John 6 - Knowledge

1125: 1671:, says nothing in vindication of the words of the Lord. Here was an opportunity for putting the "Jews" in the wrong, by endorsing the synoptic account, which he did not embrace. ... his silence is remarkable. It is best accounted for by the fact that he was evermore looking to the moral, spiritual significance of all the miracles he records, as well as of those to which he vaguely refers. is content with the words of Jesus. They are the surest explanation of the synoptic narrative. The Jews, on the basis of their general knowledge, are struck with consternation. How (now) therefore doth he say, I have come down out of heaven? This was not an irrational nor a malignant criticism. This question must have been asked by those who heard for the first time the stupendous claim. 1377:, but explains what he has been commissioned and enjoined to do, what is his office in relation to us, and what we ought to seek and expect from him. By an appropriate metaphor, he alludes to an ancient custom; for they sealed with signets what they intended to sanction by their authority. Thus Christ – that it may not appear as if he claimed anything of himself, or by private authority – declares that this office was enjoined on him by the Father, and that this decree of the Father was manifested, as if a seal had been engraven on him. 1880:, who replaced Judas Iscariot among the Twelve after the death of the betrayer, came from the same Tribe of Judah, probably the unique tribe remained without a councilor member in the highest organism governed by the prophesied King of Israel. We don't know the number of the members who in the Old Testament ruled on the Twelve Tribes of Israel together with the patriarchs, but other biblical passages suggest the patriarch (the King of Israel before entering in the Promised Land) was recommended by God to systematically consult them ( 578: 52: 1047: 936: 1872:) show the Tribe of Judas had a bad reputation among the other tribes. The same kind of reputation can reasonably be extended to Judas Iscariot, whose unusual epithet was chosen by God ignoring his father's patriarchal right to the lineage, and anyway in order to be distinguished by the most common name of his native and purportedly 976:(three or four miles), and were therefore in "the broadest portion of the lake", they saw Jesus walking on the sea and drawing near their boat. At its widest, the lake is about five miles broad. The disciples "willingly receive Jesus into the boat, and immediately the boat was at the land where they were going" (i.e. Capernaum) ( 1741:

commented that "The word 'hard' here means 'offensive, disagreeable' – that which they could not bear. Some have understood it to mean 'difficult to be understood', but this meaning does not suit the connection. The doctrine which he delivered was opposed to their prejudices; it seemed to be absurd,

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Verse 71 appears to have been added by an editor: "the editor seeks to rescue Peter from the rejection saying of the Lord in verse 70. Jesus can't have called Peter 'a devil'; he must have meant Judas, the obvious traitor – so the editor appears to have reasoned". The final verse of the chapter is

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you did not get beyond the outward seeming, the superficial phenomenon, you revealed, by thus rushing to the conclusion that I was your Prophet and King, that you did not really discern the sign I gave, and ye are seeking me now, not because you have really seen "signs" – but because ye ate of the

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of the murmuring of Israel in the wilderness". John Gill's commentaries highlight the Jews' consistency: they grumbled "for want of bread" in the desert, and they grumbled about Jesus' teaching "when they found that he spoke of himself as the true bread, the bread of God, and bread of life". For

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Verse 59 implies a break in the narrative: the preceding verses represent Jesus' teaching to the Jewish community in the Capernaum synagogue, whereas the following verses portray his private discussions with the disciples struggling to grasp the meaning of his teaching. These followers were "the

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Peter's acclamation concludes a journey of learning and faith: "we have come to believe and to know ...". Buls instead translates "we have realized ..." The disciples " Peter's answer to question as delivered in the name of them all, and as expressing their mind and sense".

964:, which can now be seen in the Yigal Allon Museum in Kibbutz Ginosar north of Tiberias, with the size (of the remains) of 27 feet (8.2 m) long and 7.5 feet (2.3 m) wide, equipped with a mast for a sail and could be rowed by four rowers. The boat is now known as the 1896:), even in the never interrupted and divine election of the governing system of the Twelve Tribes of Israel. It is a textual comment linking John 6 to other parts of the Old and New Testament, needing a more accurate and complex evaluation of the Holy Scripture. 1765:

suggests that "the second interpretation gives the better sense: you will find it easier to believe I came down from heaven, when you see me returning thither". In John's Gospel, Jesus' ascension "to where he was before" takes place through His death and

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The evangelist notes that Jesus lost some of his following from that or "at this point" or "for this reason". The text makes clear that "many left Him" and "no longer walked with Him". Jesus then asks "the twelve" whether they would also walk away

1568:) is a singular neuter noun: "the whole mass, so to speak, is gifted by the Father to the Son as a unity". Jesus' words about his Father's intention, that he should not "lose anything from what he has been given", may have been fulfilled at his 1105:

the evangelist had testified that they had seen the sign that Jesus did and from this sign they had recognised Him as the prophet foretold by Moses. The Pulpit Commentary argues that the distinction reflects their superficial understanding:

1297:). Many English translations state that Jesus (the Son of Man) will provide the food which endures, but there are variant translations which suggest that the gift Jesus refers to is eternal life, rather than imperishable food. Thus the 895:

had now arrived. "He was certainly not such a king as would be made by men, but such as would bestow a kingdom on men". Augustine notes that "He had come now, not to reign immediately, as He is to reign in the sense in which we pray,

1441:'Lord' is too strong , and makes the request too much like the prayer of a humble believer. Our translators wisely vary the rendering of Kyrie, using sometimes 'Lord', and sometimes 'Sir'. Here, as in the conversation with the 1662:

The difficulty that besets this passage is rather the silence of John, both here and elsewhere, concerning the manner of the Lord's birth. He, who knew the mother of Jesus, and must have been acquainted with the language of

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No-one suggests going to the nearby lake to catch extra fish, but Jesus' actions show that the small supply of bread and fish is sufficient: he instructs his disciples to "make the people sit down" and "having given thanks"

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The following day, the crowd, who had remained on the other side of the lake, noticed that only the one boat had been there, and that Jesus had not embarked on it with the disciples, but that they had in fact gone off by

1289:): they were already hungry again, and had toiled after Him for miles to get another meal". Instead Jesus promises a different type of food which his hearers should work for: the food which endures to everlasting life ( 960:"A ship": that is, a "boat" that was large enough to hold the twelve disciples. After a period of drought and low lake levels in 1986 a fishing boat from the first century CE was discovered on the western shore of the 1226:"Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world." ( 1124: 609:

Not a mere chronological note, but according to Watkins, a key to the interpretation of the passage. For Kieffer, "the approach of Passover in chapter 6 anticipates the last Passover" in chapters 13-17.

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to Galilee; but we are told nothing about the transit. We see more and more as we go on, that this Gospel makes no attempt to be a complete or connected whole. There are large gaps in the chronology."

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generally means "said", the New International Version translates it more formally as "declared". This is the first of seven occasions in John's Gospel where Jesus makes a declaration in the form "

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have misinterpreted and tortured this passage, by maintaining that Christ is said to be sealed, because he is the stamp and lively image of the Father. For he does not here enter into abstruse

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and two small fish, but what are they among so many?". It is curious that Andrew is "introduced" here to the reader, "in apparent forgetfulness" that an introduction has already been given in

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although there is no known historical connection with Jesus or his disciples, but it has provided much information about design and construction of boats on the Sea of Galilee in that period.

1786:). This is John's first reference to "the twelve": they have not previously been mentioned as a group or as the "twelve apostles", nor have twelve named disciples yet been introduced. (In 1842:

written in the third person style with reference to Jesus because the Evangelist explains the meaning of the previous Word of God. Despite the latter statement and as it was said before,

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thinks this was not a test of faith: rather, "we might say" that "it was because Philip had to be tested according to his intellectual idiosyncrasy", noting Philip's train of thought in

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In verse 5, Jesus asks Philip where they could buy sufficient bread for the crowd, assuming that the crowd (apart from one boy) had not brought their own provisions. Methodist minister

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and Andrew were also from Bethsaida. Philip may have been the group member who looked after their money and "the care of the supply of provisions", as he was aware that they held 200

1509:), or even to some written sentence which is now a lost fragment of the discourse". The interplay between seeing and believing is often referred to in John's Gospel: for example, in 1623:

Jesus' disciples, His teaching was challenging. The Disciples' Literal New Testament regards it as "not hard to understand, but hard to accept, offensive, harsh, objectionable".

3992: 251:

considers the case for this reordering unproven, but he does recognise that chapter 6 may have been inserted into a putative second edition of the gospel. H. W. Watkins, in

763:('one') "is rejected by modern editors". Watkins notes that where it appears in some manuscripts, it conveys a sense of "One lad! What could he bear for so many?" The word 927:

it seems that this boat carrying the disciples was the only one to make the journey across the sea and the crowd in general remained overnight on the eastern shore.

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After the meal, the fragments of the barley loaves which were left over were collected by the disciples and found to have filled twelve baskets. According to the

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disciples in the wider sense; those who more or less fully were accepting His teaching, and were regarded as His followers" but their reaction was now to think:

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had been employed in the collection of the fragments", although at this stage in the Gospel, "the twelve" have not yet been mentioned. Lutheran theologian

638:"the day had begun to wear away". John advises his readers that "the Passover, a feast of the Jews, is approaching", but he does not refer to a journey to 1806:

Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God.

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The Jews, including Jesus' disciples, complained among themselves (John 6:41, 43, 52, 60). The features of Jesus' teaching which were challenged were:

1111:(those) loaves, and were filled up by this temporary supply of your daily want, expecting today some new, some more impressive, characteristic of the 712:

Philip "swiftly calculates" that "two hundred denarii worth of bread is not sufficient for , that every one of them may have a little". According to

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suggests that in their desire to make Jesus king by force, they erred both in thinking of an earthly kingdom, and in thinking that the time for the

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You shouldn't be so concerned about perishable things like food. No, spend your energy seeking the eternal life that I, the Messiah, can give you.

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and they therefore rejected it." Jesus' response, "Does this offend you? What then if you should see the Son of Man ascend where He was before? (

885:, and Persic versions leave out the word "again"; and the latter, contrary to all others, renders it, "Christ departed from the mountain alone". 1868:

If the belonging tribe of Judas the Iscariot and of Peter aren't specified, Nathanael's words "can there any good thing come out of Nazareth?" (

259:(1905), considered whether "a portion of the Gospel between John 5 and 6 has been lost", but treats this as a "purely arbitrary supposition". 865:

and come to make Jesus king "by force". This is not Jesus' intention, so he leaves "again" (verse 15) to spend time alone on the mountain (

1413:, had in view, Jesus mentions only one ἔργον, in which, however, all that God requires of them is contained – the work (the moral act) of 1576:) when he confirms that he is "Jesus of Nazareth", the one his arresters are looking for, and asks that "these others" be let go. In his 1606:

portrays the Jewish community in 'debate' about Jesus' sayings, whereas the Disciples' Literal New Testament says they were 'fighting'.

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noted in the Expositor's Greek Testament that even "the food which had given them the evening before He called 'food which perishes' (

2149:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC–CL. Cambridge: At the University Press. p. 839 1309:

Meyer notes that the gift which Jesus gives is not being given without "striving and struggling" on the part of those who receive it.

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translates Philip's reply as "It would take more than half a year's wages to buy enough bread for each one to have a bite" and in the

2845: 3219: 1802:, son of Simon Iscariot is here named as one of the twelve whom Jesus had "chosen"). On behalf of the twelve, Simon Peter replies: 1039: 799: 570:

Watkins suggests that "the mountain" refers to "the hill-country" to the east of the lake, rather than to a specific mountain. The

446: 2037:

The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism

1062: ... the structure of the sentence is no argument against the truth of the statements which it contains." Boats arrive from 861:). Keiffer sees the whole of chapter 6 as "a concrete example of how Moses wrote about Jesus". However, the crowd interpret this 3977: 2040: 1097:

that people had been looking for him, not because of the signs they had seen but because they had eaten of the loaves and were

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not only the wind ceased, but another miracle was wrought; the ship was in an instant at the place whither they intended to go.

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to suggest that the boy may have "belonged to Christ and his disciples, and was employed to carry their provisions for them".

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Does this saying stumble you? Will you not be much more scandalized if you see the Son of Man ascending where He was before?

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Then those men, when they had seen the sign that Jesus did, said, "This is truly the Prophet who is to come into the world."

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and other older texts, but "food" is considered a better translation: "'meat' in the sense of 'flesh-meat' is not intended.

1548:). His mission is 'conservative' in the sense that he is expected "not to lose anything from what he has been given", and ' 1274: 919:

This was a westward journey which should have allowed them to follow the coast, but for a north wind coming down from the

276: 3970: 3482: 2518: 1137: 520:' view, and that of Plummer. A large crowd has followed Jesus, attracted by his healings, which the Gospel describes as " 2853: 903:

The disciples set off by boat to cross back to Capernaum on the north-western side of the lake, leaving without Jesus (

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is derived) for the bread and likewise for the fish, he gave them to his disciples to distribute among the crowd. The

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And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

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Jesus' claim to "have come down from heaven" is dismissed on the basis of local knowledge of Jesus and his parents:

289: 4280: 3472: 3251: 183: 858: 650:, Jesus and his disciples did not visit Jerusalem for the Passover that year at all: they remain in Galilee until 300: 1207:"What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the 806:

of the miracle" taking place, because (1) all four narratives notice it; (2) it is pointedly mentioned again in

747:'s disciples to follow Jesus and where he himself went to find Peter. Some texts state that there was "one boy" ( 309: 296: 4249: 3075:'You have the words of eternal life'. Is Peter presented as returning the keys of the kingdom in John 6:68?" in 1035: 285: 4045: 4037: 3383: 2876: 2615: 1889: 1881: 618:

Jesus sees a multitude coming towards him, and wants to feed the crowd and to test his disciples, in this case

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on the western side of the lake, and the crowd use these boats to travel to Capernaum in search of Jesus. The

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describe the boats as "shipping"; the Disciples' Literal New Testament describes them as "small boats"; and

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I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.

1102: 1094: 1055: 866: 807: 545: 399: 329: 325: 305: 281: 3212: 3135: 2864: 2849: 2765: 2611: 1530: 1526: 878: 686: 651: 626:. Unlike the other Gospels, John does not present the feeding of the multitude in an 'evening' setting: in 497:

translates these words as "some time after this" to remove any suggestion that the transition is immediate.

457:, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". 268: 2997: 2794: 2741: 2678: 2642: 2607: 2603: 2599: 2529: 2468: 2457: 2351: 2264: 1869: 1843: 1835: 1783: 1565: 1553: 1545: 1534: 1518: 1510: 1463: 1430: 1329: 1242: 1201: 1194: 977: 924: 854: 740: 670: 643: 635: 631: 473:. As chapter 6 opens, the setting has moved to the Sea of Galilee, 100 miles (160 km) further north. 454: 450: 358: 4108: 4021: 3631: 3088: 2396: 2339: 2276: 2253: 2213: 1696: 1442: 1187: 1159: 735:

Andrew, one of Jesus' disciples, Simon Peter's brother, said to Jesus: "There is a lad here who has five

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suggests that giving thanks for the food was not only the customary thanksgiving for food but also "the

4218: 1893: 1787: 1738: 702: 517: 4016: 3987: 3573: 3563: 1819: 1502: 1046: 721: 494: 236: 1861:) brings chapter 6 to its close. Chapter 7 starts with the decision of Jesus to avoid travelling in 1093:

suggests that he does not answer their words, "but he replied to their thoughts". Jesus comments in

3619: 2627: 1762: 1278: 827: 701::8ff, "Lord, show us the Father, and it is sufficient for us." Conversely, some writers, including 486: 20: 3893: 3462: 3205: 3107: 2631: 2560: 1905: 1684: 1639: 1537:, it is the will of God that "everyone who sees ... and believes ... may have everlasting life". 1133: 1054:

Plummer considers that "We have here a complicated sentence very unusual in S. John (but compare

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his words are "Even if we worked for months, we wouldn't have enough money to feed them!" In the

533: 421: 144: 3155: 3141: 1634:, whose father and mother we know? How is it then that He says, 'I have come down from heaven'?" 693:. The evangelist notes in verse 6 that the question was put to Philip "to test him": theologian 532:) - a distinctive word and theme in John's Gospel. Jesus ascends the mountain and sits with his 479:

After these things Jesus went over (or away to) the Sea of Galilee, which is the Sea of Tiberias

3921: 3625: 3492: 3425: 2492: 1892:). Going back to the New Testament, the King of Israel fully reconfirmed the whole Mosaic Law ( 981: 779: 725: 482: 412: 392: 140: 1166:): Plummer calls the whole of this section "the Discourse on the Son as the Support of Life". 665:

suggested that Jesus "addressed himself to Philip particularly, because he, being a native of

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observed that "all the labour of man is for his mouth, and yet the appetite is not filled" (

1089:, when did You come here?" Jesus does not answer their question or satisfy their curiosity. 3965: 3888: 3568: 3547: 3527: 3146: 3047: 1873: 1603: 1602:

These sayings appear to have stimulated collective debate and intellectual difficulty. The

1577: 1517:, the "disciple who reached the tomb first" went into the tomb, "he saw, and he believed" ( 1506: 1479: 720:

were paid one denarius per day, so 200 denarii would equate to 200 days' labour, hence the

2480: 8: 3958: 3948: 3677: 2367: 965: 940: 553: 537: 187: 163: 2183: 1691:, Judas, and Simon? And are not His sisters here with us?" So they were offended at Him. 705:

and Albert Barnes, hold that the wording does indicate a trial of Philip's faith, while

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Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.

1983: 1791: 1771: 1522: 1483: 1254: 1178:"Do not labor for the food (or meat) which perishes, but for the food which endures to 1090: 1075: 1009: 729: 706: 619: 230: 2911: 2363: 2224: 1142:

Verses 25 to 58 present a series of dialogues and discourses which are set within the

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Ruins of the ancient Great Synagogue at Capernaum (or Kfar Nahum) from 4th century CE.

988:, discusses whether this verse indicated an additional miracle of "immediate travel": 873:

theologian Harold H. Buls considers that "this event must have been a great source of

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The first reference to "the twelve" in John's Gospel comes later in this chapter, at

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Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?" (

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The Pulpit Commentary notes that the evangelist does not here make reference to the

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The first section (verses 25 to 34) presents a dialogue between Jesus and the Jews:

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the disciples themselves "have only five loaves and two fish", prompting theologian

3953: 3672: 3512: 3435: 3059: 2973: 2923: 2833: 2782: 2583: 2496: 2418: 1651: 1345:

declared that those who would accept the testimony of Jesus would thereby certify (

1342: 1298: 744: 252: 218: 4029: 2985: 2899: 2822: 2702: 2384: 2009:: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. 1486:

counted 35 references to "I" or "me" by Jesus in the remainder of this discourse.

877:, and therefore He needed to pray. He needed to pray also for His disciples". The 849:

The crowd recognise Jesus as "the prophet who is to come" (verse 14), foretold by

654:

relates a discussion as to whether they should go to Jerusalem for the subsequent

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His offer to believers to eat his flesh (and, by extension, to drink his blood).

3858: 3732: 3707: 3682: 3228: 3180: 2508: 1925: 1877: 1799: 1611: 1580:, Jesus also confirms that "none of them is lost except the son of perdition". 1557: 1549: 1529:, a), and Jesus commended all "those who have not seen and yet have believed" ( 1471: 1422: 1390: 1382: 1370: 1354: 1346: 1321: 1290: 1282: 1262: 1234: 1143: 1085:

The crowd find Jesus "on the other side of the sea" (verse 25); they ask him, "

1012:. The Pulpit Commentary notes a number of occasions in the New Testament where 997: 973: 961: 892: 787: 764: 756: 748: 690: 549: 525: 509: 350: 152: 121: 81: 1353:) that God is true; Jesus here declares that God the Father has set His seal ( 4274: 3908: 3848: 3662: 3326: 3264: 3241: 3035: 2514: 2432:

Many versions do not state that the disciples distributed the food for Jesus.

2032: 1664: 1607: 1556:). Several commentators have noted that "All that the Father gives the Son" ( 1489:

At some stage, Jesus must have said to the Galileans, or possibly to others:

1317: 1112: 1067: 888: 662: 577: 125: 101: 1884:) and that they were twelve in many relevant moments of the life of Israel ( 3838: 1915: 1631: 1270: 1071: 943:' from 1st century, now housed in the Yigal Allon Museum in Kibbutz Ginosar 920: 736: 623: 582: 129: 2888: 1513:, the Jews ask for a sign, so that they may see and believe; after Jesus' 853:, whose witness Jesus had affirmed in the previous chapter of the gospel ( 4213: 4208: 4203: 4198: 4193: 4188: 4183: 4178: 4173: 3737: 3517: 3121:

Alcuni lo ritengono nato a Betlemme da una famiglia della tribù di Giuda.

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sees the match between "working" and "gift" as a "strange" combination.

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And Jesus went up on the mountain, and there He sat with His disciples.

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on a mountain in a deserted place, probably to the eastern side of the

206: 200: 194: 151:'s confession of faith. The final verses anticipate Jesus' betrayal by 62: 4073: 4068: 4063: 3927: 3833: 3818: 3808: 3798: 3777: 3767: 3762: 3722: 3584: 3420: 3415: 3411: 3407: 3403: 3399: 3395: 1935: 1910: 1857:

At this point, the division of the text into chapters (attributed to

1795: 1402: 1397:) in verses 28-29 provides one of the scriptural foundations for the 1151: 912: 666: 639: 470: 368: 159: 3152:(ESV, KJV, Darby, American Standard Version, Bible in Basic English) 2947: 2075: 1778:

40 days after Jesus' resurrection is not recorded in John's Gospel.

1552:' in that he is to raise up the gift of his Father on the last day ( 1437:

translation renders 'κυριε' as 'Master', while Plummer argues that:

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Events recorded in this chapter refer to the following locations in

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This teaching was "not merely harsh, but insufferable". Theologian

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Also in verse 27, the evangelist refers again to the concept of a

1200:"This is the work of God, that you believe in Him whom He sent." ( 3914: 3903: 3868: 3853: 3823: 3803: 3747: 3697: 3373: 3366: 3361: 3356: 3351: 3346: 3341: 3336: 3331: 3319: 3314: 3309: 3197: 3031: 1963: 1959: 1955: 1715:

These things said he in the synagogue, as he taught in Capernaum.

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as a mission to fulfil the will of his Father, who had sent him (

1501:. "Some have supposed it to refer to an unrecorded conversation ( 1498: 1410: 1186:

will give you, because God the Father has set His seal on Him." (

1119: 1098: 869:), staying until evening. Some copies add "and he prayed there". 698: 678: 342: 3793: 709:

suggests that Jesus' intention is "to stretch Philip's faith".

669:, was best acquainted with that country", although according to 3702: 3304: 3299: 3294: 3284: 3279: 3274: 3269: 3259: 3189: 3171: 2373: 1951: 1947: 1943: 1163: 1155: 985: 822:, "the number 'twelve' naturally suggests that each one of the 655: 647: 502: 466: 244: 167: 91: 51: 41: 36: 2127:"Biblical concordances of John 6 in the 1611 King James Bible" 1421:

The dialogue ends with the Jews asking Jesus, "Lord (or Sir) (

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Coming to Jesus is equated to believing in Him. Although the

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Instead of the many ἔργα θεοῦ which they, agreeably to their

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Early third century depiction of Eucharistic bread and fish,

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Kieffer describes this chapter as "a well-defined unit". The

132: 1683:"Is this not the carpenter, the Son of Mary, and brother of 935: 3813: 3009:

6:65-67&version=NLT New Living Translation of John 6:66

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Homilies or Tractates of St. Augustin on the Gospel of John

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His statement, "I am the bread which came down from heaven"

1215:; as it is written, 'He gave them bread from heaven to eat. 586: 574:

in like manner states that Jesus "went up into the hills".

2645:: Disciples' Literal New Testament, accessed 27 March 2016 2121: 2119: 2117: 915:. And it was already dark, and Jesus had not come to them. 2936:

Footnote at John 6:60 in Disciples' Literal New Testament

972:

When the disciples had rowed about twenty five or thirty

1822:

adopts the alternative translation found in some texts:

1193:"What shall we do, that we may work the works of God?" ( 1058:); it betrays a certain literary awkwardness, but great 1020:, but simply that the next thing to notice or observe". 162:, but early Christian tradition uniformly affirmed that 3020:

6:65-67&version=LEB Lexham English Bible: John 6:66

2114: 795: 332:– "He came to His own, and His own did not receive Him" 923:, and the disciples are forced out into the sea. From 501:

Plummer observes that "the scene shifts suddenly from

1679:, unlike comparable sections of the synoptic gospels: 1610:

used the words 'grutched' or 'grumbled'; the word in

814:

They had eaten bread after the Lord had given thanks.

2877:

John 6:51–53 in the Disciples' Literal New Testament

2440: 2438: 1150:), and comparable to Jesus' previous dialogues with 1850:' temporary betrayment of Jesus again predicted in 1525:, called the twin, "believed because he had seen" ( 1337:... because God the Father has set His seal on Him. 984:, taking his lead from the 4th or 5th century poet 516:), the lake: presumably from west to east. This is 379:and sail onwards to Capernaum are also mentioned ( 158:The author of the book containing this chapter is 2632:The Archbishops' Council of the Church of England 2435: 2188:on John 6, published 1902, accessed 12 March 2016 4272: 3105:[The Apostle chosen in place of Judas]. 1497:He refers back to that saying now, but there is 911:got into the boat, and went over the sea toward 732:, 200 denarii was rendered as "200 pennyworth". 646:). According to the narrative of chapters 6 and 3142:English Translation with Parallel Latin Vulgate 2368:The Message: The Bible in Contemporary Language 2146:The Book of Psalms: with Introduction and Notes 1846:has also a possible secondary reference to the 1675:Nor does John's account make reference to the 1120:Discourse in the Capernaum synagogue (6:25–58) 3213: 2517:(ed.), Nicene and Post-Nicene Fathers in the 1023: 552:, where the comparable event is known as the 439: 2370:(1993, 2002, 2018), accessed on 28 July 2024 1876:. Moreover, some Christian authors affirmed 613: 364:on the Sea of Galilee itself (John 6:16–21a) 3100: 2178: 2176: 2174: 2172: 2170: 2168: 2166: 2164: 2139: 2039:. Erroll F. Rhodes (trans.). Grand Rapids: 1703: 319: 262: 3220: 3206: 2555: 2553: 2551: 2027: 1982:The translation is given as "meat" in the 1865:, "because the Jews sought to kill Him". 536:- a similar setting to the opening of the 2846:Confraternity of Christian Doctrine, Inc. 2781:(1843; trans. 1855–1858), referred to in 2323: 2321: 2236: 2234: 2232: 2109:Ellicott's Commentary for English Readers 2103: 2101: 2099: 2097: 2095: 2093: 2091: 2074:, in Barton, J. and Muddiman, J. (2001), 1249:The link between toil or painful labour ( 966:"Jesus boat" or the "Sea of Galilee boat" 930: 489:texts). The Greek text reads μετα ταυτα ( 243:Some writers place this chapter ahead of 190:containing the text of this chapter are: 147:, popular rejection of his teaching, and 2295: 2293: 2291: 2289: 2287: 2285: 2185:Cambridge Bible for Schools and Colleges 2161: 1725:This is an hard saying; who can hear it? 1493:You have seen Me and yet do not believe. 1265:) and obtaining food was established in 1123: 1045: 934: 800:Cambridge Bible for Schools and Colleges 718:parable of the labourers in the vineyard 630:, "it was evening ... already late"; in 576: 449:, prefers not to break up the text from 447:Cambridge Bible for Schools and Colleges 430: 3050:on John 6:60-70, accessed 16 April 2016 2974:Jamieson-Fausset-Brown Bible Commentary 2834:Jamieson-Fausset-Brown Bible Commentary 2783:Jamieson-Fausset-Brown Bible Commentary 2598:, accessed 26 March 2016, referring to 2548: 1592:His claim to have come down from heaven 1328:) which he has previously mentioned in 1004:is translated as "immediately" in most 794:, 'eucharistēsas', from which the word 4273: 2318: 2229: 2088: 2041:William B. Eerdmans Publishing Company 1583: 634:, "the day was now far spent", and in 3488:Jesus and the woman taken in adultery 3201: 3103:"L'apostolo scelto al posto di Giuda" 2584:Gill's Exposition of the Entire Bible 2497:Gill's Exposition of the Entire Bible 2420:Gill's Exposition of the Entire Bible 2282: 2066: 2064: 2062: 2060: 2012: 1999: 1454:In reply, Jesus makes a declaration: 1375:discussions about his eternal essence 2914:on Exodus 16, accessed 10 April 2016 2303:on John 6, accessed 11 November 2020 2021: 1295:βρωσιν την μενουσαν εις ζωην αιωνιον 1082:identifies them as "small vessels". 2628:The New Testament in Modern English 2519:Christian Classics Ethereal Library 2244:on John 6, accessed on 28 July 2024 1138:Jesus in the synagogue of Capernaum 837: 13: 3227: 3038:version of the Greek New Testament 2854:New American Bible Revised Edition 2721:on John 6, accessed 31 March 2016, 2057: 689:attributes this responsibility to 14: 4307: 3129: 3079:, Vol. 41, No. 1 (2007), pp. 1–36 3062:on John 6, accessed 16 April 2016 2988:on John 6, accessed 13 April 2016 2976:on John 6, accessed 12 April 2016 2950:on John 6, accessed 11 April 2016 2926:on John 6, accessed 10 April 2016 2902:on John 6, accessed 10 April 2016 2705:on John 6, accessed 30 March 2016 2669:on John 6, accessed 28 March 2016 2657:on John 6, accessed 6 August 2022 2655:Haydock Catholic Bible Commentary 2586:on John 6, accessed 26 March 2016 2574:on John 6, accessed 23 March 2016 2499:on John 6, accessed 21 March 2016 2447:on John 6, accessed 25 March 2016 2423:on John 6, accessed 19 March 2016 2387:on John 6, accessed 19 March 2016 2330:on John 6, accessed 18 March 2016 2315:on John 6, accessed 16 March 2016 2111:on John 6, accessed 12 March 2016 1654:' accounts of the conception and 1405:("faith alone"). Meyer comments: 1381:The distinction between "works" ( 1311:Wilhelm Martin Leberecht de Wette 830:linked the twelve baskets to the 178:The original text was written in 2836:on John 6, accessed 8 April 2016 2808:on John 6, accessed 6 April 2016 2785:on John 6, accessed 5 April 2016 2756:on John 6, accessed 1 April 2016 1241:), give us this bread always." ( 604:, a feast of the Jews, was near. 135:. It records Jesus' miracles of 50: 3993:Pillar New Testament Commentary 3094: 3082: 3065: 3053: 3041: 3024: 3013: 3002: 2991: 2979: 2967: 2953: 2941: 2929: 2917: 2905: 2893: 2882: 2870: 2858: 2839: 2827: 2811: 2799: 2788: 2771: 2759: 2747: 2735: 2724: 2708: 2696: 2683: 2672: 2660: 2648: 2636: 2620: 2589: 2577: 2565: 2534: 2523: 2502: 2486: 2474: 2462: 2450: 2426: 2412: 2401: 2390: 2357: 2345: 2333: 2306: 2270: 2258: 2247: 2218: 2207: 1976: 1758:Will you not then be convinced? 1630:"Is not this Jesus, the son of 1449: 1429:), give us this bread always" ( 1169: 508:Jesus travels over, or beyond ( 460: 2630:, 1960, 1972, administered by 2191: 2133: 1499:no other record of this saying 257:Commentary for English Readers 239:(c. 450; extant: verses 39–71) 1: 3138:King James Bible - Wikisource 1993: 1147: 774:in the New Testament, and in 695:Heinrich August Wilhelm Meyer 493:, "after these things"). The 233:(400–440; extant verses 1–49) 66: 19:For people named John 6, see 3101:Nicola Gori (May 14, 2020). 1826:You are the Holy One of God. 1618:was "constantly used in the 743:, where he was the first of 386: 371:(John 6:21b, 6:24 and 6:59). 247:. Swedish-based commentator 184:This chapter is divided into 120:is the sixth chapter of the 16:Chapter of the New Testament 7: 3632:The truth will set you free 3156:Multiple bible versions at 2986:Expositor's Greek Testament 2823:Expositor's Greek Testament 2731:The Living Bible, John 6:27 2703:Expositor's Greek Testament 2596:Pulpit Commentary on John 6 2385:Expositor's Greek Testament 2076:The Oxford Bible Commentary 1899: 1746:) could be interpreted as: 1708: 1365:wrote of this declaration: 1361:) on Himself. The reformer 1040:J. B. Phillips' Translation 947: 108:Order in the Christian part 10: 4312: 4219:Ohrid Glagolitic fragments 2889:John 6 in Wycliffe's Bible 2481:Buls' Notes on John 6:1-15 1790:, Andrew and Simon Peter, 1131: 1024:The crowd search for Jesus 703:Ernst Wilhelm Hengstenberg 593: 375:Boats which had come from 18: 4255:American Standard Version 4227: 4056: 4001: 3988:Second Apocalypse of John 3936: 3877: 3786: 3640: 3574:Disciple whom Jesus loved 3556: 3448: 3382: 3250: 3235: 1820:New International Version 1615: 1562:παν ο διδωσιν μοι ο πατηρ 1561: 1475: 1426: 1394: 1386: 1358: 1350: 1325: 1294: 1286: 1238: 1001: 791: 768: 760: 752: 722:New International Version 614:Feeding the five thousand 529: 513: 495:New International Version 404:Feeding the five thousand 395:organises it as follows: 336: 237:Codex Ephraemi Rescriptus 137:feeding the five thousand 107: 97: 87: 77: 49: 33: 28: 3620:That they all may be one 2483:, accessed 21 March 2016 1969: 1763:William Robertson Nicoll 1704:Many disciples turn away 1445:, 'Sir' would be better. 1279:William Robertson Nicoll 1066:, the new city built by 583:Catacomb of San Callisto 487:English Standard Version 440:Many disciples turn away 353:(or "Sea of Tiberias") ( 320:New Testament references 263:Old Testament references 4281:Gospel of John chapters 3463:Bread of Life Discourse 2938:, accessed 9 April 2016 2879:, accessed 9 April 2016 2267:: Complete Jewish Bible 2107:Watkins, H. W. (1906), 2007:Halley's Bible Handbook 1906:Bread of Life Discourse 1482:". Lutheran theologian 1134:Bread of Life Discourse 1008:but "presently" in the 832:twelve tribes of Israel 716:, the labourers in the 642:for the feast (compare 465:The events recorded in 445:Alfred Plummer, in the 173: 145:Bread of Life Discourse 3922:Via et veritas et vita 3713:Mary, sister of Martha 3626:Via et veritas et vita 3161:(NKJV, NIV, NRSV etc.) 2900:Vincent's Word Studies 2559:Note on John 6:17 in 1828: 1816: 1760: 1752: 1735: 1701: 1673: 1644: 1495: 1468: 1447: 1419: 1379: 1307: 1144:synagogue in Capernaum 1129: 1117: 1051: 1044: 994: 944: 931:Jesus walks on the sea 917: 816: 726:New Living Translation 590: 548:), in contrast to the 483:New King James Version 413:Jesus walks on the sea 393:New King James Version 186:71 verses. Some early 4260:World English Version 3614:Quod scripsi, scripsi 3543:Resurrection of Jesus 3178:Chapters of the Bible 2754:Calvin's Commentaries 2301:Meyer's NT Commentary 2043:. pp. 107, 109. 1824: 1804: 1756: 1748: 1723: 1681: 1660: 1628: 1491: 1456: 1439: 1407: 1367: 1303: 1127: 1108: 1049: 1027: 990: 938: 909: 812: 580: 572:Complete Jewish Bible 422:The Bread from Heaven 3966:Johannine literature 3889:I am (biblical term) 3548:Restoration of Peter 3108:L'Osservatore Romano 1604:Common English Bible 1578:High Priestly prayer 1540:Jesus refers to his 1411:legal standing-point 1301:'s paraphrase reads: 1010:Douai Rheims version 1006:English translations 656:Feast of Tabernacles 98:Christian Bible part 4013:(J. S. Bach, 1724) 3959:John the Evangelist 3949:Johannine community 3915:Resurrectio et Vita 3678:Joseph of Arimathea 3591:Feast of Dedication 3478:Healing a paralytic 3473:Healing a blind man 1584:Rejected by His own 1533:, b). According to 1060:historical accuracy 941:Sea of Galilee Boat 921:upper Jordan valley 554:Sermon on the Plain 538:Sermon on the Mount 431:Rejected by his own 57:John 6:8–12 on the 4250:King James Version 4046:The Gospel of John 4038:The Gospel of John 3983:Apocryphon of John 3904:Gate for the Sheep 3899:Light of the World 3596:"Love one another" 3523:Farewell Discourse 3498:Raising of Lazarus 3483:Healing a sick son 3071:Paul N. Anderson, 2715:James Hope Moulton 2513:, Tractate XVIII, 2141:Kirkpatrick, A. F. 2081:2017-11-22 at the 1984:King James Version 1484:Rudolf Ewald Stier 1287:βρῶσιν ἀπολλυμένην 1269:and the writer of 1255:King James Version 1130: 1091:George Leo Haydock 1076:King James Version 1052: 945: 828:Christoph Luthardt 730:King James Version 707:Eugene H. Peterson 591: 231:Codex Alexandrinus 4268: 4267: 3444: 3443: 3196: 3195: 3186:Succeeded by 3150:at GospelHall.org 3060:Gill's Exposition 2948:Pulpit Commentary 2924:Gill's Exposition 2912:Gill's Exposition 2806:Pulpit Commentary 2768:: The Voice Bible 2719:Pulpit Commentary 2717:, referred to in 2667:Pulpit Commentary 2572:Pulpit Commentary 2445:Pulpit Commentary 2313:Benson Commentary 2299:Meyer, H. A. W., 2050:978-0-8028-4098-1 2005:Halley, Henry H. 1754:or it could mean 1677:brothers of Jesus 1521:); a week later, 1395:το εργον του θεου 1233:"Lord (or Sir) ( 1113:Messianic kingdom 859:Deuteronomy 18:18 820:Pulpit Commentary 776:Matthew's account 115: 114: 4303: 4245:Wycliffe Version 3978:Textual variants 3954:John the Apostle 3673:John the Baptist 3564:In the beginning 3513:Passion of Jesus 3493:Walking on water 3468:Feeding the 5000 3248: 3247: 3222: 3215: 3208: 3199: 3198: 3168:Preceded by 3165: 3164: 3124: 3123: 3118: 3116: 3098: 3092: 3086: 3080: 3074: 3069: 3063: 3057: 3051: 3045: 3039: 3028: 3022: 3017: 3011: 3006: 3000: 2995: 2989: 2983: 2977: 2971: 2965: 2957: 2951: 2945: 2939: 2933: 2927: 2921: 2915: 2909: 2903: 2897: 2891: 2886: 2880: 2874: 2868: 2862: 2856: 2848:, Footnote e at 2843: 2837: 2831: 2825: 2815: 2809: 2803: 2797: 2792: 2786: 2775: 2769: 2763: 2757: 2751: 2745: 2739: 2733: 2728: 2722: 2712: 2706: 2700: 2694: 2687: 2681: 2676: 2670: 2664: 2658: 2652: 2646: 2640: 2634: 2626:J. B. Phillips, 2624: 2618: 2593: 2587: 2581: 2575: 2569: 2563: 2557: 2546: 2538: 2532: 2527: 2521: 2506: 2500: 2490: 2484: 2478: 2472: 2466: 2460: 2454: 2448: 2442: 2433: 2430: 2424: 2416: 2410: 2405: 2399: 2394: 2388: 2382: 2371: 2366:: paraphrase in 2361: 2355: 2349: 2343: 2337: 2331: 2325: 2316: 2310: 2304: 2297: 2280: 2274: 2268: 2262: 2256: 2251: 2245: 2238: 2227: 2222: 2216: 2211: 2205: 2195: 2189: 2180: 2159: 2158: 2156: 2154: 2137: 2131: 2130: 2123: 2112: 2105: 2086: 2068: 2055: 2054: 2025: 2019: 2016: 2010: 2003: 1987: 1980: 1814: 1733: 1699: 1652:synoptic gospels 1642: 1617: 1563: 1477: 1466: 1428: 1396: 1388: 1387:τα εργα του θεου 1360: 1352: 1343:John the Baptist 1327: 1296: 1288: 1275:Ecclesiastes 6:7 1240: 1218: 1180:everlasting life 1042: 1003: 898:Thy kingdom come 838:Prophet and King 793: 772:occurs only here 770: 762: 754: 745:John the Baptist 542:Matthew's Gospel 531: 515: 277:Deuteronomy 16:1 253:Charles Ellicott 219:Codex Sinaiticus 141:walking on water 71: 68: 54: 26: 25: 4311: 4310: 4306: 4305: 4304: 4302: 4301: 4300: 4271: 4270: 4269: 4264: 4223: 4052: 4010:St John Passion 3997: 3932: 3873: 3864:Solomon's Porch 3782: 3688:Mother of Jesus 3636: 3607:Noli me tangere 3579:Doubting Thomas 3552: 3458:Wedding at Cana 3451:(chronological) 3450: 3440: 3378: 3239: 3231: 3226: 3187: 3179: 3169: 3132: 3127: 3114: 3112: 3099: 3095: 3087: 3083: 3077:Neotestamentica 3072: 3070: 3066: 3058: 3054: 3046: 3042: 3029: 3025: 3018: 3014: 3007: 3003: 2996: 2992: 2984: 2980: 2972: 2968: 2958: 2954: 2946: 2942: 2934: 2930: 2922: 2918: 2910: 2906: 2898: 2894: 2887: 2883: 2875: 2871: 2863: 2859: 2844: 2840: 2832: 2828: 2819:Bengel's Gnomen 2816: 2812: 2804: 2800: 2793: 2789: 2779:Reden des Herrn 2776: 2772: 2764: 2760: 2752: 2748: 2740: 2736: 2729: 2725: 2713: 2709: 2701: 2697: 2691:Jerusalem Bible 2688: 2684: 2677: 2673: 2665: 2661: 2653: 2649: 2641: 2637: 2625: 2621: 2594: 2590: 2582: 2578: 2570: 2566: 2558: 2549: 2539: 2535: 2528: 2524: 2507: 2503: 2491: 2487: 2479: 2475: 2467: 2463: 2455: 2451: 2443: 2436: 2431: 2427: 2417: 2413: 2406: 2402: 2395: 2391: 2383: 2374: 2362: 2358: 2350: 2346: 2338: 2334: 2328:Bengel's Gnomen 2326: 2319: 2311: 2307: 2298: 2283: 2275: 2271: 2263: 2259: 2252: 2248: 2239: 2230: 2223: 2219: 2212: 2208: 2196: 2192: 2181: 2162: 2152: 2150: 2138: 2134: 2125: 2124: 2115: 2106: 2089: 2083:Wayback Machine 2069: 2058: 2051: 2026: 2022: 2017: 2013: 2004: 2000: 1996: 1991: 1990: 1981: 1977: 1972: 1902: 1894:Matthew 5:17–20 1859:Stephen Langton 1815: 1810: 1776:Mount of Olives 1734: 1729: 1711: 1706: 1700: 1695: 1643: 1638: 1586: 1467: 1462: 1452: 1443:Samaritan woman 1371:ancient writers 1216: 1172: 1160:Samaritan woman 1140: 1122: 1115:than yesterday. 1080:Bengel's Gnomen 1050:Tiberias harbor 1043: 1034: 1026: 1018:instantaneously 1016:does not "mean 950: 933: 840: 824:twelve apostles 616: 596: 463: 389: 339: 322: 265: 213:Codex Vaticanus 176: 73: 72: 69: 45: 39: 24: 17: 12: 11: 5: 4309: 4299: 4298: 4293: 4288: 4283: 4266: 4265: 4263: 4262: 4257: 4252: 4247: 4242: 4237: 4231: 4229: 4225: 4224: 4222: 4221: 4216: 4211: 4206: 4201: 4196: 4191: 4186: 4181: 4176: 4171: 4166: 4161: 4156: 4151: 4146: 4141: 4136: 4131: 4126: 4121: 4116: 4111: 4106: 4101: 4096: 4091: 4086: 4081: 4076: 4071: 4066: 4060: 4058: 4054: 4053: 4051: 4050: 4042: 4034: 4026: 4025: 4024: 4019: 4005: 4003: 3999: 3998: 3996: 3995: 3990: 3985: 3980: 3975: 3974: 3973: 3963: 3962: 3961: 3956: 3951: 3940: 3938: 3934: 3933: 3931: 3930: 3925: 3918: 3911: 3906: 3901: 3896: 3891: 3885: 3883: 3875: 3874: 3872: 3871: 3866: 3861: 3859:Sea of Galilee 3856: 3851: 3846: 3841: 3836: 3831: 3826: 3821: 3816: 3811: 3806: 3801: 3796: 3790: 3788: 3784: 3783: 3781: 3780: 3775: 3770: 3765: 3760: 3755: 3751: 3750: 3745: 3740: 3735: 3733:Pontius Pilate 3730: 3725: 3720: 3715: 3710: 3708:Mary Magdalene 3705: 3700: 3695: 3690: 3685: 3683:Judas Iscariot 3680: 3675: 3670: 3665: 3660: 3655: 3650: 3644: 3642: 3638: 3637: 3635: 3634: 3629: 3622: 3617: 3610: 3603: 3598: 3593: 3588: 3581: 3576: 3571: 3566: 3560: 3558: 3554: 3553: 3551: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3500: 3495: 3490: 3485: 3480: 3475: 3470: 3465: 3460: 3454: 3452: 3446: 3445: 3442: 3441: 3439: 3438: 3433: 3428: 3423: 3418: 3388: 3386: 3380: 3379: 3377: 3376: 3371: 3370: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3324: 3323: 3322: 3317: 3312: 3307: 3302: 3297: 3292: 3287: 3282: 3277: 3272: 3262: 3256: 3254: 3245: 3233: 3232: 3229:Gospel of John 3225: 3224: 3217: 3210: 3202: 3194: 3193: 3184: 3181:Gospel of John 3175: 3163: 3162: 3153: 3144: 3139: 3131: 3130:External links 3128: 3126: 3125: 3093: 3081: 3064: 3052: 3040: 3023: 3012: 3001: 2990: 2978: 2966: 2952: 2940: 2928: 2916: 2904: 2892: 2881: 2869: 2857: 2838: 2826: 2810: 2798: 2787: 2777:Stier, R. E., 2770: 2758: 2746: 2734: 2723: 2707: 2695: 2682: 2671: 2659: 2647: 2635: 2619: 2616:Galatians 1:16 2588: 2576: 2564: 2547: 2533: 2522: 2501: 2485: 2473: 2461: 2449: 2434: 2425: 2411: 2400: 2389: 2372: 2356: 2344: 2332: 2317: 2305: 2281: 2269: 2257: 2246: 2228: 2217: 2206: 2190: 2160: 2132: 2113: 2087: 2056: 2049: 2033:Aland, Barbara 2020: 2011: 1997: 1995: 1992: 1989: 1988: 1974: 1973: 1971: 1968: 1967: 1966: 1928: 1926:Sea of Galilee 1923: 1918: 1913: 1908: 1901: 1898: 1890:Numbers 1:1–15 1882:Proverbs 15:30 1878:Saint Matthias 1874:namesake tribe 1808: 1727: 1718: 1717: 1710: 1707: 1705: 1702: 1693: 1656:birth of Jesus 1636: 1600: 1599: 1596: 1593: 1585: 1582: 1550:eschatological 1460: 1451: 1448: 1389:) and "work" ( 1340: 1339: 1263:Wycliffe Bible 1247: 1246: 1231: 1224: 1205: 1198: 1191: 1171: 1168: 1121: 1118: 1101:, although in 1032: 1025: 1022: 980:). Theologian 970: 969: 962:Sea of Galilee 957: 956: 949: 946: 932: 929: 893:kingdom of God 847: 846: 839: 836: 691:Judas Iscariot 681:between them ( 615: 612: 607: 606: 595: 592: 568: 567: 550:Gospel of Luke 499: 498: 462: 459: 443: 442: 433: 424: 415: 406: 388: 385: 373: 372: 365: 362: 351:Sea of Galilee 338: 335: 334: 333: 321: 318: 317: 316: 314:Jeremiah 31:34 303: 279: 273:Leviticus 23:5 264: 261: 241: 240: 234: 228: 222: 216: 210: 204: 198: 175: 172: 166:composed this 153:Judas Iscariot 122:Gospel of John 113: 112: 109: 105: 104: 99: 95: 94: 89: 85: 84: 82:Gospel of John 79: 75: 74: 56: 55: 47: 46: 40: 34: 31: 30: 15: 9: 6: 4: 3: 2: 4308: 4297: 4294: 4292: 4289: 4287: 4284: 4282: 4279: 4278: 4276: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4240:Latin Vulgate 4238: 4236: 4233: 4232: 4230: 4226: 4220: 4217: 4215: 4212: 4210: 4207: 4205: 4202: 4200: 4197: 4195: 4192: 4190: 4187: 4185: 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4165: 4162: 4160: 4157: 4155: 4152: 4150: 4147: 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3298: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3267: 3266: 3265:Book of Signs 3263: 3261: 3258: 3257: 3255: 3253: 3249: 3246: 3243: 3242:New Testament 3238: 3234: 3230: 3223: 3218: 3216: 3211: 3209: 3204: 3203: 3200: 3192: 3191: 3185: 3183: 3182: 3176: 3174: 3173: 3167: 3166: 3160: 3159: 3158:Bible Gateway 3154: 3151: 3149: 3145: 3143: 3140: 3137: 3134: 3133: 3122: 3110: 3109: 3104: 3097: 3090: 3085: 3078: 3068: 3061: 3056: 3049: 3044: 3037: 3036:Westcott-Hort 3034:and the 1881 3033: 3030:Based on the 3027: 3021: 3016: 3010: 3005: 2999: 2994: 2987: 2982: 2975: 2970: 2964: 2961: 2956: 2949: 2944: 2937: 2932: 2925: 2920: 2913: 2908: 2901: 2896: 2890: 2885: 2878: 2873: 2866: 2861: 2855: 2851: 2847: 2842: 2835: 2830: 2824: 2820: 2814: 2807: 2802: 2796: 2791: 2784: 2780: 2774: 2767: 2762: 2755: 2750: 2743: 2738: 2732: 2727: 2720: 2716: 2711: 2704: 2699: 2692: 2686: 2680: 2675: 2668: 2663: 2656: 2651: 2644: 2639: 2633: 2629: 2623: 2617: 2613: 2609: 2605: 2601: 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Retrieved 2145: 2135: 2071: 2036: 2023: 2014: 2006: 2001: 1978: 1916:Jesus Christ 1886:Numbers 13:1 1867: 1856: 1847: 1840: 1833: 1829: 1825: 1817: 1812:John 6:68–69 1805: 1798:were named; 1780: 1768:resurrection 1761: 1757: 1753: 1749: 1744:John 6:60–61 1736: 1724: 1719: 1714: 1682: 1674: 1661: 1648:virgin birth 1645: 1629: 1625: 1601: 1587: 1539: 1515:resurrection 1496: 1492: 1488: 1469: 1457: 1453: 1450:Verses 35–58 1440: 1420: 1408: 1380: 1368: 1341: 1336: 1315: 1308: 1304: 1299:Living Bible 1271:Ecclesiastes 1267:Genesis 3:17 1258: 1250: 1248: 1228:John 6:32–33 1221:John 6:30–31 1182:, which the 1173: 1170:Verses 25–34 1141: 1109: 1084: 1072:Geneva Bible 1053: 1028: 1017: 1013: 995: 991: 971: 953: 918: 910: 905:John 6:16–17 902: 897: 887: 867:John 6:14–15 848: 843: 817: 813: 803: 792:ευχαριστησας 784: 753:παιδάριον ἓν 734: 714:Matthew 20:2 711: 685:), although 660: 617: 608: 599: 569: 564: 558:Luke 6:17–49 507: 500: 490: 478: 464: 461:Introduction 444: 436:John 6:60–71 427:John 6:41–59 418:John 6:22–40 409:John 6:15–21 390: 381:John 6:23–24 374: 340: 310:Isaiah 54:13 301:Numbers 11:7 256: 249:René Kieffer 242: 197:(AD 175–225) 177: 157: 117: 116: 58: 4057:Manuscripts 4049:(2014 film) 4041:(2003 film) 4022:Discography 4002:Adaptations 3971:Holy Spirit 3738:Simon Peter 3528:Crucifixion 3518:Last Supper 3048:Buls' Notes 2693:translation 2203:Google Maps 2029:Aland, Kurt 1542:incarnation 1363:John Calvin 1056:John 13:1–4 1030:themselves. 863:politically 755:), but the 546:Matthew 5:1 469:are set in 400:John 6:1–14 286:Exodus 16:4 225:Codex Bezae 188:manuscripts 180:Koine Greek 4275:Categories 4235:Greek Text 3944:Authorship 3773:Samaritans 3601:Jesus wept 3538:Empty tomb 3115:October 7, 2865:John 17:12 2795:John 6:36b 2612:John 13:32 2515:Schaff, P. 2265:John 6:2–4 2201:: source: 2199:Highway 90 1994:References 1940:Matthew 14 1620:Septuagint 1531:John 20:29 1527:John 20:29 1401:doctrine, 1399:Protestant 1359:εσφραγισεν 1351:εσφραγισεν 1184:Son of Man 1158:) and the 1132:See also: 875:temptation 857:, compare 687:John 13:29 652:John 7:1–6 491:meta tauta 207:Papyrus 28 201:Papyrus 66 195:Papyrus 75 65:, written 63:Papyrus 28 4291:Capernaum 4286:Bethsaida 4064:Papyrus 2 4017:Structure 3928:True Vine 3882:" sayings 3834:Jerusalem 3819:Capernaum 3809:Bethsaida 3799:Bethabara 3778:Sanhedrin 3768:Sadducees 3763:Pharisees 3723:Nicodemus 3718:Nathanael 3585:Ecce homo 3503:Anointing 2998:John 6:66 2960:John 6:59 2850:John 18:9 2766:John 6:34 2742:John 3:33 2679:John 6:59 2643:John 6:23 2600:Mark 1:21 2561:NET Bible 2541:John 6:17 2530:John 6:17 2469:John 6:16 2458:John 6:67 2364:John 14:8 2352:John 14:8 2225:John 6:42 1936:Exodus 16 1911:Capernaum 1870:John 1:46 1844:John 6:70 1836:John 6:70 1796:Nathaniel 1784:John 6:67 1772:Ascension 1731:John 6:60 1640:John 6:42 1616:ἐγγόγυζον 1574:John 18:9 1566:John 6:37 1554:John 6:39 1546:John 6:38 1535:John 6:40 1519:John 20:8 1511:John 6:30 1464:John 6:35 1435:The Voice 1431:John 6:34 1403:Sola fide 1330:John 3:33 1243:John 6:34 1202:John 6:29 1195:John 6:28 1164:chapter 4 1156:chapter 3 1152:Nicodemus 1036:John 6:22 996:The word 982:John Gill 978:John 6:21 925:John 6:22 913:Capernaum 855:John 5:45 808:John 6:23 796:Eucharist 780:John Gill 769:παιδάριον 741:John 1:40 671:John 1:44 667:Bethsaida 644:John 2:13 640:Jerusalem 636:Luke 9:12 632:Mark 6:35 534:disciples 471:Jerusalem 467:chapter 5 451:John 6:26 387:Structure 369:Capernaum 330:John 1:11 326:John 6:42 306:John 6:45 282:John 6:31 221:(330–360) 215:(325–350) 160:anonymous 130:Christian 42:chapter 7 37:chapter 5 4296:Tiberias 3658:Caiaphas 3392:John 1:1 3252:Chapters 3089:John 7:1 2493:Gill, J. 2397:John 6:9 2342:: NKJV}} 2340:John 6:6 2277:John 6:4 2254:John 6:3 2214:John 6:1 2143:(1901). 2079:Archived 2072:59. John 2035:(1995). 1930:Related 1900:See also 1809:— 1728:— 1709:Verse 59 1697:Mark 6:3 1694:— 1637:— 1507:Westcott 1480:I am ... 1461:— 1188:John 6:2 1148:verse 59 1103:verse 14 1095:verse 26 1074:and the 1064:Tiberias 1033:— 948:Verse 17 883:Ethiopic 871:Lutheran 683:John 6:7 602:Passover 600:Now the 377:Tiberias 355:John 6:3 269:John 6:4 227:(c. 400) 209:(c. 250) 203:(c. 200) 88:Category 61:side of 4228:Sources 3937:Related 3854:Samaria 3824:Galilee 3804:Bethany 3748:Zebedee 3698:Malchus 3693:Lazarus 3557:Phrases 3436:20:1–31 3032:NU-Text 2852:in the 1964:John 15 1960:John 14 1956:John 10 1934:parts: 1774:on the 1665:Matthew 1650:or the 1326:σφραγίς 1261:in the 1259:travail 1253:in the 1211:in the 699:John 14 679:denarii 594:Verse 4 343:Galilee 128:of the 124:in the 44: → 35:← 21:John VI 4030:Passio 3869:Sychar 3849:Kidron 3787:Places 3758:Angels 3754:Groups 3743:Thomas 3728:Philip 3703:Martha 3648:Andrew 3641:People 3533:Burial 3449:Events 3384:Verses 3260:John 1 3190:John 7 3172:John 5 3136:John 6 3091:: NKJV 2867:: NKJV 2744:: NKJV 2471:: NKJV 2354:: NKJV 2279:: NKJV 2047: 1952:John 8 1948:Luke 9 1944:Mark 6 1792:Philip 1788:John 1 1770:: the 1632:Joseph 1570:arrest 1523:Thomas 1503:Alford 1251:sorrow 1213:desert 1099:filled 1014:ευθεως 1002:ευθεως 986:Nonnus 974:stadia 879:Syriac 624:Andrew 620:Philip 530:σημεια 503:Judaea 337:Places 245:John 5 168:Gospel 143:, the 118:John 6 92:Gospel 29:John 6 3844:Judea 3653:Annas 3569:Logos 3431:18:38 3237:Bible 2817:e.g. 2689:e.g. 1970:Notes 1932:Bible 1921:Manna 1863:Judea 1800:Judas 1689:Joses 1685:James 1612:Greek 1558:Greek 1476:εἶπεν 1472:Greek 1427:κυριε 1423:Greek 1415:faith 1391:Greek 1383:Greek 1355:Greek 1347:Greek 1322:Greek 1291:Greek 1283:Greek 1239:κυριε 1235:Greek 1209:manna 1146:(cf. 1087:Rabbi 998:Greek 851:Moses 804:means 788:Greek 765:Greek 757:Greek 749:Greek 675:Peter 526:Greek 522:signs 514:πέραν 510:Greek 297:78:24 294:Psalm 149:Peter 133:Bible 59:recto 3880:I AM 3814:Cana 3794:Ænon 3426:14:6 3421:3:16 3117:2020 2821:and 2614:and 2608:4:17 2606:and 2604:1:29 2155:2019 2045:ISBN 1888:and 1848:Cefa 1818:The 1794:and 1669:Luke 1667:and 1369:The 1318:seal 1136:and 622:and 587:Rome 485:and 455:6:58 359:6:15 357:and 174:Text 164:John 139:and 78:Book 4214:128 4209:122 4204:121 4199:120 4194:119 4189:109 4184:108 4179:107 4174:106 2963:KJV 2544:KJV 1958:, 1838:). 1564:) ( 1433:). 1277:). 1219:" ( 1038:in 907:): 900:". 560:). 540:in 524:" ( 481:" ( 453:to 383:). 367:in 255:'s 4277:: 4169:95 4164:93 4159:90 4154:84 4149:80 4144:76 4139:75 4134:66 4129:63 4124:60 4119:59 4114:55 4109:52 4104:45 4099:44 4094:39 4089:36 4084:28 4079:22 3416:42 3412:35 3410:; 3408:33 3404:25 3402:; 3400:23 3398:; 3396:20 3367:20 3362:19 3357:18 3352:17 3347:16 3342:15 3337:14 3332:13 3320:12 3315:11 3310:10 3119:. 2610:, 2602:, 2550:^ 2495:, 2437:^ 2375:^ 2320:^ 2284:^ 2231:^ 2163:^ 2116:^ 2090:^ 2059:^ 2031:; 1962:, 1954:, 1950:, 1946:, 1942:, 1938:, 1854:. 1687:, 1658:: 1614:: 1560:: 1505:, 1474:: 1425:: 1393:: 1385:: 1357:: 1349:: 1332:: 1324:: 1293:: 1285:: 1257:, 1237:: 1000:: 881:, 834:. 810:: 790:: 767:: 761:ἓν 759:: 751:: 673:, 658:. 585:, 528:: 512:: 438:: 429:: 420:: 411:: 402:: 345:: 328:: 312:; 308:: 299:; 292:; 288:; 284:: 275:; 271:: 182:. 170:. 155:. 67:c. 4074:6 4069:5 3878:" 3414:– 3406:– 3394:– 3305:9 3300:8 3295:7 3290:6 3285:5 3280:4 3275:3 3270:2 3244:) 3240:( 3221:e 3214:t 3207:v 3073:" 2157:. 2129:. 2053:. 1782:( 1572:( 1417:. 1320:( 1245:) 1230:) 1223:) 1217:' 1204:) 1197:) 1190:) 1162:( 1154:( 786:( 648:7 589:. 556:( 544:( 477:" 361:) 111:4 23:.

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