Knowledge

Letter to Lee Eung-tae

Source ๐Ÿ“

20: 86:, and was the second son of father Lee Yo-shin. He died at the age of 31 (possibly from an epidemic, based on letters from Lee's father), and was survived by a young son (possibly around 5โ€“6 years old) and a pregnant wife. Not much is known about Lee's wife, the author of the letter, although the name of one of the two children is given as "Won" on the letter (it is unclear which child the name belonged to), so she is now often called "Won's mother" ( 115:
and was then still in good condition, although it was reburied elsewhere on the same day, in accordance with the family's wishes. Records from the Goseong Lee clan and documents from within a pouch in the grave were cross-referenced to piece together information about who Lee was. The documents were
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A statue of Won's mother was constructed and placed at the former site of the tomb. The story of the couple has been fictionalized in novels and plays. In 2009, it was reported that many visitors to the Andong National University museum were said to be members of the Goseong Lee clan that wanted to
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You told me that after our child was born, you would "see and have something to say". And now you've left like this; when the child in my womb is born whom will they call "father"? Is there anyone who can comprehend my feelings? Is there any other such tragedy under the sky? You are just somewhere
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and hair. It reads "Using my hair, made these shoes... died before they could be worn". Handwriting analysis matched the writing on these papers to that on her letter. It is believed that she ritually wove the shoes using her hair in order to pray for her husband's health; a practice that has been
176:). Leaving clothes of the family inside a tomb was a common practice during this part of the Joseon period. The clothes left behind revealed physical characteristics about the family; Lee was around 180 cm (5 ft 11 in) tall, and his wife was around 160 cm (5 ft 3 in). 53:
period (1392โ€“1897). It has since drawn significant domestic and international attention for what has been described as "its heartbreaking declarations of love and sorrow". It and other materials from the tomb are also considered to be valuable historical pieces for understanding the language and
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I cannot live without you. I want to go to you quickly, so please take me to you. I cannot forget the feelings I had for you in this life, there is no limit to my sorrow. I don't know if I can go on; where do I put these feelings that I have, while raising a child that misses their father?
382:, which later declined by the 17th century. Lee is also believed to have been living with his wife's family at the time, which was then common practice. This later became uncommon and frowned upon, as wives were expected to move in with their husbands. 211:
that measures 58.5 by 34 cm (23.0 by 13.4 in). After writing until the left end of the page, Won's mother wrote more on the top margin of the page, until she ran out of space for further writing. The letter had been placed on Lee's chest.
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You always said to me, "We'll be together until our hair turns gray, then die together", so how could you go and leave without me? Whom should I and our child turn to; how should we live? How could you leave us all behind and go on your own?
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How did you feel about me, and how did I feel about you? Each time we lay together, I asked you "Dear, do other people love and cherish each other as we do? Are they like us?" How could you forget my words and abandon me?
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There's so much more I want to say, but I can only write a rough outline. Please read this letter carefully and come speak to me in my dreams. I believe I will be able to see you. Please come secretly and show me.
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written by a number of different people, with one of them being Lee's wife. The texts were often written affectionately towards Lee, which gave the archaeologists the impression that he was beloved in the family.
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Please read this letter, then come to me in my dreams and reply to me in detail. I wrote this letter because I want to hear your detailed response in my dreams. Please read this closely and tell me.
185:(Korean paper) wrapped around a lock of hair. The legible text on the paper reads "Please bury this beside... do not discard this..." Another was written on paper wrapped around a pair of 124:
The tomb also contained around forty to fifty articles of clothing. The clothing included a mix of clothing from Lee, the infant child, and Won's mother. Examples of clothing included
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was sent to excavate and move several earthen mound tombs on the top of a slope, in accordance with the wishes of some living descendents. On April 24, the team excavated Lee's grave.
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The letter is seen as having historical value. The word choice Won's mother employs has been described as fairly equitable; for example, the use of the term
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In 1998, a 16th-century letter from a grieving pregnant widow to her deceased husband Lee Eung-tae was discovered in Lee's tomb in
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to refer to Lee, which was a term used to refer to equals. This reflects the relatively equal
840:
Lee, Eun-Joo; Shin, Dong Hoon; Yang, Hoo Yul; Spigelman, Mark; Yim, Se Gweon (March 2009).
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Initially, the only known information about the occupant of the grave was Lee's name. His
8: 906: 888:โ€“ Korean-language documentary from 1998 about the letter, with footage of the excavation. 588: 408: 402: 386: 199:
All of the materials gathered from the tomb are now stored in the university's museum.
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Won's mother also wrote two other texts in addition to her letter. One was written on
861: 207:
The letter is written vertically and right-to-left, using a brush, and on a piece of
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In April 1998, an urban renewal project was being conducted on the south bank of the
853: 325: 83: 19: 911: 379: 132: 63: 879: 857: 632: 895: 865: 593: 232: 101: 842:"Eung Tae's tomb: a Joseon ancestor and the letters of those that loved him" 738: 181: 721: 719: 717: 400:
Information about the letter was published in the November 2007 issue of
714: 406:, and was printed in the March 2009 edition of the archaeology journal 775: 704: 702: 665: 663: 661: 659: 144: 138: 817: 756: 699: 687: 112: 675: 656: 639:
KBS History Special โ€“ A 400 year old letter, Joseon Love and Souls
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in Andong. In preparation for this, an archaeological team from
228: 187: 50: 39: 479:"Centuries-old Korean love letter sets Internet hearts ablaze" 73: 389:
elite. The letter was almost certainly meant to be private.
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social status of wives during this part of the Joseon period
192: 82:) lived from 1555 to 1586. He was a local nobleman of the 196:
attested to in other instances during the Joseon period.
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Strong expressions of emotion were frowned upon by the
839: 823: 762: 725: 708: 693: 681: 669: 547: 535: 373: 893: 506: 504: 502: 500: 498: 397:The letter is now widely known in South Korea. 329:year (1586), sixth month, first day, from home 191:(woven shoes) that were woven using a mix of 495: 367: 247: 171: 153: 87: 77: 67: 49:The letter was written in 1586, during the 119: 922:Archaeological discoveries in South Korea 18: 16:1586 Korean letter from widow to husband 894: 260:๋‚ แ„’แ†ž๊ณ  แ„Œแ†ž์‹แ„’แ†ž๋ฉฐ ๋‰˜ ๊ธ”๊ฑธแ„’แ†ž์•ผ ์—‡๋””แ„’แ†ž์•ผ ์‚ด๋ผ แ„’แ†ž์•ผ ๋‹ค ๋”๋””๊ณ  582: 580: 578: 576: 476: 350:else, are you really as sad as I am? 627: 625: 623: 621: 619: 617: 615: 613: 611: 574: 572: 570: 568: 566: 564: 562: 560: 558: 556: 447: 445: 443: 441: 439: 437: 435: 433: 431: 429: 313:์ด ์œ ๋ฌด แ„Œแ†ž์…ฐ ๋ณด์‹œ๊ณ  ๋‚ด แ„ญแ…ฎ๋ฉ” แ„Œแ†ž์…ฐ ์™€ ๋ตˆ๊ณ  แ„Œแ†ž์…ฐ ๋‹ˆ๋ฅด์†Œ 299:์ž๋‚ด ๋‚ด แ„‡แ†กแ†ซ แ„Œแ†ž์‹ ๋‚˜๊ฑฐ๋“  ๋ณด๊ณ  ์‚ฌ๋กค ์ผแ„’แ†ž๊ณ  ๊ทธ๋ฆฌ ๊ฐ€์‹œแ„ƒแ†ก 13: 881:KBS ์—ญ์‚ฌ์ŠคํŽ˜์…œ โ€“ 400๋…„ ์ „์˜ ํŽธ์ง€, ์กฐ์„ ํŒ ์‚ฌ๋ž‘๊ณผ ์˜ํ˜ผ 634:KBS ์—ญ์‚ฌ์ŠคํŽ˜์…œ โ€“ 400๋…„ ์ „์˜ ํŽธ์ง€, ์กฐ์„ ํŒ ์‚ฌ๋ž‘๊ณผ ์˜ํ˜ผ 14: 933: 873: 608: 586: 553: 470: 426: 295:๋‚ด แ„ญแ…ฎ๋ฉ” ์ด ๋ณด์‹  ๋ง แ„Œแ†ž์…ฐ ๋“ฃ๊ณ ์ ธ แ„’แ†ž์•ผ ์ด๋ฆฌ ์„œ ๋…„๋‡Œ 158:), and women's clothing such as 793: 768: 731: 301:แ„‡แ†กแ†ซ แ„Œแ†ž์‹ ๋‚˜๊ฑฐ๋“  ๋ˆ„แ„…แ†žแ†ฏ ์•„๋ฐ” แ„’แ†ž๋ผ แ„’แ†ž์‹œแ„‚แ†žแ†ซ๊ณ  285:์ž๋‚ด ํ–ฅแ„’แ†ก แ„†แ†žแ„‹แ†ž๋ฏˆ แ„Žแ†žแ„‰แ†กแ†ผ ๋‹ˆแ„Œแ†žแ†ฏ ์ค„๋ฆฌ ์—…แ„‰แ†ž๋‹ˆ 801:"์ด์‘ํƒœ ๋ถ€์ธ์˜ ํ•œ๊ธ€ ํŽธ์ง€ < ์‚ฌ๋ฃŒ๋กœ ๋ณธ ํ•œ๊ตญ์‚ฌ" 739:"[๊ตญ๋ฆฝ์•ˆ๋™๋Œ€ํ•™๊ต ๋ฐ•๋ฌผ๊ด€ - ์ƒ์„ค์ „์‹œ]" 368: 275:แ„‚แ†žแ†ท๋„ ์šฐ๋ฆฌ แ„€แ†žแ„แ†žแ†ซ๊ฐ€ แ„’แ†ž์•ผ ์ž๋‚ดแ„ƒแ†ž๋ ค ๋‹ˆแ„…แ†ž๋”๋‹ˆ 248: 202: 172: 154: 88: 78: 68: 1: 589:"420๋…„ ๋งŒ์— ํ™˜์ƒํ•œ ์• ์ ˆํ•œ '์‚ฌ๋ž‘๊ณผ ์˜ํ˜ผ' ์ƒ์ƒ" 510: 477:Divon, Jordana (2012-09-07). 419: 305:์ด๋Ÿฐ ํ…ฌ๋”” ๊ตฌ์˜จแ„’แ†žแ†ซ ์ด๋ฆฌ ํ•˜แ„‚แ†žแ†ฏ ์•„๋ž˜ แ„ฏแ…ฉ ์ด์‹ค๊ฐ€ 273:แ„‚แ†žแ†ท๋„ ์šฐ๋ฆฌแ„€แ†žํ‹ฐ ์„œแ„…แ†ž ์—์—ฟแ„ฒแ…ต ๋…€๊ฒจ แ„‰แ†ž๋ž‘แ„’แ†ž๋ฆฌ 57: 255:๋‘˜ํžˆ ๋จธ๋ฆฌ ์…ฐ๋„๋ก ์‚ฌ๋‹ค๊ฐ€ แ„’แ†žแ†ทแ„ญแ…ด ์ฃฝ์Ÿˆ แ„’แ†ž์‹œ๋”๋‹ˆ 95: 7: 374: 361: 293:์ด ๋‚ด ์œ ๋ฌด ๋ณด์‹œ๊ณ  ๋‚ด แ„ญแ…ฎ๋ฉ” แ„Œแ†ž์…ฐ ์™€ ๋‹ˆแ„…แ†ž์†Œ 291:แ„Œแ†ž์‹ แ„ƒแ†ž๋ฆฌ๊ณ  ์ž๋‚ดแ„…แ†žแ†ฏ ๊ทธ๋ ค ์‚ด๋ ค๋‡จ แ„’แ†ž๋…ธ์ด๋‹ค 283:์ˆ˜์ด ์ž๋‚ด แ„’แ†žแ†ซแ„ƒแ†ก ๊ฐ€๊ณ ์ ธ แ„’แ†ž๋‹ˆ ๋‚  แ„ƒแ†ž๋ ค๊ฐ€์†Œ 10: 938: 833: 243: 106:Andong National University 858:10.1017/S0003598X00098148 392: 267:๋‚˜แ„‚แ†žแ†ซ ์ž๋‚ด ํ–ฅแ„’แ†ก แ„†แ†žแ„‹แ†ž๋ฏˆ ์—‡๋”” ๊ฐ€์ง€๋˜๊ณ  257:์—‡๋””แ„’แ†ž์•ผ ๋‚˜แ„…แ†žแ†ฏ ๋‘๊ณ  ์ž๋‚ด ๋ชฌ์ ธ ๊ฐ€์‹œแ„‚แ†žแ†ซ 44:North Gyeongsang Province 307:์ž๋‚ดแ„‚แ†žแ†ซ แ„’แ†žแ†ซ๊ฐ“ ๊ทธ๋ฆฌ ๊ฐ€ ๊ฒจ์‹ค แ„ฒแ…ฎ๊ฑฐ๋‹ˆ์™€ 311:๊ทธ์ง€๊ทธ์ง€ แ„€แ†ž์ด์—…์„œ ๋‹ค ๋ชฏ ์„œ ๋Œ€๊ฐ•๋งŒ ๋Ž๋‡Œ 281:์ž๋‚ด ์—ฌแ„’แ†ก๊ณ  ์•„แ„†แ†ž๋ ค ๋‚ด ์‚ด ์…ฐ ์—…แ„‰แ†ž๋‹ˆ 215: 120:Other materials in tomb 113:body had been mummified 805:contents.history.go.kr 457:contents.history.go.kr 331:To the father of Won, 315:๋‚˜แ„‚แ†žแ†ซ แ„ญแ…ฎ๋ฏˆ ์ž๋‚ด ๋ณด๋ ค ๋ฏฟ๊ณ  ์ธ๋‡Œ์ด๋‹ค 24: 917:Korean-language works 309:์•„แ„†แ†ž๋ คแ„’แ†žแ†ซแ„ƒแ†žแ†ฏ ๋‚ด ์•ˆแ„€แ†žํ‹ฐ ์…œ์šธ๊ฐ€ 303:์•„แ„†แ†ž๋ คแ„’แ†žแ†ซแ„ƒแ†žแ†ฏ ๋‚ด ์•ˆ แ„€แ†žแ„แ†žแ†ฏ๊ฐ€ 265:์ž๋‚ด ๋‚  ํ–ฅแ„’แ†ก แ„†แ†žแ„‹แ†ž๋ฏˆ ์—‡๋”” ๊ฐ€์ง€๋ฉฐ 54:customs of this era. 22: 652:– via YouTube. 587:์ด, ๋ณ‘ํ•™ (2009-10-09). 780:akorn.bab2min.pe.kr 728:, pp. 153โ€“154. 645:์—ญ์‚ฌ์ €๋„ ๊ทธ๋‚ . 2020-05-20 641:] (in Korean). 403:National Geographic 287:์•„แ„†แ†ž๋ ค ์…œ์šด แ„ แ…ณ๋”” แ„€แ†ž์ด์—…แ„‰แ†ž๋‹ˆ 279:๋‚˜แ„…แ†žแ†ฏ แ„‡แ†ž๋ฆฌ๊ณ  ๋ชฌ์ ธ ๊ฐ€์‹œแ„‚แ†žแ†ซ๊ณ  277:์—‡๋”” ๊ทธ๋Ÿฐ ์ดแ„…แ†žแ†ฏ แ„‰แ†กแ†ผ๊ฐ๋”” ์•„๋…€ 221: 776:"์ด์‘ํƒœ๋ฌ˜ ์ถœํ†  ์–ธ๊ฐ„ - ์–ด๋“ธ๋ฉ”" 220: 25: 902:Letters (message) 824:Lee et al. (2009) 763:Lee et al. (2009) 726:Lee et al. (2009) 709:Lee et al. (2009) 694:Lee et al. (2009) 682:Lee et al. (2009) 670:Lee et al. (2009) 548:Lee et al. (2009) 536:Lee et al. (2009) 359: 358: 297:แ„Œแ†ž์…ฐ ๋ณด์‹œ๊ณ  ๋‚ แ„ƒแ†ž๋ ค ๋‹ˆแ„…แ†ž์†Œ 249:๋ณ‘์Š ๋‰ด์›” ์ดˆแ„’แ†žแ„…แ†žแ†ซ๋‚  ์ง€๋ธจ์…” 929: 882: 869: 852:(319): 145โ€“156. 827: 821: 815: 814: 812: 811: 797: 791: 790: 788: 787: 772: 766: 760: 754: 753: 751: 750: 735: 729: 723: 712: 706: 697: 691: 685: 679: 673: 667: 654: 653: 651: 650: 629: 606: 605: 603: 602: 584: 551: 545: 539: 533: 527: 526: 524: 523: 508: 493: 492: 490: 489: 474: 468: 467: 465: 464: 449: 416:see the letter. 387:Korean Confucian 377: 371: 370: 319: 318: 289:์ด๋‚ด ์•ˆแ„’แ†žแ†ฏ ์–ดแ„ƒแ†ก๋‹ค๊ฐ€ ๋‘๊ณ  269:แ„†แ†ก์–‘ ์ž๋‚ดแ„ƒแ†ž๋ ค ๋‚ด ๋‹์˜คแ„ƒแ†ก 261: 222: 219: 175: 174: 157: 156: 91: 90: 84:Goseong Lee clan 81: 80: 71: 70: 37: 937: 936: 932: 931: 930: 928: 927: 926: 892: 891: 880: 876: 836: 831: 830: 822: 818: 809: 807: 799: 798: 794: 785: 783: 774: 773: 769: 761: 757: 748: 746: 737: 736: 732: 724: 715: 707: 700: 692: 688: 680: 676: 668: 657: 648: 646: 631: 630: 609: 600: 598: 585: 554: 546: 542: 534: 530: 521: 519: 509: 496: 487: 485: 475: 471: 462: 460: 453:"์ด์‘ํƒœ ๋ถ€์ธ์˜ ํ•œ๊ธ€ ํŽธ์ง€" 451: 450: 427: 422: 395: 364: 321: 316: 314: 312: 310: 308: 306: 304: 302: 300: 298: 296: 294: 292: 290: 288: 286: 284: 282: 280: 278: 276: 274: 272: 270: 268: 266: 264: 262: 259: 258: 256: 254: 253:์ž๋‚ด ์ƒนํ•ด ๋‚ แ„ƒแ†ž๋ ค ๋‹์˜คแ„ƒแ†ก 252: 250: 239: 226: 218: 205: 122: 98: 60: 46:, South Korea. 31: 17: 12: 11: 5: 935: 925: 924: 919: 914: 909: 904: 890: 889: 875: 874:External links 872: 871: 870: 835: 832: 829: 828: 826:, p. 154. 816: 792: 767: 765:, p. 151. 755: 730: 713: 711:, p. 149. 698: 696:, p. 147. 686: 684:, p. 146. 674: 672:, p. 153. 655: 607: 552: 550:, p. 155. 540: 538:, p. 152. 528: 494: 469: 424: 423: 421: 418: 394: 391: 363: 360: 357: 356: 322: 271:แ„’แ†žแ†ซแ„ƒแ†ก ๋ˆ„์–ด์…” ์ด ๋ณด์†Œ 245: 242: 241: 240:(translation) 236: 217: 214: 204: 201: 121: 118: 97: 94: 62:Lee Eung-tae ( 59: 56: 29:Jeongsang-dong 15: 9: 6: 4: 3: 2: 934: 923: 920: 918: 915: 913: 910: 908: 905: 903: 900: 899: 897: 887: 883: 878: 877: 867: 863: 859: 855: 851: 847: 843: 838: 837: 825: 820: 806: 802: 796: 781: 777: 771: 764: 759: 744: 740: 734: 727: 722: 720: 718: 710: 705: 703: 695: 690: 683: 678: 671: 666: 664: 662: 660: 644: 640: 636: 635: 628: 626: 624: 622: 620: 618: 616: 614: 612: 596: 595: 594:The Hankyoreh 590: 583: 581: 579: 577: 575: 573: 571: 569: 567: 565: 563: 561: 559: 557: 549: 544: 537: 532: 518: 514: 513:"์ด์‘ํƒœ ๋ฌ˜ ์ถœํ†  ๋ณต์‹" 507: 505: 503: 501: 499: 484: 480: 473: 458: 454: 448: 446: 444: 442: 440: 438: 436: 434: 432: 430: 425: 417: 413: 411: 410: 405: 404: 398: 390: 388: 383: 381: 376: 355: 351: 347: 344: 340: 336: 332: 328: 327: 323: 320: 251:์›Œ๋Šฌ ์•„๋ฐ”๋‹˜แ„ญแ…ด ์ƒนแ„‡แ†กแ†จ 244: 237: 234: 233:Middle Korean 230: 224: 223: 213: 210: 200: 197: 194: 190: 189: 184: 183: 177: 169: 168: 163: 162: 151: 147: 146: 141: 140: 135: 134: 129: 128: 117: 114: 109: 107: 103: 102:Nakdong River 93: 85: 75: 65: 55: 52: 47: 45: 41: 35: 30: 21: 849: 845: 819: 808:. 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Index


Jeongsang-dong
ko
Andong
North Gyeongsang Province
Joseon
Korean
Hanja
Goseong Lee clan
Nakdong River
Andong National University
body had been mummified
jeogori
baji
danryeong
jikryeong
jang-ot
dongja
hanji
mituri
hemp
Hangul
Middle Korean
Byeongsul
social status of wives during this part of the Joseon period
Korean Confucian
National Geographic
Antiquity

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