the
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527:6th-century Christian texts
419:Battista de Rossi, Giovanni
401:Martyrologium Hieronymianum
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181:Martyrologium Hieronymianum
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169:Martyrologium Hieronymianum
118:Martyrologium Hieronymianum
81:Martyrologium Hieronymianum
61:Martyrologium Hieronymianum
39:Martyrologium Hieronymianum
27:Martyrologium Hieronymianum
10:
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522:6th-century books in Latin
138:Giovanni Battista de Rossi
16:5th-century Christian text
266:, Vita Malchi (in Latin)
103:Patriarchate of Aquileia
75:Date and textual history
33:
493:Catholic Encyclopedia
479:Catholic Encyclopedia
464:Catholic Encyclopedia
367:Herzog August Library
279:Patrologia Orientalis
221:Martyrology of Usuard
198:Miltiades, the bishop
190:cemetery of Callixtus
98:Martyrology of AD 411
24:
517:Latin pseudepigrapha
93:Eusebius of Caesarea
323:(II). Brussels: 55.
313:Delehaye, Hippolyte
397:Hippolyte Delehaye
363:ms. Weissenburg 23
157:Hippolyte Delehaye
144:to the monumental
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161:Acta Sanctorum
146:Acta Sanctorum
142:Louis Duchesne
133:Wissembourg.
124:missionary St
109:, probably at
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29:made at the
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474:Martyrology
403:. Brussels.
382:, II, pp. .
205:Carolingian
50:martyrology
506:Categories
249:References
194:Appian Way
154:Bollandist
130:Echternach
126:Willibrord
192:, on the
380:November
215:See also
175:Contents
378:Volume
349:ms. 289
111:Auxerre
532:Jerome
431:LXXXII
89:Africa
59:, the
433:(II).
262:"1",
79:The
321:XXIV
209:Bede
186:Ides
140:and
107:Gaul
85:Rome
36:The
200:".
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128:at
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