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Holistic education

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not isolate learning into several different components. Martin (2002) illustrates this point further by stating that, "Many alternative educators argue instead that who the learners are, what they know, how they know it, and how they act in the world are not separate elements, but reflect the interdependencies between our world and ourselves". Included in this idea of connections is the way that the classroom is structured. Holistic school classrooms are often small and consist of mixed-ability and mixed-age students. They are flexible in terms of how they are structured so that if it becomes appropriate for a student to change classes, (s)he is moved regardless of what time of year it is on the school calendar.
136: 495:. Transdisciplinary inquiry is based on the premise that division between disciplines is eliminated. One must understand the world in wholes as much as possible and not in fragmented parts. "Transdisciplinary approaches involve multiple disciplines and the space between the disciplines with the possibility of new perspectives 'beyond' those disciplines. Where multidisciplinary and interdisciplinary inquiry may focus on the contribution of disciplines to an inquiry transdisciplinary inquiry tends to focus on the inquiry issue itself." 128: 22: 525:
communication is expected and differences between people are respected and appreciated. Cooperation is the norm, rather than competition. Thus, many schools incorporating holistic beliefs do not give grades or rewards. The reward of helping one another and growing together is emphasized rather than being placed above one another.
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is an integral aspect in holistic education. As relationships and learning about relationships are keys to understanding ourselves, so the aspect of community is vital in this learning process. Scott Forbes stated, "In holistic education the classroom is often seen as a community, which is within the
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is emphasized as opposed to the fragmentation that is often seen in mainstream education. This fragmentation may include the dividing of individual subjects, dividing students into grades, etc. Holism sees the various aspects of life and living as integrated and connected, therefore, education should
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is also an important factor in the learning process. People learn better when what is being learned is important to them. Holistic schools seek to respect and work with the meaning structures of each person. Therefore, the start of a topic would begin with what a student may know or understand from
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is another concept that connects to meaningfulness. In finding inherent meaning in the process of learning and coming to understand how they learn, students are expected to self-regulate their own learning. However, they are not completely expected to do this on their own. Because of the nature of
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involves a change in the frames of reference that a person might have. This change may include points of view, habits of mind, and worldviews. Holism understands knowledge as something that is constructed by the context in which a person lives. Therefore, teaching students to reflect critically on
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Religious; as in becoming "enlightened". You see the light out of difficulties and challenges. This can be done through increased spirituality. Spirituality is an important component in holistic education as it emphasizes the connectedness of all living things and stresses the "harmony between the
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Many scholars feel the modern "look and feel" of holistic education coalesced through two factors: the rise of humanist philosophies after World War II and the cultural paradigm shift beginning in the mid-1960s. In the 1970s, after the holism movement in psychology became much more mainstream, "an
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In July 1979, the first National Holistic Education Conference took place at the University of California at San Diego. The conference was presented by The Mandala Society and The National Center for the Exploration of Human Potential and was titled Mind: Evolution or Revolution? The Emergence of
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referred to this as "self-actualization". Education with a holistic perspective is concerned with the development of every person's intellectual, emotional, social, physical, artistic, creative and spiritual potentials. It seeks to engage students in the teaching/learning process and encourages
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In holistic education, the teacher is seen less as person of authority who leads and controls but rather is seen as "a friend, a mentor, a facilitator, or an experienced traveling companion". Schools should be seen as places where students and adults work toward a mutual goal. Open and honest
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An application of holistic education to a curriculum has been described as transformational learning where the instruction recognizes the wholeness of the learner and that he and the curriculum are not seen as separate but connected. According to John Miller, the position is similar to the
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how we come to know or understand information is essential. As a result, if "we ask students to develop critical and reflective thinking skills and encourage them to care about the world around them they may decide that some degree of personal or social transformation is required."
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Holistic Education. For six years after, the Holistic Education Conference was combined with the Mandala Holistic Health Conferences at the University of California, San Diego. About three thousand professionals participated each year. Out of these conferences came the annual
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Forbes, Scott H. and Robin Ann Martin. What Holistic Education Claims About Itself: An Analysis of Holistic Schools' Literature. Paper presented at the American Education Research Association Annual Conference (San Diego, California, April 2004). 26
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Els, C.J., du Toit, C. & Blignaut, A.S. (2009). A holistic learner-centred interpretation model for South African education as an interdisciplinary Social Science. Journal of Educational Studies, Volume 8 (3) (University of Venda,
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Els, C.J., du Toit, C. & Blignaut, A.S. (2009). A holistic learner-centred interpretation model for South African education as an interdisciplinary Social Science. Journal of Educational Studies, Volume 8 (3) (University of Venda,
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Robin Ann Martin, Alternatives in Education: An Exploration of Learner-Centered, Progressive, and Holistic Education. Paper presented at the Annual Meeting of the American Educational Research Association (New Orleans, LA, April 1–5,
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The term holistic education has been attributed to the South African military leader, statesman, scholar and philosopher, Field Marshal General Jan Christiaan Smuts (1870-1950), who is noted for his role in the foundation of the
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is a movement in education that seeks to engage all aspects of the learner, including mind, body, and spirit. Its philosophy, which is also identified as holistic learning theory, is based on the premise that each person finds
170:, Smuts describes "holism" as the tendency in nature to form wholes that are greater than the sum of the parts through creative evolution. Today, this work is recognized as the foundation theory for 378:
Psychological; as in Maslow's "self-actualization". Holistic education believes that each person should strive to be all that they can be in life. There are no deficits in learners, just differences.
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Forbes, Scott H. Values in Holistic Education. Paper presented at the Third Annual Conference on Education, Spirituality and the Whole Child (Roehampton Institute, London, June 28, 1996). 9 pages.
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With the goal of educating the whole child, holistic education promotes several strategies to address the question of how to teach and how people learn. First, the idea of holism advocates a
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It is difficult to map the history of holistic education, as in some respects its core ideas are not new but "timeless and found in the sense of wholeness in humanity's religious impetus".
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emerging body of literature in science, philosophy and cultural history provided an overarching concept to describe this way of understanding education – a perspective known as
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In describing the general philosophy of holistic education, Robin Ann Martin and Scott Forbes (2004) divided their discussion into two categories: the idea of "ultimacy" and
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larger community of the school, which is within the larger community of the village, town, or city, and which is, by extension, within the larger community of humanity."
1093: 329:) on the one hand, and the Humanities, Arts, and Social Sciences (HASS) on the other, have found new holistic common ground, as demonstrated in consensus reports on 174:, complexity theory, neural networks, semantic holism, holistic education, and the general systems theory in ecology. Smuts' "holism" was also the inspiration for 1102: 330: 690: 381:
Undefined; as in a person developing to the ultimate extent a human could reach and, thus, moving towards the highest aspirations of the human spirit.
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community in holistic education, students learn to monitor their own learning through interdependence on others inside and outside of the classroom.
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as the originator of the modern model of holistic education. Steiner, particularly, developed a holistic education framework based on the works of
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is key in allowing students to feel that they are not rushed in learning concepts studied, nor are they held back if they learn concepts quickly.
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Holistic education aims to call forth from people an intrinsic reverence for life and a passionate love of learning, gives attention to
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In holistic education the basic three R's have been said to be education for: Relationships, Responsibility and Reverence for all life.
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The Integration of the Humanities and Arts with Sciences, Engineering, and Medicine in Higher Education. Branches from the Same Tree
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Various attempts to articulate the central themes of a holistic education, seeking to educate the whole person, have been made:
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The explicit application of holistic ideas to education has a clear tradition, however, whose originating theorists include:
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Smuts is considered the founder of "Holism", which he derived from the Greek word ολος, which means "whole". In his 1926 book
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through connections to their local community, to the natural world, and to humanitarian values such as compassion and peace.
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and primary human values within the learning environment". The term "holistic education" is often used to refer to a type of
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There is a debate on whether holistic education is connected to education in holistic health or spiritual practices such as
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Root, Waverley (1952). "Jan Christian Smuts. 1870-1950". Obituary Notices of Fellows of the Royal Society. 8 (21): 271–73.
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Curriculum is derived from the teacher listening to each child and helping the child bring out what lies within oneself.
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Information on holistic conference contributors, topics, and current availability of these Holistic Health Journals
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K. Husbands Fealing, A. Incorvaia, and R. Utz, "Humanizing Science and Engineering for the Twenty-First Century."
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Miller, R. (2004) "Educational Alternatives: A Map of the Territory". Paths of Learning, 20, 20-27. Available:
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Durkheim, E. & Giddens, A. (1972). Emile Durkheim: selected writings. Cambridge: Cambridge University Press.
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Handbook of Research on Leadership Experience for Academic Direction (LEAD) Programs for Student Success
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their worldview, what has meaning to them rather than what others feel should be meaningful to them.
453:– This encourages the student to see the beauty of what is around them and learn to have awe in life. 143:
Holistic education's origins has been associated with the emergence of the concept of instruction in
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Third, along the same thread as the idea of connections in holistic education, is the concept of
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approach to learning. Rather than seeing education as a process of transmission and transaction,
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This article needs the attention of experts. Full citations are also missing throughout.
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Miller, John P.; Nigh, Kelli; Binder, Marni J.; Novak, Bruce; Crowell, Sam (2018).
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Adler, A. (2003). Understanding human nature. Whitefish, MT: Kessinger Publishing.
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Crafford, F.S. (2005). Jan Smuts: a biography. Whitefish: Kessinger Publishing.
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Rudolf Steiner's Pedagogy of Imagination: A Case Study of Holistic Education
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Title Page of the 1926 book ":Holism and Evolution" by Jan Christiaan Smuts
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Essential Learning Theories: Applications to Authentic Teaching Situations
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Holistic education aims at helping students be the most that they can be.
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Reshaping Learning: Frontiers of Learning in a Global technology Context
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Integrating Social and Behavioral Sciences Within the Weather Enterprise
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Free to Be Mohawk: Indigenous Education at the Akwesasne Freedom School
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Smuts, J.C. (1926). Holism and Evolution. London: Macmillan & Co.
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School movements that incorporate elements of holistic education
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Ron Miller, 1999, A Brief Introduction to Holistic Education
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Social ability (more than just learning social skills).
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Huang, Ronghuai; Kinshuk; Spector, J. Michael (2012).
1038: 669:. Lanham, MD: Rowman & Littlefield. p. 120. 1101: 1018:. Toronto: University of Toronto Press. p. 11. 636: 423:belief that there is "that of God in every one". 178:'s concept of the "holistic society", as well as 1454: 1362:List of standardized tests in the United States 1307:Principles and Standards for School Mathematics 463:Tools/teaching strategies of holistic education 345:Philosophical framework for holistic education 1087: 1041:International Handbook of Holistic Education 406:Refining Values (development of character). 1094: 1080: 891: 889: 887: 885: 498:Fourth, holistic education proposes that 400:(each student learns in their "own way"). 65:Learn how and when to remove this message 911: 724:. Hershey, PA: IGI Global. p. 227. 700: 698: 354:personal and collective responsibility. 134: 126: 1016:The Holistic Curriculum, Second Edition 991: 989: 987: 985: 863: 664: 409:Self Knowledge (emotional development). 385: 1455: 1367:Standardized testing and public policy 1013: 882: 1075: 859: 857: 833: 695: 1292:National Science Education Standards 1198:Developmentally appropriate practice 982: 719: 715: 713: 660: 658: 607: 435:First, children need to learn about 15: 691:Holistic Education: An Introduction 391:Freedom (in a psychological sense). 185:There are also sources that credit 13: 1344:High school graduation examination 1064:Holistic Education, Inc, Home Page 854: 14: 1474: 710: 655: 519: 1103:Standards-based education reform 943:Issues in Science and Technology 868:. Bern: Peter Lang. p. 18. 864:Nielsen, Thomas William (2004). 840:. University of Oklahoma Press. 394:Good-judgment (self-governance). 20: 1057: 1032: 1007: 970: 949: 934: 922: 900: 827: 818: 809: 791: 1297:National Skill Standards Board 1277:Certificate of Initial Mastery 834:White, Louellyn (2015-11-12). 782: 764: 755: 738: 683: 630: 596:Reggio Emilia Inspired Schools 208: 103:, and places significance on " 1: 511:Finally, as mentioned above, 413: 122: 131:Jan Christiaan Smuts in 1947 7: 665:Johnson, Andrew P. (2019). 528: 375:inner life and outer life". 368: 319:Journals of Holistic Health 111:, as opposed to mainstream 40:. The specific problem is: 10: 1479: 996:Holistic Education Network 930:http://pathsoflearning.org 243:More recent theorists are 199:Johann Wolfgang von Goethe 1375: 1352: 1334:Criterion-referenced test 1315: 1262: 1241: 1170: 1109: 493:transdisciplinary inquiry 1302:No Child Left Behind Act 1272:Adequate Yearly Progress 1014:Miller, John P. (2007). 720:Geri, Salinitri (2020). 623: 117:evidence-based education 1463:Philosophy of education 1437:Traditional mathematics 1223:Outcome-based education 571:anarchistic free school 473:transformative learning 1287:National Reading Panel 1233:Small schools movement 1228:Problem-based learning 1213:Inquiry-based learning 750:10.1098/rsbm.1952.0017 603:(or Steiner Education) 581:Friends/Quaker Schools 140: 132: 1432:Traditional education 218:Jean-Jacques Rousseau 138: 130: 109:alternative education 101:experiential learning 1427:Tracking (education) 1339:Norm-referenced test 1329:Authentic assessment 586:Krishnamurti Schools 479:Second, the idea of 386:Sagacious competence 363:sagacious competence 168:Holism and Evolution 113:educational research 47:improve this article 36:to meet Knowledge's 1422:Standard algorithms 1043:. Oxon: Routledge. 222:Ralph Waldo Emerson 149:indigenous cultures 1392:Direct instruction 1354:Standardized tests 1264:Learning standards 1254:Educational equity 1203:Discovery learning 1001:2023-03-31 at the 946:39/1, 2022: 54-57. 279:Jiddu Krishnamurti 264:John Caldwell Holt 141: 133: 81:Holistic education 77:Education movement 1450: 1449: 1218:Open-space school 1050:978-1-351-62189-2 1025:978-0-8020-9218-2 847:978-0-8061-5324-7 731:978-1-7998-2431-2 676:978-1-4758-5269-1 648:978-3-642-32300-3 608:Note on semantics 601:Waldorf Education 591:Montessori School 567:Democratic school 234:Johann Pestalozzi 157:League of Nations 75: 74: 67: 38:quality standards 29:This article may 1470: 1183:Block scheduling 1142:Maria Montessori 1096: 1089: 1082: 1073: 1072: 1066: 1061: 1055: 1054: 1036: 1030: 1029: 1011: 1005: 993: 980: 974: 968: 967: 965: 964: 953: 947: 938: 932: 926: 920: 915: 909: 904: 898: 893: 880: 879: 861: 852: 851: 831: 825: 822: 816: 813: 807: 795: 789: 786: 780: 768: 762: 759: 753: 742: 736: 735: 717: 708: 702: 693: 687: 681: 680: 662: 653: 652: 634: 562:Camphill Schools 261:Francisco Ferrer 249:Maria Montessori 238:Friedrich Fröbel 195:Maria Montessori 172:systems thinking 70: 63: 59: 56: 50: 24: 23: 16: 1478: 1477: 1473: 1472: 1471: 1469: 1468: 1467: 1453: 1452: 1451: 1446: 1380: 1378: 1371: 1348: 1322: 1319: 1318:Standards-based 1311: 1258: 1249:Achievement gap 1237: 1178:Active learning 1166: 1137:Constance Kamii 1105: 1100: 1070: 1069: 1062: 1058: 1051: 1037: 1033: 1026: 1012: 1008: 1003:Wayback Machine 994: 983: 975: 971: 962: 960: 955: 954: 950: 939: 935: 927: 923: 916: 912: 905: 901: 894: 883: 876: 862: 855: 848: 832: 828: 823: 819: 814: 810: 796: 792: 787: 783: 769: 765: 760: 756: 752:. 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Index

cleanup
quality standards
improve this article
Learn how and when to remove this message
identity
meaning
purpose in life
experiential learning
relationships
alternative education
educational research
evidence-based education


ancient Greece
indigenous cultures
League of Nations
United Nations
systems thinking
Emile Durkheim
Alfred Adler
Rudolph Steiner
John Dewey
Maria Montessori
Johann Wolfgang von Goethe
H.P. Blavatsky
Jean-Jacques Rousseau
Ralph Waldo Emerson
Henry Thoreau
Bronson Alcott

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