1797:
265:
747:
40:
98:
922:
895:
355:
2291:
1070:
663:
530:
134:, the most plausible region for the nail entry site in the case of Jesus is the upper part of the palm angled toward the wrist since this area can easily support the weight of the body, assures no bones are broken, marks the location where most people believed it to be, accounts for where most of the
386:
services with her godmother, in the parish church of Lémenc, Françoise saw the crucified Jesus covered in wounds and blood. She said that later that year, when she received First
Communion, she saw the baby Jesus, who told her, "Child, my favorite, so it will be every time you go to Holy Communion."
238:
were devoted to the Holy Wounds, the latter reciting daily a prayer in honour of the 5466 wounds, which, according to a medieval tradition, were inflicted on Jesus during his
Passion. In the fourteenth century it was customary in southern Germany to recite fifteen Pater Nosters each day (which thus
250:
also helped to promote devotion to the Holy Wounds, for while the fifty small beads refer to Mary, the five large beads and the corresponding Pater
Nosters are intended to honour the Five Wounds of Christ. In some places it was customary to ring a bell at noon on Fridays to remind the faithful to
242:
There was, in the medieval
Missals, a special Mass in honour of Christ's wounds, known as the Golden Mass. During its celebration five candles were always lit and it was popularly held that if anyone should say or hear it on five consecutive days they would never suffer the pains of hellfire.
426:
for the sins of the world. She reported that Jesus told her that "hen you offer My Holy Wounds for sinners, you must not forget to do so for the souls in
Purgatory, as there are but few who think of their relief... The Holy Wounds are the treasure of treasures for the souls in
828:, "display of the wounds"), was taken from images with the Doubting Thomas and turned into a pose adopted by Jesus alone, who often places his own fingers into the wound in his side. This form became a common feature of single iconic figures of Jesus and subjects such as the
204:, Jesus suffered various wounds, such as those from the crown of thorns and from the scourging at the pillar. Medieval popular piety focused upon the five wounds associated directly with Christ's crucifixion: the nail wounds on his hands and feet and the wound from the
1796:
706:(d. 1250). A lengthy meditation upon the Passion of Christ, it is composed of seven parts, each pertaining to one of the members of Christ's crucified body. Popular in the 17th-century, it was arranged as a cycle of seven cantatas in 1680 by
406:
Mary Martha
Chambon began to report visions of Jesus in 1866, telling her to contemplate the Holy Wounds. The mother superior kept a chronicle of her life which was published in 1923 and sold widely. The next year the
109:
The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of
716:
is divided into seven parts, each addressed to a different member of Christ's crucified body: feet, knees, hands, side, breast, heart, and head framed by selected Old
Testament verses containing prefigurements.
381:
Françoise
Chambon was born March 6, 1841, to a poor farming family in the village of Croix Rouge, near Chambéry, in Savoy. Her first reported vision occurred when she was nine years old. As she was attending
859:
Devotional art focused on the side wound was also widespread; some books of prayers from late-medieval
Germany, for instance, would display the side wound surrounded by text specifying its exact dimensions.
732:
arranged the melody and used five stanzas of the hymn in his "St
Matthew Passion". Franz Liszt included an arrangement of this hymn at the sixth station, Saint Veronica wipes the Holy Face, in his
138:
have displayed their wounds and it is where artists through the centuries have designated it. This position would result in apparent lengthening of the fingers of the hand because of compression.
1720:
1098:
1166:
Of all the thousands crucified by the Romans, skeletal remains of only one have so far been discovered by archeologists, and that one showed a nail piercing through the heel.
126:
Two of the wounds were through either his hands or his wrists, where nails were inserted to fix Jesus to the cross-beam of the cross on which he was crucified. According to
489:
The following prayer is said on the large beads of the rosary chain: "Eternal Father, I offer You the Wounds of Our Lord, Jesus Christ, to heal the wounds of our souls."
317:
The chaplet is due to Paul Aloysius, the sixth superior general of the Passionists. It was developed in Rome in 1821. A corona of the Five Wounds was approved by
1713:
1421:
1091:
415:
to those who said the following prayer, based on her reported visions: "Eternal Father I offer the wounds of Our Lord Jesus Christ, to heal those of our souls."
346:
is said. At the end of the chaplet, three additional Hail Marys are said in honor of her tears. The blessing of the beads is reserved to the Passionists.
1028:
1706:
1084:
1033:
1324:
1294:
2266:
2251:
1545:
822:
In the later Middle Ages Jesus with one side of his robe pulled back, displaying the wound in his side and his other four wounds (called the
2230:
2190:
1053:
1048:
807:
751:
492:
The following prayer is said on the small beads of the rosary chain: "My Jesus, pardon and mercy, through the merits of Your Holy Wounds"
724:
named for the closing stanza of a poem addressed to Christ's head which begins "Salve caput cruentatum." Translated by Lutheran hymnist
2195:
447:
1153:, the crucificion is traditionally depicted with Jesus' feet side by side, and a separate nail for each; in Western Christianity, the
1438:
2220:
2215:
486:"Eternal Father, grant us mercy through the Blood of Jesus Christ, Your only Son; grant us mercy we beseech You. Amen, Amen, Amen."
264:
2235:
1043:
612:, and explains that each of the five interconnected points represents a virtue tied to a group of five: Gawain is perfect in his
551:, or "Crusaders' Cross", remembers the Five Holy Wounds through its five crosses. The Holy Wounds have been used as a symbol of
650:
will sometimes have five domes on them, symbolizing the Five Holy Wounds, along with the alternate symbolism of Christ and the
458:
One method of praying the chaplet consists of three prayers that are said on specific portions of the rosary beads as follows:
1627:
1366:
156:). Although the Gospels do not specify on which side he was wounded, it was conventionally shown in art as being on Jesus's
2141:
2054:
903:
776:
439:
391:
1616:
594:
was used as a symbol for the Holy Wounds. The pentagram plays an important symbolic role in the 14th-century English poem
1267:
Wuest, Joseph. "Redemptorists." The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 2 Jun. 2013
978:
789:
472:"Holy God, Mighty God, Immortal God, have mercy on us and on the whole world. Amen" (This prayer is found in the later
181:
2271:
2185:
1693:
1669:
1530:
1502:
1475:
1409:
1389:
423:
2256:
2210:
2177:
2105:
1952:
958:
596:
2336:
2225:
580:
47:
1920:
2331:
2326:
177:
153:
1227:
The princess of poverty : Saint Clare of Assisi and the order of poor ladies / by Father Marianus Fiege
505:, also called the Act of Reparation to the Wounds of Jesus and to the Holy Eucharist, had its origin in the
1557:
Morgan, Gerald (1979). "The Significance of the Pentangle Symbolism in "Sir Gawain and the Green Knight"".
721:
184:, was the focus of much commentary and often depicted in art, where the subject has the formal name of the
2341:
2110:
934:
911:
473:
17:
2321:
1939:
1332:
1302:
647:
394:
in Chambéry, France and was given her name Marie–Marthe. She died on March 21, 1907; the cause for her
363:
1277:
1898:
1786:
1002:
564:
506:
2261:
2146:
2059:
2049:
2042:
1058:
874:
502:
1520:
1492:
476:. It is used more extensively in the Eastern rites of the Catholic Church, where it is called the
2151:
1749:
1018:
31:
2098:
1741:
1074:
993:
746:
518:
483:"Grace and Mercy, O my Jesus, during present dangers; cover us with Your Precious Blood. Amen."
332:
which has the marks of the Five Wounds. This chaplet has 25 beads, grouped into five sets. The
231:
201:
119:
2205:
366:(or "Holy Wounds Rosary") was first introduced at the beginning of the 20th century by Sister
314:
devoted to the Holy Wounds of Jesus, as a means to promote devotion to the Passion of Christ.
2122:
1965:
1781:
1759:
983:
963:
794:
729:
621:
576:
329:
185:
1698:
2086:
2076:
1150:
699:
541:
212:
82:
1442:
148:, his body was pierced by the Lance of Longinus in order to be sure that he was dead. The
8:
2346:
2316:
2158:
2137:
2115:
2069:
1825:
1820:
1754:
1257:
St. Alphonsus Liguori, by Rev. D.F. Miller & Rev. L.X. Auben, January 2009, page 176.
1230:. Catholic Theological Union. Evansville, Ind.: Poor Clares of the Monastery of S. Clare.
1157:
usually shows the two feet placed one above the other, and both pierced by a single nail.
707:
568:
367:
856:, and was used to emphasize Christ's suffering as well as the fact of his Resurrection.
2295:
2037:
1947:
1837:
1729:
1574:
968:
953:
869:
734:
712:
548:
235:
62:
223:
returning from the Holy Land, gave a rise in devotion to the Passion of Jesus Christ.
39:
2168:
2132:
2017:
1997:
1908:
1842:
1776:
1771:
1764:
1689:
1665:
1623:
1526:
1498:
1471:
1405:
1385:
1362:
1242:
1225:
926:
840:
835:
281:
216:
141:
Two were through the feet where the nail(s) passed through both to the vertical beam.
127:
2064:
1888:
1883:
1681:
1566:
1023:
703:
651:
644:
533:
325:
311:
131:
97:
2002:
1991:
1972:
1958:
1805:
1733:
988:
764:
563:, an emblem representing the Holy Wounds; a version is still in use today in the
560:
443:
343:
227:
226:
Many medieval prayers in honour of the Holy Wounds, including some attributed to
173:
115:
85:. The wounds have been the focus of particular devotions, especially in the late
59:
616:
and five fingers, faithful to the Five Wounds of Christ, takes courage from the
544:
put the emblem of the Five Holy Wounds on his coat of arms as king of Portugal.
1913:
1878:
1857:
1125:
1038:
921:
879:
846:
830:
784:
771:, has been common since at least the early 6th century, when it appears in the
671:
371:
149:
702:, but now is thought more likely to have been written by the Cistercian abbot
2310:
2029:
1985:
1832:
1592:
1266:
1199:
1012:
725:
466:: "O Jesus, Divine Redeemer, be merciful to us and to the whole world. Amen."
395:
285:
145:
2200:
2093:
1175:
Gurewich, Vladimir, "Rubens and the Wound in Christ's Side. A Postscript",
948:
852:
798:
679:
632:
552:
334:
318:
157:
78:
894:
418:
She reported that Jesus asked her to unite her sufferings with his in the
2007:
1980:
1893:
1852:
1847:
695:
613:
605:
383:
299:
on the five piercing wounds that Christ suffered during his crucifixion.
239:
amounted to 5,475 in the course of a year) in memory of the Holy Wounds.
165:
144:
The final wound was in the side of Jesus' chest, where, according to the
86:
51:
30:"The Five Wounds" redirects here. For novel by Kirstin Valdez Quade, see
375:
269:
1873:
1578:
1522:
May Crowning, Mass, and Merton: And Other Reasons I Love Being Catholic
812:
756:
667:
412:
354:
308:
296:
205:
111:
1422:"Marie–Marthe Chambon", The Passinists of southern Germany and Austria
1180:
2127:
2012:
1688:, Vol. II, 1972 (English trans from German), Lund Humphries, London,
973:
617:
591:
572:
477:
428:
339:
1570:
374:
nun of the Monastery of the Order of the Visitation of Holy Mary in
2290:
1925:
1903:
1439:""Sœur Marie–Marthe Chambon", La Visitation Sainte Marie de Nantes"
1154:
1069:
884:
802:
662:
556:
514:
463:
434:
The Chaplet of the Holy Wounds is prayed on a standard five decade
408:
220:
135:
1295:"Chaplet of the Five Wounds: Its history blessing and indulgences"
536:; the white dots inside the blue shields represent the Holy Wounds
816:
780:
609:
510:
27:
Five piercing wounds Jesus Christ suffered during the crucifixion
529:
219:
in the 12th and 13th centuries, together with the enthusiasm of
46:
of the Crucifixion, showing the Five Holy Wounds (13th century,
2081:
1179:, Vol. 26, No. 3/4 (1963), p. 358, The Warburg Institute,
772:
675:
640:
625:
601:
587:
435:
247:
197:
161:
720:
The cantata has come down to us more widely known as the hymn
1728:
1247:. New York Public Library. New York : Benziger Brothers.
636:
338:
is said on each bead. At the end of each section of beads, a
321:
on August 11, 1823. It received a second approval in 1851.
43:
787:. Among the most famous examples are the sculpted pair of
251:
recite five Paters and Aves in honour of the Holy Wounds.
211:
The revival of religious life and the zealous activity of
89:, and have often been reflected in church music and art.
600:, in which the symbol decorates the shield of the hero,
1126:"Zugibe Barbet Revisited Forensic Study of Crucifixion"
643:
it in five places, indicative of the Five Holy Wounds.
259:
152:
states that blood and water poured out of this wound (
387:
She worked in the refectory at the boarding school.
290:
Little Chaplet of the Five Wounds of Jesus Crucified
196:
According to the accounts of his crucifixion in the
1638:
Soper, 188, listing several other early occurrences
1394:
122:do not qualify as they did not occur on the cross.
2236:Sanctuary of Our Lady of the Rosary of San Nicolás
1241:Liguori, Alfonso Maria de'; Grimm, Eugene (1887).
624:had of Jesus, and exemplifies the five virtues of
160:side, though some depictions, notably a number by
268:Alphonsus kneeling before the Blessed Sacrament,
2308:
1813:
1383:Encyclopedia of Catholic Devotions and Practices
1359:Encyclopedia of Catholic Devotions and Practices
2252:Basilica of the Sacred Heart of Paray-le-Monial
1200:"Catholic Encyclopedia: The Five Sacred Wounds"
1177:Journal of the Warburg and Courtauld Institutes
1714:
1593:"CATHOLIC ENCYCLOPEDIA: Salve Mundi Salutare"
1092:
349:
302:
2231:Shrine of the Virgin of the Rosary of Pompei
2191:Cathedral-Basilica of Our Lady of the Pillar
1676:Sister Mary Martha Chambon of the Visitation
1546:"How do you pray the wound rosary?", Adorare
1352:
1350:
1240:
1486:
1484:
567:. The "Five Wounds" was the emblem of the "
496:
288:, listed among various pious exercises the
2196:Chapel of Our Lady of the Miraculous Medal
1721:
1707:
1282:, p.472, Benziger Brothers, New York, 1887
1099:
1085:
448:Congregation for the Doctrine of the Faith
1433:
1431:
1429:
1347:
1244:The passion and the death of Jesus Christ
1194:
1192:
1190:
1188:
586:Prior to its modern association with the
390:At the age of twenty-one, she joined the
180:, reported only in the Gospel of John at
2272:Sanctuary of Saint Michael the Archangel
2221:Sanctuary of Our Lady of Graces of Onuva
1512:
1490:
1481:
1462:
1460:
1361:. Our Sunday Visitor. pp. 123–124.
745:
661:
528:
453:
353:
263:
101:Christ after his Resurrection, with the
96:
38:
1619:Dieterich Buxtehude: Organist in LĂĽbeck
14:
2309:
1556:
1426:
1292:
1185:
401:
307:The "Chaplet of the Five Wounds" is a
114:. The wounds around the head from the
105:, showing his wounds, Austria, c. 1500
1702:
1518:
1457:
1415:
1280:The Passion and Death of Jesus Christ
1223:
838:has an early example of about 1235),
278:The Passion and Death of Jesus Christ
1497:. Gracewing Publishing. p. 28.
1356:
666:The piercing of Jesus's side by the
608:credits the symbol's origin to King
462:The following prayer is said on the
442:in 1912, and was authorized for all
440:Order of the Visitation of Holy Mary
438:. This chaplet was approved for the
370:(March 6, 1841 – March 21, 1907), a
77:, are the five piercing wounds that
2267:Shrine of the Sacred Heart of Jesus
260:Chaplet of the Five Wounds of Jesus
191:
24:
1621:, University Rochester Press, 1987
1525:. Loyola Press. pp. 143–144.
1301:: 270–274, 333–334. Archived from
1278:Liguori, Alfonso Maria de, Saint.
657:
469:followed by the first three beads:
295:Liguori wrote the devotional as a
172:The examination of the wounds by "
25:
2358:
2186:Basilica of Our Lady of Guadalupe
777:Basilica of Sant'Apollinare Nuovo
392:Monastery of the Visitation Order
2289:
2211:Sanctuary of Our Lady of Lourdes
1795:
1662:Voices, Visions, and Apparitions
1468:Voices, Visions, and Apparitions
1293:Womack, Warren (December 1951).
1068:
920:
893:
682:(1395–1455), San Marco, Florence
2216:Shrine of Our Lady of Good Help
2206:Sanctuary of Our Lady of Fátima
1641:
1632:
1610:
1585:
1550:
1539:
1375:
1317:
1286:
1271:
808:The Incredulity of Saint Thomas
752:The Incredulity of Saint Thomas
639:a number of Christian churches
597:Sir Gawain and the Green Knight
524:
2226:Shrine of Our Lady of the Hens
1402:The Rosary: A Path Into Prayer
1260:
1251:
1234:
1217:
1169:
1160:
1143:
1118:
581:Dissolution of the Monasteries
13:
1:
2257:Sanctuary of the Divine Mercy
1647:Schiller, Vol 2, 188–189, 202
1111:
324:The devotion also honors the
92:
2262:Sanctuary of Christ the King
1686:Iconography of Christian Art
1325:"Chaplet of the Five Wounds"
254:
7:
2111:Chaplet of the Divine Mercy
863:
769:Incredulity of Saint Thomas
694:) was formerly ascribed to
474:Chaplet of the Divine Mercy
48:Saint Catherine's Monastery
10:
2363:
1678:B. Herder Publishing, 1937
1654:
1559:The Modern Language Review
1130:www.crucifixion-shroud.com
1075:Catholic Church portal
519:Alexandrina Maria da Costa
364:Chaplet of the Holy Wounds
358:Sister Mary Martha Chambon
350:Chaplet of the Holy Wounds
303:Chaplet of the Five Wounds
282:Alphonsus Maria de Liguori
29:
2284:
2244:
2176:
2167:
2087:Rosary of the Holy Wounds
2028:
1938:
1899:Interpretation of tongues
1866:
1804:
1793:
1787:Visions of Jesus and Mary
1740:
1494:The Five Wounds of Christ
1034:Sacred Heart Consecration
741:
738:(Stations of the Cross).
420:Rosary of the Holy Wounds
2147:Chaplet of Saint Michael
2060:First Saturdays Devotion
2050:Immaculate Heart of Mary
2043:First Thursdays Devotion
1491:Williams, David (2004).
1224:Fiege, Marianus (1900).
875:First Thursdays Devotion
722:O Sacred Head Surrounded
503:First Thursdays Devotion
497:First Thursdays Devotion
398:was introduced in 1937.
208:which pierced his side.
118:and the lash marks from
2152:Prayer to Saint Michael
1750:Apparitional experience
230:, have been preserved.
200:, in the course of his
32:The Five Wounds (novel)
2296:Catholicism portal
2142:in the Catholic Church
2099:First Fridays Devotion
1660:Freze, Michael. 1993,
1466:Freze, Michael. 1993,
914:in the Catholic Church
763:In art the subject of
760:
683:
571:", a northern English
555:. Participants in the
537:
359:
273:
106:
55:
2337:Catholic spirituality
2123:Eucharistic adoration
1966:Normae Congregationis
1782:Vision (spirituality)
984:Stations of the Cross
964:Eucharistic adoration
795:Andrea del Verrocchio
790:Christ and St. Thomas
749:
730:Johann Sebastian Bach
665:
559:would often wear the
532:
521:in the 20th century.
507:apparitions of Christ
454:Format of the Chaplet
357:
267:
186:Incredulity of Thomas
100:
42:
2332:Crucifixion of Jesus
2327:Iconography of Jesus
1867:Extraordinary graces
1617:Snyder, Kerala. J.,
1151:Eastern Christianity
850:and Christ with the
797:(1467–1483) for the
700:Bernard of Clairvaux
688:Salve mundi salutare
542:Afonso I of Portugal
286:Redemptorist Fathers
213:Bernard of Clairvaux
81:suffered during his
75:Five Precious Wounds
69:, also known as the
2116:Divine Mercy novena
1826:Miracle of Lanciano
1821:Eucharistic miracle
1755:Christian mysticism
1519:Kelly, Liz (2006).
1335:on October 23, 2019
1305:on October 23, 2019
1029:Sacred Heart prayer
825:ostentatio vulnerum
708:Dieterich Buxtehude
690:(also known as the
569:Pilgrimage of Grace
450:on March 23, 1999.
402:Private revelations
368:Mary Martha Chambon
132:Frederick T. Zugibe
103:ostentatio vulnerum
2342:Catholic devotions
2038:Acts of reparation
1838:Miracle of the Sun
1730:Private revelation
1674:Kerr, Anne Cecil.
1357:Ball, Ann (2003).
1329:www.cpprovince.org
979:Acts of Reparation
912:Devotions to Jesus
870:Acts of Reparation
761:
713:Membra Jesu Nostri
686:The medieval poem
684:
549:Cross of Jerusalem
538:
360:
276:In his 1761 book,
274:
236:Gertrude of Helfta
107:
71:Five Sacred Wounds
56:
2322:Christian symbols
2304:
2303:
2280:
2279:
2133:Our Lady of Tears
2018:Mystical theology
1953:Code of canon law
1934:
1933:
1909:Word of Knowledge
1843:Odour of sanctity
1814:Miraculous events
1777:Religious ecstasy
1772:Marian apparition
1682:Schiller, Gertrud
1664:, OSV Publishing
1628:978-1-58046-253-2
1597:www.newadvent.org
1470:, OSV Publishing
1368:978-0-87973-910-2
1204:www.newadvent.org
1109:
1108:
1054:Montfort's prayer
1049:Perboyre's prayer
927:Christ in Majesty
841:Christ in Majesty
836:Bamberg Cathedral
540:As early as 1139
446:by Decree of the
424:Act of Reparation
284:, founder of the
217:Francis of Assisi
198:Christian gospels
164:, show it on the
16:(Redirected from
2354:
2294:
2293:
2174:
2173:
2065:Miraculous Medal
1889:Gifts of healing
1884:Gift of miracles
1811:
1810:
1799:
1723:
1716:
1709:
1700:
1699:
1648:
1645:
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1614:
1608:
1607:
1605:
1603:
1589:
1583:
1582:
1554:
1548:
1543:
1537:
1536:
1516:
1510:
1508:
1488:
1479:
1464:
1455:
1454:
1452:
1450:
1445:on April 7, 2019
1441:. Archived from
1435:
1424:
1419:
1413:
1398:
1392:
1379:
1373:
1372:
1354:
1345:
1344:
1342:
1340:
1331:. Archived from
1321:
1315:
1314:
1312:
1310:
1290:
1284:
1275:
1269:
1264:
1258:
1255:
1249:
1248:
1238:
1232:
1231:
1221:
1215:
1214:
1212:
1210:
1196:
1183:
1173:
1167:
1164:
1158:
1147:
1141:
1140:
1138:
1136:
1122:
1101:
1094:
1087:
1073:
1072:
1044:Vianney's prayer
1024:Morning offering
994:Infant of Prague
924:
897:
890:
889:
704:Arnulf of Leuven
692:Rhythmica oratio
652:Four Evangelists
645:Eastern Orthodox
534:Flag of Portugal
342:in honor of the
270:Carlow Cathedral
248:Dominican Rosary
192:Medieval context
120:the flagellation
67:Five Holy Wounds
21:
2362:
2361:
2357:
2356:
2355:
2353:
2352:
2351:
2307:
2306:
2305:
2300:
2288:
2276:
2240:
2163:
2024:
2003:Bridal theology
1973:Tribus circiter
1959:Haurietis aquas
1930:
1862:
1800:
1791:
1736:
1734:Catholic Church
1727:
1657:
1652:
1651:
1646:
1642:
1637:
1633:
1615:
1611:
1601:
1599:
1591:
1590:
1586:
1571:10.2307/3728227
1555:
1551:
1544:
1540:
1533:
1517:
1513:
1505:
1489:
1482:
1465:
1458:
1448:
1446:
1437:
1436:
1427:
1420:
1416:
1399:
1395:
1381:Ann Ball, 2003
1380:
1376:
1369:
1355:
1348:
1338:
1336:
1323:
1322:
1318:
1308:
1306:
1291:
1287:
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1272:
1265:
1261:
1256:
1252:
1239:
1235:
1222:
1218:
1208:
1206:
1198:
1197:
1186:
1174:
1170:
1165:
1161:
1148:
1144:
1134:
1132:
1124:
1123:
1119:
1114:
1105:
1067:
1059:Crucifix prayer
929:
913:
866:
765:Doubting Thomas
744:
660:
658:In sacred music
575:in response to
565:flag of Georgia
561:Jerusalem cross
527:
499:
456:
444:Catholic Church
404:
352:
344:sorrows of Mary
305:
262:
257:
228:Clare of Assisi
194:
174:Doubting Thomas
116:crown of thorns
95:
35:
28:
23:
22:
15:
12:
11:
5:
2360:
2350:
2349:
2344:
2339:
2334:
2329:
2324:
2319:
2302:
2301:
2299:
2298:
2285:
2282:
2281:
2278:
2277:
2275:
2274:
2269:
2264:
2259:
2254:
2248:
2246:
2242:
2241:
2239:
2238:
2233:
2228:
2223:
2218:
2213:
2208:
2203:
2198:
2193:
2188:
2182:
2180:
2178:Marian shrines
2171:
2165:
2164:
2162:
2161:
2156:
2155:
2154:
2149:
2135:
2130:
2125:
2120:
2119:
2118:
2113:
2103:
2102:
2101:
2091:
2090:
2089:
2079:
2074:
2073:
2072:
2067:
2062:
2057:
2047:
2046:
2045:
2034:
2032:
2026:
2025:
2023:
2022:
2021:
2020:
2015:
2010:
2005:
1995:
1988:
1983:
1978:
1977:
1976:
1969:
1962:
1955:
1944:
1942:
1936:
1935:
1932:
1931:
1929:
1928:
1923:
1918:
1917:
1916:
1914:Word of wisdom
1911:
1906:
1901:
1896:
1891:
1886:
1876:
1870:
1868:
1864:
1863:
1861:
1860:
1858:Weeping statue
1855:
1850:
1845:
1840:
1835:
1830:
1829:
1828:
1817:
1815:
1808:
1802:
1801:
1794:
1792:
1790:
1789:
1784:
1779:
1774:
1769:
1768:
1767:
1757:
1752:
1746:
1744:
1738:
1737:
1726:
1725:
1718:
1711:
1703:
1697:
1696:
1679:
1672:
1656:
1653:
1650:
1649:
1640:
1631:
1609:
1584:
1565:(4): 769–790.
1549:
1538:
1531:
1511:
1503:
1480:
1456:
1425:
1414:
1393:
1374:
1367:
1346:
1316:
1299:The Passionist
1285:
1270:
1259:
1250:
1233:
1216:
1184:
1168:
1159:
1142:
1116:
1115:
1113:
1110:
1107:
1106:
1104:
1103:
1096:
1089:
1081:
1078:
1077:
1064:
1063:
1062:
1061:
1056:
1051:
1046:
1041:
1039:You are Christ
1036:
1031:
1026:
1021:
1019:Shoulder Wound
1016:
1006:
1005:
999:
998:
997:
996:
991:
989:Precious Blood
986:
981:
976:
971:
966:
961:
956:
951:
946:
938:
937:
931:
930:
925:
917:
916:
908:
907:
899:
898:
888:
887:
882:
880:Saint Longinus
877:
872:
865:
862:
847:Man of Sorrows
831:Last Judgement
785:Monza ampullae
743:
740:
659:
656:
526:
523:
517:, reported by
498:
495:
494:
493:
490:
487:
484:
481:
470:
467:
455:
452:
403:
400:
372:Roman Catholic
351:
348:
304:
301:
261:
258:
256:
253:
193:
190:
170:
169:
150:Gospel of John
142:
139:
94:
91:
26:
9:
6:
4:
3:
2:
2359:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2318:
2315:
2314:
2312:
2297:
2292:
2287:
2286:
2283:
2273:
2270:
2268:
2265:
2263:
2260:
2258:
2255:
2253:
2250:
2249:
2247:
2243:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2183:
2181:
2179:
2175:
2172:
2170:
2166:
2160:
2157:
2153:
2150:
2148:
2145:
2144:
2143:
2139:
2138:Saint Michael
2136:
2134:
2131:
2129:
2126:
2124:
2121:
2117:
2114:
2112:
2109:
2108:
2107:
2104:
2100:
2097:
2096:
2095:
2092:
2088:
2085:
2084:
2083:
2080:
2078:
2075:
2071:
2068:
2066:
2063:
2061:
2058:
2056:
2053:
2052:
2051:
2048:
2044:
2041:
2040:
2039:
2036:
2035:
2033:
2031:
2030:Popular piety
2027:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
2000:
1999:
1996:
1994:
1993:
1989:
1987:
1986:Rule of Faith
1984:
1982:
1979:
1975:
1974:
1970:
1968:
1967:
1963:
1961:
1960:
1956:
1954:
1951:
1950:
1949:
1946:
1945:
1943:
1941:
1937:
1927:
1924:
1922:
1919:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1881:
1880:
1877:
1875:
1872:
1871:
1869:
1865:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1839:
1836:
1834:
1833:Lourdes water
1831:
1827:
1824:
1823:
1822:
1819:
1818:
1816:
1812:
1809:
1807:
1803:
1798:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1766:
1763:
1762:
1761:
1758:
1756:
1753:
1751:
1748:
1747:
1745:
1743:
1739:
1735:
1731:
1724:
1719:
1717:
1712:
1710:
1705:
1704:
1701:
1695:
1694:0-85331-324-5
1691:
1687:
1683:
1680:
1677:
1673:
1671:
1670:0-87973-454-X
1667:
1663:
1659:
1658:
1644:
1635:
1629:
1625:
1622:
1620:
1613:
1598:
1594:
1588:
1580:
1576:
1572:
1568:
1564:
1560:
1553:
1547:
1542:
1534:
1532:0-8294-2025-8
1528:
1524:
1523:
1515:
1506:
1504:0-85244-620-9
1500:
1496:
1495:
1487:
1485:
1477:
1476:0-87973-454-X
1473:
1469:
1463:
1461:
1444:
1440:
1434:
1432:
1430:
1423:
1418:
1411:
1410:0-8294-2024-X
1407:
1403:
1397:
1391:
1390:0-87973-910-X
1387:
1384:
1378:
1370:
1364:
1360:
1353:
1351:
1334:
1330:
1326:
1320:
1304:
1300:
1296:
1289:
1283:
1281:
1274:
1268:
1263:
1254:
1246:
1245:
1237:
1229:
1228:
1220:
1205:
1201:
1195:
1193:
1191:
1189:
1182:
1178:
1172:
1163:
1156:
1152:
1146:
1131:
1127:
1121:
1117:
1102:
1097:
1095:
1090:
1088:
1083:
1082:
1080:
1079:
1076:
1071:
1066:
1065:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1014:
1013:Anima Christi
1010:
1009:
1008:
1007:
1004:
1001:
1000:
995:
992:
990:
987:
985:
982:
980:
977:
975:
972:
970:
967:
965:
962:
960:
957:
955:
952:
950:
947:
945:
942:
941:
940:
939:
936:
933:
932:
928:
923:
919:
918:
915:
910:
909:
905:
901:
900:
896:
892:
891:
886:
883:
881:
878:
876:
873:
871:
868:
867:
861:
857:
855:
854:
849:
848:
843:
842:
837:
833:
832:
827:
826:
820:
818:
814:
810:
809:
804:
800:
796:
792:
791:
786:
783:, and on the
782:
778:
774:
770:
766:
758:
754:
753:
748:
739:
737:
736:
731:
727:
726:Paul Gerhardt
723:
718:
715:
714:
709:
705:
701:
697:
693:
689:
681:
677:
673:
669:
664:
655:
653:
649:
646:
642:
638:
634:
629:
627:
623:
619:
615:
611:
607:
603:
599:
598:
593:
589:
584:
582:
578:
574:
570:
566:
562:
558:
554:
550:
545:
543:
535:
531:
522:
520:
516:
512:
508:
504:
491:
488:
485:
482:
479:
475:
471:
468:
465:
461:
460:
459:
451:
449:
445:
441:
437:
432:
430:
425:
421:
416:
414:
410:
399:
397:
396:beatification
393:
388:
385:
379:
377:
373:
369:
365:
356:
347:
345:
341:
337:
336:
331:
327:
322:
320:
315:
313:
310:
300:
298:
293:
291:
287:
283:
279:
271:
266:
252:
249:
244:
240:
237:
233:
229:
224:
222:
221:the Crusaders
218:
214:
209:
207:
203:
199:
189:
187:
183:
182:John 20:24–29
179:
175:
167:
163:
159:
155:
151:
147:
146:New Testament
143:
140:
137:
133:
129:
125:
124:
123:
121:
117:
113:
104:
99:
90:
88:
84:
80:
76:
72:
68:
64:
61:
53:
49:
45:
41:
37:
33:
19:
2201:Knock Shrine
2106:Divine Mercy
2094:Sacred Heart
2070:Seven Dolors
2055:Consecration
1992:Sensus fidei
1990:
1971:
1964:
1957:
1685:
1675:
1661:
1643:
1634:
1618:
1612:
1602:December 15,
1600:. Retrieved
1596:
1587:
1562:
1558:
1552:
1541:
1521:
1514:
1493:
1467:
1447:. Retrieved
1443:the original
1417:
1401:
1400:Kelly, Liz.
1396:
1382:
1377:
1358:
1339:December 15,
1337:. Retrieved
1333:the original
1328:
1319:
1309:December 13,
1307:. Retrieved
1303:the original
1298:
1288:
1279:
1273:
1262:
1253:
1243:
1236:
1226:
1219:
1209:December 15,
1207:. Retrieved
1203:
1176:
1171:
1162:
1145:
1135:December 15,
1133:. Retrieved
1129:
1120:
1011:
959:Divine Mercy
949:Sacred Heart
943:
858:
853:Arma Christi
851:
845:
839:
829:
824:
823:
821:
806:
799:Orsanmichele
788:
768:
762:
750:
733:
719:
711:
691:
687:
685:
680:Fra Angelico
633:consecrating
630:
606:unnamed poet
595:
585:
553:Christianity
546:
539:
525:Symbolic use
500:
457:
433:
419:
417:
405:
389:
380:
361:
335:Gloria Patri
333:
330:risen Christ
323:
319:Pope Leo XII
316:
306:
294:
289:
277:
275:
245:
241:
225:
210:
195:
171:
158:proper right
108:
102:
79:Jesus Christ
74:
70:
66:
57:
36:
2008:Christology
1981:Magisterium
1940:Discernment
1894:Glossolalia
1853:Thaumaturgy
1848:Tabor Light
1742:Revelations
944:Holy Wounds
710:. His 1680
696:Bonaventure
614:five senses
411:granted an
384:Good Friday
166:proper left
136:stigmatists
87:Middle Ages
83:crucifixion
52:Mount Sinai
18:Holy Wounds
2347:Holy Lance
2317:5 (number)
2311:Categories
2077:Pilgrimage
1921:Levitation
1874:Bilocation
1112:References
813:Caravaggio
757:Caravaggio
735:Via crucis
668:Holy Lance
626:knighthood
577:Henry VIII
413:indulgence
378:, France.
309:Passionist
297:meditation
206:Holy Lance
154:John 19:34
93:The wounds
2128:Holy Hour
2013:Mariology
1948:Documents
1449:August 4,
974:Holy Hour
969:Holy Name
954:Holy Face
935:Devotions
815:, now in
767:, or the
759:(1601–02)
618:five joys
592:pentagram
573:rebellion
478:Trisagion
429:Purgatory
340:Hail Mary
255:Devotions
232:Mechtilde
112:the spear
63:tradition
2159:Scapular
1998:Theology
1926:Stigmata
1904:Prophecy
1806:Miracles
1765:interior
1760:Locution
1412:page 162
1155:crucifix
904:a series
902:Part of
885:Stigmata
864:See also
803:Florence
672:Longinus
648:churches
557:Crusades
515:Portugal
464:crucifix
376:Chambéry
128:forensic
60:Catholic
2169:Shrines
2140:
1879:Charism
1732:in the
1655:Sources
1579:3728227
1509:page 80
1404:, 2004
1003:Prayers
834:(where
817:Potsdam
781:Ravenna
775:at the
773:mosaics
610:Solomon
511:Balazar
409:Vatican
328:of the
326:mystery
312:chaplet
202:Passion
178:Apostle
130:expert
73:or the
2245:Others
2082:Rosary
1692:
1668:
1626:
1577:
1529:
1501:
1478:p. 252
1474:
1408:
1388:
1365:
844:, the
742:In art
676:fresco
641:anoint
604:. The
602:Gawain
590:, the
588:occult
436:rosary
422:as an
176:" the
162:Rubens
65:, the
1575:JSTOR
1181:JSTOR
637:altar
631:When
620:that
1690:ISBN
1666:ISBN
1624:ISBN
1604:2018
1527:ISBN
1499:ISBN
1472:ISBN
1451:2022
1406:ISBN
1386:ISBN
1363:ISBN
1341:2018
1311:2013
1211:2018
1137:2018
805:and
622:Mary
547:The
501:The
362:The
246:The
234:and
215:and
44:Icon
1567:doi
1149:In
811:by
801:in
793:by
779:in
755:by
698:or
678:by
670:of
635:an
579:'s
509:at
431:."
58:In
2313::
1684:,
1595:.
1573:.
1563:74
1561:.
1483:^
1459:^
1428:^
1349:^
1327:.
1297:.
1202:.
1187:^
1128:.
906:on
819:.
728:,
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654:.
628:.
583:.
513:,
480:.)
292:.
280:,
188:.
50:,
1722:e
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1708:v
1606:.
1581:.
1569::
1535:.
1507:.
1453:.
1371:.
1343:.
1313:.
1213:.
1139:.
1100:e
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1086:v
272:.
168:.
54:)
34:.
20:)
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