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through a survey of previous ecclesiastical opinion that the place is perhaps subterranean, though considered by the theologian and his peers as an exact location unknown, he includes as part of his survey the need as an imperative of a person to contemplate the manner by which they might be redeemed from having to dwell within there at all {paragraph III}.
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scriptures for the existence hell available not only to
Christian adherents, but also to the rational mind. {paragraphs I, II, III & IV} In paragraph V Hontheim provides reasoning that the punishment of sinners is evident from his own observation of the ways of the world and a rationale for the necessitated existence of hell
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Parts six, seven and eight continue with the description of the nature of the suffering of the damned concluding with a rebuffal of the suggestion that the souls of Hell would adapt to their existence there-by through tolerance learn the favour of such a place to re-iterate the earlier preference for
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The second part is separated into six paragraphs, three of shorter length. The second part begins with a confirmation of the fate of all those persons at the present time and those in
Biblical times who failed to appreciate the punishment awaiting themselves in hell, continuing to find proof in the
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In part four
Hontheim includes reference to St Thomas for the first time and examines the conditions of those that would dwell within Hell with respect to whether they possess any capacity for moral choice due to their eternal division from the divine medium that had empowered them while dwelling
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should have ordered the world as fitting for the moral person to understand death as necessary and of divine purpose. In the remainder of the part the author counters objection and critique of the doctrine set forth by the Church, and re-iterates the holding a true understanding of an everlasting
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damned, from sources in history among people and peoples within the Church {paragraph I}, looking into
Biblical sources {paragraph II} and refuting other criticisms that hell is anything other than a condemnation to last for eternity. In the third paragraph the author sees the existence of hell as
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paragraphs I & II}, continuing to those authorities of old considered to have erred in attribution of meaning to the concept of hell through interpretation of scripture, dispensing with metaphysical notions, to locate the place firmly in the world of the real and physical world. Continuing
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from the reality of the state of affairs of the world providing that the existence of hell is evident. Concluding to affirm his own argument based on the likelihood of a retributory existence due to the de facto state of the world, and evidenced from the
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The writing begins with an etymology of the
English language term and theological understanding, and usage and identification of a number of alternative terms signifying Hades within the Bible {
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In part five the
Hontheim describes an element of suffering of those souls in Hell and analysis of this and the thoughts of those that dwell within.
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God: his knowability, essence, and attributes : a dogmatic treatise prefaced by a brief general introduction to the study of dogmatic theology
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Kardinalität und Kardinäle: wissenschaftshistorische
Aufarbeitung der Korrespondenz zwischen Georg Cantor und katholischen Theologen seiner Zeit
138:. Also published an 1895 work entitled Der logisch Algorithmus (The Algorithmic Logic), his contribution was among a group working to revive
411:Étienne Gilson, Armand Augustine Maurer, Pontifical Institute of Mediaeval Studies - Thomism: the philosophy of Thomas Aquinas - 454 pages
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Vol. 38, No. 1 (January–March 1977), pp. 85-108 (article consists of 24 pages) University of
Pennsylvania Press. Retrieved 25 January 2012
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produced by the needs of a moral functioning of all life including that of God, that is of humanities relation to God and that
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retribution and hellish Hell-bound fate for sinners, going so far as to cast doubt on the likelihood even of the existence of
168:) of the divine intellect of God and his relation to the Universe and the fate and actions of humanity, that is God's
521:. New York: Robert Appleton Company. Retrieved January 25, 2012 from New Advent. Retrieved 25 January 2012. See also:
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the therefore negated possibility of death being the same as the annihilation of the self. The author using
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on earth, of this he concludes no choice is possible other than those delimited to hatred.
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Institutiones theodicaeae: sive theologiae naturalis secundum principia S. Thomae
Aquinatis
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Part three is the longest part by a little way and begins by examining attitudes to the
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to formulate the mental concept of the infinite, and for the publications
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Entropic creation: religious contexts of thermodynamics and cosmology
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Georg Cantor: : his mathematics and philosophy of the infinite
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Hontheim, Joseph, 1858-1929; Thomas, Aquinas, Saint, 1225-1274
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Christian theologian chiefly remembered for corresponding with
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of the universe is in itself the substance also of God.
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Open
Library - an initiative of the Internet Archive
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Franz Steiner Verlag, 2005. Retrieved 26 January 2012
346:- Retrieved 26 January 2012 (831 pages Herder, 1893
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Theodicea sive theologia naturalis in usum scholarum
397:. New York: The Encyclopedia Press. 1917. pp.
373:...(1858-1929) .... source : Christian Tapp -
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87:(18 July 1858 – 2 February 1929) was a
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164:In clarifying understanding to the essence (
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633:Contributors to the Catholic Encyclopedia
111:Joseph Hontheim was born in Olewig, near
523:Nancy M Tischler, Ellen Johnston McHenry
456:University of Chicago Press, 15 Sep 2006
394:The Catholic Encyclopedia and its Makers
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538:Kessinger Publishing, 2003 - 168 pages
225:as the merit of the argument evidence
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332:archive.org
185:omnipotence
181:omniscience
145:He died in
128:neo-Thomism
99:(1893) and
607:Categories
486:28 January
318:References
271:See also:
255:Purgatorio
233:autonomous
227:Ipso facto
170:providence
78:Theologian
75:Occupation
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338:) &
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176:Molinism
103:(1910).
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304:(1904)
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488:2012
459:ISBN
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340:PIMS
210:C.E.
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196:Hell
101:Hell
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