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to make his teachings concrete and thus most of his books are elegantly illustrated. Jeremias is the author of some 20 works that were widely read and translated. His writings on the eternal truth, the virtues and the
Christian exemplar were popular; hundreds of thousands of copies of his works were
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Dedicated to Prince
Radziwell, this disquisition on the exercise of patience demonstrates the vastness of Drexel’s learning by quoting examples not only from the Bible and Church Fathers, but also from ancient authors such as Livy and Suetonius and from near contemporary scholars such as
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Drexel gave up preaching in 1621 and devoted himself to writing a biography of the
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1631 Orbis Phaëthon, hoc est de
Universis vitiis linguae, libro de emblemas y vicios universales del lenguaje.1.
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in his youth and educated by the
Jesuits before entering the Jesuit Order. He taught the Jesuit seminarians at
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1628 Aeternitatis prodromus, mortis nuntius, quem sanis, aegrotis, moribundis sistit
Hieremias Drexelius.
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1627 Heliotropium or "Conformity of the Human Will with the Divine Will", (Later edition 1634 Cologne).
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Recta
Intentio: Omnium humanarum actionum Amvssis Auctore Hieremia Drexelio e Societate Iesu
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printed. By 1642 in Munich alone, 170,700 copies of his works had appeared. His first work,
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1640 Noe, architectus arcae in diluvio navarchus descriptus, et morali doctrina illustratus
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1638 Aloe amari sed salubris succi jejunium, quod... latine scripsit
Hieremias Drexelius.
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1631 Trismegistus christianus, seu
Triplex cultus conscientiae, caelitum, corporis.
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Multa Ad
Pietatem Composita: Continuity and change in Catholic piety, 1555-1648
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1624 Cultus tutelaris angeli, ex horologio. (Translated anonymously in 1630:
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1620 De æternitate considerationes (Considerations on Eternity). Munich.
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1641 Aurifodina artium et scientiarum omnium, excerpendi solertia.
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The Considerations of Drexelius upon Eternity by Jeremias Drexel
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The Heliotropium: or Conformity of the human will to the divine
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Search of German library union catalog for Drexel's works
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as professor of rhetoric, and then for 23 years he was a
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1641 Daniel, Prophetarum Princeps (print post mortem).
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1636 Caelum, beatorum civitas aeternitatis, pars III.
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1630 Gymnasium Patientae ("The School of Patience").
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297:. Monachii: Formis Cornelii Leyserii, 1636. 668 p.
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280:, John Coustourier, Rouen (Second edition 1647).
204:preaching fervor. Drexel was fond of pictorial
471:Converts to Roman Catholicism from Lutheranism
271:The Considerations of Drexelius upon Eternitie
117:. He served for 23 years as court preacher in
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481:Early modern Christian devotional writers
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237:1623 Infernus damnatorum carcer et rogus.
66:Learn how and when to remove this message
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29:This article includes a list of general
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35:it lacks sufficient corresponding
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376:Herbermann, Charles, ed. (1913).
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82:Portrait of Jeremias Drexel, S.J.
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123:Maximilian I, Elector of Bavaria
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353:(Paris: Hermann, 1991), p. 185.
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145:. However, he was converted to
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211:De aeternitate considerationes
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225:will and conformity to it.
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242:The Angel-Guardian's Clock
379:"Jeremias Drechsel"
217:. Another of his works,
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443:Иезуит Иеремия Дрексель
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50:more precise citations.
283:1633 Jeremias Drexel,
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269:1632 Jeremias Drexel,
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385:Catholic Encyclopedia
371:at Wikimedia Commons
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160:to Maximilian I, the
127:Elizabeth of Lorraine
103:devotional literature
87:Jeremias Drexel, S.J.
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278:The Christian Zodiac
351:Les Images du livre
287:, ?Rouen or ?Douai.
91:Hieremias Drexelius
411:2015-11-22 at the
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141:and was raised as
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194:Opera Spiritualia
192:Jeremias Drexel,
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323:References
111:humanities
101:writer of
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151:Dillingen
107:professor
409:Archived
336:Lipsius.
215:eternity
158:preacher
143:Lutheran
139:Augsburg
115:rhetoric
95:Drechsel
56:May 2014
344:Sources
206:symbols
202:baroque
196:, 1636.
168:in the
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223:divine
178:Munich
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