20:
86:, and was the second son of father Lee Yo-shin. He died at the age of 31 (possibly from an epidemic, based on letters from Lee's father), and was survived by a young son (possibly around 5โ6 years old) and a pregnant wife. Not much is known about Lee's wife, the author of the letter, although the name of one of the two children is given as "Won" on the letter (it is unclear which child the name belonged to), so she is now often called "Won's mother" (
115:
and was then still in good condition, although it was reburied elsewhere on the same day, in accordance with the family's wishes. Records from the
Goseong Lee clan and documents from within a pouch in the grave were cross-referenced to piece together information about who Lee was. The documents were
415:
A statue of Won's mother was constructed and placed at the former site of the tomb. The story of the couple has been fictionalized in novels and plays. In 2009, it was reported that many visitors to the Andong
National University museum were said to be members of the Goseong Lee clan that wanted to
349:
You told me that after our child was born, you would "see and have something to say". And now you've left like this; when the child in my womb is born whom will they call "father"? Is there anyone who can comprehend my feelings? Is there any other such tragedy under the sky? You are just somewhere
195:
and hair. It reads "Using my hair, made these shoes... died before they could be worn". Handwriting analysis matched the writing on these papers to that on her letter. It is believed that she ritually wove the shoes using her hair in order to pray for her husband's health; a practice that has been
176:). Leaving clothes of the family inside a tomb was a common practice during this part of the Joseon period. The clothes left behind revealed physical characteristics about the family; Lee was around 180 cm (5 ft 11 in) tall, and his wife was around 160 cm (5 ft 3 in).
53:
period (1392โ1897). It has since drawn significant domestic and international attention for what has been described as "its heartbreaking declarations of love and sorrow". It and other materials from the tomb are also considered to be valuable historical pieces for understanding the language and
342:
I cannot live without you. I want to go to you quickly, so please take me to you. I cannot forget the feelings I had for you in this life, there is no limit to my sorrow. I don't know if I can go on; where do I put these feelings that I have, while raising a child that misses their father?
382:, which later declined by the 17th century. Lee is also believed to have been living with his wife's family at the time, which was then common practice. This later became uncommon and frowned upon, as wives were expected to move in with their husbands.
211:
that measures 58.5 by 34 cm (23.0 by 13.4 in). After writing until the left end of the page, Won's mother wrote more on the top margin of the page, until she ran out of space for further writing. The letter had been placed on Lee's chest.
334:
You always said to me, "We'll be together until our hair turns gray, then die together", so how could you go and leave without me? Whom should I and our child turn to; how should we live? How could you leave us all behind and go on your own?
338:
How did you feel about me, and how did I feel about you? Each time we lay together, I asked you "Dear, do other people love and cherish each other as we do? Are they like us?" How could you forget my words and abandon me?
353:
There's so much more I want to say, but I can only write a rough outline. Please read this letter carefully and come speak to me in my dreams. I believe I will be able to see you. Please come secretly and show me.
116:
written by a number of different people, with one of them being Lee's wife. The texts were often written affectionately towards Lee, which gave the archaeologists the impression that he was beloved in the family.
841:
346:
Please read this letter, then come to me in my dreams and reply to me in detail. I wrote this letter because I want to hear your detailed response in my dreams. Please read this closely and tell me.
185:(Korean paper) wrapped around a lock of hair. The legible text on the paper reads "Please bury this beside... do not discard this..." Another was written on paper wrapped around a pair of
124:
The tomb also contained around forty to fifty articles of clothing. The clothing included a mix of clothing from Lee, the infant child, and Won's mother. Examples of clothing included
108:
was sent to excavate and move several earthen mound tombs on the top of a slope, in accordance with the wishes of some living descendents. On April 24, the team excavated Lee's grave.
28:
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The letter is seen as having historical value. The word choice Won's mother employs has been described as fairly equitable; for example, the use of the term
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In 1998, a 16th-century letter from a grieving pregnant widow to her deceased husband Lee Eung-tae was discovered in Lee's tomb in
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to refer to Lee, which was a term used to refer to equals. This reflects the relatively equal
840:
Lee, Eun-Joo; Shin, Dong Hoon; Yang, Hoo Yul; Spigelman, Mark; Yim, Se Gweon (March 2009).
111:
Initially, the only known information about the occupant of the grave was Lee's name. His
8:
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888:โ Korean-language documentary from 1998 about the letter, with footage of the excavation.
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All of the materials gathered from the tomb are now stored in the university's museum.
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Won's mother also wrote two other texts in addition to her letter. One was written on
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The letter is written vertically and right-to-left, using a brush, and on a piece of
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In April 1998, an urban renewal project was being conducted on the south bank of the
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842:"Eung Tae's tomb: a Joseon ancestor and the letters of those that loved him"
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Information about the letter was published in the
November 2007 issue of
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KBS History
Special โ A 400 year old letter, Joseon Love and Souls
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in Andong. In preparation for this, an archaeological team from
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479:"Centuries-old Korean love letter sets Internet hearts ablaze"
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elite. The letter was almost certainly meant to be private.
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social status of wives during this part of the Joseon period
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82:) lived from 1555 to 1586. He was a local nobleman of the
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attested to in other instances during the Joseon period.
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Strong expressions of emotion were frowned upon by the
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329:year (1586), sixth month, first day, from home
191:(woven shoes) that were woven using a mix of
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49:The letter was written in 1586, during the
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260:๋ แแ๊ณ แแ์แแ๋ฉฐ ๋ ๊ธ๊ฑธแแ์ผ ์๋แแ์ผ ์ด๋ผ แแ์ผ ๋ค ๋๋๊ณ
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ฐ ๋ณด์๊ณ ๋ด แญแ
ฎ๋ฉ แแ์
ฐ ์ ๋ต๊ณ แแ์
ฐ ๋๋ฅด์
299:์๋ด ๋ด แแกแซ แแ์ ๋๊ฑฐ๋ ๋ณด๊ณ ์ฌ๋กค ์ผแแ๊ณ ๊ทธ๋ฆฌ ๊ฐ์แแก
13:
881:KBS ์ญ์ฌ์คํ์
โ 400๋
์ ์ ํธ์ง, ์กฐ์ ํ ์ฌ๋๊ณผ ์ํผ
634:KBS ์ญ์ฌ์คํ์
โ 400๋
์ ์ ํธ์ง, ์กฐ์ ํ ์ฌ๋๊ณผ ์ํผ
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ฎ๋ฉ ์ด ๋ณด์ ๋ง แแ์
ฐ ๋ฃ๊ณ ์ ธ แแ์ผ ์ด๋ฆฌ ์ ๋
๋
158:), and women's clothing such as
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301:แแกแซ แแ์ ๋๊ฑฐ๋ ๋แ
แแฏ ์๋ฐ แแ๋ผ แแ์แแแซ๊ณ
285:์๋ด ํฅแแก แแแแ๋ฏ แแแแกแผ ๋แแแฏ ์ค๋ฆฌ ์
แแ๋
801:"์ด์ํ ๋ถ์ธ์ ํ๊ธ ํธ์ง < ์ฌ๋ฃ๋ก ๋ณธ ํ๊ตญ์ฌ"
739:"[๊ตญ๋ฆฝ์๋๋ํ๊ต ๋ฐ๋ฌผ๊ด - ์์ค์ ์]"
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275:แแแท๋ ์ฐ๋ฆฌ แแแแแซ๊ฐ แแ์ผ ์๋ดแแ๋ ค ๋แ
แ๋๋
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589:"420๋
๋ง์ ํ์ํ ์ ์ ํ '์ฌ๋๊ณผ ์ํผ' ์์"
510:
477:Divon, Jordana (2012-09-07).
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305:์ด๋ฐ ํ
ฌ๋ ๊ตฌ์จแแแซ ์ด๋ฆฌ ํแแแฏ ์๋ แฏแ
ฉ ์ด์ค๊ฐ
273:แแแท๋ ์ฐ๋ฆฌแแํฐ ์แ
แ ์์ฟแฒแ
ต ๋
๊ฒจ แแ๋แแ๋ฆฌ
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255:๋ํ ๋จธ๋ฆฌ ์
ฐ๋๋ก ์ฌ๋ค๊ฐ แแแทแญแ
ด ์ฃฝ์ แแ์๋๋
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ฎ๋ฉ แแ์
ฐ ์ ๋แ
แ์
291:แแ์ แแ๋ฆฌ๊ณ ์๋ดแ
แแฏ ๊ทธ๋ ค ์ด๋ ค๋จ แแ๋
ธ์ด๋ค
283:์์ด ์๋ด แแแซแแก ๊ฐ๊ณ ์ ธ แแ๋ ๋ แแ๋ ค๊ฐ์
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106:Andong National University
858:10.1017/S0003598X00098148
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267:๋แแแซ ์๋ด ํฅแแก แแแแ๋ฏ ์๋ ๊ฐ์ง๋๊ณ
257:์๋แแ์ผ ๋แ
แแฏ ๋๊ณ ์๋ด ๋ชฌ์ ธ ๊ฐ์แแแซ
44:North Gyeongsang Province
307:์๋ดแแแซ แแแซ๊ฐ ๊ทธ๋ฆฌ ๊ฐ ๊ฒจ์ค แฒแ
ฎ๊ฑฐ๋์
311:๊ทธ์ง๊ทธ์ง แแ์ด์
์ ๋ค ๋ชฏ ์ ๋๊ฐ๋ง ๋๋
281:์๋ด ์ฌแแก๊ณ ์แแ๋ ค ๋ด ์ด ์
ฐ ์
แแ๋
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120:Other materials in tomb
113:body had been mummified
805:contents.history.go.kr
457:contents.history.go.kr
331:To the father of Won,
315:๋แแแซ แญแ
ฎ๋ฏ ์๋ด ๋ณด๋ ค ๋ฏฟ๊ณ ์ธ๋์ด๋ค
24:
917:Korean-language works
309:์แแ๋ คแแแซแแแฏ ๋ด ์แแํฐ ์
์ธ๊ฐ
303:์แแ๋ คแแแซแแแฏ ๋ด ์ แแแแแฏ๊ฐ
265:์๋ด ๋ ํฅแแก แแแแ๋ฏ ์๋ ๊ฐ์ง๋ฉฐ
54:customs of this era.
22:
652:– via YouTube.
587:์ด, ๋ณํ (2009-10-09).
780:akorn.bab2min.pe.kr
728:, pp. 153โ154.
645:์ญ์ฌ์ ๋ ๊ทธ๋ . 2020-05-20
641:] (in Korean).
403:National Geographic
287:์แแ๋ ค ์
์ด แ แ
ณ๋ แแ์ด์
แแ๋
279:๋แ
แแฏ แแ๋ฆฌ๊ณ ๋ชฌ์ ธ ๊ฐ์แแแซ๊ณ
277:์๋ ๊ทธ๋ฐ ์ดแ
แแฏ แแกแผ๊ฐ๋ ์๋
221:
776:"์ด์ํ๋ฌ ์ถํ ์ธ๊ฐ - ์ด๋ธ๋ฉ"
220:
25:
902:Letters (message)
824:Lee et al. (2009)
763:Lee et al. (2009)
726:Lee et al. (2009)
709:Lee et al. (2009)
694:Lee et al. (2009)
682:Lee et al. (2009)
670:Lee et al. (2009)
548:Lee et al. (2009)
536:Lee et al. (2009)
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297:แแ์
ฐ ๋ณด์๊ณ ๋ แแ๋ ค ๋แ
แ์
249:๋ณ์ ๋ด์ ์ดแแแ
แแซ๋ ์ง๋ธจ์
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289:์ด๋ด ์แแแฏ ์ดแแก๋ค๊ฐ ๋๊ณ
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782:(in Korean)
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743:๊ตญ๋ฆฝ์๋๋ํ๊ต ๋ฐ๋ฌผ๊ด
597:(in Korean)
459:(in Korean)
203:Description
76::
66::
32: [
907:1586 works
896:Categories
810:2023-12-27
786:2023-12-27
749:2023-12-27
649:2024-06-12
601:2023-12-27
522:2023-12-27
488:2023-12-27
483:Yahoo News
463:2023-12-27
420:References
58:Background
23:The letter
866:0003-598X
846:Antiquity
517:๋์งํธ์๋๋ฌธํ๋์
409:Antiquity
326:Byeongsul
150:aekjureum
145:jikryeong
139:danryeong
96:Discovery
362:Analysis
317:๋ชจแ
แ๋งค ๋ต์ผ์
225:Original
886:YouTube
834:Sources
511:ํ, ๋ช
์.
238:English
161:jang-ot
127:jeogori
912:Andong
864:
393:Legacy
372:;
229:Hangul
188:mituri
167:dongja
89:์์ด ์ด๋จธ๋
72:;
64:Korean
51:Joseon
40:Andong
637:[
375:janae
209:hanji
182:hanji
74:Hanja
36:]
862:ISSN
216:Text
193:hemp
164:and
133:baji
884:on
854:doi
643:KBS
155:์ก์ฃผ๋ฆ
92:).
79:ๆๆๅฐ
69:์ด์ํ
898::
860:.
850:83
848:.
844:.
803:.
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741:.
716:^
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369:์๋ด
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231:,
173:๋์
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130:,
42:,
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34:ko
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