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156:, Baxter taught controversial Lollard doctrines. She was very critical of regimented church life and spoke out against multiple church practices from Sunday worship traditions to infant baptism and the image of the crucifix. As were many Lollards, Baxter was tried for heresy in October 1428 and in 1429 as part of the
132:, which at the time held great power, and had sought to bring about reform. Wycliffe and the Lollards translated the Bible into English, and aimed to cleanse religion of corruption and excessive wealth, and to bring all Christians in to more direct contact with God. The Lollards were precursors of the
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Johanna
Clifland testified against her, claiming that Baxter had expressed a variety of unorthodox sentiments, speaking out against the traditions of sanctioned marriage, fasting for religious days, and the swearing of religious oaths. Echoing foundational Lollard beliefs, Baxter also opposed the
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Six months after
Johanna Clifland made her accusations, Margery Baxter confessed in October 1428, and she was sentenced to four Sunday floggings at her parish church. two at the local marketplace and then two recants at the cathedral. She had admitted that she had smuggled and hidden White's
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She was brought to trial again in April 1429 and although the charges were serious, she believed she would escape death because she was pregnant. This was not certain, but she was not sentenced to death, and this may be because she implicated another
Lollard, John Pyry from Martham.
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who had been burnt at the stake in 1428 with fellow heretics Hugh Pye of Loddon and John (or
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were a fourteenth and fifteenth century heretical sect who followed the teachings of
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467:"Lollard rhetoric and the written record: Margery Baxter and William Thorpe"
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492:. Norwich Heritage, Economic & Regeneration Trust. Archived from
344:. Canada: Book Publishing Industry Development Program. p. 1496.
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Gendering the Master
Narrative: Women and Power in the Middle Ages
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confessions to God are not required (one can rely on God's mercy);
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Culture and the Making of Medieval English Literature
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438:
Tanner, Norman P. (2004). "Lollard women (act. c.1390–c.1520)".
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Broadview
Anthology of British Literature, The. Concise Edition
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Matthew, H. C. G.; Harrison, B., eds. (September 23, 2004).
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killing of any type including capital punishment are wrong;
248:. Vol. 1 (online ed.). Oxford University Press.
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teachings at her home and that she believed six heresies:
176:. She and Baxter were followers of the heretical priest
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only people who keep God's commandments are
Christian;
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338:Black, Joseph; et al. (September 8, 2011).
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361:"The Oxford Dictionary of National Biography"
42:Baxter's early life is unknown. She lived in
444:(online ed.). Oxford University Press.
172:Baxter was an admirer of her fellow Lollard
473:. Cambridge University Press. p. 229.
88:. Unsourced material may be challenged and
285:Maryanne Kowaleski, Mary C. Erler (2003).
291:. Cornell University Press. p. 219.
108:Learn how and when to remove this message
236:Tanner, Norman P. (September 23, 2004).
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423:. Pennsylvania State University Press.
367:Oxford Dictionary of National Biography
245:Oxford Dictionary of National Biography
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417:Lynn, Staley (1994).
164:Accusations and trial
158:Norwich Heresy Trials
82:improve this section
534:People from Martham
456:(Subscription or
405:"Lollardy Trials"
389:(Subscription or
270:(Subscription or
263:978-0-19-861412-8
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