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Kalos kagathos

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246:
This second adjective means "good" in a broad and general sense, and had no particular physical or aesthetic connotations, but could describe a person's excellence of character (ethical virtue), for example their bravery. In the 4th century, it often carried implications of dutiful citizenship.
134:
The phrase could be used both in a generic sense, or with certain specific force. As a generic term, it may have been used as the combination of distinct virtues, which we might translate as "handsome and brave", or the intersection of the two words "good" or "upstanding". Translations such as
300:(1998). Her interpretation is dependent upon the interpretation that for Aristotle, both kalokagathia and megalopsuchia, are not, in their true forms, virtues that come about only because people want to be honoured for doing good things. 135:"gentleman" or "knight" have traditionally been suggested to convey the social aspect of the phrase, while "war hero" or the more cynical "martyr" are more recent versions, and emphasise the military element. 131:. It became a fixed phrase by which the Athenian aristocracy referred to itself; in the ethical philosophers, the first of whom were Athenian gentlemen, the term came to mean the ideal or perfect man. 204:
means beautiful and encompasses meanings equivalent to English "good", "noble", and "handsome". The form given by convention is the masculine, but it was equally used of women (the feminine form is
267:) which literally means "good and wise" in Greek, to avoid association with the belief that external beauty (kalos) was associated with inner beauty, 582: 367: 572: 467: 431: 577: 511: 138:
Its recorded usage dates from the second half of the 5th and in the 4th century B.C.. For example, in Plato's
311:("a healthy soul in a healthy body"). It is also seen as a target in balanced education of body and spirit. 384: 84: 503: 379: 306: 548: 332: 260: 228:(the neutral form) in his attempts to define ideals. However, his protagonist in the dialogue, 76: 31: 497: 448: 421: 63: 320: 45: 8: 276: 186:
In Aristotle, the term becomes important as a technical term used in discussions about
174: 507: 473: 463: 427: 297: 218: 140: 119:, harmonious in mind and body, foursquare in battle and speech, song and action". 389: 282: 161: 73:
and the classical period. The phrase is adjectival, composed of two adjectives,
56: 39: 409:. Translated by Gilbert Highet. New York: Oxford University Press. p. 13. 566: 533: 477: 402: 375: 288: 108: 303:
The possession of the beautiful and the good has a correspondent in Latin:
296:) has been interpreted as being "large scale kalokagathia" by the scholar 343: 293: 179: 128: 116: 326: 156: 70: 60: 268: 229: 170: 112: 127:
The word was a term used in Greek when discussing the concept of
348: 187: 90: 499:
Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty
368: 338: 233: 232:, states that he did not fully comprehend the nature of this 223: 213: 205: 199: 100: 94: 82: 74: 50: 527: 89:("good" or "virtuous"), the second of which is combined by 491: 489: 487: 210:) and could also describe animals or inanimate objects. 496:
Engstrom, Stephen; Whiting, Jennifer (April 13, 1998).
169:(gentleman) should live is also discussed at length in 484: 459:
Studies in slave and post-slave societies and cultures
564: 495: 455:. In Gardner, Jane; Wiedemann), Thomas (eds.). 423:Becoming Female: The Male Body in Greek Tragedy 304: 55:) is the derived noun, is a phrase used by 165:, Book VIII, chapter 3 (1248b). And how a 274:In Aristotle's ethical works such as the 16:Ancient Greek ideal of gentlemanly virtue 419: 440: 565: 546: 446: 401: 38: 447:Weiler, Ingomar (12 November 2013). 407:Paideia, The Ideals of Greek Culture 66:, especially in a military context. 457:Representing the Body of the Slave 13: 547:Gilman, Sander L. (May 10, 2018). 14: 594: 583:Concepts in ancient Greek ethics 250: 151:There is thematic discussion of 59:writers to describe an ideal of 540: 520: 413: 395: 361: 144:, a young man is described as 1: 426:. A&C Black. p. 76. 354: 549:"How Posture Makes Us Human" 115:ideal of the complete human 7: 314: 10: 599: 504:Cambridge University Press 420:Cawthorn, Katrina (2013). 369: 264: 241: 234: 224: 206: 200: 101: 95: 83: 75: 69:Its use is attested since 51: 35: 573:Culture of ancient Greece 307:mens sana in corpore sano 193: 146:imbued with kalokagathia 40:[kalòskaːɡatʰós] 578:Greek words and phrases 385:A Greek–English Lexicon 333:De Tranquillitate Animi 122: 111:summarizes it as "the 305: 292:("greatness of soul", 255:Plato coined the term 376:Liddell, Henry George 502:(reprint ed.). 277:Nicomachean Ethics 257:Agathos kai sophos 175:Socratic dialogues 81:("beautiful") and 177:, especially the 590: 557: 556: 544: 538: 524: 518: 517: 493: 482: 481: 444: 438: 437: 417: 411: 410: 399: 393: 372: 371: 365: 310: 298:Jennifer Whiting 266: 265:ἀγαθὸς καὶ σοφός 237: 236: 227: 226: 222:, used the term 209: 208: 203: 202: 104: 103: 98: 97: 88: 87: 80: 79: 64:personal conduct 54: 53: 42: 37: 598: 597: 593: 592: 591: 589: 588: 587: 563: 562: 561: 560: 545: 541: 525: 521: 514: 506:. p. 178. 494: 485: 470: 445: 441: 434: 418: 414: 400: 396: 390:Perseus Project 366: 362: 357: 317: 283:Eudemian Ethics 253: 244: 196: 162:Eudemian Ethics 125: 57:classical Greek 17: 12: 11: 5: 596: 586: 585: 580: 575: 559: 558: 539: 519: 512: 483: 469:978-1317791713 468: 439: 432: 412: 403:Jaeger, Werner 394: 359: 358: 356: 353: 352: 351: 346: 341: 336: 329: 324: 316: 313: 271:and virtue. 252: 249: 243: 240: 216:, in his work 198:The adjective 195: 192: 167:kalos kagathos 124: 121: 99:"and" to form 21:Kalos kagathos 15: 9: 6: 4: 3: 2: 595: 584: 581: 579: 576: 574: 571: 570: 568: 554: 550: 543: 536: 535: 534:Hippias Minor 530: 529: 523: 515: 509: 505: 501: 500: 492: 490: 488: 479: 475: 471: 465: 462:. Routledge. 461: 458: 454: 452: 443: 435: 433:9781472521231 429: 425: 424: 416: 408: 404: 398: 391: 387: 386: 381: 380:Scott, Robert 377: 373: 364: 360: 350: 347: 345: 342: 340: 337: 335: 334: 330: 328: 325: 322: 319: 318: 312: 309: 308: 301: 299: 295: 291: 290: 289:megalopsuchia 285: 284: 279: 278: 272: 270: 262: 261:Ancient Greek 258: 251:Related terms 248: 239: 231: 221: 220: 215: 211: 191: 189: 184: 182: 181: 176: 172: 168: 164: 163: 158: 154: 149: 147: 143: 142: 136: 132: 130: 120: 118: 114: 110: 109:Werner Jaeger 106: 92: 86: 78: 72: 67: 65: 62: 58: 48: 47: 41: 36:καλὸς κἀγαθός 33: 32:Ancient Greek 29: 28: 23: 22: 552: 542: 532: 526: 522: 498: 460: 456: 451:Kalokagathia 450: 442: 422: 415: 406: 397: 383: 363: 331: 323:(excellence) 302: 287: 281: 275: 273: 256: 254: 245: 217: 212: 197: 185: 178: 166: 160: 153:kalokagathia 152: 150: 145: 139: 137: 133: 126: 107: 68: 46:kalokagathia 44: 43:), of which 27:kalokagathos 26: 25: 20: 19: 18: 370:καλοκἄγαθος 344:Male beauty 294:magnanimity 286:, the term 180:Oeconomicus 129:aristocracy 117:personality 61:gentlemanly 52:καλοκαγαθία 567:Categories 513:0521624975 449:"Inverted 355:References 113:chivalrous 478:1462-1770 327:Philotimo 157:Aristotle 71:Herodotus 553:Nautilus 405:(1945). 315:See also 269:morality 230:Socrates 225:τὸ καλόν 219:Republic 171:Xenophon 388:at the 242:Agathos 102:κἀγαθός 510:  476:  466:  430:  349:Mensch 188:Ethics 91:crasis 85:ἀγαθός 537:367e. 531:93e, 339:Junzi 321:Arete 235:καλόν 214:Plato 201:καλός 194:Kalos 141:Lysis 93:with 77:καλός 528:Meno 508:ISBN 474:ISSN 464:ISBN 428:ISBN 280:and 207:καλή 123:Uses 173:'s 159:'s 155:in 96:καί 24:or 569:: 551:. 486:^ 472:. 382:; 378:; 374:. 263:: 238:. 190:. 183:. 148:. 105:. 34:: 555:. 516:. 480:. 453:" 436:. 392:. 259:( 49:( 30:(

Index

Ancient Greek
[kalòskaːɡatʰós]
kalokagathia
classical Greek
gentlemanly
personal conduct
Herodotus
καλός
ἀγαθός
crasis
Werner Jaeger
chivalrous
personality
aristocracy
Lysis
Aristotle
Eudemian Ethics
Xenophon
Socratic dialogues
Oeconomicus
Ethics
Plato
Republic
Socrates
Ancient Greek
morality
Nicomachean Ethics
Eudemian Ethics
megalopsuchia
magnanimity

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