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340:, "Men are not gentle creatures, who want to be loved, who at the most can defend themselves if they are attacked; they are, on the contrary, creatures among whose instinctual endowments is to be reckoned a powerful share of aggressiveness. As a result, their neighbor is for them not only a potential helper or sexual object, but also someone who tempts them to satisfy their aggressiveness on him, to exploit his capacity for work without compensation, to use him sexually without his consent, to seize his possessions, to humiliate him, to cause him pain, to torture and to kill him.
324:"To speak impartially, both sayings are very true; That Man to Man is a kind of God; and that Man to Man is an arrant Wolfe. The first is true, if we compare Citizens amongst themselves; and the second, if we compare Cities." Hobbes was describing the tendency of people to act fairly and generously toward other people in the same society and the tendency of societies to act deceptively and violently toward other societies, or
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disagreed with the proverb, writing that it "contains two major flaws. First, it fails to do justice to canids, which are among the most gregarious and cooperative animals on the planet (Schleidt and
Shalter 2003). But even worse, the saying denies the inherently social nature of our own species."
328:, "In the one, there's some analogy of similitude with the Deity, to wit, Justice and Charity, the twin-sisters of peace: But in the other, Good men must defend themselves by taking to them for a Sanctuary the two daughters of War, Deceit and Violence".
377:, after being convicted of murder, along with Nicola Sacco, in 1927, said that their pending execution would become an emblem "of a cursed past in which man was wolf to the man".
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as "Man is no man, but a wolf, to a stranger," or "A man is a wolf rather than a man to another man, when he hasn't yet found out what that man is like."
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meaning literally "Man to man is wolf". It is used to refer to situations where a person has behaved comparably to a
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disagreed with the proverb: "'Man,' says Ovid, 'is not a wolf to his fellow man, but a man.'"
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A variation of the proverb appeared as line 495 in the play
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Lupus est homo homini, non homo, quom qualis sit non novit
558:"Freud, Civilization and Its Discontents, 1930 (excerpt)"
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in the United States in 1910, Russian
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as "man, an object of reverence in the eyes of man".
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588:Primates and Philosophers: How Morality Evolved
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270:(specifically, Epistula XCV, paragraph 33), "
205:, showing a winged figure, which represents
525:. University of Toronto Press. p. 41.
53:Learn how and when to remove these messages
419:Wolves in folklore, religion and mythology
591:. Princeton University Press. p. 3.
369:antisemitism experienced by European Jews
169:Learn how and when to remove this message
334:agreed with the proverb, writing in his
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519:(2001) . Barker, William (ed.).
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522:The Adages of Erasmus
488:Lucius Annaeus Seneca
459:Titus Maccius Plautus
409:List of Latin phrases
221:Homo homini lupus est
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299:wrote in one of his
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183:For other uses, see
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621:"Homo Homini Lupus"
619:Jabotinsky, Ze'ev.
517:Erasmus, Desiderius
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355:In response to the
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562:The History Guide
496:The Latin Library
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683:Competition
404:Misanthropy
207:imagination
667:Categories
651:23 January
463:"Asinaria"
132:irrelevant
39:improve it
274:", which
254:", which
128:excessive
45:talk page
693:Violence
585:(2006).
381:See also
243:Asinaria
197:painted
134:examples
604:14 July
567:28 June
538:28 June
501:28 June
472:28 June
317:De Cive
282:Erasmus
248:Plautus
236:History
224:, is a
629:3 July
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447:, 1901
287:Adagia
203:satire
75:is in
624:(PDF)
425:Notes
81:prose
653:2017
631:2020
606:2015
593:ISBN
569:2015
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527:ISBN
503:2015
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367:and
306:Ovid
230:wolf
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250:: "
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