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Male prostitution

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as well as sent through the mail. Telephone chat lines became another, potentially safer line of doing business than street hustling. Through phone sex the clients were able to control their fantasy and have some security in the fact that they were communicating anonymously. The emergence of hustler bars provided sex workers with a reliable and consistent supply of clients and created a more social atmosphere for them. The bars took some of the streetwalkers off the streets, providing them some protection. In exchange for being allowed to work in the hustler bars, sex workers would have to sacrifice a fraction of their incomes. The gay liberation era normalized gay men buying sex from other gay men. Before then, most gay and bisexual men hid their sexuality because gay sex was still illegal in most places as well as socially condemned; they feared arrest, exposure, ostracism or harsher punishment. Some male clients would also express a preference for "heterosexual" sex workers, saying they wanted to be dominated by men they perceived as straight. Formerly more taboo sexual practices such as homosexual threesomes, anal penetration, and roleplay began to be discussed more openly. Along with the rise in gay liberation and the sexual openness of the 1970s, gay prostitution became more openly discussed and less taboo, even though policing and discrimination kept many people closeted.
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women are more often seen as vulnerable victims. This framework contributes to the idea that men do not suffer from emotional issues. Male street prostitutes may have issues such as drug addiction. Men also omit the fact that they are sex workers more often than not. Male prostitutes keep this aspect of their lives hidden to prevent judgement and shame from being passed on to them. Because male sex workers do not disclose this information, they frequently deal with social isolation. Isolation and concealable stigma identities (negative stereotypes that can be hidden from others) can increase psychological distress, explaining the heightened vulnerability to mental health problems. Offering support and health care to such stigmatized people can be difficult due to a reluctance to disclose information about their work to health care professionals, which can also make male prostitutes difficult to identify in order to reach out to. There are now a number of organisations that exist to support male-sex-workers such as The Men's Room in Manchester.
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men were able to find clients. However, it became a bit of an issue to be part of the gay community considering that even the gay community thought male sex workers were also gay which perpetuated the stigma that male prostitutes were gay. Even then many people did not see male sex work as legitimate work, but rather something that men turn towards as a last resort to earn money. Male prostitutes tried to change the narrative that their sex work was just simply work, but it did not come across nor was it really accepted by society. Gay men were harassed by police officers for soliciting sex and were often caught by police officers who wore plain clothes were monitoring gay bars. Police would often conduct raids on the gay bars and arrest people inside. Male prostitutes frequented the bars since they would find many clients inside but with the raids, they had to go into hiding so they would not be harassed for their work in commercialized sex since they relied on making a living selling their bodies.
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themselves. This has negated sex worker experiences and has largely only focused on negative connotations of sex tourism like child sex trafficking and sexually transmitted diseases. However, recent studies have helped problematize these oversimplifications by highlighting the economic, sexual, and racial dynamics that are leveraged by both the tourist and the sex worker in these sexual economies. In the case of women who consume male sexual labor while on vacation, scholars have previously insisted that they should not be analyzed using the same language and framework as their male counterparts because rather than sex, they were thought to have engaged in an economy of romance or "romance tourism." Women engaging in sex tourism with male sex workers are just as capable of leveraging their race, class, nationality, and other privileges in these relationships, making them far more similar to their male counterparts than the "romance tourism" model of analysis would allow.
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prostitution to take care of themselves. However, extreme poverty is not the only reason why men and boys partake in prostitution. Bridge Over Troubled Waters Inc, a Boston agency that works with children in crisis, surveyed young male prostitutes and 86% of them reported having to serve someone's sexual needs prior to joining in sex work. Many are sexualized and/or victimized as children, but there is little data that confirms a direct link to prostitution. Nonetheless, some do believe that sex, whether casual or transactional, is a way to acquire affection and attention, which can influence their sexual activity. Often, they have no prior experiences with prostitution and do not approach potential clients, but they allow the punters to approach them. Male prostitutes generally do not have pimps, but if they do, it is usually because they have not learned how to find their own clients and take care of themselves yet.
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towards male sex work. Male sex work was garnering attention from the public who frowned upon it, so the clientele started to shift slightly since people started to associate male sex work more with homosexuality. The clients who sought out male sex workers identified as homosexual. The clients also looked for "real men" by the 1930s, in which they wanted men to be hypermasculine rather than be fairies and young men. However, after the 1930s, due to more public scrutiny, male prostitution suffered since it drove away men from engaging in the work due to the work being associated with homosexuality. This caused an identity crisis among men who engaged in sex work since they increasingly became aware that they themselves may be homosexual, but they still needed money. The public was adamant that such behavior was unacceptable in society which wounded the male sex work community.
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engaged in sex work, willing to be with other men, all for the purpose of gaining a financial foothold rather than the men engaging in prostitution because they were homosexual. Some men did turn to prostitution in hopes to gain wealth but there were others who did sex work simply because they chose to do so. Pimps were prominent on the scene of selling off young men to older men who were looking for young, same-sex relationships. Sometimes, the parents of the youth were aware of their children's actions and would support it since they would receive benefits from the older men who were paying to have sex with their sons. Other times, the young men would keep it hidden and use it as a means to be able to earn a lot of money in a quick way and would claim they only did so they don't steal or fall into line with other youth who fall into the criminal life due to poverty.
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regarded as a third sex that did not fit the binary gender system. Fairies did not base their identity on their sexuality, since many male sex workers used this identity, but rather based it on their expressed gender. Not all fairies were sex workers, but many male sex workers took on the identity for their clients. The clients would take on the dominant role which was made a lot easier with the providers of the sex work being youth in the 1920s. There were also clients who preferred punks or wolves who were boys or men that took on ascribed masculine personas which was liked by some men like seamen and prisoners.
417: 2914:, "Practical experiences of Men in Prostitution" (Sweden, Denmark, Stockholm), pp. 23–26: "All interviewed men are aware of societies' negative perception of prostitution and do whatever possible to cover up. As a result they live double lives and create more and more distance from close relations and the wider society. Isolation and sufferance from not having anybody to share prostitution experiences with is profound. Some men describe how the clients are their main or only social relation to society, and consider the relations as sexual friendships or the customers as father figures." 1282: 1141:
which may be seen by some as a form of "quasi"-prostitution, (in that there is a power imbalance and a reward for companionship or sex). The older member in such relationships may be referred as a "sugar daddy" or "sugar momma"; the young lover may be called a "kept boy" or "boy toy". Within the gay community, the members of this kind of couple are sometimes called "dad" (or "daddy") and "son"—without implying incest. The social disdain for age/status disparity in relationships is, and has been, less pronounced in certain cultures at certain historical times.
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different communities and some areas of the Amazon rainforest. Different entities throughout Brazil have focused on straight-aligned sex work and have neglected gay sex tourism. Sex tourists may travel to specific locations to enjoy a holiday and find a "temporary relationships" who will fill the roles of sexual partner, dining companion, tour guide, or dancing companion/instructor. Women who spend time with male escorts while on vacation may be any age but are predominantly middle-aged women looking for romance along with sex. The rates of
4990: 591:, which is employed usually among gay male casual-sex seekers or BDSM practitioners in the United States, Canada, Australia and Europe. Wearing the handkerchief on the left indicates the top, dominant, or active partner; on the right indicates the bottom, submissive, or passive partner. However, negotiation with a prospective partner remains important because, as Townsend noted, people may wear hankies of any color "only because the idea of the hankie turns them on" or "may not even know what it means". 5001: 843:, there was an increase in regulation among sex workers, who were seen as high transmitters of the virus and thus a threat to public health. In effect, the Prostitution Act of 1992 and Sex Work Act of 1994 prohibited people from engaging in sex work if there was a reasonable belief that they may have or transmit any sexually transmitted disease. Laws such as the Prostitution Act of 2000 prohibited the solicitation of sexual services in public places. 4984: 1296: 717: 70: 167: 669:
practices put into place at that time. As the British Empire grew, the criminalization of homosexuality spread around the world. Subsequently, male prostitutes moved into more urban or commercialized spaces to blend in with their surroundings and not draw attention to themselves. Such laws were in place in
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movement, there was increased openness in the community along with more opportunities for sex workers. Gay publications and activist groups were created. Sex workers were now able to publish print advertisements that could be read in these newsletters that were distributed in the bars and bookstores,
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Male prostitutes may work in public bathrooms in parks and establishments. Clients like this setting for various reasons. Some men like the "excitement" or rush that comes from the encounter. People have reported not being able to reach orgasm if they aren't in the toilets. In this case, the idea of
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often have one or more areas where male street prostitutes regularly make themselves available to potential clients who drive by in cars. Such an area may have a locally known informal name. These areas tend to be risky for both the client and the prostitute, from a legal perspective when it is in a
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has called for "international decriminalization of sex work to improve the well-being of sex workers." arguing that criminalization reinforces stereotypes of deviance, disease, and delinquency, and prohibits such improvements. The WHO also recommends the establishment of anti-discrimination laws for
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Male sex work had gone so far underground that it became known, or rather believed, that all male prostitutes were gay. In the 1970s, the Gay Rights movement came to be, which allowed male prostitutes to have a voice. Men engaged in sex work would go to gay bars because the bars were the only places
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Surveys show that male sex workers often report getting into prostitution after running away from home, due to unfortunate home situations. While the trade is not forced upon most, many participants turn to sex work out of desperation. After running away to major cities with no money, some resort to
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and in economic status between the sex worker and his client have been cited as major sources of social criticism. Similar social stigma may also be attached to amorous relationships that do not involve direct payment for sexual services, and therefore do not fit the definition of prostitution, but
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Insiders: As the name implies, "insiders" grew up around the sex trade and view those surrounding them as their "family". Unlike the part-timers and the outcasts, the insiders view prostitution as an honorable occupation. Some try other jobs and turn back to prostitution because they miss the work.
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and its operators charged with facilitating prostitution and other charges. Recent research suggests a substantial growth in numbers of online escorts worldwide, to the extent that the online market accounts for the vast majority of male sex workers. This has persisted despite anti-sex worker laws
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In some instances, friendships can be made between the client and sex worker, to the exclusion of all sexual activity. Renters might finance the sex worker's education, find them new clients or other jobs, or provide them with food, shelter, or clothing. As a result, sex workers often praise their
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Part-timers: Members of this group do not participate in sex work on a daily basis. They use sex work as a way to make life somewhat more comfortable, for example, if they needed to pay a bill or afford something they would not normally be able to. Drug and alcohol usage is uncharacteristic of the
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allowed comparison between the experiences of the 'hidden' population of male prostitutes and the traditionally subordinate position of women in a patriarchal society. Gaffney and Beverley argue that male sex workers occupy a subordinate position in our society which, as with women, is ensured by
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In the United States and other places, there are few resources and little support readily available for male sex workers working and/or living on the streets. Men and boys in this situation may face many issues. Male sex workers are often portrayed as having complete agency and rationality, while
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Research suggests that the degree of violence against male prostitutes is somewhat lower than for female sex workers. Men working on the street and younger men appear to be at greatest risk of being victimized by clients. Conversely, the risk of being robbed or blackmailed posed to clients of sex
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While male sex workers were combating police enforcement of sodomy laws, particularly more so in the 1970s, they attempted to fight for their rights through the judicial system. Male prostitutes faced an ongoing battle with legislatures attempting to pass laws that criminalized male prostitution.
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Liberationists: A group who primarily identifies as homosexual for which prostitution is a source of exploration and realizing their fantasies. Liberationists have higher levels of education and self-esteem and maintain good connections with their families. They believe that prostitution fulfills
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Outcasts: This group is severely impoverished and living day to day. They face substance abuse issues and most of their money goes towards alcohol and drugs (including cocaine and heroin). They frequently use drugs some time before, after, or during their sexual encounters. Compared to the others
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Sex tourism goes beyond the transactional exchange of sex for currency; it may involve temporary relationships, emotional, or physical intimacy. Due to the unclear parameters, these relationships have been described as "ambiguous entanglements". Gay sex tourism is found throughout Brazil in many
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During the mid-twentieth century, male prostitution was undergoing a revolution as to what exactly the clients were looking for as well as people equating male sex work with homosexuality. Many clients who identified as straight were struggling with the onslaught of criticism that the public had
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almost getting caught is desirable. Other clients enjoy the anonymity and brief nature of the experience. As some clients have families and a reputation to uphold, the lavatory is convenient; they enjoy the sexual experience with minimal risk of being found out and without emotional attachment.
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There were young men who got involved in sex work out of desperation to be able to have income since many were from the poor and/or working classes. However, society understood that all male prostitution could be explained that heterosexual men of low socioeconomic backgrounds were the ones who
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indirectly regulated male sex work. By making homosexuality illegal, the U.K. caused male sex workers to become more discreet with their services to avoid being fined or jailed. Acts of indecency, whether in public or private, along with sodomy and homosexual solicitation, were a few regulatory
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Initially, male prostitution was ignored and not subjected to any of the policing and examinations women faced. Even though law enforcement might have suspected there were male sex workers, they would disregard it. Eventually when male prostitution started being regulated, men and boys would be
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If parents were to know about their child's participation in sex work, they usually have one of two responses. If their clients are older men, and the relationship is going, some parents take that as an exploitative relationship. In this case, they may report this observation. Other parents may
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consisting of act or practice of men providing sexual services in return for payment. Although clients can be of any gender, the vast majority are older males looking to fulfill their sexual needs. Male prostitutes have been far less studied than female prostitutes by researchers. Even so, male
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The connections established by sex tourism challenge the ways that scholars of sexuality, gender, and race by pushing back on traditional conversations about agency and resistance. Most research regarding sex tourism have been from tourist perspectives instead of the perspective of sex workers
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In the 1910s, male prostitution was more about men who were identified as fairies, since they took on a more effeminate role that the male clientele was seeking. The fairies, or pansies, took on ascribed feminine mannerisms and would be referred to as inverts for inverting their sex as well as
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stating "it is not the function of the law to intervene in the private lives of citizens, or to seek to enforce any particular pattern of behavior" that is not already outlined. In the end, the commission suggested that adult consensual acts kept out of the public eye, should not be subject to
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that come with having an insecure income; and risks of the mental/emotional effects that come with all of those factors. Teenagers and runaways engaging in sex work have shown to be particularly at risk. A 2008 master's thesis reported that 300,000 male prostitutes were under the age of 16.
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For clients, risks may include: fear of social stigma and family or work problems if their activities with prostitutes do not remain secret; health-related risks; being robbed; falling pregnant (if a fertile woman); or, very rarely, being blackmailed or injured. German fashion designer
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Common reasons for resorting to buying sex include fear of not being able to find other partners without paying them, attraction to adolescents, or having unsatisfying sex lives. Overall, the rent boy would fill the sexual or emotional void that the client could be experiencing.
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Sex work clients are people who pay for sexual services. Before the mid-20th century, clients were invisible and shielded from public discourse. Sex workers face the double standard of people being critical of them for supplying sex, but not the clients for demanding/buying sex.
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Court records and vice investigations from as early as the 17th century document male prostitution in what is now the United States. With the expansion of urban areas and the aggregation of gay people into communities toward the end of the 19th century,
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Taylor, Jacqueline Sánchez (1997). "Marking the margins: research in the informal economy in Cuba and the Dominican Republic". Leicester University discussion papers in sociology, no S97/1. University of Leicester, Faculty of Social Sciences, Dept. of Sociology.
1238:(1961) about a middle-aged woman and a young gigolo in a tragic tryst. Though less frequent in cinema and in novels, the gigolo (a male prostitute with an exclusively female clientele) is generally depicted as less tragic than the gay hustler. In the film 296:
groups, outcasts included the highest number of sexual abuse victims. Male sex workers in this group are usually the youngest in the trade, with an average age of eighteen. Criminal activity, violence, and addiction are all characteristics of "outcasts".
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is prohibited by law, or also from a safety perspective. These areas may be targets for surveillance and arrests by law enforcement. Some male prostitutes solicit potential clients in other public spaces such as bus terminals, parks and rest stops.
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workers appears to be much lower than many imagine. This is especially true when clients hire sex workers through an established agency or when they hire men who have been consistently well reviewed by previous clients.
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the protection of sex worker rights. To sex workers directly, they suggested voluntary testing, consistent and correct contraceptive usage, and anti-retroviral therapy for HIV-positive workers as good practice.
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condone the practice. If the household is struggling, they will let their son continue engaging in sex work because they need the additional income, and "working class boys" are expected to contribute to bills.
1254:(2009–2011) is about a high-school basketball coach who turns to prostitution to deal with financial troubles. Male prostitution is sometimes the subject of derisive humor, such as the slapstick farce 1183:
ads – one for women and one for gay men – found that concerns with human trafficking and victimization were cited only for the closure of the former. The closure of the latter was attributed to
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stars as a high-priced gigolo who becomes romantically involved with a prominent politician's wife while simultaneously becoming the prime suspect in a murder case. The comedy-drama TV series
587:(the 1983 second edition; the 1972 first edition did not include this list) which is generally considered authoritative states that a green handkerchief is a symbol for prostitution in the 3043:
Justin Gaffney & Kate Beverley, "Contextualizing the Construction and Social Organization of the Commercial Male Sex Industry in London at the Beginning of the Twenty-First Century,"
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which present their business as providing companionship, nude modeling or dancing, body massage, or some other acceptable fee-for-service arrangement. Thus one may be referred to as a
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Licensing and Liquor Board and prevailed. In January 2010, the brothel hired a male prostitute who offered his services to female clients, but he left the ranch a few weeks later.
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epidemic impact. In the last century, male sex work has seen various advancements such as popularizing new sexual acts, methods of exchange, and carving out a spot in cinema.
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They are married men with unsatisfying or non-existent sex lives. They may be homosexual or purely unhappy in their current situation, so they resort to commercial sex. 
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Male prostitution has been part of nearly all cultures, ancient and modern. The practice in the ancient world of men or women selling sexual services in sacred shrines, or
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are usually seen as engaging in sex work out of their own free will and for enjoyment much more than female sex workers, who are often perceived to be victims of
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Male street prostitutes solicited clients in specific areas which became known for the trade. Well-known areas for street "hustlers" have included: parts of
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As in all forms of prostitution, male prostitutes and their clients can face risks and problems. For prostitutes, the risks may include: social stigma;
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and other sexually transmitted infections are high in some Caribbean and African countries, which are popular destinations for female sex tourism.
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is relatively rare in male prostitution in the West, where most prostitutes generally work independently or, less frequently, through an agency.
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arrested less frequently and receive lesser sentences and fines than women. As time progressed, the target of regulation became homosexuality.
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They are non-married men who are closeted and scared of being found out, or men who are openly gay and looking for more opportunities for sex.
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However, most of the anti-prostitution laws were more heavily enforced on female prostitutes rather than male. It was not until 1996 in
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generally differ from those used for females. Some terms vary by clientele or method of business. Where prostitution is illegal or
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Professional escorts (indoor sex workers) often advertise on male escorting websites, usually either independently or through an
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They are men who have healthy (heterosexual) marriages and homosexual experiences on the side, appearing to be bisexual. 
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prostitution became more apparent. Around this time, prostitution was reported to have taken place in brothels, such as the
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Research challenged the idea that homosexuality was an act of deviance and caused a divide in the UK. For that reason, Sir
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were a turning point for male sex workers and the LGBTQ+ community. As a result of the uprising, and the formation of the
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Jamel, Joanna (2011). "An Investigation of the Incidence of Client-Perpetrated Sexual Violence Against Male Sex Workers".
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who was captured in war and forced into slavery and prostitution but was eventually ransomed to become a pupil of
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lowered the age of consent for homosexual males from 18 to 16, similar to heterosexual and lesbian individuals.
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Clients tend to request anal sex, but the most common services requested are mutual masturbation and oral sex.
91: 3059:"Same Same but Different? Gender, sex work, and respectability politics in the MyRedBook and Rentboy closures" 749: 280:. Those working in prostitution, especially street prostitutes, sometimes refer to the act of prostitution as 102: 42: 4392: 3847: 2509: 1196: 537: 383: 1340: 287:
Michel Dorais describes four types of working patterns that male prostitutes usually fall into in his book,
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that the court stated that moral disapproval of male prostitution was not enough to constitute a statute.
4897: 4797: 4772: 4767: 4642: 4622: 4462: 4310: 4095: 3886: 2880:"'It Ruined My Life: FOSTA, Male Escorts, and the Construction of Sexual Victimhood in American Politics" 2393:"'It Ruined My Life: FOSTA, Male Escorts, and the Construction of Sexual Victimhood in American Politics" 1009: 5025: 4867: 4812: 4597: 4542: 4532: 4502: 4482: 4350: 4295: 4265: 4240: 4155: 4145: 3891: 3596: 2195:""Wouldn't a Boy Do?": Placing Early-Twentieth-Century Male Youth Sex Work into Histories of Sexuality" 2140:""Wouldn't a Boy Do?": Placing Early-Twentieth-Century Male Youth Sex Work into Histories of Sexuality" 1256: 989:, as telling her in 1960: "There's a male brothel, I pay the boys to dress me up, then masturbate me." 304:
Most males use drugs to various extents in this category. The average age of an "insider" is seventeen.
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The male prostitute may be presented as an impossible object of love or an idealized rebel such as in
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frequented by aristocrats when male homosexuality was illegal in the United Kingdom. In her biography
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Male clients, especially those who pick up prostitutes on the street or in bars, are sometimes called
4872: 4782: 4752: 4627: 4527: 4432: 4412: 4387: 4135: 4125: 3881: 847: 38: 1972: 1794: 521:. Solicitation for sex, including paid sex, took place in certain bars between so-called "fairies". 4892: 4822: 4817: 4787: 4737: 4702: 4682: 4662: 4587: 4552: 4407: 4330: 4325: 4290: 4260: 4230: 4225: 4210: 4195: 4160: 3869: 3743: 1960: 1782: 962: 466: 3456: 2492: 4877: 4862: 4857: 4837: 4757: 4742: 4712: 4637: 4607: 4602: 4592: 4577: 4517: 4467: 4422: 4417: 4360: 4340: 4320: 4315: 4300: 4285: 4270: 4220: 4190: 4170: 4165: 4150: 4140: 4130: 4105: 4100: 3791: 2282:"Queer Law and Order: Sex, Criminality, and Policing in the Late Twentieth-Century United States" 1500: 727: 525: 80: 4887: 4852: 4842: 4807: 4792: 4722: 4717: 4697: 4672: 4647: 4582: 4572: 4547: 4512: 4497: 4492: 4477: 4452: 4397: 4377: 4345: 4280: 4235: 4205: 4200: 4185: 4175: 4115: 4079: 4069: 3775: 3651: 3641: 2457: 1287: 993: 867: 774: 529: 458: 127: 416: 5030: 5004: 4882: 4802: 4777: 4727: 4707: 4632: 4612: 4567: 4537: 4522: 4487: 4472: 4457: 4427: 4402: 4372: 4305: 4255: 4250: 4180: 4017: 3863: 3765: 3760: 3692: 3589: 3108: 2879: 2392: 1890: 1205:
in the West. He is often portrayed as a tragic figure. Examples in film include Oscar-winner
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hegemonic and patriarchal constructs. At the same time, other feminists have noted that male
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Gay New York : gender, urban culture, and the makings of the gay male world, 1890-1940
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Gay New York : gender, urban culture, and the makings of the gay male world, 1890-1940
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Donald West explains three different scenarios in which clients may pay for a prostitute:
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clients, and both the seller and buyer have their respective wants and needs satisfied.
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is required by law, implying that men could not work as prostitutes. In November 2005,
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Tourist attractions : performing race and masculinity in Brazil's sexual economy
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in the United States, thanks in part to escorting websites based in other countries.
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said that she would partner with brothel owner Joe Richards to turn Richards' legal
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Caribbean pleasure industry: tourism, sexuality, and AIDS in the Dominican Republic
3066: 2992: 2976: 2820: 2769: 2722: 2689: 2681: 2293: 2257: 2206: 2151: 2017: 1968: 1870: 1790: 1457: 1314: 1281: 1250: 1013: 689: 685: 4024: 3954: 3636: 3477: 3369: 3348: 3327: 3306: 3285: 3264: 3243: 3220: 3199: 3178: 2911: 2824: 1240: 1225: 1207: 595: 545: 2865: 2773: 2726: 2249: 1562: 1309: 1101: 986: 982: 832: 665: 599: 580: 401: 387: 3423: 2261: 1750: 5019: 3996: 3439: 3431: 2988: 2781: 2640: 2443: 2332: 2307: 2218: 2163: 2124: 2029: 1938: 1882: 1844: 1614: 1548: 1469: 1461: 1417: 1137: 935: 883: 557: 518: 462: 356: 352: 348: 194: 3395: 3169: 3142: 2298: 2281: 2099: 2064: 1563:"BBC News - The escorts who want to rebrand male prostitution as a business" 1027:
was outlawed, Rhode Island did not have a law prohibiting male sex workers.
3717: 3707: 3656: 3612: 3563: 3071: 3058: 3006: 2226: 2171: 2005: 1301: 1245: 1001: 974: 913: 908: 510: 443: 405: 344: 210: 3094:
Men Who Sell Sex: International Perspectives on Male Prostitution and AIDS
2620: 2021: 476:
who solicits on the beaches and accepts clients of either sex is called a
3902: 3748: 2927:, for a discussion of the fine line between "kept boys" and prostitution. 2848:"Resilience and street level prostitution : a collective case study" 2475: 1874: 1168: 1097: 1047: 1031: 887: 703:
Australia began to decriminalize homosexuality in the late 20th century.
553: 486: 477: 447: 257: 3308:
Hustling: a gentleman's guide to the fine art of homosexual prostitution
2964: 2694: 2194: 2139: 1477: 1445: 1223:(1997), about young runaways who are manipulated into prostitution; and 457:
The most famous male prostitute of the Victorian era was the Irish-born
3858:
Association for Promoting the Extension of the Contagious Diseases Acts
3571:"What Happened at the Stonewall Riots? A Timeline of the 1969 Uprising" 3545: 2980: 2939:"Do HIV/AIDS Service Organizations Effectively Reach Male Sex Workers?" 2789: 2757: 2734: 2710: 2536:"First 'prostidude' leaves Shady Lady Ranch - News - ReviewJournal.com" 2210: 2155: 1706:"What Happened at the Stonewall Riots? A Timeline of the 1969 Uprising" 1202: 1184: 1089: 435: 351:. Male prostitutes are also attested to in Graeco-Roman culture in the 190: 1730: 1229:(2004) in which a hustler has a history of being molested as a child. 859:
The following categorization of the male prostitute is not exhaustive:
59:
Act or practice of men providing sexual services in return for payment
4989: 3631: 2685: 2322: 2114: 1918: 1824: 1594: 1528: 1397: 674: 473: 218: 2079: 2044: 1917:
Minichiello, Victor; Scott, John Geoffrey, eds. (2 September 2014).
1035: 716: 451: 69: 3875: 3245:
The Male Escort's Handbook: Your Guide to Getting Rich the Hard Way
1180: 1159: 1054: 997: 943: 939: 576:
were popular venues where male prostitutes offered their services.
492: 391: 340: 255:, but who has sex with male clients for money, is sometimes called 252: 198: 185: 4031: 3626: 3530:"Concealable Stigmatized Identities and Psychological Well-Being" 2965:"Concealable Stigmatized Identities and Psychological Well-Being" 2905:
European Network Male Prostitution Activity Report, November 2003
1081: 955: 670: 2324:
Male Prostitution & Equal Protection: An Enforcement Dilemma
2116:
Male Prostitution & Equal Protection: An Enforcement Dilemma
3581: 1163: 966: 514: 439: 421: 396: 227: 166: 3152:
Strapped for cash : a history of American hustler culture
1823:
Aggleton, Peter; Parker, Richard G., eds. (13 November 2014).
308:
their sexual and emotional needs, so relationships are casual.
3479:
Sex for Sale: Prostitution, Pornography, and the Sex Industry
3458:
Sex for Sale: Prostitution, Pornography, and the Sex Industry
3225:
Sex for Sale: Prostitution, Pornography, and the Sex Industry
1643:. Vol. 2. Chicago: St. James Press. pp. 1054–1058. 896: 549: 214: 442:. Their clients were mainly adult men. In southern areas of 400:
is told from his perspective. Male brothels existed in both
1121: 481: 300:"part-timers". Their average age is twenty-eight years old. 3047:, No. 67, Sex Work Reassessed (Spring, 2001), pp. 133–141. 2558:"'Behind Closed Doors" How RI Decriminalized Prostitution" 490:– literally "horse jockey"; female prostitutes are called 1077: 248: 3371:
Tricks and treats: sex workers write about their clients
2256:, Cambridge: Cambridge University Press, pp. 1–16, 1861:
Marques, Olga (2011-01-01). "From Pathology to Choice".
1201:
The male prostitute has become a literary and cinematic
1144: 2250:"Introduction: Economics, Sexuality, and Male Sex Work" 3219:
Koken, Juline; Bimbi, David; Parsons, Jeffrey (2000).
2963:
Quinn, Diane M.; Earnshaw, Valerie A. (January 2013).
3528:
Quinn, Diane M; Earnshaw, Valerie A. (January 2013).
2476:"Heidi Fleiss gives up on plan for brothel for women" 2347:"Homeland Security's Peculiar Prosecution of Rentboy" 420:
A nude male prostitute giving a man a massage in the
239:(more common for those soliciting in public places), 1596:
Rent Boys : the World of Male Sex Trade Workers
1277: 1217:(1991), about the friendship of two young hustlers; 1158:
The topic of male prostitution has been examined by
890:– a well-known American site – was shut down by the 3266:
Machos, maricones, and gays: Cuba and homosexuality
886:. Such sites can face legal difficulties; in 2015, 741:. Unsourced material may be challenged and removed. 94:. Unsourced material may be challenged and removed. 3511:Minichiello, Victor; Scott, John Geoffrey (2014). 3125:Prostitution : on whores, hustlers, and johns 2421:. London: John Blake Publishing Ltd. p. 160. 1030:In January 2010, the first brothel for gay men in 3221:"Male and Female Escorts: A Comparative Analysis" 1895:: CS1 maint: DOI inactive as of September 2024 ( 1683:. New York: Modernismo Publications. p. 26. 5017: 3510: 3497:Weitzer, Ronald (2011). "Male Prostitution". In 3021:"The Men's Room | Help & Support Manchester" 2614: 2612: 1916: 854: 197:, conceptual developments on sexuality, and the 189:prostitution has an extensive history including 2887:Virginia Journal of Social Policy & the Law 2758:"Female Sex Tourism: A Contradiction in Terms?" 2711:"Female Sex Tourism: A Contradiction in Terms?" 2400:Virginia Journal of Social Policy & the Law 312: 4004:Pauline's: Memoirs of The Madam on Clay Street 2416: 2279: 1822: 1781:Grov, Christian; Smith, Michael (2014-09-01), 606: 289:Rent Boys: the World of Male Sex Trade Workers 3976:The Intimate Adventures of a London Call Girl 3597: 3527: 2962: 2609: 2603:Sex Tourism in Bahia: Ambiguous Entanglements 2510:"First legal male prostitute hired in Nevada" 2137: 1973:10.17312/harringtonparkpress/2014.09.msws.007 1795:10.17312/harringtonparkpress/2014.09.msws.010 1100:(in the case of male–male prostitution); the 1016:brothel challenged this provision before the 892:United States Department of Homeland Security 615: 339:, was attested to be practiced by foreign or 2555: 2006:"Male Prostitution in the Twentieth Century" 1999: 1997: 386:were generally slaves. A well-known case is 1967:, Harrington Park Press, pp. 178–197, 1789:, Harrington Park Press, pp. 240–259, 929: 902: 532:in Los Angeles; Cypress Street in Atlanta; 217:, it is common for male prostitutes to use 23: 3604: 3590: 3503:The Routledge Handbook of Deviant Behavior 2653:: CS1 maint: location missing publisher ( 2458:"Fleiss plans makeover for Nevada brothel" 1732:The Stonewall Riots: a documentary history 572:in Los Angeles, and certain go-go bars in 24: 4053:You'll Never Make Love in This Town Again 3914:Sexual and reproductive health and rights 3553: 3534:Social and Personality Psychology Compass 3097:. Philadelphia: Temple University Press. 3070: 2996: 2969:Social and Personality Psychology Compass 2897: 2693: 2674:International Journal of Tourism Research 2417:Ashley, April; Thompson, Douglas (2006). 2297: 2192: 1994: 1780: 1530:Encyclopedia of prostitution and sex work 801:Learn how and when to remove this message 641: 154:Learn how and when to remove this message 2618: 2600: 2320: 2112: 2077: 2042: 1678: 1639:Dynes, Wayne R. (1990). "Prostitution". 1211:(1969), about a tragic would-be gigolo; 1068: 934:Male prostitutes may attempt to work in 861: 659: 415: 165: 32:This is an accepted version of this page 3454: 2877: 2845: 2667: 2586:(in German), 2010-01-18, archived from 2390: 2254:Economics, Sexuality, and Male Sex Work 2084:. Hachette Book Group. pp. 88–89. 1860: 1634: 1632: 1630: 1628: 1626: 1624: 1526: 1431: 706: 247:. A man who does not regard himself as 14: 5018: 3568: 3269:. Temple University Press. p. 7. 2813:International Journal of Sexual Health 2755: 2708: 2549: 2464:. Associated Press. November 15, 2005. 2444:"Are Women Ready for the 'Stud Farm'?" 1958: 1592: 1338: 3969:Harris's List of Covent Garden Ladies 3941:A Vindication of the Rights of Whores 3924:World Charter for Prostitutes' Rights 3703:Types of prostitution in modern Japan 3585: 3056: 2810: 2441: 2371: 1961:"Regulation of the Male Sex Industry" 1954: 1952: 1950: 1948: 1912: 1910: 1908: 1906: 1856: 1854: 1826:Men who sell sex: global perspectives 1776: 1774: 1772: 1770: 1768: 1766: 1764: 1762: 1760: 1728: 1638: 1498: 1443: 1391: 1389: 1387: 1385: 1383: 1381: 1145:Help and support for male sex workers 954:A male prostitute may work in a male 2003: 1666:Prostitution, Hustling, and Sex Work 1621: 1588: 1586: 1584: 1582: 1580: 1578: 1576: 1522: 1520: 1395: 1379: 1377: 1375: 1373: 1371: 1369: 1367: 1365: 1363: 1361: 1034:was opened in an industrial area of 912:region where street prostitution or 739:adding citations to reliable sources 710: 664:In the 18th and 19th centuries, the 461:, who was involved in both the 1884 92:adding citations to reliable sources 63: 3403:Taylor, Jacqueline Sanchez (2001). 3180:A Consumer's Guide to Male Hustlers 2756:Taylor, Jacqueline Sanchez (2006). 2709:Taylor, Jacqueline Sanchez (2006). 2442:Brady, Jonann (November 18, 2005). 2199:Journal of the History of Sexuality 2144:Journal of the History of Sexuality 2049:. Hachette Book Group. p. 48. 1599:. McGill-Queen's University Press. 1187:and conservative religious values. 1153: 1096:; rejection by family and friends; 965:of 1889 involved a male brothel in 56: 3662:Prostitution statistics by country 2936: 2372:Dowey, Suzanne (31 October 2017). 2321:Stoddard, Thayne D. (2014-02-19). 2113:Stoddard, Thayne D. (2014-02-19). 1945: 1903: 1863:Culture, Society and Masculinities 1851: 1757: 1703: 1663: 1190: 536:in London; "The Wall" in Sydney's 57: 5042: 3797:History of prostitution in Canada 3368:Sycamore, Matt Bernstein (2000). 3201:Sex Workers As Virtual Boyfriends 3057:Majic, Samantha (27 April 2020). 2943:Article in Edge New, Boston, Mass 2668:Mendoza, CristĂłbal (March 2013). 2327:. Duke University School of Law. 2280:Stewart-Winter, T. (2015-06-01). 2247: 2119:. Duke University School of Law. 1573: 1517: 1358: 920: 517:district of New York and in some 5000: 4999: 4988: 4982: 4923:Democratic Republic of the Congo 3983:Mary Wept over the Feet of Jesus 3739:List of sex worker organizations 3611: 2878:Eichert, David (12 March 2022). 2866:Man 'confesses' to Munich murder 2580:"Gay-Bordell in ZĂĽrich eröffnet" 2391:Eichert, David (12 March 2022). 1294: 1280: 977:quotes her ex-husband, the late 949: 897:Fight Online Sex Trafficking Act 839:During the early decades of the 715: 499: 68: 3290:. University of Chicago Press. 3083: 3050: 3037: 3013: 2956: 2930: 2917: 2871: 2858: 2839: 2804: 2749: 2702: 2661: 2605:. University of Illinois Press. 2594: 2572: 2528: 2502: 2486: 2468: 2450: 2435: 2410: 2384: 2365: 2339: 2314: 2273: 2241: 2186: 2131: 2106: 2071: 2036: 1816: 1722: 1697: 1672: 1657: 1320:Male prostitution in Bangladesh 1076:testing a young sex worker for 726:needs additional citations for 79:needs additional citations for 3647:Feminist views on prostitution 3350:Understanding the male hustler 1555: 1527:Ditmore, Melissa Hope (2006). 1499:Clark, Tracy (8 August 2009). 1492: 1437: 1424: 1332: 1235:The Roman Spring of Mrs. Stone 1041: 434:Young male prostitutes in the 204: 13: 1: 3848:Decriminalization of sex work 3455:Weitzer, Ronald John (2000). 1959:Crofts, Thomas (2014-09-01), 1923:. Columbia University Press. 1641:Encyclopedia of Homosexuality 1325: 1264:(2005), while movies such as 1197:Male prostitution in the arts 1094:sexually transmitted diseases 855:Present-day male prostitution 688:. The report resulted in the 650: 425: 384:prostitutes in ancient Greece 380:Encyclopedia of Homosexuality 231:(implying female customers), 4903:British Overseas Territories 3897:Prostitution Reform Act 2003 3667:Violence against prostitutes 3569:Pruitt, Sarah (2020-06-01). 2825:10.1080/19317611.2011.537958 2556:Arditi, Lynn (31 May 2009). 1681:The Leatherman's Handbook II 1450:American Sociological Review 1267:Good Luck to You, Leo Grande 1025:prostitution in Rhode Island 585:The Leatherman's Handbook II 484:male prostitutes are called 373:New Revised Standard Version 313:Introduction to prostitution 7: 3887:Prostitution age of consent 3347:Steward, Samuel M. (1991). 3329:Nice Work If You Can Get It 2774:10.1057/palgrave.fr.9400280 2727:10.1057/palgrave.fr.9400280 2286:Journal of American History 2004:Kaye, Kerwin (2004-03-23). 1339:Savage, Dan (30 May 2012). 1273: 907:Major cities in Europe and 698:Sexual Offences Act of 2000 607:Clients of male sex workers 10: 5047: 3892:Prostitution law in Canada 2619:Mitchell, Gregory (2015). 2493:"Brothel to get the bucks" 1729:Stein, Marc (7 May 2019). 1257:Deuce Bigalow: Male Gigolo 1194: 1045: 616:Characteristics of clients 560:in Istanbul. Bars such as 330: 325: 4978: 4088: 4062: 3932: 3882:Massage Parlours Act 1978 3840: 3822:In impressionist painting 3784: 3731: 3675: 3619: 3515:. Harrington Park Press. 3513:Male Sex Work and Society 3424:10.1177/s0038038501000384 2378:Me, Us and Male Escorting 2262:10.1017/9781316423899.001 2078:Chauncey, George (1995). 2043:Chauncey, George (1995). 1965:Male Sex Work and Society 1920:Male sex work and society 1787:Male Sex Work and Society 1444:Logan, Trevon D. (2010). 1127: 877: 848:World Health Organization 472:A male sex worker in the 411: 359:6:9–10, one of the words 175:Samurai kisses male actor 4908:Central African Republic 3870:Contagious Diseases Acts 3476:Weitzer, Ronald (2010). 3242:Lawrence, Aaron (2000). 3091:Aggleton, Peter (1999). 2601:Williams, Erica (2013). 2497:Las Vegas Review-Journal 2480:Las Vegas Review-Journal 2010:Journal of Homosexuality 1679:Townsend, Larry (1983). 1462:10.1177/0003122410379581 1064: 963:Cleveland Street scandal 930:Bathhouses and sex clubs 903:Streets, bars, and clubs 467:Cleveland Street Scandal 209:The terms used for male 39:latest accepted revision 4995:Prostitution portal 3792:History of prostitution 3326:Saunders, Dean (2008). 3150:Friedman, Mack (2003). 3063:Anti-Trafficking Review 2846:Glennon, Megan (2008). 2193:Romesburg, Don (2009). 1877:(inactive 2024-09-12). 1593:Dorais, Michel (2014). 994:legal brothel in Nevada 3652:Prostitution by region 3642:Drugs and prostitution 3505:. New York: Routledge. 3305:Preston, John (1994). 3284:Padilla, Mark (2007). 3198:Itiel, Joseph (2002). 3177:Itiel, Joseph (1998). 3072:10.14197/atr.201220146 2864:BBC News, 2005-01-16. 2538:. Lvrj.com. 2010-03-26 2138:Don Romesburg (2009). 1288:Human sexuality portal 1085: 992:In order to work in a 909:the Western Hemisphere 874: 872:Montreal's Gay Village 868:Saint Catherine Street 642:Friendship and support 556:in San Francisco; and 530:Santa Monica Boulevard 431: 424:district in New York, 178: 4938:Republic of Macedonia 4018:Revolting Prostitutes 3864:Canada (AG) v Bedford 3817:In Harlem Renaissance 3766:Sex-positive movement 3761:Sex-positive feminism 3693:Internet prostitution 3263:Lumsden, Ian (1996). 3123:Elias, James (1998). 3025:hsm.manchester.gov.uk 2299:10.1093/jahist/jav283 2022:10.1300/j082v46n01_01 1664:Miller, Heather Lee. 1072: 1023:Until 2009, when all 865: 677:until the mid-1960s. 660:In the British Empire 438:of Japan were called 419: 169: 4953:United Arab Emirates 3771:Sex worker movements 3311:. Masquerade Books. 3248:. Late Night Press. 1875:10.3149/csm.0302.160 1396:West, D. J. (1993). 1214:My Own Private Idaho 981:, who worked in the 866:A "Peep Show" along 735:improve this article 707:In the United States 562:Cowboys and Cowgirls 88:improve this article 4833:Trinidad and Tobago 4121:Antigua and Barbuda 3919:Sexual Offences Act 3832:Sacred prostitution 3776:Sex workers' rights 3723:Window prostitution 3713:Street prostitution 3688:Forced prostitution 1533:. Greenwood Press. 979:Hon. Arthur Corbett 750:"Male prostitution" 371:is followed in the 337:sacred prostitution 103:"Male prostitution" 29:Page version status 4928:Dominican Republic 4913:Crown dependencies 4039:Unspeakable Things 3909:Right to sexuality 3754:Female sex tourism 3732:Support activities 3683:Child prostitution 3546:10.1111/spc3.12005 2981:10.1111/spc3.12005 2910:2007-02-21 at the 2903:See, for example, 2852:Smith ScholarWorks 2562:Providence Journal 2482:. 14 October 2023. 2351:The New York Times 2248:Logan, Trevon D., 2211:10.1353/sex.0.0061 2156:10.1353/sex.0.0061 1501:"Are they "Hung"?" 1160:feminist theorists 1086: 1084:, Thailand in 1985 1006:Cherry Patch Ranch 875: 568:in New York City, 528:in New York City; 432: 179: 35: 5026:Male prostitution 5013: 5012: 4046:Whore of New York 4011:Playing the Whore 3948:Call Me Elizabeth 3812:In colonial India 3802:In ancient Greece 3698:Male prostitution 3489:978-0-415-92295-1 3381:978-0-7890-0703-2 3360:978-1-56024-111-9 3339:978-1-84454-509-4 3318:978-1-56333-137-4 3297:978-0-226-64436-3 3276:978-1-56639-371-3 3255:978-0-9667691-1-1 3234:978-0-415-92295-1 3211:978-1-56023-191-2 3190:978-0-7890-0596-0 3161:978-1-55583-731-0 3134:978-1-57392-229-6 3104:978-1-56639-669-1 2632:978-0-226-30907-1 2516:. 22 January 2010 2428:978-1-84454-231-4 1930:978-1-939594-03-7 1836:978-1-317-93530-8 1783:"Gay Subcultures" 1742:978-1-4798-1685-9 1650:978-1-55862-147-3 1606:978-0-7735-7293-5 1402:. Haworth Press. 1399:Male prostitution 1341:"The Gigolo Myth" 1173:human trafficking 1134:difference in age 1132:Factors like the 1111:Rudolph Moshammer 841:HIV/AIDS epidemic 811: 810: 803: 785: 693:criminalization. 589:handkerchief code 574:Patpong, Thailand 554:Polk Street Gulch 534:Piccadilly Circus 465:scandal, and the 182:Male prostitution 164: 163: 156: 138: 47:16 September 2024 26: 16:(Redirected from 5038: 5003: 5002: 4993: 4992: 4986: 4963:Northern Ireland 4678:Papua New Guinea 3990:Nocturnal Revels 3962:The Happy Hooker 3853:Prostitution law 3606: 3599: 3592: 3583: 3582: 3578: 3567: 3557: 3526: 3506: 3493: 3472: 3451: 3409: 3399: 3385: 3364: 3343: 3322: 3301: 3280: 3259: 3238: 3215: 3194: 3173: 3154:. Alyson Books. 3146: 3119: 3117: 3116: 3107:. 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Evans 809: 808: 723: 721: 714: 708: 705: 682:John Wolfenden 666:United Kingdom 661: 658: 652: 649: 643: 640: 636: 635: 632: 629: 617: 614: 608: 605: 600:gay liberation 581:Larry Townsend 542:The Drug Store 519:gay bathhouses 501: 498: 413: 410: 402:ancient Greece 388:Phaedo of Elis 332: 329: 327: 324: 314: 311: 310: 309: 305: 301: 297: 282:turning tricks 206: 203: 171:Miyagawa IsshĹŤ 162: 161: 76: 74: 67: 58: 36: 30: 27: 25: 9: 6: 4: 3: 2: 5043: 5032: 5029: 5027: 5024: 5023: 5021: 5006: 4998: 4996: 4991: 4985: 4981: 4980: 4977: 4971: 4970:United States 4968: 4964: 4961: 4960: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4936: 4934: 4931: 4929: 4926: 4924: 4921: 4919: 4916: 4914: 4911: 4909: 4906: 4904: 4901: 4899: 4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4871: 4869: 4866: 4864: 4861: 4859: 4856: 4854: 4851: 4849: 4846: 4844: 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4824: 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4794: 4791: 4789: 4786: 4784: 4781: 4779: 4776: 4774: 4771: 4769: 4766: 4764: 4761: 4759: 4756: 4754: 4751: 4749: 4746: 4744: 4741: 4739: 4736: 4734: 4731: 4729: 4726: 4724: 4721: 4719: 4716: 4714: 4711: 4709: 4706: 4704: 4701: 4699: 4696: 4694: 4691: 4689: 4686: 4684: 4681: 4679: 4676: 4674: 4671: 4669: 4666: 4664: 4661: 4659: 4656: 4654: 4651: 4649: 4646: 4644: 4641: 4639: 4636: 4634: 4631: 4629: 4626: 4624: 4621: 4619: 4616: 4614: 4611: 4609: 4606: 4604: 4601: 4599: 4596: 4594: 4591: 4589: 4586: 4584: 4581: 4579: 4576: 4574: 4571: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4536: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4489: 4486: 4484: 4481: 4479: 4476: 4474: 4471: 4469: 4466: 4464: 4461: 4459: 4456: 4454: 4451: 4449: 4446: 4444: 4441: 4439: 4436: 4434: 4431: 4429: 4426: 4424: 4421: 4419: 4416: 4414: 4411: 4409: 4406: 4404: 4401: 4399: 4396: 4394: 4393:Guinea-Bissau 4391: 4389: 4386: 4384: 4381: 4379: 4376: 4374: 4371: 4367: 4364: 4363: 4362: 4359: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4322: 4319: 4317: 4314: 4312: 4309: 4307: 4304: 4302: 4299: 4297: 4294: 4292: 4289: 4287: 4284: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4262: 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4222: 4219: 4217: 4214: 4212: 4209: 4207: 4204: 4202: 4199: 4197: 4194: 4192: 4189: 4187: 4184: 4182: 4179: 4177: 4174: 4172: 4169: 4167: 4164: 4162: 4159: 4157: 4154: 4152: 4149: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 4122: 4119: 4117: 4114: 4112: 4109: 4107: 4104: 4102: 4099: 4097: 4094: 4093: 4091: 4087: 4081: 4078: 4076: 4073: 4071: 4068: 4067: 4065: 4061: 4055: 4054: 4050: 4048: 4047: 4043: 4041: 4040: 4036: 4034: 4033: 4029: 4027: 4026: 4022: 4020: 4019: 4015: 4013: 4012: 4008: 4006: 4005: 4001: 3999: 3998: 3997:Paying for It 3994: 3992: 3991: 3987: 3985: 3984: 3980: 3978: 3977: 3973: 3971: 3970: 3966: 3964: 3963: 3959: 3957: 3956: 3952: 3950: 3949: 3945: 3943: 3942: 3938: 3937: 3935: 3931: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3904: 3900: 3898: 3895: 3893: 3890: 3888: 3885: 3883: 3880: 3878: 3877: 3873: 3871: 3868: 3866: 3865: 3861: 3859: 3856: 3854: 3851: 3849: 3846: 3845: 3843: 3839: 3833: 3830: 3828: 3825: 3823: 3820: 3818: 3815: 3813: 3810: 3808: 3805: 3803: 3800: 3798: 3795: 3793: 3790: 3789: 3787: 3783: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3755: 3752: 3751: 3750: 3747: 3745: 3742: 3740: 3737: 3736: 3734: 3730: 3724: 3721: 3719: 3716: 3714: 3711: 3709: 3706: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3680: 3678: 3674: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3633: 3630: 3628: 3625: 3624: 3622: 3618: 3614: 3607: 3602: 3600: 3595: 3593: 3588: 3587: 3584: 3579: 3576: 3572: 3565: 3561: 3556: 3551: 3547: 3543: 3539: 3535: 3531: 3524: 3522:9781939594037 3518: 3514: 3504: 3500: 3495: 3491: 3485: 3482:. Routledge. 3481: 3480: 3474: 3470: 3468:9780415922944 3464: 3461:. Routledge. 3460: 3459: 3453: 3449: 3445: 3441: 3437: 3433: 3429: 3425: 3421: 3417: 3413: 3406: 3401: 3397: 3393: 3387: 3383: 3377: 3374:. Routledge. 3373: 3372: 3366: 3362: 3356: 3353:. Routledge. 3352: 3351: 3345: 3341: 3335: 3331: 3330: 3324: 3320: 3314: 3310: 3309: 3303: 3299: 3293: 3289: 3288: 3282: 3278: 3272: 3268: 3267: 3261: 3257: 3251: 3247: 3246: 3240: 3236: 3230: 3227:. Routledge. 3226: 3222: 3217: 3213: 3207: 3204:. Routledge. 3203: 3202: 3196: 3192: 3186: 3183:. Routledge. 3182: 3181: 3175: 3171: 3167: 3163: 3157: 3153: 3148: 3144: 3140: 3136: 3130: 3126: 3121: 3111:on 2009-03-14 3110: 3106: 3100: 3096: 3095: 3089: 3088: 3073: 3068: 3065:(14): 82–98. 3064: 3060: 3053: 3046: 3040: 3026: 3022: 3016: 3008: 3004: 2999: 2994: 2990: 2986: 2982: 2978: 2974: 2970: 2966: 2959: 2944: 2940: 2937:Siegel, Joe. 2933: 2926: 2920: 2913: 2909: 2906: 2900: 2893:(3): 201–245. 2892: 2888: 2881: 2874: 2867: 2861: 2853: 2849: 2842: 2834: 2830: 2826: 2822: 2818: 2814: 2807: 2799: 2795: 2791: 2787: 2783: 2779: 2775: 2771: 2768:(83): 42–59. 2767: 2763: 2759: 2752: 2744: 2740: 2736: 2732: 2728: 2724: 2721:(83): 42–59. 2720: 2716: 2712: 2705: 2696: 2691: 2687: 2683: 2679: 2675: 2671: 2664: 2656: 2650: 2642: 2638: 2634: 2628: 2624: 2623: 2615: 2613: 2604: 2597: 2590:on 2016-09-28 2589: 2585: 2581: 2575: 2567: 2563: 2559: 2552: 2537: 2531: 2515: 2514:New York Post 2511: 2505: 2498: 2494: 2489: 2481: 2477: 2471: 2463: 2459: 2453: 2445: 2438: 2430: 2424: 2420: 2413: 2406:(3): 201–245. 2405: 2401: 2394: 2387: 2379: 2375: 2368: 2352: 2348: 2342: 2334: 2330: 2326: 2325: 2317: 2309: 2305: 2300: 2295: 2291: 2287: 2283: 2276: 2263: 2259: 2255: 2251: 2244: 2236: 2232: 2228: 2224: 2220: 2216: 2212: 2208: 2204: 2200: 2196: 2189: 2181: 2177: 2173: 2169: 2165: 2161: 2157: 2153: 2149: 2145: 2141: 2134: 2126: 2122: 2118: 2117: 2109: 2101: 2097: 2093: 2091:0-465-02621-4 2087: 2083: 2082: 2074: 2066: 2062: 2058: 2056:0-465-02621-4 2052: 2048: 2047: 2039: 2031: 2027: 2023: 2019: 2016:(1–2): 1–77. 2015: 2011: 2007: 2000: 1998: 1984: 1982:9781939594006 1978: 1974: 1970: 1966: 1962: 1955: 1953: 1951: 1949: 1940: 1936: 1932: 1926: 1922: 1921: 1913: 1911: 1909: 1907: 1898: 1892: 1884: 1880: 1876: 1872: 1868: 1864: 1857: 1855: 1846: 1842: 1838: 1832: 1829:. 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