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Kwaito

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historical struggles of the South African people because of Kwaito's similarity with American hip hop. Mhlambi, however, disclaims by pointing out that the Black youth of America and South Africa have faced similar oppressive histories by the white population, and thus makes sense to have its music similar as well. He also points out that the criticism from onlookers from other cultures do not realize how both kwaito and hip hop require performances and music making to be a group process and thus requires collaboration. He believes kwaito and hip hop to have many similarities due to both genre's origins; however, he does not believe kwaito to be a direct descendant of hip hop. Furthermore, many scholars and researchers of the genre, including Gavin Steingo, agree with Mhlambi in that they disclaim the idea that kwaito is purely South African hip hop. Steingo writes in an article titled "South African music after Apartheid: kwaito, the 'party politic,' and the appropriation of gold as a sign of success" that the genre was influenced by both house music and American hip hop, while also drawing on inspiration from ancient African music. Therefore, kwaito cannot be simply the South African version of hip hop. Also, Steingo writes that a version of hip hop music does already exist in the country, and it is not kwaito: "Because of seemingly obvious parallels between African American youth culture and the new Black South African youth culture, people have been inclined to think of kwaito as South African hip hop, or a South African version of hip hop (In 2000, Sterns/Earthworks released a kwaito compilation CD in the UK called
867:, "whose lyrics marry consumerism and female objectification" or Isigaga by Prophets of Da City which "expresses the same negative and misogynistic attitudes.". Kwaito also addresses the oppression of black people and the context of colonialism in which they still live. Songs such as Arthur Mafokate's song 'Kaffir' addresses the prevalence of direct racism and Zola's song Mblwembe (problem child) reflects the prevalence of crime in the townships serve as a means of social dialogue. A third way in which a specific aspect black South African Society is reflected by Kwaito is in the dancehall nature of its origins and rhythms. It shows the prevalence of the dancehall in the impoverished townships and flat lands and illustrates the importance of the dancehall as a cultural meeting place. South African Kwaito enthusiast Nhlanhla Sibongile Mafu best articulated the balance between social commentary and recreation when he said, "dancing itself becomes the site for a radical rejection of the traditional struggle lyrics in favour of the liberation of pleasure, while at the same time attempting to use the language of the street to grapple with and articulate the present reality for the man and woman in the streets of the ghetto". 793:). It would seem that this perceived familiarity is based primarily on the shared characteristic of rhyming in verse. And, though this is not totally invalid, it should be stated that there is a South African version of hip hop in South Africa and it is not (and has even come into conflict with) kwaito." Additionally, it is difficult to define Kwaito as a type of South African hip hop, as there is an actual emergent hip-hop scene. As kwaito, for the most part, remains apolitical, the hip hop scene, although less popular, generates a more political and gangster-esque style. This difference is described by the South African hip hop group Godessa, "Hip-hop is universal. We were excluded from Kwaito because we cannot understand it. To us, music is not just about dancing, it is a vehicle for us to speak to the masses." Similarly, hip hop is gaining popularity in Johannesburg, kwaito's stomping ground, and its emergence is fostering a rivalry of sorts, further separating the two genres. As Kwaito is more of a mixture of hip hop, disco, and house, the hip hop scene mirrors a more American style of hip-hop. 704:
and urban experiences, deeply resonating with the struggles and aspirations of marginalized communities in South Africa. A scholar, Gavin Steingo, examined the political dimensions of kwaito and analyzed how the genre functioned as a vehicle for political commentary and social critique, arguing that its development and reception mirrored broader shifts in South African society, including changes in political consciousness and identity. Steingo’s research highlighted how kwaito's lyrics and performances frequently engaged with themes of empowerment and resistance, underscoring its role as both a cultural and political force. Kwaito also faced political scrutiny and censorship as outlined by Arthur Mafokate and Boom Shaka's encountered criticism from political and social leaders due to their provocative content. Overall, the rise of kwaito and its impact on South African society demonstrated its significance not only as a musical genre but also as a medium for political expression and social commentary.
475:. Spikiri, refined kwaito’s signature sound by incorporating distinctive rhythms and local musical elements. Sello Chicco Twala, mentored several kwaito artists. Mdu Masilela also played a crucial role, known for his combination of melodic elements and rhythmic innovation. During the genre's inception, kwaito rapidly gained popularity in South Africa. Musicians such as Mandoza, Arthur Mafokate, and Boom Shaka achieved significant commercial success, earning platinum status and solidifying the genre's position in the South African music scene. During the 1990s and early 2000s, kwaito consistently topped local music charts, reflected in numerous gold and platinum certifications. 899:"If we had to look at any other example of black people off the continent who have found their essence, it's Jamaicans. For us, for South Africans after the curtain was lifted, after we could see other things besides what was presented to us on television which was blacksploitation movies and stuff like that, buffoons, you know the picture of us. Any other picture of a successful black man was him behaving like a caricature of himself. Jamaicans brought another element to a picture we had of us as an out of body experience. Yeah, so I think you'll find that a lot of people, you know, have been touched by the culture, in South Africa, within 10 years." 785:
win and get all the male attention are all on the heavier side. The group is trying to say that today's perception and definition of beauty does not have to adhere to other cultures' societal standards. Furthermore, more women are entering the kwaito music scene like artist Lesego Bile. She has claimed she enjoys the challenge of entered a male dominated music genre and uses her struggles from her past to help her stay true. She refuses to never exploit her body and dance sexually to please the crowd, like other female artists. She plans on making a strong statement for female artists, while commenting on social issues.
294: 1010:, was viewed by kwaito artists as a threat to the preservation of their local South African music credibility. Thus, kwaito artists focused on maintaining an emotional link between the customer and brand. Transnational corporations were much less interested in homogenizing or Americanizing kwaito music because true kwaito represented and dictated the South African experience. Americanizing kwaito, as was in many artists' opinions, would dilute the substance kwaito was originally based on. 5942: 860:
fashion, language, and attitude. Kwaito has also been adopted by mainstream advertisers and production companies as a means of addressing the masses and selling products. A combination of the popularity of Kwaito music and the search by transnational marketers for a means of addressing Soweto youth (considered to be popular cultures' trendsetters) has led to the use of Kwaito music as a method for advertising mainstream North American products.
455:. Production techniques in kwaito frequently involve sampling from traditional South African music, hip hop, and disco. The influence of Zulu music is particularly notable, with kwaito often incorporating traditional Zulu musical elements and rhythms. Vocals in kwaito are typically delivered in a conversational or narrative style. Lyrics are performed in various South African languages, such as Zulu, 2736: 895:, explained in an interview just how necessary an outlet this kind of music was: the representations of black people imported into the country during apartheid were singularly negative ones, and Jamaican music was one of the few imported forms that celebrated blackness and gave ghettoized black youth in South Africa something to embrace and identify with. As he describes it, 953: 810: 731: 871:
but it stood for a way of life and associated with it was a way of talk, dance, and dress. Kwaito reflects life for the South African youth in the townships, much in the same manner that American hip hop portrays life in the American ghetto. This type of music seems to be the newly unsilenced voice of the people speaking out freely in their society.
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Africa, both by young members of the lower class. Additionally both have "taken cues from the trends of new governments that supposedly gave rise to the advancement of personal wealth, and glamorized lifestyles." They also share a number of themes in common including commentary on violence and crime, AIDS awareness, and women's safety.
410:. Kwaito hits frequently attracted significant media attention. Arthur Mafokate's August 2005 release, "Sika Lekhekhe" (a Zulu expression that translates literally to "cut this cake" and figuratively to "have sex with me") generated considerable controversy. The song was banned by the South African Broadcasting Corporation ( 459:, and Afrikaans, and explore themes ranging from social and political commentary to personal experiences and celebratory subjects. Sometimes kwaito lyrics are explicit, reflecting the genre’s engagement with real-life issues and experiences. Additionally, the use of Tsotsi Taal adds a layer of linguistic richness. 859:
Kwaito is viewed as a cultural product of the societal norms and historical context of the townships of South Africa. It is both affected by Black South African society and influences the popular culture of Johannesburg, Cape Town, and their surrounding suburbs. Kwaito serves a transmitter of popular
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Kwaito has received criticism. The kwaito music industry is viewed as male-dominated, especially in management. There are few successful female artists. Lebo Mathosa, who was one of kwaito's most famous female artists and a member of Boom Shaka, noted that it is "difficult because every producer that
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to listen to music, dance, and socialize on the weekends. The dancing girls at the parties, often hosted in houses as opposed to licensed clubs, served as a motivation for men to attend. As kwaito emerged and became the norm of music in the shebeens, its popularity rapidly increased. Boom Shaka, the
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Kwaito's considered innovative use of local languages, played a key role in shaping a new cultural identity for South Africans. The genre had a significant impact on South African fashion and lifestyle, closely tied to urban youth culture. It inspired styles and trends, such as casual streetwear and
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TKZee’s, "guz" sound exemplified a fusion of kwaito with hip hop elements, signifying a significant evolution within the genre. It retained the quintessential kwaito rhythm and incoporated augmented 1990s hip hop influences through rap-style vocals. Guz demonstrated how kwaito had evolved over time,
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Durban Kwaito (also kwaito house or Durban house) is a variant of kwaito that emerged in Durban between the 1990s and early 2000s. It originated before it had an official name and was influenced by more diverse house music styles than traditional kwaito. Durban kwaito began to take shape driven by a
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first kwaito group, was also the first to create and popularize dance moves to accompany kwaito. The dances were said to offer a window into the everyday life of South Africans by building on traditional dance styles from the region. New dance style had also led to discussion over gender relations.
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Critics have compared Kwaito to other international subgenres such as Jamaica's dancehall and the UK's grime. Dancehall was founded in the 1950s and '60s right when Jamaicans were trying to gain independence from the British. Similarly Kwaito was formed right after the apartheid was lifted in South
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Kwaito, which emerged during South Africa's transition from apartheid, exerted significant political influence. It served as a powerful form of expression and resistance, reflecting the social and political realities of the post-apartheid era. The genre addressed issues such as poverty, inequality,
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During the emergence of the kwaito, Boom Shaka emerged as a voice for young women and a symbol of empowerment. They used sexuality as an expression and celebration of black female bodies and the natural female sexual desires. Boom Shaka engaged in political activism by advocating for women's voices
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Kwaito is characterized by a slow tempo. The genre is distinguished by its prominent, synthesized bass lines and songs often features a funky, melodic quality. The drum patterns in kwaito are influenced by house music however are executed with a more relaxed approach. The genre prominently features
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It is said that " ...a repressive society would result in a creative art...it is an ingredient, it acts as a catalyst to a man who is committed." In 1994 apartheid ended in South Africa. Kwaito music in South Africa became a symbol of the new generation of youth; furthermore it was not just music,
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Being male-dominated, kwaito tends to misrepresent women in their lyrics by referencing the body and sexual images. Some kwaito groups like Trompies are using the image of the woman to make a social and political statement. In one of their music videos, there is a beauty contest and the women that
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Newfound freedom gave South African musicians easier access to international works and a greater ability to freely express themselves. As a result, kwaito has also been known as the expression of this new freedom, and many anti-apartheid chants have been used as lyrics for kwaito songs. Kwaito has
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Kwaito evolved and emerged in South Africa as a distinct genre between the late 1980s and early 1990s, becoming prominent music within the post-apartheid cultural milieu. Schools in the townships were burdened by severe financial limitations and were unable to offer programs such as music classes
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originates from the South African slang "kwaai," which conveys the meaning of "cool" or "bad" in a positive context. The term "kwaai" itself is rooted in Afrikaans, where it initially signified "angry" or "fierce." However, within the framework of South African youth culture, its connotation had
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Kwaito has also been criticized in that it has been labeled as the African version of hip hop or an imitator. In Thokozani Mhlambi's article "Kwaitofabulous", he points out various European scholars who have disclaimed the authenticity of hip hop as they believe it to undermine the cultural and
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emerged as influential figures in South Africa, shaping the country's culture, language, and economy in ways that were unattainable during the era of government-imposed segregation under apartheid. TS, Ghetto Ruff, Kalawa Jazmee, Afrotainment and Bulldogs were the leading recording companies
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In this context, kwaito emerged as a genre that did not necessitate formal music theory, extensive rehearsal space, or costly instruments, thus proving particularly accessible to individuals in these disadvantaged communities. The genre's minimal barriers to entry enabled young people in the
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Pantsula is a male-dominated dance that came about in the 1980s representing the lower class culture. The dance includes synchronized movements by large groups of male dancers. "Mapantsula" is the title of a 1988 film describing the anti-apartheid struggle in South Africa. It was the first
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article considered Boom Shaka alongside TKZee the most influential kwaito groups in South African music. Boom Shaka's music gained popularity not only in South Africa but throughout Africa. The group's music represented the voice of young people who were often neglected by governments in
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According to Rudeboy Paul, "Kwaito is a platform that serves to drive thoughts, ideas, gives kids from the township a voice in which to speak on what their concerns are, social ills happening around them, the fact that they can't find jobs out there, HIV and AIDS awareness as well."
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been called the music that defines the generation who came of age after apartheid. A notable kwaito track titled "Kaffir" by Arthur Mafokate exemplified the freedom of expression that emerged with South Africa's political liberation. In the early 1990s, house music made its way to
517:. Iyaya, formerly of group Abashante, was known for "taking raw, street sexuality to the stage". Goddess, Venus, Chocolate and Rasta Queen were the four members of the all-female kwaito group Ghetto Luv. They adopted an "in your face" sexual style; the cover of their first album 781:
you meet in our country is male there isn't even one female producer that you could say ok I like that record that is produced by so and so." Others accuse kwaito as being talentless, commercialized and mass-produced, consisting of sexually-driven lyrics and dances.
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Magubane, Zine. "Globalization and Gangster Rap: Hip Hop in the Post-Apartheid City." In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 208-29. London; Ann Arbor, MI: Pluto Press. p.
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Magubane, Zine. "Globalization and Gangster Rap: Hip Hop in the Post-Apartheid City." In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 208-29. London; Ann Arbor, MI: Pluto Press. p.
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Similarly, Boom Shaka encountered substantial criticism from the political establishment for their interpretation of the national anthem with a kwaito beat. Although Johannesburg-based artists played a crucial role in the genre's emergence and popularization.
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were popular throughout the continent during apartheid, and Alpha helped shed a negative light on the oppressive regime when he compared apartheid to Nazism. Many currently renowned Kwaito musicians grew up listening to Jamaican music, and Stoan, a member of
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new wave of artists and producers preponderantly from Durban who infused traditional kwaito sounds with local drum rhythms and progressive production techniques. Key figures in the development of Durban kwaito include DJ Fisherman, Durban's Finest (
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townships to engage with music and exercise their creativity, despite the constraints imposed by their educational and economic environments. Key figures in the early kwaito scene included Mdu Masilela (M'du),
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that might have enriched students' educational experiences. During and shortly after the apartheid era, the South African education system was characterized by severe segregation and inequality. Schools in
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Kwaito was initially a largely male-dominated music genre, in regards to the artists as well as the management. However, there were a number of female artists that managed to become quite successful.
2524:. "Mapping of Black Atlantic Performance Geographies: From Slave Ship to Ghetto." In Black Geographies and the Politics of Place, ed. by Katherine McKittrick and Clyde Woods, 194. Cambridge, MA: 2415: 930:
in her article "Mapping Black Atlantic Performance Geographies: From Slave Ship to Ghetto," dancing has given kwaito increased appeal. In South Africa, beginning in the 1950s, people went to
2758: 2273: 1128:"South African music after Apartheid: kwaito, the "party politic," and the appropriation of gold as a sign of success | Popular Music and Society | Find Articles at BNET.com" 2537: 2805: 2198: 2462: 1036: 2029: 606:(not to be confused with the term or Durban kwaito). Due to its significant influence on the gqom genre, Durban kwaito, is often conflated with or referred to as gqom. 398:
As kwaito attained mainstream prominence in South Africa, collaborations became increasingly prevalent, exemplified by the notable collaborations between South African
238:. Kwaito songs occur at a slower tempo range than other styles of house music and often contain catchy melodic and percussive loop samples, deep bass lines and vocals. 4155: 1977: 1431: 1100: 529:
that emphasized women's capacity to effect societal change. Kwaito provided women with a novel form of agency for self-representation in post-apartheid South Africa. A
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received scant resources and inadequate support in comparison to those in more affluent areas, further constraining educational opportunities for township students.
2327: 2878: 2551: 602:. The word "gqom", which could be interpreted as "hitting drum" in the Zulu language later evolved into a distinct spinoff and subsequently birthed the subgenre, 1679: 493:, she was known both for her diva attitude and scandals involving sex and drugs, but also for lyrics that dealt with complex issues of African culture and life. 1860: 2586:'Kwaitofabulous: The Study of a South African Urban Genre by Thokozani Mhlambi, Published in the Journal of The Musical Arts in Africa Volume 1 2004,116–127 429:, Mandoza, Trompies, Mzekezeke, Brown Dash, Mahoota, Spikiri, Mzambiya, Chippa, Msawawa, Mshoza, Thembi Seete, Thandiswa Mazwai, Brickz, TKZee, Unathi, and 2224: 2051: 1830: 2608: 1398: 267: 1774: 1743: 2366: 2798: 1127: 574:, Unathi, DJ Cndo and DJ Bongz who were instrumental in popularizing the Durban kwaito sound, characterized by its incorporation of faster tempos, 2841: 2485: 1231:
Mhlambi, Thokozani. "'Kwaitofabulous': The study of a South African urban genre." Journal of the Musical Arts in Africa, vol 1 (2004): pp. 116–27.
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refers to a drum or beat emitting from speakers, that became synonymous with Durban kwaito. Durban kwaito's sound influenced the development of
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and Kwaito are in fact rooted in a deeper relationship between South Africa and Jamaican music. African reggae artists like CĂ´te d'Ivoire's
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Kwaito acts as a reference point for understanding the social situation and cultural norms of Soweto society. Many songs such as Bantwan by
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Gavin Steingo, "South African music after Apartheid: kwaito, the 'party politic,' and the appropriation of gold as a sign of success."
359:, large spaces to rehearse, and expensive instruments, it was easily accessible to individuals especially in downtrodden communities. 2458: 1457: 1028: 3583: 5975: 2864: 1367: 1262: 5990: 5713: 2073: 5922: 3069: 2718: 2409: 1969: 1952: 1891: 1805: 1718: 1569: 1541: 1488: 1415: 1154: 1092: 2814: 1290: 414:) radio station, and Mafokate was required to reshoot the song's music video in response to viewer complaints regarding its 5642: 2130: 5757: 2319: 1504: 1070: 5835: 2548: 487:, a South African pop superstar, quickly adopted a kwaito style as it surged to popularity in the 1990s. According to 123: 5381: 4228: 2851: 2784: 2653: 989: 846: 767: 4873: 2842:
South African music after Apartheid: kwaito, the "party politic," and the appropriation of gold as a sign of success
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language is associated with the apartheid regime and racial oppression, Afrikaans words are often drawn into the
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Regardless of criticism, kwaito music now plays an important and prominent role in South African youth culture.
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Township Talk: The Language, the Culture, the People : the A-Z Dictionary of South Africa's Township Lingo
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Magubane, Zine. The Vinyl Aint Final "Globalization and Gangster Rap: Hip Hop in the post-Apartheid City". 220
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New Age Kwaito incorporates hip hop with "kwaito classics", samples. It emerged mid-2017 and is attributed to
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Swartz, Sharlene. "Is Kwaito South African Hip Hop? Why the answer matters and who it matters to". May 2003
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Kwai-jazz (also kwaai jazz), is kwaito with jazz integrated elements developed by Don Laka in the 1980s.
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and regional influences (such as associated musicians like DJ Tira who performed on the Spanish island of
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provided a significant platform for many emerging kwaito musicians, such as Mandoza, Mzambiya, and Zola.
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In the late 1990s and early 2000s, the kwaito industry witnessed swift expansion and escalated rivalry.
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clubs like 4th World. , Durban also made significant contributions. In 1994, Sandy B released the album
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article described kwaito as a whole subculture with a swirl of irresistible dance beats. According to
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Producers who played a major role in the genre's evolution include M'du, Arthur Mafokate, Spikiri,
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Mhlambi, Thokozani (25 June 1999). "'Kwaitofabulous': The study of a South African urban genre".
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described the relationship between kwaito and gangsterism as music revolving around ghetto life.
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Wright, Steve. "Kwaito:South Africa's hip-hop?". Posted 9 June 1999. Accessed 29 February 2008.
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Kwaito led a post-Apartheid township subculture into the mainstream despite the fact that the
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Magubane, Zine. "Globalization and Gangster Rap: Hip Hop in the Post-Apartheid City." In
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Magubane, Zine. "Globalization and Gangster Rap: Hip-Hop in the Post-Apartheid City." In
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integrating elements of hip hop. Guz was noted as having appealed to a wider audience.
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known for its house music and rave scene for two years, 2000 and 2001). The isiZulu term
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eclectic fashion choices. Beyond South Africa, kwaito garnered international attention.
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Swink, Simone. Kwaito: Much More Than Music. 22 December 2005. 28 February 2008.
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Mhlambi, Thokozani. "Kwaitofabulous': The study of a South African urban genre."
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Kagablog, posted 18 December 2007 by Nhlanhla Sibongile Mafu, johannesburg, 2002
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Kwaito Bodies: Remastering Space and Subjectivity in Post-Apartheid South Africa
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Thokozani, Mhlambi. "Kwaitofabulous: the study of a South African urban genre".
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Mhlambi, Thokozani. "Kwaitofabulous: the Study of a South African urban genre."
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Is Kwaito South African Hip Hop? Why the answer matters and who it matters to
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The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture
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The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture
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responsible for discovering kwaito artists. The South African talent show
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The Kwaito Generation: Inside Out:: A production of 90.9 WBUR Boston, MA
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The Kwaito Generation: Inside Out: a production of 90.9 WBUR Boston, MA
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Innovations and Challenges in Applied Linguistics from the Global South
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and traditional house music developed by Stiff Pap in the late 2010s.
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Kwaito's Promise: Music and the Aesthetics of Freedom in South Africa
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Kwaito's Promise: Music and the Aesthetics of Freedom in South Africa
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Kwaito's Promise: Music and the Aesthetics of Freedom in South Africa
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Kwaito's Promise: Music and the Aesthetics of Freedom in South Africa
1003: 879: 644: 571: 376: 364: 344: 255: 230:, South Africa, between the late 1980s and 1990s. It is a variant of 3909: 2817:, home page of an in-depth audio documentary (51 minutes, US, 2005). 1945:
Media Across the African Diaspora: Content, Audiences, and Influence
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external links, and converting useful links where appropriate into
2238: 913: 468: 332: 308: 199: 176: 86: 76: 2030:"A New Generation of South Africans Are Reviving 90s Genre Kwaito" 1029:"State of emergency: The rise and the alchemy of the people's hit" 603: 4968: 4933: 4918: 4808: 4778: 4237: 4195: 4190: 4165: 4150: 4145: 4081: 4016: 4006: 3981: 3946: 3847: 3780: 3534: 3498: 3141: 3036: 2931: 931: 680: 672: 559: 555: 551: 407: 403: 3879: 3792: 2032:. 1 November 2020. Archived from the original on 1 November 2020 5386: 4646: 4447: 4160: 4135: 4123: 4108: 4036: 4031: 4021: 4001: 3986: 3817: 3812: 3748: 3503: 3005: 2908: 640: 426: 399: 380: 259: 223: 61: 4091: 3047: 2199:"the kwaito story: rude boy paul interviewed by aryan kaganof" 4913: 4903: 4713: 4506: 4484: 4175: 4130: 4076: 3996: 3956: 3941: 3807: 3665: 3470: 3431: 2459:"The Kwaito Story: Lebo Mathosa Interviewed by Aryan Kaganof" 909: 587: 336: 266:
vocabularies, reshaped and used in a related or new context.
71: 66: 2549:"Jozi's Hip Hop Revolution," 20 May 2003 accessed on 2-29-08 1331:
Swink, Simone. Kwaito: Much more than Music. 7 January 2003.
335:(Spikiri, Mahoota, Donald Duck, Jakarumba, Mjokes), B.O.P, 3919: 3560: 3359: 2973: 2615:, "South Africa", January, 2003. Accessed 28 February 2008. 676: 599: 411: 368: 251:
shifted to represent something fashionable or noteworthy.
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Philadelphia, Desa. "The Madonna of the Townships." Time.
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Skhanda Rap blends elements of traditional kwaito with
1309:, Volume 1, pp. 116–127. University of Cape Town. 2004 939:
anti-apartheid film relating to black South Africans.
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Born to Kwaito: Reflections on the Kwaito Generation.
2626:"African youth turn up the volume on hip hop, reggae" 1145:
Pennycook, Alastair; Makoni, Sinfree (23 July 2019).
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Born To Kwaito: Reflections on the kwaito generation
1182:(2). International Library of African Music: 76–91. 799: 462: 3605: 614:Future Kwaito blends traditional kwaito with gqom, 2886: 2434: 2432: 1882:Ndabeni, Esinako; Mthembu, Sihle (1 August 2018). 1630: 1628: 2749:may not follow Knowledge's policies or guidelines 2270:"Kwaito: Much more than music - SouthAfrica.info" 1645:. Posted 30 July 1998. Accessed 29 February 2008. 1387: 1385: 1211: 1209: 471:, Sandy B, Oskido, Rudeboy Paul, Dope, Sanza and 5962: 2223:: CS1 maint: bot: original URL status unknown ( 2050:: CS1 maint: bot: original URL status unknown ( 1227: 1225: 2429: 2396:, University of Chicago Press, pp. 27–56, 2205:. Archived from the original on 21 January 2008 2182: 2128: 1625: 1392:Swink, Simone. "Kwaito: Much More Than Music". 1299: 1144: 966:for grammar, style, cohesion, tone, or spelling 823:for grammar, style, cohesion, tone, or spelling 744:for grammar, style, cohesion, tone, or spelling 513:and had also recorded a duet with R&B star 1881: 1382: 1334: 1206: 698: 4222: 3591: 3063: 2872: 2827:South African music (including Kwaito lyrics) 1509:. Nielsen Business Media, Inc. 4 April 1998. 1234: 1222: 521:displayed all four members completely naked. 2129:Moncho-Maripane, Kgomotso (2 January 2016). 1733: 234:that features the use of African sounds and 1823:"Who are South Africa's biggest producers?" 1093:"Kwaito woeker tog te lekker met Afrikaans" 1002:The homogenization of kwaito with American 942: 21:Kingsman: The Red Diamond § Characters 4229: 4215: 3598: 3584: 3070: 3056: 2879: 2865: 1416:"Hip-Hop Hybrids That Scramble Traditions" 922:Kwaito is more than just a music genre. A 2785:Learn how and when to remove this message 2517: 2515: 2513: 2511: 2509: 2507: 2131:"K.O is still Skhanda, and still winning" 1853:"The oral history of Durban Kwaito Music" 1734:Gaotlhobogwe, Monkagedi (10 March 2011). 1708: 1611:"Remembering South Africa's 'wild child'" 1060: 990:Learn how and when to remove this message 847:Learn how and when to remove this message 768:Learn how and when to remove this message 16:Subgenre of house music from South Africa 2348: 2295: 2097: 1911: 1764: 1559: 1340:Robinson, Simon. "That's Kwaito Style." 711: 292: 2438: 2387: 1795: 1531: 1478: 1169: 1026: 687:, was pivotal in defining skhanda rap. 539: 5963: 2504: 2483: 2402:10.7208/chicago/9780226362687.003.0002 2159: 1413: 1122: 1120: 1118: 5923:LGBT representations in hip hop music 4210: 3579: 3051: 2860: 2709:Esinako Ndabeni & Sihle Mthembu: 2635:, "Jamaica Gleaner", 3 February 2008. 2441:Journal of the Musical Arts in Africa 2369:from the original on 16 December 2023 2249:from the original on 12 February 2009 2093: 2091: 1967: 1942: 1907: 1905: 1903: 1863:from the original on 13 November 2021 1820: 1586:Journal of the Musical Arts in Africa 1555: 1553: 1460:from the original on 17 November 2017 1434:from the original on 17 February 2023 1354: 1352: 1350: 1320:Journal of the Musical Arts in Africa 1307:Journal of the Musical Arts in Africa 1257: 1255: 1103:from the original on 15 November 2017 1073:from the original on 6 September 2017 2729: 2418:from the original on 2 February 2024 2349:Bradshaw, Melissa (11 August 2011). 1980:from the original on 7 December 2023 1924:from the original on 4 December 2023 1912:Mkahbela, Sabelo (18 October 2017). 1194:from the original on 2 February 2024 1056: 1054: 1039:from the original on 23 January 2024 946: 803: 724: 351:(Stone Seate, Jah Seed, Speedy, and 2098:Reporter, Staff (7 December 2018). 1736:"Umlilo DJ descends on Bull N Bush" 1370:from the original on 6 October 2007 1115: 13: 2690: 2656:from the original on 8 August 2024 2390:"2. The Experience of the Outside" 2351:"How Kwaito became a global force" 2141:from the original on 9 August 2024 2110:from the original on 12 April 2020 2088: 2010:from the original on 4 August 2024 1900: 1833:from the original on 9 August 2024 1767:"Durban kwaito uptempo and uptown" 1746:from the original on 9 August 2024 1560:Livermon, Xavier (24 April 2020). 1550: 1513:from the original on 8 August 2024 1347: 1252: 497:rose to fame as part of the group 478: 441: 14: 6012: 2725: 2538:Queen of Kwaito Singing a in Tune 2484:McCloy, Maria (24 January 1997). 2330:from the original on 23 July 2023 2296:Robinson, Simon (11 April 2004). 2000:"Amapiano: What is it all about?" 1943:Banjo, Omotayo O. (4 July 2018). 1765:Reporter, Staff (12 April 2013). 1414:Sanneh, Kelefa (25 August 2005). 1360:"Kwaito: South Africa's hip-hop?" 1163: 1051: 1027:Hlasane, Rangoato (18 May 2021). 800:Cultural context and implications 634: 525:through their recording of a new 463:Record producers and record sales 19:For the fictional character, see 5941: 5940: 2734: 2465:from the original on 5 July 2018 1777:from the original on 5 July 2022 1690:from the original on 17 May 2021 1454:"Kwaito pioneers to be honoured" 951: 808: 729: 609: 544: 3077: 2677: 2668: 2638: 2618: 2598: 2589: 2580: 2570: 2560: 2542: 2531: 2477: 2451: 2381: 2342: 2312: 2289: 2261: 2231: 2191: 2153: 2122: 2076:from the original on 2 May 2024 2058: 2022: 1992: 1961: 1936: 1875: 1845: 1814: 1800:. University of Chicago Press. 1796:Steingo, Gavin (15 June 2016). 1789: 1758: 1727: 1702: 1672: 1661: 1648: 1603: 1591: 1578: 1536:. University of Chicago Press. 1532:Steingo, Gavin (15 June 2016). 1525: 1497: 1483:. University of Chicago Press. 1479:Steingo, Gavin (15 June 2016). 1472: 1446: 1407: 1325: 1312: 1281: 554:and DJ Sox), Sandy B, DJ Tira, 96:township pop a.k.a. "bubblegum" 5976:African electronic dance music 2887:African electronic dance music 2606:"Kwaito: much more than music" 1914:"The 10 Best Kwaito Producers" 1138: 1085: 1020: 666: 107:Late 1980s–1990s, South Africa 1: 5991:South African styles of music 2486:"Fast Cars and Death Threats" 1968:Yates, Jodie (20 June 2019). 1322:, Volume 1 2004, pp. 116–127. 1265:. 22 May 1998. Archived from 1013: 5928:Feminist activism in hip hop 2162:"K.O rebuilds fallen empire" 2160:Ndlovu, Bruce (6 May 2017). 2100:"Kwaito: Golden or new age?" 1600:. Accessed 29 February 2008. 1067:South African History Online 791:Kwaito—South African Hip Hop 720: 690: 241: 7: 5918:Partner violence in hip hop 4236: 2704:University of Chicago Press 1821:Langa, Phumlani S. (2017). 1061:Anonymous (22 March 2011). 699:Political and social impact 10: 6017: 2174:: CS1 maint: url-status ( 907: 878:The commonalities between 375:and in iconic venues like 301: 18: 5936: 5848: 5807: 5782: 5607: 5542: 5382:Bosnian and Herzegovinian 5355: 5243: 5121: 5110: 5076: 5007: 4996: 4872: 4847: 4757: 4746: 4665: 4618: 4414: 4403: 4395:Bristol underground scene 4362: 4289: 4246: 3614: 3543: 3517: 3414: 3407: 3297: 3094: 3085: 3024: 2992: 2954: 2940: 2917: 2899: 2892: 2846:Popular Music and Society 1564:. Duke University Press. 903: 566:, Character, Tzozo, Sox, 190: 185: 169: 164: 147: 142: 111: 103: 49: 35: 30: 1947:. Taylor & Francis. 1713:. Juta and Company Ltd. 1709:Motshegoa, Lebo (2005). 1246:27 February 2011 at the 943:Kwaito and globalization 519:You Ain't Gonna Get None 124:African trap music (ATM) 2808:10 October 2018 at the 2713:BlackBird Books, 2018, 2631:4 February 2008 at the 2388:Steingo, Gavin (2016), 2104:The Mail & Guardian 1974:PAM - Pan African Music 1771:The Mail & Guardian 1684:The Mail & Guardian 1588:, vol 1 (2004): 116–27. 1293:12 January 2010 at the 1170:Steingo, Gavin (2008). 886:and South Africa's own 6001:Political music genres 4156:Sudanese popular music 1172:"Historicizing Kwaito" 901: 625: 298: 297:Mdu performing in 2016 5996:South African hip hop 5096:Alternative reggaeton 4375:Universal Zulu Nation 3608:African popular music 2815:The Kwaito Generation 2611:17 March 2010 at the 2554:17 April 2008 at the 2522:Stanley-Niaah, Sonjah 2461:. 24 September 2006. 2298:"That's Kwaito Style" 2006:. 30 September 2020. 1401:17 March 2010 at the 1263:"Amuzine – Beatspeak" 918:Tofo Tofo Dance group 897: 712:Cultural significance 536:post-colonial Africa 453:electronic percussion 339:(Tokollo Tshabalala, 296: 264:Tsotsitaal and Camtho 5861:Contemporary R&B 5670:Minneapolis/St. Paul 2803:Makokate interviewed 2755:improve this article 1176:University of Rhodes 1134:on 10 November 2007. 928:Sonjah Stanley-Niaah 540:Subgenres and styles 527:South African anthem 327:, Theo Nhlengethwa, 4465:Chopped and screwed 4370:Five-Percent Nation 3776:African heavy metal 2852:Kwaito Music Videos 2836:The Youth Institute 2767:footnote references 2624:* Asiedu, William. 2492:on 29 November 2005 2276:on 11 February 2009 2245:. 5 November 2000. 1886:. Blackbird Books. 1641:24 May 2005 at the 1636:"Girlz in the mood" 1033:Mail & Guardian 679:, Maggz, Kid X and 416:sexually suggestive 5981:House music genres 3335:Chicago hard house 2834:, Sharlene Swartz 2072:. 3 January 2019. 1420:The New York Times 1202:– via JSTOR. 970:You can assist by 827:You can assist by 748:You can assist by 473:Sello Chicco Twala 299: 5958: 5957: 5844: 5843: 5106: 5105: 4992: 4991: 4742: 4741: 4322:Feminist activism 4204: 4203: 3573: 3572: 3569: 3568: 3403: 3402: 3235:Progressive house 3045: 3044: 3020: 3019: 2795: 2794: 2787: 2719:978-1-928337-67-6 2411:978-0-226-36254-0 2239:"Kwaito Blows Up" 1954:978-1-351-66019-8 1893:978-1-928337-78-2 1807:978-0-226-36268-7 1720:978-1-77013-007-4 1686:. 26 April 2021. 1613:. 24 October 2006 1571:978-1-4780-0735-7 1543:978-0-226-36254-0 1490:978-0-226-36268-7 1456:. 13 April 2015. 1396:. 7 January 2003. 1269:on 6 October 2007 1156:978-0-429-95176-3 1000: 999: 992: 857: 856: 849: 778: 777: 770: 562:, Danger, Shana, 373:World Peace Party 213: 212: 50:Stylistic origins 6008: 5949: 5944: 5943: 5811: 5786: 5648:Washington, D.C. 5611: 5546: 5359: 5247: 5125: 5119: 5118: 5114: 5079: 5011: 5005: 5004: 5000: 4944:Na mele paleoleo 4876: 4851: 4761: 4755: 4754: 4750: 4669: 4622: 4418: 4412: 4411: 4407: 4281: 4274: 4267: 4260: 4253: 4240: 4231: 4224: 4217: 4208: 4207: 4141:Shangaan Electro 3600: 3593: 3586: 3577: 3576: 3412: 3411: 3395:New Jersey sound 3385:Melbourne bounce 3092: 3091: 3072: 3065: 3058: 3049: 3048: 2984:Shangaan electro 2897: 2896: 2881: 2874: 2867: 2858: 2857: 2790: 2783: 2779: 2776: 2770: 2738: 2737: 2730: 2684: 2681: 2675: 2672: 2666: 2665: 2663: 2661: 2642: 2636: 2622: 2616: 2604:*Swink, Simone. 2602: 2596: 2593: 2587: 2584: 2578: 2574: 2568: 2564: 2558: 2546: 2540: 2535: 2529: 2519: 2502: 2501: 2499: 2497: 2488:. 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1016: 996: 985: 979: 976: 969: 956: 952: 945: 920: 906: 853: 842: 836: 833: 826: 813: 809: 802: 774: 763: 757: 754: 747: 734: 730: 723: 714: 701: 693: 669: 657:Cassper Nyovest 637: 628: 612: 547: 542: 481: 479:Women in kwaito 465: 444: 442:Characteristics 341:Kabelo Mabalane 317:Mandla Mofokeng 304: 288:Arthur Mafokate 244: 209: 181: 160: 138: 99: 45: 24: 17: 12: 11: 5: 6014: 6004: 6003: 5998: 5993: 5988: 5986:Hip hop genres 5983: 5978: 5973: 5956: 5955: 5953: 5952: 5937: 5934: 5933: 5931: 5930: 5925: 5920: 5915: 5910: 5905: 5900: 5895: 5890: 5885: 5884: 5883: 5878: 5873: 5863: 5858: 5852: 5850: 5846: 5845: 5842: 5841: 5839: 5838: 5833: 5828: 5827: 5826: 5815: 5813: 5810:South American 5805: 5804: 5802: 5801: 5796: 5790: 5788: 5780: 5779: 5776: 5775: 5770: 5765: 5760: 5755: 5750: 5741: 5739: 5738: 5733: 5728: 5726:Asian American 5723: 5722: 5721: 5716: 5706: 5705: 5704: 5699: 5694: 5684: 5683: 5682: 5677: 5672: 5667: 5662: 5652: 5651: 5650: 5645: 5640: 5635: 5630: 5618:United States: 5616: 5615: 5613: 5610:North American 5605: 5604: 5602: 5601: 5596: 5591: 5586: 5581: 5576: 5571: 5566: 5561: 5556: 5550: 5548: 5545:Middle Eastern 5540: 5539: 5537: 5536: 5531: 5526: 5521: 5516: 5511: 5506: 5501: 5496: 5491: 5486: 5481: 5476: 5471: 5466: 5461: 5456: 5451: 5446: 5441: 5436: 5431: 5426: 5421: 5416: 5411: 5406: 5401: 5400: 5399: 5394: 5384: 5379: 5374: 5369: 5363: 5361: 5353: 5352: 5350: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5294: 5289: 5288: 5287: 5277: 5272: 5267: 5262: 5257: 5251: 5249: 5241: 5240: 5238: 5237: 5232: 5227: 5222: 5217: 5212: 5207: 5202: 5201: 5200: 5190: 5185: 5180: 5175: 5170: 5165: 5160: 5155: 5150: 5145: 5140: 5135: 5129: 5127: 5116: 5108: 5107: 5104: 5103: 5101: 5100: 5099: 5098: 5088: 5082: 5080: 5074: 5073: 5071: 5070: 5065: 5060: 5055: 5050: 5045: 5044: 5043: 5033: 5032: 5031: 5029:Florida breaks 5026: 5024:Baltimore club 5015: 5013: 5002: 4994: 4993: 4990: 4989: 4987: 4986: 4981: 4976: 4974:Urban Pasifika 4971: 4966: 4961: 4956: 4954:Romany hip hop 4951: 4946: 4941: 4936: 4931: 4926: 4921: 4916: 4911: 4909:Hip hop galsen 4906: 4901: 4896: 4891: 4886: 4880: 4878: 4870: 4869: 4867: 4866: 4861: 4855: 4853: 4845: 4844: 4842: 4841: 4836: 4831: 4826: 4821: 4816: 4811: 4806: 4804:New jack swing 4801: 4796: 4791: 4786: 4781: 4776: 4771: 4765: 4763: 4752: 4744: 4743: 4740: 4739: 4737: 4736: 4731: 4726: 4721: 4716: 4711: 4706: 4705: 4704: 4699: 4694: 4689: 4687:Brooklyn drill 4679: 4673: 4671: 4663: 4662: 4660: 4659: 4654: 4649: 4644: 4643: 4642: 4632: 4626: 4624: 4616: 4615: 4613: 4612: 4607: 4602: 4597: 4592: 4591: 4590: 4585: 4577: 4572: 4571: 4570: 4560: 4559: 4558: 4548: 4543: 4538: 4533: 4532: 4531: 4521: 4516: 4515: 4514: 4504: 4499: 4494: 4493: 4492: 4482: 4477: 4472: 4467: 4462: 4457: 4456: 4455: 4445: 4440: 4435: 4434: 4433: 4422: 4420: 4409: 4401: 4400: 4398: 4397: 4392: 4387: 4382: 4377: 4372: 4366: 4364: 4360: 4359: 4357: 4356: 4351: 4346: 4341: 4336: 4331: 4326: 4325: 4324: 4319: 4309: 4304: 4299: 4293: 4291: 4287: 4286: 4284: 4283: 4276: 4269: 4262: 4255: 4247: 4244: 4243: 4234: 4233: 4226: 4219: 4211: 4202: 4201: 4199: 4198: 4193: 4188: 4183: 4178: 4173: 4168: 4163: 4158: 4153: 4148: 4143: 4138: 4133: 4128: 4127: 4126: 4116: 4111: 4106: 4101: 4100: 4099: 4089: 4084: 4079: 4074: 4069: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4004: 3999: 3994: 3989: 3984: 3979: 3974: 3969: 3964: 3959: 3954: 3949: 3944: 3939: 3938: 3937: 3932: 3922: 3917: 3912: 3907: 3902: 3897: 3892: 3887: 3882: 3877: 3872: 3871: 3870: 3865: 3855: 3850: 3845: 3840: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3800: 3795: 3790: 3785: 3784: 3783: 3778: 3768: 3763: 3758: 3757: 3756: 3751: 3746: 3739:African reggae 3736: 3735: 3734: 3729: 3724: 3723: 3722: 3717: 3707: 3706: 3705: 3703:Hip hop galsen 3695: 3690: 3685: 3680: 3675: 3670: 3669: 3668: 3663: 3653: 3648: 3643: 3638: 3628: 3627: 3626: 3615: 3612: 3611: 3603: 3602: 3595: 3588: 3580: 3571: 3570: 3567: 3566: 3564: 3563: 3558: 3553: 3547: 3545: 3541: 3540: 3538: 3537: 3532: 3527: 3521: 3519: 3515: 3514: 3512: 3511: 3506: 3501: 3496: 3491: 3490: 3489: 3484: 3474: 3464: 3459: 3454: 3449: 3444: 3439: 3434: 3429: 3424: 3418: 3416: 3409: 3408:Related topics 3405: 3404: 3401: 3400: 3398: 3397: 3392: 3387: 3382: 3377: 3372: 3367: 3362: 3357: 3352: 3347: 3342: 3337: 3332: 3327: 3325:Brazilian bass 3322: 3320:Baltimore club 3317: 3312: 3307: 3301: 3299: 3295: 3294: 3292: 3291: 3290: 3289: 3284: 3283: 3282: 3272: 3262: 3260:Tropical house 3257: 3252: 3247: 3242: 3237: 3232: 3231: 3230: 3223:Outsider house 3220: 3215: 3210: 3205: 3200: 3199: 3198: 3193: 3183: 3178: 3173: 3168: 3167: 3166: 3161: 3156: 3154:Big room house 3146: 3145: 3144: 3134: 3129: 3124: 3119: 3114: 3109: 3104: 3098: 3096: 3089: 3083: 3082: 3075: 3074: 3067: 3060: 3052: 3043: 3042: 3040: 3039: 3034: 3028: 3026: 3022: 3021: 3018: 3017: 3015: 3014: 3009: 2998: 2996: 2990: 2989: 2987: 2986: 2981: 2976: 2971: 2966: 2960: 2958: 2952: 2951: 2946: 2944: 2938: 2937: 2935: 2934: 2929: 2923: 2921: 2915: 2914: 2912: 2911: 2905: 2903: 2901:Central Africa 2894: 2890: 2889: 2884: 2883: 2876: 2869: 2861: 2855: 2854: 2849: 2839: 2829: 2824: 2818: 2812: 2800: 2793: 2792: 2747:external links 2742: 2740: 2733: 2727: 2726:External links 2724: 2723: 2722: 2707: 2692: 2689: 2686: 2685: 2676: 2667: 2637: 2617: 2597: 2588: 2579: 2569: 2559: 2541: 2530: 2503: 2476: 2450: 2428: 2410: 2380: 2341: 2311: 2288: 2260: 2230: 2190: 2181: 2152: 2121: 2087: 2057: 2021: 1991: 1960: 1953: 1935: 1899: 1892: 1874: 1844: 1813: 1806: 1788: 1757: 1726: 1719: 1701: 1671: 1660: 1647: 1624: 1602: 1590: 1577: 1570: 1549: 1542: 1524: 1496: 1489: 1471: 1445: 1406: 1381: 1346: 1333: 1324: 1311: 1298: 1280: 1251: 1233: 1221: 1205: 1162: 1155: 1137: 1114: 1084: 1050: 1018: 1017: 1015: 1012: 998: 997: 959: 957: 950: 944: 941: 905: 902: 855: 854: 816: 814: 807: 801: 798: 776: 775: 737: 735: 728: 722: 719: 713: 710: 700: 697: 692: 689: 668: 665: 653:Okmalumkoolkat 649:Spoek Mathambo 636: 635:New Age Kwaito 633: 627: 624: 611: 608: 570:, DJ Siyanda, 568:Zakes Bantwini 546: 543: 541: 538: 503:Nelson Mandela 480: 477: 464: 461: 443: 440: 303: 300: 282:, which means 243: 240: 211: 210: 208: 207: 202: 197: 191: 188: 187: 183: 182: 180: 179: 174: 170: 167: 166: 162: 161: 159: 158: 155: 152: 148: 145: 144: 140: 139: 137: 136: 131: 126: 121: 115: 113: 109: 108: 105: 101: 100: 98: 97: 94: 89: 84: 79: 74: 69: 64: 59: 53: 51: 47: 46: 44: 43: 39: 37: 33: 32: 15: 9: 6: 4: 3: 2: 6013: 6002: 5999: 5997: 5994: 5992: 5989: 5987: 5984: 5982: 5979: 5977: 5974: 5972: 5969: 5968: 5966: 5951: 5950: 5939: 5938: 5935: 5929: 5926: 5924: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5882: 5879: 5877: 5876:Record player 5874: 5872: 5869: 5868: 5867: 5864: 5862: 5859: 5857: 5854: 5853: 5851: 5847: 5837: 5834: 5832: 5829: 5825: 5822: 5821: 5820: 5817: 5816: 5814: 5812: 5806: 5800: 5797: 5795: 5792: 5791: 5789: 5787: 5781: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5756: 5754: 5751: 5749: 5746: 5745: 5744: 5737: 5734: 5732: 5729: 5727: 5724: 5720: 5717: 5715: 5712: 5711: 5710: 5707: 5703: 5700: 5698: 5695: 5693: 5690: 5689: 5688: 5685: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5657: 5656: 5653: 5649: 5646: 5644: 5641: 5639: 5638:New York City 5636: 5634: 5631: 5629: 5626: 5625: 5624: 5621: 5620: 5619: 5614: 5612: 5606: 5600: 5597: 5595: 5592: 5590: 5587: 5585: 5584:Saudi Arabian 5582: 5580: 5577: 5575: 5572: 5570: 5567: 5565: 5562: 5560: 5557: 5555: 5552: 5551: 5549: 5547: 5541: 5535: 5532: 5530: 5527: 5525: 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5505: 5502: 5500: 5497: 5495: 5492: 5490: 5487: 5485: 5482: 5480: 5477: 5475: 5472: 5470: 5467: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5398: 5395: 5393: 5390: 5389: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5364: 5362: 5360: 5354: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5286: 5283: 5282: 5281: 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5252: 5250: 5248: 5242: 5236: 5233: 5231: 5228: 5226: 5223: 5221: 5218: 5216: 5215:South African 5213: 5211: 5208: 5206: 5203: 5199: 5198:Port Harcourt 5196: 5195: 5194: 5191: 5189: 5186: 5184: 5181: 5179: 5176: 5174: 5171: 5169: 5166: 5164: 5161: 5159: 5156: 5154: 5151: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5130: 5128: 5126: 5120: 5117: 5115: 5109: 5097: 5094: 5093: 5092: 5089: 5087: 5084: 5083: 5081: 5075: 5069: 5066: 5064: 5061: 5059: 5056: 5054: 5051: 5049: 5046: 5042: 5039: 5038: 5037: 5034: 5030: 5027: 5025: 5022: 5021: 5020: 5017: 5016: 5014: 5012: 5006: 5003: 5001: 4995: 4985: 4982: 4980: 4979:Vigilante rap 4977: 4975: 4972: 4970: 4967: 4965: 4962: 4960: 4957: 4955: 4952: 4950: 4949:Nuyorican rap 4947: 4945: 4942: 4940: 4937: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4881: 4879: 4877: 4871: 4865: 4862: 4860: 4857: 4856: 4854: 4852: 4846: 4840: 4837: 4835: 4832: 4830: 4827: 4825: 4822: 4820: 4817: 4815: 4812: 4810: 4807: 4805: 4802: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4766: 4764: 4762: 4756: 4753: 4751: 4749:Fusion genres 4745: 4735: 4732: 4730: 4727: 4725: 4722: 4720: 4717: 4715: 4712: 4710: 4707: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4685: 4684: 4683: 4680: 4678: 4675: 4674: 4672: 4670: 4664: 4658: 4655: 4653: 4650: 4648: 4645: 4641: 4638: 4637: 4636: 4633: 4631: 4628: 4627: 4625: 4623: 4617: 4611: 4608: 4606: 4603: 4601: 4598: 4596: 4593: 4589: 4586: 4584: 4581: 4580: 4578: 4576: 4573: 4569: 4566: 4565: 4564: 4561: 4557: 4554: 4553: 4552: 4549: 4547: 4544: 4542: 4539: 4537: 4534: 4530: 4527: 4526: 4525: 4522: 4520: 4517: 4513: 4510: 4509: 4508: 4505: 4503: 4502:Freestyle rap 4500: 4498: 4495: 4491: 4488: 4487: 4486: 4483: 4481: 4478: 4476: 4473: 4471: 4468: 4466: 4463: 4461: 4460:Chipmunk soul 4458: 4454: 4451: 4450: 4449: 4446: 4444: 4441: 4439: 4436: 4432: 4429: 4428: 4427: 4424: 4423: 4421: 4419: 4413: 4410: 4408: 4402: 4396: 4393: 4391: 4388: 4386: 4383: 4381: 4378: 4376: 4373: 4371: 4368: 4367: 4365: 4361: 4355: 4352: 4350: 4347: 4345: 4342: 4340: 4337: 4335: 4332: 4330: 4327: 4323: 4320: 4318: 4315: 4314: 4313: 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4294: 4292: 4288: 4282: 4277: 4275: 4270: 4268: 4263: 4261: 4256: 4254: 4249: 4248: 4245: 4241: 4232: 4227: 4225: 4220: 4218: 4213: 4212: 4209: 4197: 4194: 4192: 4189: 4187: 4184: 4182: 4179: 4177: 4174: 4172: 4169: 4167: 4164: 4162: 4159: 4157: 4154: 4152: 4149: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4125: 4122: 4121: 4120: 4117: 4115: 4112: 4110: 4107: 4105: 4102: 4098: 4095: 4094: 4093: 4090: 4088: 4085: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4013: 4010: 4008: 4005: 4003: 4000: 3998: 3995: 3993: 3990: 3988: 3985: 3983: 3980: 3978: 3975: 3973: 3970: 3968: 3965: 3963: 3960: 3958: 3955: 3953: 3950: 3948: 3945: 3943: 3940: 3936: 3935:Igbo highlife 3933: 3931: 3928: 3927: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3906: 3903: 3901: 3898: 3896: 3893: 3891: 3888: 3886: 3883: 3881: 3878: 3876: 3873: 3869: 3866: 3864: 3861: 3860: 3859: 3856: 3854: 3851: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3782: 3779: 3777: 3774: 3773: 3772: 3769: 3767: 3764: 3762: 3759: 3755: 3752: 3750: 3747: 3745: 3742: 3741: 3740: 3737: 3733: 3730: 3728: 3725: 3721: 3718: 3716: 3713: 3712: 3711: 3708: 3704: 3701: 3700: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3671: 3667: 3664: 3662: 3659: 3658: 3657: 3654: 3652: 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3633: 3632: 3629: 3625: 3622: 3621: 3620: 3619:African blues 3617: 3616: 3613: 3609: 3601: 3596: 3594: 3589: 3587: 3582: 3581: 3578: 3562: 3559: 3557: 3554: 3552: 3549: 3548: 3546: 3542: 3536: 3533: 3531: 3528: 3526: 3525:Electro dance 3523: 3522: 3520: 3516: 3510: 3507: 3505: 3502: 3500: 3497: 3495: 3492: 3488: 3485: 3483: 3480: 3479: 3478: 3475: 3472: 3468: 3465: 3463: 3460: 3458: 3457:Jungle terror 3455: 3453: 3450: 3448: 3445: 3443: 3442:Electro swing 3440: 3438: 3435: 3433: 3430: 3428: 3425: 3423: 3420: 3419: 3417: 3413: 3410: 3406: 3396: 3393: 3391: 3388: 3386: 3383: 3381: 3378: 3376: 3373: 3371: 3368: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3348: 3346: 3343: 3341: 3340:Chicago house 3338: 3336: 3333: 3331: 3328: 3326: 3323: 3321: 3318: 3316: 3315:Balearic beat 3313: 3311: 3308: 3306: 3303: 3302: 3300: 3296: 3288: 3285: 3281: 3278: 3277: 3276: 3275:Pumping house 3273: 3271: 3268: 3267: 3266: 3265:UK hard house 3263: 3261: 3258: 3256: 3253: 3251: 3248: 3246: 3245:Soulful house 3243: 3241: 3238: 3236: 3233: 3229: 3226: 3225: 3224: 3221: 3219: 3216: 3214: 3213:Melodic house 3211: 3209: 3206: 3204: 3201: 3197: 3194: 3192: 3189: 3188: 3187: 3184: 3182: 3179: 3177: 3174: 3172: 3169: 3165: 3162: 3160: 3157: 3155: 3152: 3151: 3150: 3149:Electro house 3147: 3143: 3140: 3139: 3138: 3135: 3133: 3130: 3128: 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3107:Ambient house 3105: 3103: 3100: 3099: 3097: 3093: 3090: 3088: 3084: 3080: 3073: 3068: 3066: 3061: 3059: 3054: 3053: 3050: 3038: 3035: 3033: 3030: 3029: 3027: 3023: 3013: 3010: 3007: 3003: 3000: 2999: 2997: 2995: 2991: 2985: 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2962: 2961: 2959: 2957: 2953: 2949: 2945: 2943: 2939: 2933: 2930: 2928: 2925: 2924: 2922: 2920: 2916: 2910: 2907: 2906: 2904: 2902: 2898: 2895: 2891: 2882: 2877: 2875: 2870: 2868: 2863: 2862: 2859: 2853: 2850: 2847: 2843: 2840: 2837: 2833: 2830: 2828: 2825: 2822: 2819: 2816: 2813: 2811: 2807: 2804: 2801: 2799: 2797: 2796: 2789: 2786: 2778: 2775:February 2017 2768: 2764: 2763:inappropriate 2760: 2756: 2750: 2748: 2741: 2732: 2731: 2720: 2716: 2712: 2708: 2705: 2701: 2700: 2695: 2694: 2680: 2671: 2655: 2651: 2647: 2641: 2634: 2630: 2627: 2621: 2614: 2610: 2607: 2601: 2592: 2583: 2573: 2563: 2557: 2553: 2550: 2545: 2539: 2534: 2527: 2523: 2518: 2516: 2514: 2512: 2510: 2508: 2491: 2487: 2480: 2464: 2460: 2454: 2446: 2442: 2435: 2433: 2417: 2413: 2407: 2403: 2399: 2395: 2391: 2384: 2368: 2364: 2360: 2356: 2352: 2345: 2329: 2325: 2321: 2315: 2307: 2303: 2299: 2292: 2275: 2271: 2264: 2248: 2244: 2240: 2234: 2226: 2220: 2204: 2200: 2194: 2185: 2177: 2171: 2163: 2156: 2140: 2136: 2132: 2125: 2109: 2105: 2101: 2094: 2092: 2075: 2071: 2067: 2061: 2053: 2047: 2031: 2025: 2009: 2005: 2001: 1995: 1979: 1975: 1971: 1964: 1956: 1950: 1946: 1939: 1923: 1919: 1915: 1908: 1906: 1904: 1895: 1889: 1885: 1878: 1862: 1858: 1854: 1848: 1832: 1828: 1824: 1817: 1809: 1803: 1799: 1792: 1776: 1772: 1768: 1761: 1745: 1741: 1737: 1730: 1722: 1716: 1712: 1705: 1689: 1685: 1681: 1675: 1669: 1664: 1657: 1651: 1644: 1640: 1637: 1634:Levin, Adam. 1631: 1629: 1612: 1606: 1599: 1594: 1587: 1581: 1573: 1567: 1563: 1556: 1554: 1545: 1539: 1535: 1528: 1512: 1508: 1507: 1500: 1492: 1486: 1482: 1475: 1459: 1455: 1449: 1433: 1429: 1425: 1421: 1417: 1410: 1404: 1400: 1397: 1395: 1388: 1386: 1369: 1365: 1361: 1355: 1353: 1351: 1343: 1342:Time Magazine 1337: 1328: 1321: 1315: 1308: 1302: 1296: 1292: 1289: 1284: 1268: 1264: 1258: 1256: 1249: 1245: 1242: 1237: 1228: 1226: 1218: 1212: 1210: 1193: 1189: 1185: 1181: 1177: 1173: 1166: 1158: 1152: 1149:. Routledge. 1148: 1141: 1133: 1129: 1123: 1121: 1119: 1102: 1098: 1094: 1088: 1072: 1068: 1064: 1057: 1055: 1038: 1034: 1030: 1023: 1019: 1011: 1009: 1008:globalization 1005: 994: 991: 983: 973: 967: 965: 960:This section 958: 949: 948: 940: 936: 933: 929: 925: 919: 915: 911: 900: 896: 894: 889: 885: 881: 876: 872: 868: 866: 861: 851: 848: 840: 830: 824: 822: 817:This section 815: 806: 805: 797: 794: 792: 786: 782: 772: 769: 761: 751: 745: 743: 738:This section 736: 727: 726: 718: 709: 705: 696: 688: 686: 683:. The album, 682: 678: 674: 664: 662: 658: 654: 650: 646: 642: 632: 623: 621: 617: 610:Future Kwaito 607: 605: 601: 597: 596:bacardi house 593: 589: 585: 581: 577: 573: 569: 565: 561: 557: 553: 545:Durban Kwaito 537: 534: 533: 528: 522: 520: 516: 512: 511:Missy Elliott 508: 504: 500: 496: 492: 491: 486: 485:Brenda Fassie 476: 474: 470: 460: 458: 454: 450: 449:drum machines 439: 437: 432: 431:Brenda Fassie 428: 423: 419: 417: 413: 409: 405: 401: 396: 394: 393:KwaZulu-Natal 390: 386: 382: 378: 374: 370: 366: 360: 358: 354: 350: 346: 342: 338: 334: 330: 326: 322: 318: 312: 310: 295: 291: 289: 285: 281: 277: 273: 269: 268:M'du Masilela 265: 261: 257: 252: 249: 239: 237: 233: 229: 225: 221: 217: 206: 203: 201: 198: 196: 193: 192: 189: 184: 178: 175: 173:Bacardi house 172: 171: 168: 165:Fusion genres 163: 156: 153: 151:Durban kwaito 150: 149: 146: 141: 135: 132: 130: 127: 125: 122: 120: 117: 116: 114: 110: 106: 102: 95: 93: 90: 88: 85: 83: 80: 78: 75: 73: 70: 68: 65: 63: 60: 58: 55: 54: 52: 48: 41: 40: 38: 34: 29: 26: 22: 5945: 5893:Hip hop skit 5888:Drum machine 5849:Other topics 5742: 5643:Philadelphia 5617: 5086:Funk carioca 5036:Ghetto house 4928: 4894:Boomba music 4784:Hip hop soul 4697:Sample drill 4692:Jersey drill 4519:Instrumental 4114:SantĂ© engagĂ© 4057:Moroccan pop 3991: 3972:Kadongo Kamu 3952:Isicathamiya 3895:CoupĂ©-dĂ©calĂ© 3754:Zimdancehall 3624:desert blues 3437:Dream trance 3374: 3355:French house 3287:Scouse house 3255:Tribal house 3186:Ghetto house 3181:Garage house 3176:Future house 3164:Fidget house 3012:CoupĂ©-dĂ©calĂ© 2978: 2848:, July, 2005 2845: 2835: 2781: 2772: 2757:by removing 2744: 2710: 2697: 2679: 2670: 2658:. 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4426:Alternative 3803:Ambasse bey 3720:Zenji flava 3715:Bongo Flava 3518:Dance moves 3509:Witch house 3487:Moombahsoul 3482:Moombahcore 3380:Latin house 3370:Jersey club 3365:Italo house 3345:Dutch house 3330:Changa tuki 3228:Lo-fi house 3171:Funky house 3132:Disco house 3079:House music 2994:West Africa 2919:East Africa 2838:14 May 2003 2496:27 February 2469:27 February 2422:16 December 2373:16 December 2280:28 February 2253:13 February 2209:13 February 2203:Kaganof.com 1694:17 February 1438:17 February 1374:29 February 1273:21 February 1198:14 December 1107:15 November 1077:15 November 980:August 2024 837:August 2024 758:August 2024 667:Skhanda Rap 616:drone music 515:Keith Sweat 280:amakwaitosi 232:house music 220:music genre 195:Afro fusion 36:Other names 5965:Categories 5794:Australian 5773:Salvadoran 5709:West Coast 5655:Midwestern 5633:New Jersey 5623:East Coast 5469:Macedonian 5444:Portuguese 5337:Sri Lankan 5327:Philippine 5292:Indonesian 5235:Zimbabwean 5210:Senegalese 5048:Glitch hop 5041:Ghettotech 5010:Electronic 4899:Cumbia rap 4859:Trap metal 4794:Industrial 4709:Latin trap 4668:Trap music 4652:Horrorcore 4595:Snap music 4579:Religious 4546:Mumble rap 4541:Miami bass 4497:East Coast 4390:Golden age 4385:New school 4380:Old-school 4344:Production 4297:Battle rap 4280:Beatboxing 4181:Ziglibithy 4027:Marrabenta 4012:Mahraganat 3875:Chimurenga 3732:Zimbabwean 3698:Senegalese 3606:Genres of 3477:Moombahton 3467:Madchester 3462:Hard dance 3305:Afro house 3250:Tech house 3240:Slap house 3218:Microhouse 3208:Jazz house 3196:Juke house 3191:Ghettotech 3159:Complextro 3137:Diva house 3127:Deep house 3112:Bass house 3102:Acid house 2964:Afro house 2948:Mahraganat 2821:MWEB Music 2324:Hipupmusic 2135:City Press 1918:OkayAfrica 1043:5 February 1014:References 972:editing it 908:See also: 888:Lucky Dube 865:Bob Mabena 829:editing it 750:editing it 598:and later 580:deep house 558:, L'vovo, 507:Will Smith 499:Boom Shaka 321:Boom Shaka 119:Afro house 5856:Auto-Tune 5836:Colombian 5819:Brazilian 5758:Dominican 5714:Northwest 5675:Wisconsin 5628:Baltimore 5534:Ukrainian 5514:Slovenian 5479:Norwegian 5454:Icelandic 5449:Hungarian 5404:Bulgarian 5342:Taiwanese 5332:Singapore 5322:Pakistani 5312:Mongolian 5307:Malaysian 5220:Tanzanian 5178:Mauritian 5091:Reggaeton 5063:Freestyle 5019:Breakbeat 4884:Afroswing 4850:Rap metal 4829:Rap opera 4789:Hip house 4677:Afro trap 4630:Dirty rap 4583:Christian 4568:Conscious 4563:Political 4490:Crunkcore 4475:Cloud rap 4406:Subgenres 4334:Festivals 4171:Wassoulou 4087:Palm-wine 3977:Kidandali 3885:Coladeira 3853:Cape jazz 3838:Bend-skin 3828:Bantowbol 3788:Afro-soul 3771:Afro-rock 3766:Afrobeats 3710:Tanzanian 3683:Mauritian 3556:Nightclub 3447:Eurodance 3427:Chill-out 3350:Eurohouse 3203:Hip house 3087:Subgenres 3002:Afrobeats 2927:Kidandali 2759:excessive 2363:0261-3077 2170:cite news 1617:10 August 1506:Billboard 1428:0362-4331 1097:Netwerk24 1006:, due to 1004:rap music 880:dancehall 721:Criticism 691:Kwai-jazz 645:Riky Rick 572:NaakMusiQ 564:Professor 436:Jam Alley 418:content. 377:Club Eden 365:Cape Town 345:Zwai Bala 309:townships 256:Afrikaans 246:The word 242:Etymology 157:kwai-jazz 143:Subgenres 129:afro trap 5948:Category 5871:DJ mixer 5824:BrasĂ­lia 5785:Oceanian 5748:Canadian 5687:Southern 5589:Tunisian 5574:Lebanese 5559:Egyptian 5489:Romanian 5409:Croatian 5397:Scottish 5372:Austrian 5367:Albanian 5358:European 5317:Nepalese 5297:Japanese 5255:Armenian 5225:Togolese 5205:Nigerien 5193:Nigerian 5188:Namibian 5183:Moroccan 5173:Malawian 5158:Ghanaian 5148:Botswana 5143:Beninese 5133:Algerian 5058:Illbient 4964:Scam rap 4939:Motswako 4924:Igbo rap 4875:Regional 4864:Nu metal 4839:Trip hop 4834:Rap rock 4819:Punk rap 4799:Jazz rap 4702:UK drill 4621:Hardcore 4600:Southern 4556:Chap hop 4551:Nerdcore 4453:Road rap 4438:Boom bap 4317:Feminism 4312:Activism 4273:Emceeing 4266:Graffiti 4252:Breaking 4072:Ndombolo 4062:Motswako 4042:Mbaqanga 3925:Highlife 3900:Edo Funk 3868:Moroccan 3863:Algerian 3823:Bajourou 3798:Amapiano 3761:Afrobeat 3727:Togolese 3693:Nigerien 3688:Nigerian 3678:Moroccan 3673:Malawian 3646:Ghanaian 3636:Algerian 3530:Footwork 3494:Nu-disco 3452:Footwork 3422:Big beat 3390:New beat 3310:Amapiano 3298:Regional 3280:Hardbass 3270:Hard NRG 3122:Ballroom 3117:Bassline 3095:Specific 3032:Afrobeat 3025:See also 2969:Amapiano 2806:Archived 2660:8 August 2654:Archived 2629:Archived 2609:Archived 2552:Archived 2463:Archived 2416:archived 2367:Archived 2328:Archived 2247:Archived 2219:cite web 2145:9 August 2139:Archived 2114:9 August 2108:Archived 2080:9 August 2074:Archived 2070:Red Bull 2046:cite web 2036:9 August 2014:8 August 2008:Archived 1984:9 August 1978:Archived 1928:9 August 1922:Archived 1867:9 August 1861:Archived 1857:Red Bull 1837:9 August 1831:Archived 1781:8 August 1775:Archived 1750:9 August 1744:Archived 1688:Archived 1639:Archived 1517:8 August 1511:Archived 1464:8 August 1458:Archived 1432:Archived 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3781:Zamrock 3651:Ivorian 3641:Gambian 3535:Jacking 3499:Nu jazz 3142:Hardbag 3037:Hiplife 2932:Singeli 2753:Please 2745:use of 2706:, 2016. 2650:BAM.org 2334:23 July 681:Moozlie 673:rapping 592:Isgubhu 584:electro 560:DJ Cleo 556:Big Nuz 552:DJ Tira 408:Mandoza 404:Danny K 400:R&B 302:History 236:samples 92:hip hop 5971:Kwaito 5719:Alaska 5599:Yemeni 5554:Arabic 5509:Slovak 5494:Romany 5484:Polish 5434:German 5429:French 5392:Celtic 5302:Korean 5280:Indian 5168:Kenyan 4929:Kwaito 4647:G-funk 4588:Jewish 4480:Comedy 4443:Bounce 4354:Genres 4161:Taarab 4136:Shaabi 4124:Seggae 4109:Salegy 4104:Sakara 4037:Mbalax 4032:Maloya 4022:Marabi 4002:Logobi 3992:Kwaito 3987:Kuduro 3910:Funaná 3858:Chaabi 3818:Azonto 3813:Assiko 3749:Seggae 3661:Boomba 3656:Kenyan 3504:Techno 3415:Genres 3375:Kwaito 3006:Azonto 2979:Kwaito 2909:Kuduro 2893:Genres 2717:  2528:, 2007 2447:: 122. 2408:  2361:  1951:  1890:  1827:News24 1804:  1717:  1568:  1540:  1487:  1426:  1186:  1153:  916:, and 904:Dances 641:Kwesta 604:sgubhu 381:Durban 347:) and 260:Sabela 248:kwaito 224:Soweto 216:Kwaito 62:marabi 42:D'gong 31:Kwaito 5753:Cuban 5731:Latin 5702:Miami 5680:Omaha 5529:Swiss 5459:Irish 5439:Greek 5419:Dutch 5414:Czech 5246:Asian 5078:Other 5068:Wonky 5053:Grime 4914:Hipco 4904:Genge 4824:Ragga 4729:Tread 4719:Plugg 4714:Phonk 4682:Drill 4524:Latin 4507:Hyphy 4485:Crunk 4339:Music 4302:Dance 4259:DJing 4176:Zaley 4131:Semba 4077:Njuup 4052:Morna 4047:Mbube 3997:Kwela 3957:Jaiva 3942:Hipco 3915:Gnawa 3843:Benga 3808:Apala 3666:Genge 3544:Other 3471:Baggy 3432:Disco 1184:JSTOR 910:Jaiva 588:Ibiza 457:Sotho 406:and, 369:raves 337:TKZee 276:kwaai 218:is a 72:kwela 67:disco 57:House 5347:Thai 5285:Desi 4724:Rage 4536:Lofi 4329:LGBT 4119:Sega 3967:JĂąjĂş 3920:Gqom 3905:Fuji 3880:Colá 3793:AltĂ© 3561:Rave 3360:Gqom 2974:Gqom 2715:ISBN 2662:2024 2498:2008 2471:2008 2424:2023 2406:ISBN 2375:2023 2359:ISSN 2336:2023 2302:Time 2282:2008 2255:2017 2225:link 2211:2017 2176:link 2147:2024 2116:2024 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Index

Kingsman: The Red Diamond § Characters
House
marabi
disco
kwela
mbaqanga
jazz
maskandi
hip hop
Afro house
African trap music (ATM)
afro trap
gqom
amapiano
Afro fusion
motswako
shangaan electro
music genre
Soweto
Johannesburg
house music
samples
Afrikaans
Sabela
Tsotsitaal and Camtho
M'du Masilela
Arthur Mafokate

townships
Mandla Mofokeng

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