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371:, Sindhis start lighting Diyaas (earthen lamps) from 'Dhan Teras' . The bazaars are full with prospective consumers. Friends and relatives meet one another with affection and extend pleasantries and sweetmeats. In the night, Laxmi Poojan takes place when all the members of the family pray with reverence and respect. In the night, people take in their hands a stick to which a rag dipped in oil was tied and which is burnt. It is called 'Mollawaro' ; everyone shouts 'Mollawaro ... . Mollawaro' ...
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242:. On this day new earthen pots of water (matkas) are kept and everyone is offered clean and cool water. The significance of this day is to offer water to the thirsty. Hence at every nook and corner, sharbat, with pieces of apple in it, are offered to passersby along with 'prasad' . On this day, it is also customary to send new earthen pots and fruits to Priests and
227:, go on fast for the whole day, during which time they play games, swing in Jhulas and sing love songs. Orthodox or strict Sindhi women do not even drink a sip of water until they break their fast. In the night after making an offering to the moon, they would break the fast. This is also referred to as the Sindhi version of Karwa Chauth
165:. On the full moon, people used to go to a river or lake and offer 'Akho' with a pinch of rice mixed with milk and flour. If there was no river or 'Darya', the ritual was performed at a well. The festival is an opportunity for people of Sindhi origin to come together and pay tribute to their cultural and spiritual heritage.
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on 13 January every year. During Lal Loi kids bring wood sticks from their grand parents and aunties and like a fire camp burn these sticks in the night with people enjoying, dancing, and playing around the fire. Some ladies whose wishes were fulfilled offer coconuts in the fire and distribute prasad
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in 1947, on this day people in Sindh used to be engaged in giving charity. The whole bazaar would be full with hundreds of beggars and the needy, who would spread a cloth before them, on which people, according to their might, would throw money, Bhugra, fruits etc. The jugglers used to arrange their
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are held in temples till midnight. On Ram Navmi, Lord Rama's birthday is celebrated. On
Shivratri people drink 'Thaadhal' with some 'bhang' in it, after making offerings of it in the Mahadev temple. In the villages and cities, big pots of 'Taahri' (sweet rice) are prepared and distributed among all.
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This sacred thread has 16 strips and 17 days. On the day when the sacred thread is to be untied, it is celebrated as an important day and special savouries like satpura and pakwan of Suji & Maida are made and distributed firstly to the priests and the poor and afterwards the remaining savouries
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Both of these take place in the month of Sawan. On the day before
Thadree day, people cook lola (sweet flour cakes) and rote (fried cakes) because there has to be no lighting of fire in the house on the Thadree day. The lolas and Rotes are eaten with curd or pickle. On that day, drops of water are
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Just as in India the month of
September 'Bado' is meant for Krishna Paksha as Pitar Pakhiya. For any member of the family who had died on a particular (tithi) day and date, a Shraadh was offered for the solace of the deceased's soul. The Brahmins are given food and Dakhshna. It is said that Arya
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to their brothers. This day is called "Rakhree
Bandhan'. People in cities and places near rivers or the sea, used to offer coconuts and milk to the God of Waters 'Varun Devta so that those who were travelling in ships and boats should have a safe and sound journey.
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Samaj carried out a strong movement against
Shraadh, but the Shraadhs continued because of the faith of people since they felt that through this method the deceased members of the family are remembered and all the family members have a good gathering.
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During the month of 'Bado', during the Baaras (Dwadashi) of Shukla Paksha, Varun Dev had taken an avatar. In lieu of that, small insects like ants etc. are fed Gur (jaggery) and Musti. Married daughters are invited by their parents for meals.
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and fasted on four
Mondays of Sawan month, after which they perform pooja, distribute sweet rice and then had the sacred thread tied on the wrist by the priest ( Bandhan ).
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of Sawan month, according to
Daswani and Parchani (1978) the family priest in Sindh "traditionally tied a rakhi on the entire family while the ritual of a sister tying the
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The festival of colours in which all the young and old join together to express their joy at the change of season. Some people correlate the Holi festival with
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the beginning of the New Year was considered Cheti Chand . Some businessmen open new account books on Cheti Chand; many however, do that on the eve of
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often lived in foreign countries; therefore, their wives were always worried about the good health of their husbands. For this purpose they performed
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did not breathe his last till ‘ utraan' since on this day there happens a flash of light in Dev Lok and applying oil is prohibited in this festival.
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Tamashas on the road with monkeys and bears dancing on the tunes played by the jugglers. An atmosphere of gaiety prevailed all through the day.
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have a rich and clearly distinct cultural heritage and are very festive. The most important festival for Hindu
Sindhis is the birthday of Lord
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round a brother's wrist has been borrowed as a result of non-Sindhi influence in North India." In this festival, sisters tie a
281:(Ritual dip) in the waters; without talking to anyone early in the morning. It is also called 'Gungee Umaas" (Ganga Amavasya).
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Chander J. Daswani, S. Parchani (1978) Sociolinguistic Survey of Indian Sindhi. Central
Institute of Indian Languages
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During this day, devotees of Devi eat one meal a day and do not even shave and cut hair. Ladies sing bhajans . In
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On this festive day parents send ladoos & chiki ( Laaee ) made of Tils to their married daughters. On the
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there is a
Ramlila program which is attended by throngs of people. On the
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and nine days of Ekaanaas, only one meal was generally taken.
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when married women and girls paint their hands and feet with
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and also milk for the snakes. Nagpanchami is also called
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In some parts of Sindh, the Sindhi community celebrates
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and tools are available to assist in formatting, such as
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3. Mahalakshmi's Sacred Thread (Mahalakshmi-a-jo-Sagro)
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548:"Jhulelal Jyanati 2023 Date | Why it is Celebrated"
579:http://www.karwachauth.com/karwa-chauth-story.html
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288:also sprinkled on the cooking fire to appease
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153:Devta (the God of Water) popularly known as
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238:is known as Akhandi which is celebrated in
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302:was born after midnight, on Janamashtami,
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296:11. Janamashtami, Ram Navmi and Shivratri
105:Learn how and when to remove this message
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515:and across the world by the
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