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supported his efforts to amass manuscripts. Most of his books were destroyed in a catastrophic fire in 1569 which devoured almost the whole Jewish quarter; he left
Constantinople for
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In his later life Akrish edited a series of books and documents he had collected during his travels. In about 1577 he published a collection of ten documents (afterward called
281:. In Stillman, Norman A.; Ackerman-Lieberman, Phillip I.; Ayalon, Yaron; Levy, Avigdor; Moreen, Vera B.; Polliack, Meira; Saenz-Badillos, Angel; Schroete, Daniel (eds.).
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Akrish remained at Cairo as private tutor to the Radbaz's children and grandchildren for about ten years (about 1543–1553), until his patron's emigration to the
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87:(David ibn Abi Zimra), an immigrant who had attained to a high communal position. An avid bibliophile, Akrish spent his money on
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He also edited a second collection of documents, largely of a historical character. The first part bore the title
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which he attempted to save from destruction. The course of his tiresome travels at length brought him to
146:('Be Not Like Thy Fathers'). The same volume contained, also, the proselyting epistle of the apostate
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106:. There, his books were confiscated by the Venetian government in the wake of the recent decree by
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The Secret Faith of
Maestre Honoratus: Profayt Duran and Jewish Identity in Late Medieval Iberia
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in both legs, Akrish travelled extensively throughout his life. His primary interest was in
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whom he hired to copy the Radbaz's manuscripts, amassing a large collection of documents.
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193:. In addition to other works, Akrish is said to have edited a triple commentary upon the
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to his young friend En-Shaltiel Bonfas, the satirical reply to it by
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Schechter, S. (October 1912). "An
Unknown Khazar Document".
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that he had recovered in his travels; and the letter of
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where he lived in poverty for the rest of his life.
60:who settled there in 1495 after briefly living in
337:. University of Pennsylvania Press. p. 248.
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197:along with a few other Hebrew polemical works.
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83:. There he was taken into the house of the
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142:to his former friend David En-Bonet,
52:Isaac ben Abraham Akrish was born in
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44:scholar, bibliophile, and editor.
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331:Kozodoy, Maud (26 August 2015).
230:. New York: Funk & Wagnalls.
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28:יִצְחַק בֵּן אַבְרָהָם עַקְרִישׁ
169:, and contained the history of
16:Manuscript collector and editor
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298:The Jewish Quarterly Review
279:"Akrish, Isaac ben Abraham"
249:"Akrish, Isaac ben Abraham"
216:Enelow, H. G. (1901–1906).
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365:16th-century Sephardi Jews
218:"Akrish, Isaac b. Abraham"
160:Kunteres Ḥibbut ha-Kever
154:, a polemical letter of
20:Isaac ben Abraham Akrish
227:The Jewish Encyclopedia
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98:. Akrish then left for
375:Jews from Thessaloniki
224:; et al. (eds.).
173:; the second, that of
156:Shem-Tov ibn Falaquera
385:Writers from Istanbul
253:Encyclopedia Judaica
185:and the king of the
37:– after 1578) was a
162:by Akrish himself.
144:Al Tehi ka-Avotekha
380:Writers from Cairo
183:Hasdai ibn Shaprut
167:Ma'aseh Beit David
344:978-0-8122-4748-0
191:Elijah of Ferrara
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48:Biography
259:15 March
181:between
171:Bostanai
124:Kastoria
54:Salonika
39:Sephardi
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187:Khazars
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255:. 2007
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62:Naples
42:Jewish
24:Hebrew
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220:. In
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77:Cairo
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261:2019
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