1048:, Wipf and Stock Publishers, USA, 2009, p. 93: "Despite similarities, Simpson's sanctification doctrine included its own distinctives, not duplicating either Keswick or Holiness soteriology", p. 94 : "Richard Gilbertson, like McGraw, distinguishes between Simpson's view of sanctification and those of Keswick and Wesleyanism: There have been frequent attempts to categorize Simpson and the C&MA. Often the assertion is made that Simpson held to a Keswick-type view of sanctification. More precisely, Simpson should be seen as having been influenced by Boardman's Higher Christian Life, a book which also impacted the Keswick movement. Other than an 1885 invitation to speak at one of their conferences, Simpson had little formal contact with the British Keswick movement.", p. 99: "Nevertheless, Simpson still held to a progressive understanding of sanctification, whereas Palmer believed that sanctification is received in some kind of terminal and complete form."
74:
241:,” “the second touch," "being filled with the Holy Spirit," and various other terms. Believers are encouraged to "let go and let God" in order to receive this. Higher Life teachers promote the idea that Christians who receive this blessing from God can live a more holy—that is, a less sinful, or even a sinless—life. The Keswick approach seeks to provide a mediating and biblically balanced solution to the problem of subnormal Christian experience. The “official” teaching has been that every believer in this life is left with the natural proclivity to sin and will do so without the countervailing influence of the
25:
1068:, awf.world, Brazil, 1992 : "He differed in some notable ways from the teachings of his contemporaries: he rejected the perfectionism of the Wesleyan-methodists; he did not accept the suppressionism of the Keswick movement." And "In these respects, the C&MA is distinct from the Keswick movement. The Alliance heritage is more life and work affirming. Our actions in the world do make a difference and are meaningful."
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Wesleyan ideals. Like Wesley, Simpson described sin as in the motive or intent of the heart most especially lack of love for God and neighbour. While he agrees with
Keswick that we can't ever be freed from this sinful nature in this life, he insisted, as Van De Walle puts it, "the power of the resurrected Christ would more than enable the believer to consider the sin nature a vanquished foe and to behave as though it were.
859:
Wesleyan ideals. Like Wesley, Simpson described sin as in the motive or intent of the heart most especially lack of love for God and neighbour. While he agrees with
Keswick that we can't ever be freed from this sinful nature in this life, he insisted, as Van De Walle puts it, "the power of the resurrected Christ would more than enable the believer to consider the sin nature a vanquished foe and to behave as though it were.
568:, as well as from Andrew Naselli, who critiqued Keswick in his doctoral dissertation on the subject. Charismatic and Pentecostal authors may critique the Higher Life movement also as not going far enough, but Pentecostal scholars recognize and appreciate the groundwork laid by Higher Life advocacy of the continuation of the gifts of healing and miracle-working for the rise of the Pentecostal movement.
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Chapter, "Keswick
Theology and Continuationism or Anti-Cessationism: Vignettes of Certain Important Advocates of Keswick or Higher Life Theology and their Beliefs Concerning Spiritual Gifts and Other Matters: William Boardman, Andrew Murray, Frederick B. Meyer, Evan Roberts and Jessie Penn-Lewis, A.
919:
With
Keswick one finds a different situation than with the Holiness Movement. Whereas Wesleyan holiness theology is traceable directly to Wesley and has clearly identifiable tenets, Keswick is much more amorphous and comes in many varieties from the strict Keswick of a Major Ian Thomas, John Hunter,
325:
went to
England in the 1850s and 1860s to promote them. Oddly enough, they were banned from ministering in Wesleyan churches, even though they were promoting Wesleyan doctrines and were themselves Methodist. During their time in England many people experienced initial conversion and many more who
403:
A gradual distinction developed between traditional
Methodists and the newer Keswick speakers. Keswick took on a more Calvinistic tone, as Keswick preachers took pains to distance themselves from the Wesleyan doctrine of eradication (the doctrine that original sin could be completely extinguished
399:
was going to be the main speaker, but the public disclosure of his teaching a woman in a hotel bedroom that Spirit baptism was allegedly accompanied with sexual thrills led him to be disinvited from the meeting. Smith never recovered and having "lost his faith, withdrew from public gaze and spent
928:
and other respected
Evangelical educational institutions. Whereas Holiness theology has tended to dominate in Arminian circles, Keswick has tended to dominate American Evangelicalism of a more Calvinistic bent. Indeed Packer asserts that it has become standard in virtually all of Evangelicalism
394:
told his London audiences that the
Brighton meeting was to be a very important one. About eight thousand people attended it. T. D. Harford-Battersby attended this convention and made arrangements to have one in his parish in Keswick. He was the recognized leader of this annual convention for
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It is the other christological strand, that of the indwelling Christ, that is the heart of the distinctive sanctification theology of A. B. Simpson. A Presbyterian who ultimately founded the
Christian and Missionary Alliance, Simpson operates within a Keswick framework while also drawing upon
858:
It is the other christological strand, that of the indwelling Christ, that is the heart of the distinctive sanctification theology of A. B. Simpson. A Presbyterian who ultimately founded the
Christian and Missionary Alliance, Simpson operates within a Keswick framework while also drawing upon
404:
from the Christian soul prior to death). Keswick speakers began using the term "counteraction" to describe the Holy Spirit's effect on original sin, often comparing it to how air pressure counteracts gravity in lifting an airplane. Modern
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were already converted believed that they had received entire sanctification. Robert and Hannah Smith were among those who took the holiness message to England, and their ministries helped lay the foundation for the now-famous
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D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of
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is still read today by thousands. R. A. Torrey, an associate of Moody whose influence was rapidly increasing, championed Keswick's ideals and utilized the term "Baptism of the Holy Spirit" in reference to the
1233:
Five Views of Sanctification. Melvin E. Dieter, Anthony A. Hoekema, Stanley M Horton, J. Robertson McQuilkin & John F. Walvoord, authors; Stanley N. Gundry, series ed. Grand Rapids, MI: Zondervan, 1987.
446:) was founded by one of the early leaders of the American Keswick movement, Robert C. McQuilkin. His son, Robertson McQuilkin, contributed the Keswick chapter to the book "Five Views of Sanctification."
666:
The new evangelicalism embraces a variety of theological emphases including: classic orthodoxy (Lutheran and Reformed), Anglican thought, Pietism, Arminianism, Keswickianism, Fundamentalism, and others.
1510:
1288:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1223:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1002:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
987:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
963:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
945:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1061:
1453:, whose Ph.D. dissertation is titled “Keswick Theology: A Historical and Theological Survey and Analysis of the Doctrine of Sanctification in the Early Keswick Movement, 1875–1920"
762:
Not included on this chart are denominations that emerged out of the Keswick wing of the Holiness movement. The most significant of these is the Christian and Missionary Alliance.
256:
were founded. The Keswickian view of sanctification became normative in "American Evangelicalism of a more Calvinistic bent ... except confessional Reformed and Lutheran".
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376:
353:
1018:
827:
A.B. Simpson, founder of the Christian and Missionary Alliance (CMA), influenced by A.J. Gordon and W.E. Boardman, adopted a Keswickian understanding of sanctification.
419:, which gave the name to the Keswickian theological tradition. Over four hundred people met under the banner of “All One in Christ Jesus.” British speakers included
1496:
2282:
973:
BBC History Magazine, January 2011 p. 17; Notes on a scandal; Quotes from "Evangelism and Scandal in Victorian England" by MJD Roberts of Macquarie University.
519:. While Wesleyan-Holiness theology is taught in the Methodist tradition that is inherently Arminian, Keswickian theology flourishes among other evangelicals.
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1692:
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Pentecostals and Roman Catholics on Becoming a Christian: Spirit-Baptism, Faith, Conversion, Experience, and Discipleship in Ecumenical Perspective
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1302:
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Gleason, Randall, B. B. Warfield and Lewis S. Chafer on Sanctification. Journal of the Evangelical Theological Society 40/2 (June 1997) 241–258
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in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at
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Much of the Keswickian influence came through A.B. Simpson's Christian and Missionary Alliance, itself an ecumenical missionary movement
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1761:
577:
379:, president of the Church Missionary Society, suggested that another series of meetings for the promotion of holiness be conducted at
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1674:
368:
1837:
77:
The Christian theological tradition of Keswickianism became popularized through the Keswick Conventions, the first of which was a
1832:
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denomination in 1897. Albert Benjamin Simpson departed from traditional Keswickian beliefs, however, in his view of progressive
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teachings. The meetings were held primarily for Christian students at Cambridge University. At the end of these meetings, Sir
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820:
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was more attracted. The American holiness movement began to spread to England in the 1840s and 1850s. Methodist evangelist
1308:
Bundy, David D., Keswick: a Bibliographic Introduction to the Higher Life Movements (Wilmore, KY: First Fruits Press, 2012)
2180:
1631:
1590:
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Evangelist D.L. Moody was a proponent of the Kewsick movement along with others, including Hannah Whital Smith, whose book
2302:
1519:
1465:
717:
2297:
1459:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective
1406:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective
1033:... the Christian and Missionary Alliance (CMA) ... accepted the Keswickian teaching over the Wesleyan-Holiness belief.
1743:
1725:
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1397:
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628:
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453:
443:
253:
158:
60:
268:, which had been gradually springing up, but made a definite appearance in the mid-1830s. It was at this time that
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as an alternative to Keswick. More modern defenders of Keswick theology include J. Robertson McQuilkin in the book
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introduced Robert Pearsall Smith to a small meeting of Anglican clergymen held at Curzon Chapel, Mayfair, London.
73:
2185:
1446:
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W. H. Griffith Thomas responded to Warfield and defended the Higher Life movement in two articles in the journal
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1608:
531:
1303:
Althouse, Peter, “Wesleyan and Reformed Impulses in the Keswick and Pentecostal Movements." Pneuma Foundation.
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theologians regard the Keswick theology as something different from their own dogma of entire sanctification.
2256:
2134:
1046:
The Heart of the Gospel: A. B. Simpson, the Fourfold Gospel, and Late Nineteenth-Century Evangelical Theology
1198:"The Radical Holiness Movement and The Christian and Missionary Alliance: Twins, perhaps, but not Identical"
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1907:
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2170:
1646:
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1317:
242:
2195:
2003:
1881:
1802:
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906:
813:
The New International Dictionary of Pentecostal and Charismatic Movements: Revised and Expanded Edition
512:
439:. An annual convention has met in Keswick ever since and has had worldwide influence on Christianity.
428:
331:
226:
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was a significant influence on holiness-oriented circles in the second half of the nineteenth century.
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1942:
1641:
921:
747:
2236:
2119:
2089:
1343:
Naselli, Andrew, "Let Go and Let God? A Survey and Analysis of Keswick Theology." (Bellingham, WA:
175:
33:
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249:
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From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal Visions of the New Creation
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of Oberlin teaching that his doctrine was distinctly different from the Wesleyan one to which
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8:
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1927:
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1271:“Wesleyan and Reformed Impulses in the Keswick and Pentecostal Movements,” Peter Althouse
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wrote a trenchant attack on the Keswick and Higher Life movement in his two-volume work
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2037:
2010:
1932:
1922:
1857:
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1307:
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194:
564:, as well as John R. VanGelderen. Modern Reformed criticism of Keswick has come from
452:, largely accepting a form Keswickian theology with his own distinctives, founded the
252:
largely accepting a form of Keswickian theology with unique distinctives, such as the
1952:
1947:
1702:
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1636:
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https://web.archive.org/web/20070807072638/http://www.frontlinemin.org/higherlife.asp
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The first large-scale Higher Life meetings took place from July 17–23, 1874, at the
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Soon after these initial infusions of holiness ideas, Dr. Walter Palmer and his wife
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published in 1858, as well as from the town in which the movement was first promoted—
39:
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1967:
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2015:
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which can (in part) trace its beginnings to the meetings at Broadlands in 1874.
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303:
281:
958:
556:, who set forth the classic Protestant doctrine of sanctification in his book
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2271:
2251:
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1379:
Pyne, Robert A., and Matt Blackmon, "A Critique of the Exchanged Life", 2006
522:
However, Keswick doctrine has been sharply criticized as a disguised form of
480:
424:
322:
318:
289:
1485:
Is it possible to consistently enjoy an abundant, victorious Christian life?
1081:
Anticipating Heaven Below: Optimism of Grace from Wesley to the Pentecostals
876:
Ethics in the Age of the Spirit: Race, Women, War, and the Assemblies of God
844:
Anticipating Heaven Below: Optimism of Grace from Wesley to the Pentecostals
526:(or "perfectionism") by other Christian traditions, particularly historical
495:
Denominations aligned with the Keswickian higher life movement, such as the
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2030:
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1827:
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484:
476:
461:
293:
202:
78:
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998:"The Background and History of the Keswick Convention and Keswick Theology
997:
940:
371:, where the Higher Life was expounded in connection with spiritualism and
1962:
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1218:
545:
516:
1136:
The Charismatic Century: The Enduring Impact of the Azusa Street Revival
1059:
Conversion and Sanctification in the Christian & Missionary Alliance
2058:
1993:
1972:
1937:
1423:, vol. 1 & 2 in vol. 7-8 of Works of Warfield, Philadelphia, 1958,
553:
360:
222:
1219:
Chapter, "Do Keswick Critics Routinely Misrepresent Keswick Theology?"
920:
Alan Redpath and the Torchbearers fellowship to the milder Keswick of
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began to accept and promote their own version of sanctification, with
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1753:
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1403:
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1222:
1001:
986:
962:
944:
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285:
269:
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1534:
982:
387:
311:
1518:
1413:
Sawyer, James M,, "Wesleyan and Keswick Models of Sanctification."
781:
Understanding Watchman Nee: Spirituality, Knowledge, and Formation
341:
began his own evangelistic campaign in England, bringing with him
1244:"Keswick: A Good Word or a Bad One? Evangelist John van Gelderen"
954:
952:
432:
307:
380:
372:
949:
811:
Burgess, Stanley M.; Maas, Eduard M. van der (3 August 2010).
306:
began to teach the concept to churches in England and then in
45:
You can help by providing page numbers for existing citations.
1184:
John Stott: A Global Ministry: A Biography of the Later Years
390:
from May 29-June 7, 1875. The prominent American evangelist
1324:
The Keswick Convention; its Message, its Method and its Men
595:
Nine Letters from an Artist The Families of William Gillard
479:
preached Keswickian theology. It was a strong influence on
460:
and rejection of suppressionism. It emphasizes the role of
277:
147:
135:
132:
117:
1461:. Ph. D. diss., Great Plains Baptist Divinity School, 2016
1408:. Ph. D. diss., Great Plains Baptist Divinity School, 2016
1313:
Cloud, David, "Hannah Whitall Smith, The Popular Heretic "
629:"Romans 12:1–2 and the Doctrine of Sanctification, Part 2"
503:
in that the Keswickian higher life movement does not see
141:
123:
386:
A convention for the promotion of holiness was held at
487:
in the UK and cited Torrey as his theological mentor.
423:, such as the J. W. Webb-Peploe, Evan H. Hopkins, and
178:
that espouses a distinct teaching on the doctrine of
159:
144:
138:
129:
120:
114:
111:
1111:
The Encyclopedia of Cults, Sects, and New Religions
150:
126:
1134:Hayford, Jack W.; Moore, S. David (27 June 2009).
1284:B. Simpson, John A. MacMillan, and Watchman Nee,"
806:
804:
654:. Beacon Hill Press of Kansas City. p. 101.
650:Sanner, A. Elwood; Harper, Albert Foster (1978).
264:The Higher Life movement was precipitated by the
16:Movement devoted to Christian holiness in England
2269:
1693:Conservative Congregational Christian Conference
682:. Hymns Ancient and Modern Ltd. pp. 83–94.
586:which through T. C. Upham's biography (1854) of
464:as Saviour, Sanctifier, Healer and Coming King.
233:of God in his life. This work of God is called "
1568:General Association of Regular Baptist Churches
907:"Wesleyan and Keswick Models of Sanctification"
718:"Why You Should Let Go of 'Let Go and Let God'"
643:
1520:Evangelical Protestantism in the United States
1390:The Keswick View: Five Views of Sanctification
801:
411:Harford-Battersby organized and led the first
2283:History of Christianity in the United Kingdom
1504:
1084:. Wipf and Stock Publishers. pp. 91–92.
900:
898:
869:
867:
846:. Wipf and Stock Publishers. pp. 91–92.
706:, Harvest House Publishers, USA, 2013, p. 203
400:most of the rest of his life as an invalid".
1181:
1133:
649:
1558:Conservative Baptist Association of America
837:
835:
810:
622:
620:
618:
248:With the rise of the Higher Life movement,
217:of the Higher Life movement (also known as
1762:Christian Reformed Church in North America
1511:
1497:
1447:Audio-visual material on Keswick theology
1006:
929:except confessional Reformed and Lutheran.
895:
864:
741:
704:The Popular Encyclopedia of Church History
578:Cambridge Inter-Collegiate Christian Union
530:and Presbyterianism. Princeton theologian
511:, whereas adherents in churches espousing
2166:Evangelical and Ecumenical Women's Caucus
2156:Council on Biblical Manhood and Womanhood
1675:Christian Churches and Churches of Christ
1102:
783:. Wipf and Stock Publishers. p. 58.
735:
680:The SCM Press A-Z of Evangelical Theology
442:Columbia Bible College and Seminary (now
337:In the 1870s William Boardman, author of
61:Learn how and when to remove this message
1473:taken (by the author's permission) from
1078:III, Henry H. Knight (1 February 2014).
842:III, Henry H. Knight (1 February 2014).
832:
774:
772:
770:
715:
671:
615:
72:
1833:Chicago Statement on Biblical Inerrancy
1171:. Oxford: Clarendon Press. p. 146.
742:Knight III, Henry H. (11 August 2010).
349:, to help spread the holiness message.
2270:
1166:
1012:
904:
873:
552:Another early opponent of Keswick was
1492:
1175:
1108:
874:Kenyon, Howard N. (29 October 2019).
767:
677:
626:
2181:National Association of Evangelicals
1838:Fundamentalist–modernist controversy
1632:Church of God (Cleveland, Tennessee)
1591:Wisconsin Evangelical Lutheran Synod
1152:A Christian's Secret of a Happy Life
716:Dillehay, Justin (1 December 2017).
201:, England, the first of which was a
18:
2288:Protestantism in the United Kingdom
1077:
841:
779:Wu, Dongsheng John (1 April 2012).
205:in 1875 and continues to this day.
13:
1471:A Critique of the Keswick Movement
1160:
778:
415:in 1875 at Saint John's Church in
81:in 1875 at Saint John's Church in
14:
2319:
2308:Christian and Missionary Alliance
1744:Christian and Missionary Alliance
1726:Church of God (Anderson, Indiana)
1442:http://www.keswickministries.org/
1435:
1331:Memoirs of the Keswick Convention
1113:. Prometheus Books. p. 165.
497:Christian and Missionary Alliance
454:Christian and Missionary Alliance
444:Columbia International University
330:, which differs from traditional
254:Christian and Missionary Alliance
2151:Christianity Today International
1798:Association of Vineyard Churches
1586:Lutheran Church – Missouri Synod
959:Chapter, "Hannah Whitall Smith,"
627:Combs, Bill (10 February 2020).
467:In the 19th and 20th centuries,
395:several years until his death.
225:should move on from his initial
172:Protestant theological tradition
107:
23:
2186:National Religious Broadcasters
1276:
1264:
1250:
1236:
1227:
1212:
1190:
1169:Fundamentalism and Evangelicals
1127:
1071:
1051:
1038:
991:
976:
967:
934:
540:, specifically in his articles
2161:Evangelical Climate Initiative
1609:Presbyterian Church in America
1182:Dudley-Smith, Timothy (2001).
709:
696:
483:, who founded the influential
1:
2135:Transformational Christianity
1376:, London, John Murray, 1953.
1013:Murphy, Karen (23 May 2018).
905:Sawyer, M. J. (25 May 2004).
878:. Wipf and Stock Publishers.
652:Exploring Christian Education
608:
2080:Apostolic-Prophetic Movement
1908:Baptism with the Holy Spirit
1780:Seventh-day Adventist Church
1475:Keep in Step with the Spirit
1352:Keep In Step With The Spirit
941:Chapter, "William Boardman,"
562:Five Views of Sanctification
490:
7:
2171:Fuller Theological Seminary
1647:Pentecostal Holiness Church
1543:Southern Baptist Convention
571:
208:
10:
2324:
2303:19th-century Protestantism
2196:World Vision United States
2004:Contemporary worship music
1882:Los Angeles Crusade (1949)
1803:Calvary Chapel Association
1296:
1167:Harris, Harriet A (1998).
702:Ed Hindson, Dan Mitchell,
542:"The Higher Life Movement"
513:Wesleyan-Arminian theology
501:Wesleyan-Holiness movement
429:Frederick Brotherton Meyer
339:The Higher Christian Life,
332:Wesleyan-Holiness theology
266:Wesleyan-Holiness movement
259:
2298:19th-century Christianity
2209:
2143:
2115:New Apostolic Reformation
2072:
2046:
1986:
1943:Christianity and abortion
1895:
1815:
1788:
1770:
1752:
1734:
1701:
1683:
1660:
1642:Pentecostal Church of God
1617:
1599:
1576:
1533:
1526:
1362:. — See chapter 4.
1329:Harford-Battersby, T. D.
1019:Brill Academic Publishing
922:Campus Crusade For Christ
748:Wipf and Stock Publishers
2237:Charles Grandison Finney
2120:Neo-charismatic movement
2090:Christian fundamentalism
1790:Nondenominational Family
1685:Congregationalist Family
1420:Studies in Perfectionism
1200:. Bernie A. Van De Walle
1109:Lewis, James R. (2001).
1044:Bernie A. Van De Walle,
678:Olson, Roger E. (2005).
537:Studies in Perfectionism
515:affirm this teaching of
299:and Presbyterian-turned-
185:Its name comes from the
176:evangelical Christianity
1418:Warfield, Benjamin B.,
983:Chapter, "F. B. Meyer,"
450:Albert Benjamin Simpson
435:, and Robert Wilson, a
250:Christian denominations
32:This article cites its
2217:Aimee Semple McPherson
2130:Seven Mountain Mandate
1870:Fourth Great Awakening
1853:Second Great Awakening
1711:Church of the Nazarene
593:Richmond J M, (2015).
546:"The Victorious Life."
507:as cleansing one from
86:
2176:Moody Bible Institute
2125:Red-Letter Christians
1865:Third Great Awakening
1848:First Great Awakening
1721:Free Methodist Church
1662:Restorationist Family
1652:Apostolic Pentecostal
1627:Assemblies of God USA
1388:Robertson McQuilkin,
926:Moody Bible Institute
524:entire sanctification
505:entire sanctification
397:Robert Pearsall Smith
352:On May 1, 1873, Rev.
343:Robert Pearsall Smith
235:entire sanctification
229:to also experience a
227:conversion experience
219:deeper Christian life
213:The main idea in the
187:Higher Christian Life
180:entire sanctification
95:deeper Christian life
76:
2085:Bapticostal movement
1999:Contemporary worship
1978:Second work of grace
1958:Evangelical theology
1823:Azusa Street Revival
1451:Andrew David Naselli
1374:A Cambridge Movement
1367:The Keswick Movement
1338:The Story of Keswick
1322:Harford, C. F., ed.
1273:. Pneuma Foundation,
722:The Gospel Coalition
473:Hannah Whitall Smith
347:Hannah Whitall Smith
91:Higher Life movement
2110:Post-evangelicalism
1928:Biblical patriarchy
1918:Biblical literalism
1601:Presbyterian Family
1553:Missionary Baptists
1548:Independent Baptist
1482:The Exchanged Life.
597:, Porphyrogenitus.
383:later that summer.
215:Keswickian theology
195:Keswick Conventions
2293:Christian revivals
1933:Biblical womanhood
1923:Biblical inerrancy
1858:Cane Ridge Revival
1670:Churches of Christ
1619:Pentecostal Family
1258:"Keswick Theology"
1064:2020-01-09 at the
550:Bibliotheca Sacra.
499:, differ from the
413:Keswick Convention
328:Keswick Convention
87:
2265:
2264:
1953:Decision theology
1948:Christian Zionism
1913:Believers' Church
1811:
1810:
1736:Keswickian Family
1637:Foursquare Church
1563:Free Will Baptist
1382:Bibliotheca Sacra
1372:Pollock, J. C.,
1145:978-0-446-56235-5
1120:978-1-61592-738-8
1091:978-1-63087-125-3
1057:Gordon T. Smith,
1028:978-90-04-36786-9
885:978-1-4982-8522-3
853:978-1-63087-125-3
822:978-0-310-87335-8
790:978-1-63087-573-2
757:978-1-63087-656-2
689:978-0-334-04011-8
661:978-0-8341-0494-5
603:978-1-871328-19-6
406:Wesleyan-Arminian
369:Lady Mount Temple
301:Congregationalist
71:
70:
63:
38:does not provide
2315:
2257:Jonathan Edwards
2201:Youth for Christ
2095:Evangelical left
1968:Kingdom theology
1772:Adventist Family
1531:
1530:
1513:
1506:
1499:
1490:
1489:
1477:by J. I. Packer.
1365:Pierson, A. T.,
1336:Hopkins, E. H.,
1290:
1280:
1274:
1268:
1262:
1261:
1260:. 24 March 2008.
1254:
1248:
1247:
1240:
1234:
1231:
1225:
1216:
1210:
1209:
1207:
1205:
1194:
1188:
1187:
1179:
1173:
1172:
1164:
1158:
1157:
1131:
1125:
1124:
1106:
1100:
1099:
1075:
1069:
1055:
1049:
1042:
1036:
1035:
1010:
1004:
995:
989:
980:
974:
971:
965:
956:
947:
938:
932:
931:
916:
914:
902:
893:
892:
871:
862:
861:
839:
830:
829:
808:
799:
798:
776:
765:
764:
739:
733:
732:
730:
728:
713:
707:
700:
694:
693:
675:
669:
668:
647:
641:
640:
638:
636:
624:
377:Arthur Blackwood
191:William Boardman
166:
162:
157:
156:
153:
152:
149:
146:
143:
140:
137:
134:
131:
128:
125:
122:
119:
116:
113:
99:Keswick movement
93:, also known as
66:
59:
55:
52:
46:
27:
26:
19:
2323:
2322:
2318:
2317:
2316:
2314:
2313:
2312:
2268:
2267:
2266:
2261:
2247:Franklin Graham
2242:Dwight L. Moody
2205:
2191:Promise Keepers
2139:
2068:
2042:
2038:Sinner's prayer
2021:Revival meeting
2011:Mourner's bench
1982:
1903:Baptism by fire
1891:
1887:Revival of 1800
1877:Healing revival
1843:Great Awakening
1807:
1784:
1766:
1754:Reformed Family
1748:
1730:
1716:Wesleyan Church
1703:Holiness Family
1697:
1679:
1656:
1613:
1595:
1578:Lutheran Family
1572:
1522:
1517:
1457:*Ross, Thomas,
1438:
1404:*Ross, Thomas,
1385:163, April–June
1350:Packer, J. I.,
1340:, London, 1892.
1326:, London, 1907.
1299:
1294:
1293:
1281:
1277:
1269:
1265:
1256:
1255:
1251:
1242:
1241:
1237:
1232:
1228:
1217:
1213:
1203:
1201:
1196:
1195:
1191:
1180:
1176:
1165:
1161:
1146:
1132:
1128:
1121:
1107:
1103:
1092:
1076:
1072:
1066:Wayback Machine
1056:
1052:
1043:
1039:
1029:
1021:. p. 131.
1011:
1007:
996:
992:
981:
977:
972:
968:
957:
950:
939:
935:
912:
910:
903:
896:
886:
872:
865:
854:
840:
833:
823:
809:
802:
796:sanctification.
791:
777:
768:
758:
750:. p. 365.
740:
736:
726:
724:
714:
710:
701:
697:
690:
676:
672:
662:
648:
644:
634:
632:
625:
616:
611:
574:
493:
392:Dwight L. Moody
274:Oberlin College
262:
239:second blessing
211:
164:
160:
110:
106:
67:
56:
50:
47:
44:
40:page references
28:
24:
17:
12:
11:
5:
2321:
2311:
2310:
2305:
2300:
2295:
2290:
2285:
2280:
2263:
2262:
2260:
2259:
2254:
2249:
2244:
2239:
2234:
2232:C. I. Scofield
2229:
2224:
2219:
2213:
2211:
2207:
2206:
2204:
2203:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2147:
2145:
2141:
2140:
2138:
2137:
2132:
2127:
2122:
2117:
2112:
2107:
2105:Jesus movement
2102:
2097:
2092:
2087:
2082:
2076:
2074:
2070:
2069:
2067:
2066:
2061:
2056:
2050:
2048:
2044:
2043:
2041:
2040:
2035:
2034:
2033:
2028:
2018:
2016:Prayer warrior
2013:
2008:
2007:
2006:
1996:
1990:
1988:
1984:
1983:
1981:
1980:
1975:
1970:
1965:
1960:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1920:
1915:
1910:
1905:
1899:
1897:
1893:
1892:
1890:
1889:
1884:
1879:
1874:
1873:
1872:
1867:
1862:
1861:
1860:
1850:
1840:
1835:
1830:
1825:
1819:
1817:
1813:
1812:
1809:
1808:
1806:
1805:
1800:
1794:
1792:
1786:
1785:
1783:
1782:
1776:
1774:
1768:
1767:
1765:
1764:
1758:
1756:
1750:
1749:
1747:
1746:
1740:
1738:
1732:
1731:
1729:
1728:
1723:
1718:
1713:
1707:
1705:
1699:
1698:
1696:
1695:
1689:
1687:
1681:
1680:
1678:
1677:
1672:
1666:
1664:
1658:
1657:
1655:
1654:
1649:
1644:
1639:
1634:
1629:
1623:
1621:
1615:
1614:
1612:
1611:
1605:
1603:
1597:
1596:
1594:
1593:
1588:
1582:
1580:
1574:
1573:
1571:
1570:
1565:
1560:
1555:
1550:
1545:
1539:
1537:
1535:Baptist Family
1528:
1524:
1523:
1516:
1515:
1508:
1501:
1493:
1487:
1486:
1478:
1468:
1463:
1454:
1444:
1437:
1436:External links
1434:
1433:
1432:
1415:
1410:
1401:
1400:Zondervan Pub.
1386:
1377:
1370:
1363:
1348:
1341:
1334:
1327:
1320:
1315:
1310:
1305:
1298:
1295:
1292:
1291:
1275:
1263:
1249:
1235:
1226:
1211:
1189:
1174:
1159:
1144:
1138:. FaithWords.
1126:
1119:
1101:
1090:
1070:
1050:
1037:
1027:
1005:
990:
975:
966:
948:
933:
894:
884:
863:
852:
831:
821:
800:
789:
766:
756:
734:
708:
695:
688:
670:
660:
642:
631:. Sharper Iron
613:
612:
610:
607:
606:
605:
591:
581:
573:
570:
492:
489:
458:sanctification
354:William Haslam
345:and his wife,
304:Charles Finney
282:Charles Finney
261:
258:
221:) is that the
210:
207:
69:
68:
51:September 2010
31:
29:
22:
15:
9:
6:
4:
3:
2:
2320:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2289:
2286:
2284:
2281:
2279:
2278:Keswickianism
2276:
2275:
2273:
2258:
2255:
2253:
2252:Jerry Falwell
2250:
2248:
2245:
2243:
2240:
2238:
2235:
2233:
2230:
2228:
2225:
2223:
2220:
2218:
2215:
2214:
2212:
2210:Major figures
2208:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2148:
2146:
2142:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2086:
2083:
2081:
2078:
2077:
2075:
2071:
2065:
2064:Televangelism
2062:
2060:
2057:
2055:
2052:
2051:
2049:
2045:
2039:
2036:
2032:
2029:
2027:
2024:
2023:
2022:
2019:
2017:
2014:
2012:
2009:
2005:
2002:
2001:
2000:
1997:
1995:
1992:
1991:
1989:
1985:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1900:
1898:
1894:
1888:
1885:
1883:
1880:
1878:
1875:
1871:
1868:
1866:
1863:
1859:
1856:
1855:
1854:
1851:
1849:
1846:
1845:
1844:
1841:
1839:
1836:
1834:
1831:
1829:
1826:
1824:
1821:
1820:
1818:
1814:
1804:
1801:
1799:
1796:
1795:
1793:
1791:
1787:
1781:
1778:
1777:
1775:
1773:
1769:
1763:
1760:
1759:
1757:
1755:
1751:
1745:
1742:
1741:
1739:
1737:
1733:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1708:
1706:
1704:
1700:
1694:
1691:
1690:
1688:
1686:
1682:
1676:
1673:
1671:
1668:
1667:
1665:
1663:
1659:
1653:
1650:
1648:
1645:
1643:
1640:
1638:
1635:
1633:
1630:
1628:
1625:
1624:
1622:
1620:
1616:
1610:
1607:
1606:
1604:
1602:
1598:
1592:
1589:
1587:
1584:
1583:
1581:
1579:
1575:
1569:
1566:
1564:
1561:
1559:
1556:
1554:
1551:
1549:
1546:
1544:
1541:
1540:
1538:
1536:
1532:
1529:
1525:
1521:
1514:
1509:
1507:
1502:
1500:
1495:
1494:
1491:
1484:
1483:
1479:
1476:
1472:
1469:
1467:
1464:
1462:
1460:
1455:
1452:
1448:
1445:
1443:
1440:
1439:
1430:
1429:0-87552-528-8
1426:
1422:
1421:
1416:
1414:
1411:
1409:
1407:
1402:
1399:
1398:0-310-21269-3
1395:
1391:
1387:
1384:
1383:
1378:
1375:
1371:
1368:
1364:
1361:
1360:0-8010-6558-5
1357:
1353:
1349:
1346:
1342:
1339:
1335:
1332:
1328:
1325:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
1300:
1289:
1285:
1279:
1272:
1267:
1259:
1253:
1245:
1239:
1230:
1224:
1220:
1215:
1199:
1193:
1185:
1178:
1170:
1163:
1156:
1153:
1147:
1141:
1137:
1130:
1122:
1116:
1112:
1105:
1098:
1093:
1087:
1083:
1082:
1074:
1067:
1063:
1060:
1054:
1047:
1041:
1034:
1030:
1024:
1020:
1016:
1009:
1003:
999:
994:
988:
984:
979:
970:
964:
960:
955:
953:
946:
942:
937:
930:
927:
923:
908:
901:
899:
891:
887:
881:
877:
870:
868:
860:
855:
849:
845:
838:
836:
828:
824:
818:
815:. Zondervan.
814:
807:
805:
797:
792:
786:
782:
775:
773:
771:
763:
759:
753:
749:
745:
738:
723:
719:
712:
705:
699:
691:
685:
681:
674:
667:
663:
657:
653:
646:
630:
623:
621:
619:
614:
604:
600:
596:
592:
589:
585:
582:
579:
576:
575:
569:
567:
563:
559:
555:
551:
547:
543:
539:
538:
533:
532:B.B. Warfield
529:
525:
520:
518:
514:
510:
506:
502:
498:
488:
486:
482:
481:E. J. H. Nash
478:
474:
470:
465:
463:
459:
455:
451:
447:
445:
440:
438:
434:
430:
427:, as well as
426:
425:Handley Moule
422:
418:
414:
409:
407:
401:
398:
393:
389:
384:
382:
378:
374:
370:
366:
362:
357:
355:
350:
348:
344:
340:
335:
333:
329:
324:
323:New York City
320:
319:Phoebe Palmer
315:
313:
309:
305:
302:
298:
295:
292:, as well as
291:
290:James Caughey
287:
283:
279:
275:
271:
267:
257:
255:
251:
246:
244:
240:
236:
232:
228:
224:
220:
216:
206:
204:
200:
196:
192:
188:
183:
181:
177:
173:
169:
168:
155:
104:
103:Keswickianism
100:
96:
92:
84:
80:
75:
65:
62:
54:
42:
41:
35:
30:
21:
20:
2227:Billy Sunday
2222:Billy Graham
2144:Institutions
2100:Exvangelical
2054:Bible church
2031:Tent revival
2026:Camp meeting
1828:Black church
1735:
1481:
1474:
1458:
1419:
1405:
1389:
1380:
1373:
1366:
1351:
1345:Lexham Press
1337:
1330:
1323:
1278:
1266:
1252:
1238:
1229:
1214:
1204:30 September
1202:. Retrieved
1192:
1183:
1177:
1168:
1162:
1151:
1149:
1135:
1129:
1110:
1104:
1095:
1080:
1073:
1053:
1045:
1040:
1032:
1014:
1008:
993:
978:
969:
936:
918:
913:30 September
911:. Retrieved
889:
875:
857:
843:
826:
812:
794:
780:
761:
743:
737:
725:. Retrieved
711:
703:
698:
679:
673:
665:
651:
645:
635:30 September
633:. Retrieved
594:
588:Madame Guyon
566:J. I. Packer
561:
557:
549:
536:
521:
509:original sin
494:
485:Iwerne camps
477:R. A. Torrey
466:
462:Jesus Christ
448:
441:
410:
402:
385:
358:
351:
338:
336:
316:
294:Presbyterian
263:
247:
218:
214:
212:
203:tent revival
189:, a book by
186:
184:
102:
98:
94:
90:
88:
79:tent revival
57:
48:
37:
1963:Full Gospel
1369:, New York.
1155:experience.
909:. Bible.org
517:John Wesley
469:D. L. Moody
243:Holy Spirit
231:second work
2272:Categories
2059:Megachurch
1994:Altar call
1973:Quiverfull
1938:Born again
609:References
554:J. C. Ryle
363:estate of
361:Broadlands
270:Methodists
2073:Movements
1987:Practices
528:Calvinism
491:Critiques
421:Anglicans
297:Asa Mahan
286:Asa Mahan
223:Christian
167:-ə-niz-əm
1527:Churches
1354:, 1984,
1062:Archived
584:Quietism
572:See also
558:Holiness
388:Brighton
312:Scotland
237:," "the
209:Theology
170:), is a
1896:Thought
1816:History
1347:, 2013)
1333:, 1890.
1297:Sources
727:8 April
433:Baptist
417:Keswick
308:Ireland
260:History
199:Keswick
174:within
83:Keswick
34:sources
1427:
1396:
1358:
1186:. IVP.
1142:
1117:
1088:
1025:
882:
850:
819:
787:
754:
686:
658:
601:
475:, and
437:Friend
381:Oxford
373:Quaker
97:, the
2047:Forms
1000:, in
1425:ISBN
1394:ISBN
1356:ISBN
1206:2020
1140:ISBN
1115:ISBN
1086:ISBN
1023:ISBN
924:and
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