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government also had problems with accepting Islam as an official religion at first. By the 1990s, the Cuban government was becoming more accepting of public practice. At first, Islam in Cuba was difficult to practice because of the lack of Islam books in
Spanish—but with the completion of a mosque in Havana in 2015, it has become easier for people to worship. A lot has changed from the time when Muslims in Cuba could have faced consequences because of the government to having their own mosque with teachers. The change for some Muslim Cubans are difficult because they have always eaten pork and used alcohol. The change for many will be gradual because of lack of formal teaching and imams in the past. Since the Cuban Muslim community is still young many of the Cuban traditions have blended with the new Muslim traditions. With new teachers and a public place to worship more Cubans will be exposed to Islam and the religion will grow.
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or, as the
British colonists called them, Mohammedanists. Many different groups of Africans arrived in Cuba in the nineteenth century and joined with the Mandingas because of a jihad in Western Africa. Little formal records exist on the impact of Islam on Cuba in the colonial times, but the Registry
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At a certain point, there were many Muslim students entering the nation of Cuba interested in studying at Cuba's prestigious schools. The number of students was approximately 1500–2000. That group included students of
Pakistani origin, among others. It is known that the dominant population that went
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Islam was largely introduced to Cuba during the colonial times (the late sixteenth century to the nineteenth century). This introduction, though, was not from colonists, but from Muslim
Western African slaves who arrived in Cuba. Between 1808 and 1848, 49.4% (20,654) of the enslaved Muslim Africans
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was reported to have promised to build a mosque for his country's
Muslims, according to members of the Humanitarian Aid Foundation (IHH) who visited Cuba. In the past, the only prayers performed in public were the Friday Prayers that were conducted in a place known as Casa de los Árabes ("The Arab
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Cuban
Muslims learned Islam through embassies of Middle Eastern countries as well as through students coming to study in Cuba from Muslim countries. Islam started to spread among Cubans in the 1970s and '80s. Printed and audio-visual Islamic resources are now almost nonexistent in Cuba. Spanish
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Islam became gained in popularity while the country endured an economic crisis, and would come to be more organized by the 1990s. Islam was not organized very well in the past because the main worshipers were slaves and they did not have the freedom to make Islam more organized in Cuba. Cuba's
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Also, evidence pointing to
African origins of Islam in Cuba comes from the many Islamic names found by scholars, such as Henry Lovejoy, belonging to these slaves, such as Mohammed, Hausa, and Nupe. In 2011, Islam scholars also analyzed the different names found on the records from the Mixed
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to obtain permission from the Cuban authorities to establish an
Islamic organization that would support Cuba's Muslim community. Among the other aims of the proposed organization would be the construction of mosques and the dissemination of
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There are two
Islamic groups in Cuba: the Cuban Islamic Union, which is headed by its president, Imam Yahya Pedro, and Cuban Association for the Diffusion of Islam, which is headed by its president, Abu Duyanah.
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Commission Courts of Havana to identify the names of Muslim and Arabic origin. It's been reported that there was more than 5,000 Muslims in Cuba before 1959 but most (around 80 percent) emigrated after the
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Other Sunnis are concentrated in the
Malcolm X Center, in the home of the Muslim Hassan Abdul Gafur, in Cerro, in Havana. Hassan Abdul Gafur was the first to form an Islamic organization in Cuba in 1994.
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of Havana does confirm the Muslim African slaves' arrival in Cuba by documented records which included a unique number to each individual, sex, name, age, height, and from which the slaves came.
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As of July 2015, the Turkish Religious Affairs Foundation had opened the first prayer room for Cuban Muslims and the first mosque in Cuba was under construction with Turkish funding.
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report, there were then 10,000 Muslims in Cuba who constitute less than 0.1% of the population. As of 2012, most of the 10,000 Cuban Muslims were converts to the religion.
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to study in Cuba was the Pakistani students, who were about 936 in strength. In 2001, Sheikh Muhammad bin Nassir Al-Aboudy, the Assistant Secretary-General of the
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translation of the Quran and other major Islamic books are not available in the country. The Muslim community of Cuba even lacks educated religious cadres.
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who were captured and brought to the Americas arrived in Cuba, and many more who lack proper documentation have been suggested to have arrived.
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Lovejoy, Henry (2016). "The Registers of Liberated Africans of the Havana Slave Trade Commission: Implementation and Policy, 1824-1841".
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Lovejoy, Henry (2016). "The Registers of Liberated Africans of the Havana Slave Trade Commission: Implementation and Policy, 1824-1841".
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in Old Havana open to everyone for all daily prayers. Elsewhere, Cuba's Muslims usually pray in their homes. Former
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Alí Nicolás Cossío - Former foreign ministry official who now reports for the "Voice of Islam", a radio station
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Silva, Daniel (2017). "The Transatlantic Muslim Diaspora to Latin America in the Nineteenth Century".
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donated US$ 40,000 for the remodeling of the House, but it was only opened for Friday prayers.
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being one of the smallest minority faiths in the country. According to a 2011
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architectural designs. The House encompasses an Arab museum and restaurant.
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http://pewforum.org/uploadedfiles/Topics/Demographics/muslimspopulation.pdf
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Religion and Revolution: Spiritual and Political Islam in Ernesto Cardenal
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immigrant who lived in Cuba during the 1940s, and it was built on
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Barcia, Manuel (2013). "Western African Islam in Colonial Cuba".
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House") in old Havana. The Arab House belonged to a wealthy
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1823:, Cham: Springer International Publishing, pp. 1–2,
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and tools are available to assist in formatting, such as
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EST, Lucy Westcott On 12/27/16 at 5:00 AM (2016-12-27).
2013:(includes photos), by Benazir Wehelie, Special to CNN
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http://www.worldbulletin.net/news_detail.php?id=28195
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1969:"¿Cómo celebran los musulmanes cubanos el Ramadán?"
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1755:. In Westerlund, David; Svanberg, Ingvar (eds.).
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2369:South Georgia and the South Sandwich Islands
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1889:: CS1 maint: numeric names: authors list (
1581:"Local Muslim Cubans get first prayer room"
52:and maintains a consistent citation style.
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1867:"Why Cuba's Muslim population is growing"
94:Learn how and when to remove this message
1905:"Castro promises Cuban Muslims a mosque"
1821:Encyclopedia of Latin American Religions
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1990:"Some Cubans are converting to Islam"
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1796:"EL ISLAM EN LA ACTUALIDAD CUBANA"
1759:. London: Routledge. p. 447.
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1554:John Andrew Morrow (15 Mar 2012).
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2011:Practicing Islam in Catholic Cuba
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1971:(in European Spanish). 2016-01-14
1950:(in European Spanish). 2016-01-14
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1352:(MWL), traveled to
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1342:Pew Research Center
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1994:islamawareness.net
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1585:Yeni Şafak
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126:by country
50:verifiable
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1847:239241399
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1724:: 23–44.
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1689:: 23–44.
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35:bare URLs
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2167:Honduras
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2112:Colombia
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1885:cite web
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1478:See also
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1378:Mandingo
1210:Kiribati
1153:Scotland
1113:Slovenia
1108:Slovakia
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876:Suriname
851:Paraguay
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781:Dominica
766:Colombia
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591:Malaysia
479:Cambodia
424:Zimbabwe
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39:link rot
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951:Croatia
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891:Uruguay
831:Jamaica
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791:Ecuador
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696:Vietnam
606:Myanmar
581:Lebanon
499:Georgia
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449:Armenia
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349:Réunion
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317:Morocco
312:Mayotte
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419:Zambia
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292:Malawi
252:Guinea
242:Gambia
147:Angola
135:Africa
59:reFill
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1843:S2CID
1734:S2CID
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33:uses
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1833:ISBN
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