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Arjunawiwaha

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76: 1256:(present South Sumatra) according to archaeological findings. Not only this seriously weakened Srivijaya; it obliterated its scholarly scene, made of famous Buddhist teachers who had attracted students even from India. Their works have been preserved in Tibetan translations. Somewhat later, Islam as a new cultural force engendered a written literature in Malay. This historical hiatus is what makes Old Javanese literature quite special for its rarity. No other Indianized countries of Southeast Asia have produced comparable literatures 33: 1035: 1046: 1185:
Along this quest, Arjuna receives weapons - but conflicting sidelines occur with the basic story: some mention only one weapon, others mention several weapons. One of these sidelines tells of the appearance of a boar, that Arjuna shoots; then a hunter comes in who claims to have hit the boar first
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descends to earth disguised as an old Brahmana and discusses religious matters with Arjuna; Arjuna correctly answers Indra's questions, the latter then reveals his true identity and returns to svargaloka. Thus Arjuna passes this second test. He is then given the task of defeating Niwatakawaca. He
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clubs of modern Bali... are characterized by “extemporaneous glossing” using hermeneutical strategies that do not (primarily) involve analytical means, drawn from a systematic knowledge of morphology and grammar, or try to establish historical derivations and etymologies; they are mainly based on
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The first known translation is in Dutch by R. Ng. Poerbatjaraka in 1926; it is deemed to have a few gaps. In 1990, Wiryamartana publishes an Indonesian translation and a lengthy discussion on the transformations of the original text along the centuries. Henry publishes a partial translation in
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to seduce him and lure him away from his quest. This failing to deter him from his meditation and ascetism, Arjuna is tested anew, this time to determine whether he seeks the welfare of others or only his own deliverance from the world. To this purpose, the god
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movement, that produced books intended for study and containing moralistic texts or guides for worship; and he Old Javanese classics provide a base for the Hindu society of Bali, legitimized by its high antiquity and having the authority of Scripture.
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The morality in it is about not using the opportunity to obtain the highest benefit for oneself, such as liberation from the world (i.e. the cycle of reincarnations), but choosing to remain in the world in order to seek the welfare of others.
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During the 10th century, the centre of the Javanese kingdom moved from Central Java to the lower valley of the Brantas River in East Java. There it came under severe attack, possibly from Srivijaya; At the time of the
1232:); and a second time, on the 14th day of the Kurukshetra war, Arjuna meets Krishna in a dream and both go to Shiva who leads them to a pond where there are two snakes that turn into a bow and arrow. 1337:
is preserved in many manuscripts in Bali. But in the 1970's, Indonesion languages specialist Christiaan Hooykaas (1902-1979) was of the opinion that nobody in Bali knew anything about the
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contemporary/popular lexical know-how, “folk etymology”, and associative thinking effected through homology, metaphor, and assonance. These techniques are akin to the Sanskrit
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any more. In 1972, Robson published an article mentioning that in Bali, Old Javanese texts were still known, read and studied. Among its students was a
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and therefore it belongs to him. A dispute breaks out until Arjuna realizes that the hunter is Shiva. Shiva then presents Pashupata to Arjuna.
1977: 1060: 2009: 1150:. Arjuna aims at regaining his family's fortunes by obtaining a weapon from the gods, and to that effect he practises meditation and 1268:
has reasserted his position as king in East Java. Srivijaya and Java may have been competitors in the period leading up to this.
1557: 1196:) twice from Shiva: the first time on the Indrakila mountain, where Arjuna also receives weapons from other gods — a club ( 17: 1789:
Zoetmulder, P.J. 1974 Kalangwan; A survey of Old Javanese literature The Hague Nijhoff. Zoetmulder 1974:17). Cited in
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in turn. At the end of the text, its author Mpu Kanwa adds that he is about to accompany his king Airlangga into battle.
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These texts' Scriptural authority reaches the religious rituals. As such, the “hymn to Siwa”, a passage from the
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group in the Pura Dalem in Pliatan, led by Ketut Lagas, who at that time worked on reading and interpreting the
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is among the texts that survived in Java and was transformed by writers some centuries later. It was written in
2074: 1604:"Translation as Commentary in the Sanskrit-Old Javanese Didactic and Religious Literature from Java and Bali" 1021: 1001: 1178:
eventually achieves this too, and receives a reward: seven days in heaven and marriage to each of the seven
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Jones, R. (1986). "The origins of the Malay manuscript tradition". In Grijns, C.D.; Robson, S.O. (eds.).
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Balinese collections contain hundreds of texts but only a few were regularly mentioned as important:
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Arjunawiwaha; Transformasi teks Jawa Kuna lewat tanggapan dan penciptaan di lingkungan sastra Jawa
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period of the Javanese classical Hindu-Buddhist era in the 11th-century. It was composed by Mpu
1146:. It is set at the time when the brothers had lost everything to their rivals and cousins, the 1011: 61: 1585:
is “a socially situated process of translation that has its own rules and its own aesthetic”.
867: 67: 1409:” (“Hail! May the homage of the protectorless be seen by the refuge of the three worlds.”). 2079: 576: 298: 39: 8: 1603: 1488: 1421: 934: 857: 135: 1166:) and can only be defeated by a man. The gods decide to test Arjuna and send him seven 2046: 1996: 1673: 1453: 1417: 1372: 1006: 912: 804: 673: 203: 95: 2041:(phD thesis in Philosophy, supervisor: Yong Li Lan). National University of Singapore. 2018: 1540: 949: 1596:, which unpack meanings from words rather than reduce them to their bare essentials. 2069: 1986: 1933: 1467: 1460: 1378: 1050: 1039: 887: 882: 401: 228: 1474: 1316: 1281: 966: 944: 919: 606: 591: 516: 308: 283: 100: 1531: 1341: 1288: 862: 170: 105: 1991: 1972: 1937: 2063: 902: 715: 631: 556: 506: 446: 328: 165: 743: 738: 733: 1307: 1245: 824: 526: 521: 386: 218: 1495: 1142: 939: 897: 809: 771: 668: 646: 581: 561: 541: 511: 466: 416: 396: 381: 376: 238: 213: 208: 2000: 1429: 1155: 1151: 1115: 626: 601: 486: 481: 421: 406: 323: 313: 243: 140: 32: 2033: 145: 1528: 1481: 1321:, Sr. (1799–1859), and published by W. Palmer van den Broek in 1868. 1285: 1265: 1253: 1249: 1162:) Niwatakawaca is disturbing the peace and order of the gods' abode ( 1111: 1107: 1099: 924: 892: 819: 814: 799: 611: 586: 571: 496: 441: 436: 411: 303: 293: 263: 233: 1425: 1356: 703: 663: 566: 531: 431: 426: 366: 288: 248: 198: 155: 1774:. Dordrecht: Foris (KITLV, Verhandelingen 115). pp. 121–143. 1147: 1137: 1128: 1094: 983: 971: 929: 781: 693: 683: 621: 536: 471: 356: 268: 253: 188: 45: 698: 1168: 1163: 1154:- according to Robson (2001) on Mount Indrakila as a symbol of 1133: 776: 710: 688: 651: 641: 551: 546: 491: 391: 371: 333: 258: 223: 160: 150: 1405:
books, is part of a temple ritual. It starts with the words: “
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near Malang; and in Bali on Rambut Siwi in Mendoyo district,
1174: 1159: 1103: 829: 766: 761: 678: 636: 616: 596: 501: 461: 456: 451: 318: 278: 273: 2017:. Bibliotheca Indonesica, 34. Leiden / Boston: KITLV Press. 1136:, an excellent archer and the third of the five legendary 1118:. Arjunawiwaha is estimated to have been finished in 1030. 961: 476: 361: 193: 90: 36: 1843:(in Indonesian). Yogyakarta: Duta Wacana University Press. 1746:
Schoterman, J. A. (1986). "Indonesische sporen in Tibet".
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Hunter, Thomas M. (June 2022). "A forgotten philology".
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1981. Robson publishes a complete translation in 2008.
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writing (assuming that that is between 1028 and 1035),
1729: 1727: 1725: 1712: 1710: 1697: 1695: 1693: 1656: 1654: 1652: 1944: 1890: 1637: 1722: 1707: 1690: 1649: 1188:Another version is that Arjuna received the weapon 2035:Wayang Kontemporer: Innovations in Javanese Wayang 1872: 1863:. Gaya, Bihar: Centre for Southeast Asian Studies. 2011:Arjunawiwāha. The marriage of Arjuna of Mpu Kanwa 2061: 1407:Om sěmbahning anātha tinghalana de trilokaśaraņa 1818: 1068: 1978:Bijdragen tot de Taal-, Land- en Volkenkunde 1900:Bijdragen tot de Taal-, Land- en Volkenkunde 1838: 1772:Cultural contact and textual interpretation 1558:"Language: Betawi Malay (Tengahan dialect)" 1555: 1324: 2051:: CS1 maint: location missing publisher ( 1745: 1601: 1075: 1061: 27:11th century Balinese palm-leaf manuscript 1990: 1602:Acri, Andrea; Hunter, Thomas M. (2020). 1564:. Austronesian Basic Vocabulary Database 1554:Tengahan is a Betawi Malay dialect. See 1392: 1220:) and a weapon that gives invisibility ( 31: 1891:Swellengrebel, J.; Hinzler, H. (1980). 1502: 1239: 56:This article is a part of the series on 14: 2062: 2031: 2007: 1970: 1955: 1923: 1878: 1866: 1846: 1826: 1806: 1790: 1777: 1757: 1733: 1716: 1701: 1660: 1643: 1252:confederation of kingdoms, centred at 1858: 1769: 1420:(temples), such as Candi Kedaton in 346:Mythological and folkloric creatures 1401:(10-11) that is also quoted in the 24: 1926:Journal of Southeast Asian Studies 1271: 25: 2091: 1973:"On Translating the Arjunawiwāha" 1839:Wiryamartana, I. Kuntara (1990). 1821:Arjuna-Wiwaha; Tekst en vertaling 1613:(11): 213-240 (see p. 214 note 3) 1748:Oosters Genootschap in Nederland 1158:. At the same time, the demon ( 1044: 1033: 74: 2032:Varela, Miguel Escobar (2014). 1964: 1917: 1884: 1852: 1832: 1812: 1796: 1678:indian-mythology-dictionary.com 1575: 1548: 1514: 1819:Poerbatjaraka, R. Ng. (1926). 1783: 1763: 1739: 1666: 13: 1: 1631: 1536:Johann Friedrich Carl Gericke 1416:were carved on East Javanese 1022:List of sacred places in Java 794:Mythical and sacred locations 1121: 1114:Kingdom, circa 1019 to 1042 7: 1439: 873:Hikayat Iskandar Zulkarnain 10: 2096: 1412:Bas-reliefs depicting the 1140:brothers mentioned in the 1017:List of Indonesian deities 130:Traditional folk religions 1992:10.1163/22134379-90003817 1938:10.1017/S0022463422000297 1893:"In memoriam C. Hooykaas" 1534:(1778), was published by 1106:during the reign of King 1007:Indonesian folk religions 1823:. s-Gravenhage: Nijhoff. 1507: 1325:Translations and studies 1132:epic tells the story of 2008:Robson, Stuart (2008). 1971:Robson, Stuart (2001). 1310:but in fact written by 1302:It also took the title 878:Hikayat Raja-raja Pasai 111:Ghosts in Malay culture 1624: 1403:Parisadha Hindu Dharma 1385:Parisadha Hindu Dharma 1012:Javanese sacred places 756:Rituals and traditions 50: 2075:Hinduism in Indonesia 1805:, 1990:325. Cited in 1586: 1447:Kakawin Bhāratayuddha 1393:Its place in religion 908:Kakawin Bhāratayuddha 868:Hikayat Bayan Budiman 35: 1503:Notes and references 1240:Its place in history 1051:Mythology portal 1040:Indonesia portal 577:Sanghyang Adi Buddha 299:Sanghyang Adi Buddha 85:Cultural mythologies 40:palm-leaf manuscript 18:Kakawin Arjunawiwaha 1422:Probolinggo Regency 1244:In 1025 the Indian 858:Hikayat Amir Hamzah 1859:Henry, P. (1981). 1521:Serat Wiwaha Jarwa 1454:Kakawin Hariwangsa 1304:Serat Wiwaha Jarwa 1293:Serat Wiwaha Jarwa 913:Kakawin Hariwangsa 96:Balinese mythology 51: 1098:to appear in the 1085: 1084: 950:Wawacan Sulanjana 728:Wayang characters 16:(Redirected from 2087: 2056: 2050: 2042: 2040: 2028: 2016: 2004: 1994: 1959: 1953: 1942: 1941: 1932:(1–2): 341–343. 1921: 1915: 1914: 1912: 1911: 1897: 1888: 1882: 1876: 1870: 1864: 1861:The Arjunawiwaha 1856: 1850: 1844: 1836: 1830: 1824: 1816: 1810: 1800: 1794: 1787: 1781: 1775: 1767: 1761: 1755: 1754:. Leiden: Brill. 1743: 1737: 1731: 1720: 1714: 1705: 1699: 1688: 1687: 1685: 1684: 1670: 1664: 1658: 1647: 1641: 1625: 1622: 1621: 1619: 1618: 1608: 1579: 1573: 1572: 1570: 1569: 1556:Kevin Yusuf Tj. 1552: 1546: 1544: 1518: 1468:Kakawin Sutasoma 1461:Kakawin Ramayana 1434:Jembrana Regency 1320: 1306:, attributed to 1291:under the title 1077: 1070: 1063: 1049: 1048: 1047: 1038: 1037: 1036: 888:Kakawin Sutasoma 883:Kakawin Ramayana 402:Chen Fu Zhen Ren 229:Chen Fu Zhen Ren 118:Molucca Folklore 78: 53: 52: 21: 2095: 2094: 2090: 2089: 2088: 2086: 2085: 2084: 2060: 2059: 2044: 2043: 2038: 2025: 2014: 1967: 1962: 1954: 1945: 1922: 1918: 1909: 1907: 1895: 1889: 1885: 1877: 1873: 1857: 1853: 1837: 1833: 1817: 1813: 1801: 1797: 1788: 1784: 1768: 1764: 1744: 1740: 1732: 1723: 1715: 1708: 1700: 1691: 1682: 1680: 1672: 1671: 1667: 1659: 1650: 1642: 1638: 1634: 1629: 1628: 1623: 1616: 1614: 1611:Medieval worlds 1606: 1600: 1580: 1576: 1567: 1565: 1562:lpan.eva.mpg.de 1553: 1549: 1538: 1519: 1515: 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Index

Kakawin Arjunawiwaha

Balinese
palm-leaf manuscript
kakawin
Indonesian
mythology

folklore

Adat
Balinese mythology
Batak mythology
Malay folklore
Ghosts in Malay culture
Molucca Folklore
Iban
Kaharingan
Kejawèn
Marapu
Parmalim
Pemena
Sunda Wiwitan
Sapta Darma
Acintya
Agni
Antaboga
Barong
Batara Guru
Batara Kala
Batara Sambu
Brahma

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