504:
to which he received a confirmed answer. Then "Niko" told him that some things were confusing him and read him several works that said: "the inhabitants of Prilep are
Bulgarians", "Macedonian Bulgarians" and similar things. Ristovski told him that he deliberately wrote the preface in the presented style, trying to show the historical and socio-economic moment of Cepenkov. There was not a single word ever, where Cepenkov presented himself as a Macedonian. He personally studied hundreds of documents, but never found any other material from the processing. This must not be an obstacle for us to present Cepenkov as a well-deserved cultural activist of Macedonia."
316:
relations with other
Bulgarians of the National Revival period who noted down folklore, such as D. Miladinov and K. Shapkarev are shown, as is the influence which the works of G. S. Rakovski, V. Cholakov, I. Bluskov and D. Matov had on him and his collaboration with Ivan Shishmanov. In consequence of this research work Marko Tsepenkov's place in the general process of studying Bulgarian folk culture, a process connected with the Bulgarian National Revival is established, as well as his place in the history of Bulgarian Ethnography.
258:” (SBNU). In this collection, published until in 1900, Tsepenkov publishes many tales and legends, songs, a great number of beliefs and curses, interpretations of dreams, magic formulas, habits and rites, proverbs, riddles and folklore for children. Between 1896 and 1911, he published about 10 of his poems and his play "Cane Voivoda," which confirmed his own creative and literary pledge. He also wrote about a dozen songs with patriotic themes, and his "
33:
132:
503:
who informed me about the contact he had with Dr. Blaže
Ristovski, the director of the Institute of Folklore of the SRM... In front of "Niko" at the bureau was the 10th volume of the complete "Marko Cepenkov's works" published by "Makedonska kniga"... Ristovski asked him if he was reading the book,
213:
and visited other places in the country by the time he was fourteen. Tsepenkov was educated in small Greek schools. In 1844 he moved to Prilep, where he attended the private school of Hadji pop
Konstantin Dimkov and father Aleksa, for two years. He also became a tailor and while working in the shop
584:
Selected folklore materials, collected by Marko
Cepenkov and published in "Сборник за народни умотворения, наука и книжнина", Книга VIII, издание на Министерството на народното просвещение, София, 1892 ("A Collection of folklore, science and literature", Book VIII, issue of the Ministry of public
315:
The article paints the picture of Marko
Tspenekov, a Bulgarian of the National Revival period, and an indefatigable collector of folk art and folklore. The importance of his work for a complete study of Bulgarian folk culture in the second half of the 19th century is shown. Marko Tsepenkov's
218:
he started collecting more and more folk works: songs, stories, riddles, and others. In that time he knew more than 150 stories and wrote one to two stories per week, as he mentions in his
Autobiography. Marko Tsepenkov contacted with other figures of the
446:..."Од сликовницата за Силјан Штркот, една од најпознатите македонски народни приказни, децата може да научат дека нивниот омилен јунак, прилепчанецот Силјан, е Бугарин. Во изданието на издавачот "Лист", Силјан признава дека неговиот јазик е бугарски..."
214:
he met a lot of people who would tell him folk stories. Tsepenkov was also a good narrator and knew a lot of folk stories. Since then he became a collector of folk stories and other folk works. In 1857 Tsepenkov was a teacher in Prilep. After he met
424:?" Фолклорно наследство: Вълшебни и новелистични приказки, Марко Костов Цепенков, Institut za folklor (Balgarska akademia na naukite) Тодор Живков, Издател Академично издателство "Проф. Марин Дринов", 2001 стр. 127.
422:Еве ми трага од лугье — си рекол сам со себе Сильан. Арно ами що знам, що лугье кье бидат? Ако се бугари, арно, — кье се разберем; ами ако се турци или власи, или арнаути, како кье се разбирам, за да сборуам
465:Антонова-Василева, Л. Речник на прилепския говор (по материали от М. Цепенков). – В: Марко Цепенков. Фолклорно наследство. Т. I- IV. София. Акад. изд. “Проф. М. Дринов”, 1998 - 2007, 383-496.
435:Си тоарил еден Бугарин еден товар и поминал пред баждарница за да влези во градо. Излегол баждарџијата да му сака баждар, арно ама не знаел по бугарцки да зборува, ами турцки
313:
Stojan
Genchev, "The Ethnographic Interests of Marko Tsepenkov" in "Bulgarian ethnology", 1980, Bulgarian Academy of Sciences, issue No: 4, pp. 49-56, Language: Bulgarian.
437:". Simpozium posveten na životot i deloto na Marko Cepenkov, Prilep, 15-17 noemvri 1979, Blaže Koneski, Издател Društvo za nauka i umetnost, 1981, стр. 115.
189:, who was director of the Institute of folklore "Marko Cepenkov" in Skopje, there is no document where Tsepenkov presented himself as an ethnic Macedonian.
550:Списание България - Македония, брой 4-5, 2009 г. 180 години от раждането на Марко Цепенков. Мисията: Събирач на приказки, пазител на духовни съкровища.
232:
240:
205:
for some time before Marko was born in 1829 in Prilep. Since his father was a traveler, Tsepenkov earned the opportunity to travel. He lived in
267:
236:
497:
Ivan
Babamovski reports a conversation between agent "Niko" and Blaže Ristovski (then director of the Marko Cepenkov Institute of Folklore);
282:
works today with the complete edition in six volumes of these folk materials. His collected folk works were published in ten books in
327:
A letter from 1917 signed by M. Tsepenkov as a "Bulgarian book-seller" in: Macedonia. Documents and materials, Sofia 1978, III, N 143
337:Живков, Тодор Иванов. Марко К. Цепенков и неговото дело. Македонски преглед XVIII (3). Македонски научен институт, 1995. стр. 41–43.
450:
627:
612:
540:
The ethnographic interests of Marko
Tsepenkov, Bulgarian Ethnology (4/1980), Genchev, Stojan; Issue: 4/1980, Page Range: 49-56.
97:
69:
403:. "Developing cultural identity in the Balkans: convergence vs divergence", Raymond Detrez, Pieter Plas, Peter Lang, 2005,
255:
506:
For more see: Библиотека и издателство "Струмски". Блаже Ристовски от с. Гърничково, Кавадаречко, Вардарска Македония.
76:
528:
408:
375:
116:
477:
50:
83:
647:
617:
54:
17:
622:
279:
65:
642:
563:
220:
178:
594:
43:
579:
523:
Dimitar Bechev, Historical Dictionary of North Macedonia, Rowman & Littlefield Publishers,
571:
370:"Concise encyclopedia of languages of the world", Keith Brown, Sarah Ogilvie, Elsevier, 2008,
90:
549:
637:
632:
346:
291:
8:
174:
147:
590:
447:
361:Църнушанов, Коста. Българомразието е отцеругателство, в-к Македония (24). 21 юни 1994 г.
448:Силјан Штркот од Прилепско - Бугарин?! Весник "Дневник", Број 1770 од 18 март 2006 год.
215:
163:
159:
143:
201:
in the Ottoman Empire from the nearby village of Oreovec. His father, Kosta, lived in
186:
524:
404:
371:
182:
250:
in 1888, where he was to live the rest of his life. Here he was encouraged by Prof.
224:
326:
454:
298:
in 1991. In his honor, the Macedonian institute for folklore is named after him.
251:
228:
507:
286:
in 1972. A selection of his folktales have been published in English, such as
262:". Tsepenkov was in close relations with his countryman, then Metropolitan of
173:
After WWII, his native dialect was reclassified as part of the newly codified
162:. In his own time, he identified himself, his compatriots and his language as
606:
347:
Facsimile from the last poem in his "Autobiography", where Cepenкov wrote: "
494:
263:
155:
202:
185:
writer and poet. Nevertheless, according to the Macedonian researcher
32:
131:
295:
283:
210:
198:
167:
586:
349:
I will leave an etern remembrance to my kind Bulgarian nation
247:
206:
490:
387:
In Cepenkov's tales a Macedonian speaking Christian is a
254:, who includes his recordings in several volumes of the “
227:
and Metodi Kusev. He was influenced by the works of
572:
19th Century Macedonian Folktales by Marko Cepenkov
57:. Unsourced material may be challenged and removed.
604:
499:"On February 28, 1974, I had an interview with
177:, and according to the subsequently developed
480:. Macedonian Academy of Sciences and Arts.
395:... and the Macedonian language is called
519:
517:
515:
473:
471:
256:Collection of works of the popular spirit
117:Learn how and when to remove this message
508:"Службена белешка", Скопје, 1974 година.
223:period who noted down folklore, such as
130:
14:
605:
589:, 1892 - in Bulgarian) in the form of
512:
468:
391:, a Macedonian speaking Muslim is a
55:adding citations to reliable sources
26:
278:The "Institute of Folklore" of the
24:
25:
659:
557:
288:19th Century Macedonian Folktales
197:His family moved to the town of
31:
580:Marko Tsepenkov's Autobiography
543:
534:
483:
459:
440:
42:needs additional citations for
628:19th-century Bulgarian writers
564:Tsepenkov's biography and work
427:
414:
381:
364:
355:
340:
331:
320:
307:
13:
1:
613:Poets from the Ottoman Empire
301:
280:Bulgarian Academy of Sciences
270:. He died in 1920 in Sofia.
246:He moved with his family to
192:
7:
10:
664:
221:Bulgarian National Revival
273:
179:Macedonian historiography
151:
158:folklorist from Ottoman
140:Marko Kostov Tsepenkov
136:
648:Macedonian Bulgarians
618:Bulgarian folklorists
154:; 1829 – 1920) was a
152:Марко Костов Цепенков
134:
623:Bulgarian male poets
292:Macquarie University
51:improve this article
175:Macedonian language
643:People from Prilep
453:2016-03-04 at the
137:
216:Dimitar Miladinov
183:ethnic Macedonian
166:. He was born in
127:
126:
119:
101:
66:"Marko Tsepenkov"
16:(Redirected from
655:
599:
595:.jpg photocopies
576:
568:
552:
547:
541:
538:
532:
521:
510:
489:The director of
487:
481:
475:
466:
463:
457:
444:
438:
431:
425:
418:
412:
385:
379:
368:
362:
359:
353:
344:
338:
335:
329:
324:
318:
311:
225:Kuzman Shapkarev
153:
122:
115:
111:
108:
102:
100:
59:
35:
27:
21:
663:
662:
658:
657:
656:
654:
653:
652:
603:
602:
597:
574:
566:
560:
555:
548:
544:
539:
535:
522:
513:
488:
484:
476:
469:
464:
460:
455:Wayback Machine
445:
441:
432:
428:
419:
415:
386:
382:
369:
365:
360:
356:
345:
341:
336:
332:
325:
321:
312:
308:
304:
276:
252:Ivan Shishmanov
229:Georgi Rakovski
195:
187:Blaže Ristovski
135:Marko Tsepenkov
123:
112:
106:
103:
60:
58:
48:
36:
23:
22:
15:
12:
11:
5:
661:
651:
650:
645:
640:
635:
630:
625:
620:
615:
601:
600:
598:(in Bulgarian)
582:
577:
569:
559:
558:External links
556:
554:
553:
542:
533:
511:
482:
467:
458:
439:
426:
413:
380:
363:
354:
339:
330:
319:
305:
303:
300:
275:
272:
233:Vasil Cholakov
194:
191:
125:
124:
39:
37:
30:
18:Marko Cepenkov
9:
6:
4:
3:
2:
660:
649:
646:
644:
641:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
610:
608:
596:
592:
588:
583:
581:
578:
573:
570:
565:
562:
561:
551:
546:
537:
530:
529:9781538119624
526:
520:
518:
516:
509:
505:
500:
496:
492:
486:
479:
478:Archived copy
474:
472:
462:
456:
452:
449:
443:
436:
430:
423:
417:
410:
409:90-5201-297-0
406:
402:
398:
394:
390:
384:
377:
376:0-08-087774-5
373:
367:
358:
352:
350:
343:
334:
328:
323:
317:
310:
306:
299:
297:
293:
289:
285:
281:
271:
269:
265:
261:
260:Autobiography
257:
253:
249:
244:
242:
241:Dimitar Matov
238:
234:
230:
226:
222:
217:
212:
208:
204:
200:
190:
188:
184:
180:
176:
171:
169:
165:
161:
157:
149:
145:
141:
133:
129:
121:
118:
110:
99:
96:
92:
89:
85:
82:
78:
75:
71:
68: –
67:
63:
62:Find sources:
56:
52:
46:
45:
40:This article
38:
34:
29:
28:
19:
575:(in English)
567:(in English)
545:
536:
531:, pp. 67–68.
502:
498:
495:SR Macedonia
485:
461:
442:
434:
429:
421:
416:
400:
396:
392:
388:
383:
366:
357:
348:
342:
333:
322:
314:
309:
287:
277:
268:Metodi Kusev
264:Stara Zagora
259:
245:
237:Ivan Blaskov
196:
181:, he was an
172:
139:
138:
128:
113:
104:
94:
87:
80:
73:
61:
49:Please help
44:verification
41:
638:1920 deaths
633:1829 births
585:education,
607:Categories
501:the source
302:References
148:Macedonian
107:April 2023
77:newspapers
397:Nashincki
193:Biography
164:Bulgarian
160:Macedonia
156:Bulgarian
144:Bulgarian
451:Archived
411:, p. 27.
401:Bugarcki
378:, p.120.
389:Bugarin
290:by the
203:Kruševo
91:scholar
527:
407:
374:
296:Sydney
284:Skopje
274:Legacy
211:Struga
199:Prilep
168:Prilep
93:
86:
79:
72:
64:
587:Sofia
393:Pomak
248:Sofia
207:Ohrid
98:JSTOR
84:books
593:and
591:text
525:ISBN
493:for
491:UDBA
405:ISBN
372:ISBN
239:and
209:and
146:and
70:news
399:or
294:in
53:by
609::
514:^
470:^
266:,
243:.
235:,
231:,
170:.
150::
433:"
420:"
351:"
142:(
120:)
114:(
109:)
105:(
95:·
88:·
81:·
74:·
47:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.