27:
182:
The first volume includes a list of 2,000 mosques that the authors claim had been built on top of the location of Hindu temples, based primarily on the books of Muslim historians of the period or inscriptions found on mosques. The second volume excerpts from medieval histories and chronicles and from
225:
only since the late sixteenth century—while such a statistic did hold true for Goel's too, she cautioned that his estimates were "largely inflated" as a result of his uncritical reliance upon Perso-Arabic chronicles and inscriptions. Romila Thapar has criticized Goel's list, arguing that he does not
348:
Romila Thapar et al.: Communalism and the
Writing of Indian History, People's Publishing House, Delhi 1987 (1969), pp. 15–16, and repeated in her letter to Mr. Manish Tayal (UK), 7-2-1999, concerning Arun Shourie: Eminent Historians, ASA, Delhi 1998. Manish Tayal: "Romila Thapar's reply to 'Eminent
209:
in 1989. The book also criticizes "Marxist historians", and one of the appendices of the second volume includes a questionnaire for "Marxist professors", one of whom was an Indian historian
529:
240:
534:
462:
167:
47:
235:
221:
Cynthia Talbot, writing in 1995 about religious identities in pre-modern India, noted temple desecration to have been on the rise in
524:
514:
411:
205:. The appendix of the first volume contains a list of temple-destructions and atrocities that the authors claim took place in
484:
271:
118:
109:
504:
494:
489:
479:
509:
377:
First
Edition (There is also a second revised and enlarged edition. The online version is the first edition.)
463:
http://www.worldcat.org/title/hindu-temples-what-happened-to-them/oclc/732112011&referer=brief_results
519:
433:
404:
539:
499:
397:
261:
296:"Inscribing the Other, Inscribing the Self: Hindu-Muslim Identities in Pre-Colonial India"
8:
198:. The authors claim that the material presented in the book as "the tip of an iceberg".
331:
323:
26:
335:
315:
267:
126:
114:
104:
307:
140:
222:
202:
311:
473:
421:
319:
210:
159:
37:
381:
374:
163:
41:
389:
133:
79:
206:
171:
51:
327:
295:
192:
69:
195:
184:
127:
259:
188:
141:
530:
Religious buildings and structures converted into mosques
241:
Conversion of non-Islamic places of worship into mosques
226:
understand how to read historical sources contextually.
174:. The first volume was published in the Spring of 1990.
253:
471:
405:
236:Muslim conquests in the Indian subcontinent
183:inscriptions concerning the destruction of
419:
412:
398:
300:Comparative Studies in Society and History
25:
349:Historians'", 16-2-1999. "Koenraad Elst
260:Alyssa Ayres; Philip Oldenburg (2005).
472:
293:
20:Hindu Temples – What Happened to Them
393:
201:The book contains chapters about the
155:Hindu Temples – What Happened to Them
535:Mosques converted from Hindu temples
442:Hindu Temples: What Happened to Them
13:
14:
551:
360:
287:
263:India Briefing: Takeoff at Last?
525:Collaborative non-fiction books
515:Hinduism-related controversies
456:
342:
266:. M.E. Sharpe. pp. 127–.
1:
246:
485:History books about Hinduism
216:
7:
434:The Calcutta Quran Petition
229:
177:
10:
556:
428:
312:10.1017/S0010417500019927
139:
125:
103:
95:
85:
75:
65:
57:
33:
24:
294:Talbot, Cynthia (1995).
158:is a two-volume book by
505:Books critical of Islam
384:Second Enlarged Edition
495:Hinduism studies books
490:Books by Sita Ram Goel
480:1990 non-fiction books
16:Book by Sita Ram Goel
510:Anti-Hindu sentiment
147:DS422.C64 H562 1998
21:
520:Hinduism and Islam
19:
452:
451:
273:978-0-7656-1593-0
151:
150:
96:Publication place
547:
465:
460:
414:
407:
400:
391:
390:
354:
346:
340:
339:
291:
285:
284:
282:
280:
257:
166:, Harsh Narain,
143:
129:
87:Publication date
29:
22:
18:
555:
554:
550:
549:
548:
546:
545:
544:
540:Ayodhya dispute
470:
469:
468:
461:
457:
453:
448:
424:
418:
366:Online version:
363:
358:
357:
351:Who is a Hindu?
347:
343:
292:
288:
278:
276:
274:
258:
254:
249:
232:
219:
180:
113:
88:
50:
46:
44:
40:
17:
12:
11:
5:
553:
543:
542:
537:
532:
527:
522:
517:
512:
507:
502:
497:
492:
487:
482:
467:
466:
454:
450:
449:
447:
446:
438:
429:
426:
425:
417:
416:
409:
402:
394:
388:
387:
386:
385:
378:
368:
367:
362:
361:External links
359:
356:
355:
341:
286:
272:
251:
250:
248:
245:
244:
243:
238:
231:
228:
223:Andhra Pradesh
218:
215:
203:Ayodhya debate
179:
176:
149:
148:
145:
137:
136:
131:
123:
122:
107:
101:
100:
97:
93:
92:
89:
86:
83:
82:
77:
73:
72:
67:
63:
62:
59:
55:
54:
35:
31:
30:
15:
9:
6:
4:
3:
2:
552:
541:
538:
536:
533:
531:
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
500:Hindu temples
498:
496:
493:
491:
488:
486:
483:
481:
478:
477:
475:
464:
459:
455:
444:
443:
439:
436:
435:
431:
430:
427:
423:
422:Sita Ram Goel
415:
410:
408:
403:
401:
396:
395:
392:
383:
379:
376:
372:
371:
370:
369:
365:
364:
352:
345:
337:
333:
329:
325:
321:
317:
313:
309:
305:
301:
297:
290:
275:
269:
265:
264:
256:
252:
242:
239:
237:
234:
233:
227:
224:
214:
212:
211:Romila Thapar
208:
204:
199:
197:
194:
190:
186:
175:
173:
169:
165:
161:
160:Sita Ram Goel
157:
156:
146:
144:
142:LC Class
138:
135:
132:
130:
124:
120:
119:81-85990-03-4
116:
111:
110:81-85990-49-2
108:
106:
102:
98:
94:
90:
84:
81:
78:
74:
71:
68:
64:
60:
56:
53:
49:
45:Harsh Narain
43:
39:
38:Sita Ram Goel
36:
32:
28:
23:
458:
441:
440:
432:
350:
344:
303:
299:
289:
277:. Retrieved
262:
255:
220:
200:
181:
164:Arun Shourie
154:
153:
152:
42:Arun Shourie
279:29 December
168:Jay Dubashi
112:(Volume 1)
80:Non-fiction
48:Jay Dubashi
474:Categories
306:(4): 717.
247:References
207:Bangladesh
172:Ram Swarup
121:(Volume 2)
52:Ram Swarup
420:Works of
336:111385524
320:0010-4175
217:Reception
382:Volume 2
375:Volume 1
230:See also
193:Buddhist
178:Contents
134:41002522
70:Hinduism
58:Language
196:temples
66:Subject
61:English
445:(1990)
437:(1986)
353:(2001)
334:
328:179206
326:
318:
270:
117:
34:Author
332:S2CID
324:JSTOR
185:Hindu
99:India
76:Genre
316:ISSN
281:2020
268:ISBN
191:and
189:Jain
170:and
128:OCLC
115:ISBN
105:ISBN
91:1991
380:---
373:---
308:doi
476::
330:.
322:.
314:.
304:37
302:.
298:.
213:.
187:,
162:,
413:e
406:t
399:v
338:.
310::
283:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.