Helena Blavatsky - Knowledge

12391: 2248: 3115:, and emphasized the idea of an impersonal divinity, referring to the Theosophical God as a "universal Divine Principle, the root of All, from which all proceeds, and within which all shall be absorbed at the end of the great cycle of being". She was dismissive of the Christian idea of God in the Western world, describing it as "a bundle of contradictions and a logical impossibility." She stated that the universe emanated from this Divine Principle, with each particle of matter being infused with a spark of the divine. Lower Orders emanated from higher ones, before becoming increasingly dense and being absorbed back into the Divine Principle. This cosmology exhibited commonalities with the scientific discoveries of geology and biological evolution, both of which had been revealed by scientific inquiry during the 19th century. 2926:

persuasive story-teller [with the] power to fascinate others" although noted that she was also "self-absorbed and egotistical". For Meade, Blavatsky had a "vivid imagination" and a "propensity for lying". Godwin noted that Blavatsky had "a fearsome temper". The religious studies scholar Bruce F. Campbell noted that she had been a "strong-willed, independent child", and that the harsh environment of her childhood might have resulted in her "difficulty in controlling her temper and ... her tendency to swear". In his opinion, she represented "an archetypal charismatic leader". Anthropologist

12011: 11655: 10016: 1910:, and visitors faced the perils of bandits and a harsh terrain; the latter would have been even more problematic if Blavatsky had been as stout and unathletic as she would be in later life. However, as several biographers have noted, traders and pilgrims from neighboring lands were able to access Tibet freely, suggesting the possibility that she would have been allowed to enter accompanied by Morya, particularly if she had been mistaken for an Asian. Blavatsky's eyewitness account of Shigatse was unprecedented in the West, and one scholar of Buddhism, 3351: 1851: 2679:, who treated her during a near-fatal illness in March 1887; Blavatsky credited him with saving her life. Supplementing her pension, she established a small ink-producing business. She received messages from members of the Society's London Lodge who were dissatisfied with Sinnett's running of it; they believed that he was focusing on attaining upper-class support rather than encouraging the promotion of Theosophy throughout society, a criticism Blavatsky agreed with. She arrived in London in May 1887, initially staying in the 2167:. Theosophists would often argue over how to define Theosophy, with Judge expressing the view that the task was impossible. Blavatsky however insisted that Theosophy was not a religion in itself. Lachman has described the movement as "a very wide umbrella, under which quite a few things could find a place". On foundation, Olcott was appointed chairman, with Judge as secretary, and Blavatsky as corresponding secretary, although she remained the group's primary theoretician and leading figure. Prominent early members included 888: 2971:

physiological, with races often combining in the course of history. Moreover, inspired by recent acrimonious debates over evolution, they are also dynamic, emergent forces. Gary Lachman wrote, "Although few historians have noted it, in Isis Unveiled (1877), Blavatsky presented the first major intellectual – not religious – criticism of evolution." {Lachman 2012, 159–60} Blavatsky held that Darwinism explained human physical evolution, while spirituality followed another developmental pattern.

1439: 2490: 1825:. She later claimed that there she began to exhibit further paranormal abilities, with rapping and creaking accompanying her around the house and furniture moving of its own volition. In 1860, she and her sister visited their maternal grandmother in Tiflis. It was there that she met up with Metrovitch, and where she reconciled with Nikifor in 1862. Together they adopted a child named Yuri, who would die aged five in 1867, when he was buried under Metrovitch's surname. In 1864, while riding in 2377: 67: 12352: 12338: 2820: 1557: 3343:. Her contempt for her kind was on the same gigantic scale as everything else about her, except her marvellously delicate taper fingers. In all else, she was a big woman. She had a greater power over the weak and credulous, a greater capacity for making black appear white, a larger waist, a more voracious appetite, a more confirmed passion for tobacco, a more ceaseless and insatiable hatred for those whom she thought to be her enemies, a greater disrespect for 2703: 12526: 2595: 1667: 2664:

decades after, Theosophists criticized Hodgson's methodology, arguing that he set out to disprove and attack Blavatsky rather than conduct an unbiased analysis of her claims and abilities. In 1986 the SPR admitted this to be the case and retracted the findings of the report. However, Johnson has commented "Theosophists have overinterpreted this as complete vindication, when in fact many questions raised by Hodgson remain unanswered."

12509: 3157:, a figure from Mahayana Buddhist mythology. She further believed that humanity would eventually develop into the final, seventh Root Race. Lachman suggested that by reading Blavatsky's cosmogonical claims as a literal account of history, "we may be doing it a disservice." He instead suggested that it could be read as Blavatsky's attempt to formulate "a new myth for the modern age, or as a huge, fantastic science fiction story". 1942: 12410: 2094: 12492: 12321: 3209:, that Spiritualism "alone offers a possible last refuge of compromise between" the "revealed religions and materialistic philosophies". While she acknowledged that fanatic believers "remained blind to its imperfections", she wrote that such a fact was "no excuse to doubt its reality" and asserted that Spiritualist fanaticism was "itself a proof of the genuineness and possibility of their phenomena". 2035:; this interview was the earliest textual source in which Blavatsky claimed to have spent time in Tibet. Indeed, it was while in New York that "detailed records" of Blavatsky's life again become available to historians. Soon after, Blavatsky received news of her father's death, thus inheriting a considerable fortune, allowing her to move into a lavish hotel. In December 1874, Blavatsky met the 3464:, an esoteric current that emerged in Western nations during the 1970s. "No single organization or movement has contributed so many components to the New Age Movement as the Theosophical Society. ... It has been the major force in the dissemination of occult literature in the West in the twentieth century." Other organizations loosely based on Theosophical texts and doctrines include the 3133:", each of which was divided into seven Sub-Races. In Blavatsky's cosmogony, the first Root Race were created from pure spirit and lived on a continent known as the "Imperishable Sacred Land". The second Root Race, known as the Hyperboreans, were also formed from pure spirit and lived on a land near to the North Pole, which then had a mild climate. The third lived on the continent of 2997: 1886:, and translated a number of ancient texts written in this language that were preserved by the monks of a monastery; she stated that she was, however, not permitted entry into the monastery itself. She also claimed that while in Tibet, Morya and Koot Hoomi helped her develop and control her psychic powers. Among the abilities that she ascribed to these "Masters" were 3347:, a worse temper, a greater command of bad language, and a greater contempt for the intelligence of her fellow-beings than I had ever supposed possible to be contained in one person. These, I suppose, must be reckoned as her vices, though whether a creature so indifferent to all ordinary standards of right and wrong can be held to have virtues or vices, I know not." 2610:

world, 106 of which were located in India, Burma, and Ceylon. Initially, each lodge was chartered directly from the Adyar headquarters, with members making democratic decisions by vote. However, over the coming years the lodges were organized into national units with their own ruling councils, resulting in tensions between the different levels of administration.

308: 2305:; Blavatsky and Olcott believed that the two organizations shared a common spiritual world-view. Unhappy with life in the U.S., Blavatsky decided to move to India, with Olcott agreeing to join her, securing work as a U.S. trade representative to the country. In December, the duo auctioned off many of their possessions, although Edison gifted them a 1898:, and the ability to control another's consciousness, to dematerialize and rematerialize physical objects, and to project their astral bodies, thus giving the appearance of being in two places at once. She claimed to have remained on this spiritual retreat from late 1868 until late 1870. Blavatsky never claimed in print to have visited 3216:: "(a) correspondences between all parts of the universe, the macrocosm and microcosm; (b) living nature as a complex, plural, hierarchical, and animate whole; (c) imagination and mediations in the form of intermediary spirits, symbols, and mandalas; and (d) the experience of transmutation of the soul through purification and ascent." 3226:[Blavatsky was] one of the most significant, controversial, and prolific of modern esotericists ... It is more than evident that, whatever one thinks of the more flamboyant aspects of this remarkable and many-sided woman, she possessed a keen intellect and a wide-ranging vision of what occultism could be in the modern world. 1806:, before making a second attempt to enter Tibet. She claimed that this time she was successful, entering Tibet in 1856 through Kashmir, accompanied by a Tartar shaman who was attempting to reach Siberia and who thought that as a Russian citizen, Blavatsky would be able to aid him in doing so. According to this account, they reached 3205:, with humanity's final purpose being the emancipation of the soul from the cycle of death and rebirth. She believed that knowledge of karma would ensure that human beings lived according to moral principles, arguing that it provided a far greater basis for moral action than that of the Christian doctrine. Blavatsky wrote, in 3137:, which Blavatsky alleged survives today as Australia and Rapa Nui. Blavatsky alleged that during the fourth Round of the Earth, higher beings descended to the planet, with the beginnings of human physical bodies developing and the sexes separating. At this point, the fourth Root Race appeared, living on the continent of 2069:. Claiming that Blavatsky impressed him with her own ability to manifest spirit phenomena, Olcott authored a newspaper article on her. They soon became close friends, giving each other the nicknames of "Maloney" (Olcott) and "Jack" (Blavatsky). He helped attract greater attention to Blavatsky's claims, encouraging the 2240:, Blavatsky quoted extensively from other esoteric and religious texts, although her contemporary and colleague Olcott always maintained that she had quoted from books that she did not have access to. Writing more than a century after her death Lachman conjectured that if this had been the case, then she had had an 2643:. In his report, Hodgson accused Blavatsky of being a spy for the Russian government, further accusing her of faking paranormal phenomena, largely on the basis of the Coulomb's claims. The report caused much tension within the Society, with a number of Blavatsky's followers – among them Babaji and 3402:

of their ideas in terminology adopted from Asian religions. Blavatsky's Theosophy was able to appeal to women by de-emphasizing the importance of gender and allowing them to take on spiritual leadership equal to that of men, thus allowing them a greater role than that permitted in traditional Christianity.

3011:. She subscribed to the anti-Christian current of thought within Western esotericism which emphasized the idea of an ancient and universal "occult science" that should be revived. Blavatsky stated that the Theosophical teachings were passed on to her by adepts, who lived in various parts of the world. 3401:

Blavatsky's Theosophy redirected the interest in Spiritualism toward a more coherent doctrine that included cosmology with theory of evolution in an understanding of humanity's spiritual development. Further, it took the traditional sources of Western esotericism and globalized them by restating many

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wrote about Blavatsky, "I know no one who detested, more than she did, any attempt to hero-worship herself – she positively physically shuddered at any expression of reverence to herself – as a spiritual teacher; I have heard her cry out in genuine alarm at an attempt to

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and the ancient Hindu sages. Blavatsky connected this ancient wisdom religion to Hermetic philosophy, a worldview in which everything in the universe is identified as an emanation from a Godhead. Blavatsky believed that all of the world's religions developed from this original global faith. Blavatsky

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Godwin suggested that Blavatsky's life work was "not only spiritual but socially idealistic and fiercely political". He suggested that her "emotional fuel" was partly "a hatred of oppression", which Godwin claimed was either through the intellectual domination of Christianity or British colonial rule

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and published in two volumes by J.W. Bouton in 1877. Although facing negative mainstream press reviews, including from those who highlighted that it extensively quoted around 100 other books without acknowledgement, it proved to be such a commercial success, with its initial print run of 1,000 copies

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and the ancient Hindu sages. The wisdom-religion is also identified with Hermetic philosophy as "the only possible key to the Absolute in science and theology" (I, vii). Every religion is based on the same truth or "secret doctrine", which contains "the alpha and omega of universal science" (I, 511).

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animals and images of spiritual figures; their life was funded largely by Olcott's continued work as a lawyer. Their last such apartment came to be known as the Lamasery. Allegedly encouraged by the Masters, Blavatsky and Olcott established the Miracle Club, through which they facilitated lectures on

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noted that public knowledge of these travels rests upon "her own largely uncorroborated accounts", which are marred by being "occasionally conflicting in their chronology". For religious studies scholar Bruce F. Campbell, there was "no reliable account" for the next 25 years of her life. According to

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described the young Blavatsky as "a petted, wayward, invalid child" who was a "beguiling story-teller". Accounts provided by relatives reveal that she socialized largely with lower-class children and that she enjoyed playing pranks and reading. She was educated in French, art, and music, all subjects

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not esoteric". Blavatsky, it seemed to Müller, "was either deceived by others or carried away by her own imaginations." Blavatsky responded to those academic specialists in Indian religion who accused her of misrepresenting it by claiming that they understood only the exoteric nature of Hinduism and

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and uncompromising promotion of the Theosophical agenda, it appears unlikely that the movement could have attained its unique form." By the time of her death in 1891 she was the acknowledged head of a community numbering nearly 100,000, with journalistic organs in London, Paris, New York and Madras.

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suggested that her theory of spiritual evolution contradicts the entire spirit of Eastern tradition, which is "precisely an anti-evolutionist conception of the spiritual life". After her death, Blavatsky continued to be accused of having fraudulently produced paranormal phenomena by skeptics such as

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Blavatsky's social and political beliefs, like much else in her life, are not always consistent, though reflect what she felt she could reveal of a larger vision. That was, more than anything else, the vision of the succession of root races. These races were a flexible category, cultural as well as

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Worsening health led Blavatsky to contemplate a return to the milder climate of Europe, and resigning her position as corresponding secretary of the society, she left India in March 1885. By 1885, the Theosophical Society had experienced rapid growth, with 121 lodges having been chartered across the

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publicly highlighted that the contents were not Buddhist, and Blavatsky herself disliked the misleading title. Since the book's publication, there has been much debate as to the authenticity of the letters, with some arguing that they were written by Blavatsky herself, and others believing that they

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to spend more time with Sinnett, and there performed a range of materializations that astounded the other guests; in one instance, she allegedly made a cup-and-saucer materialize under the soil during a picnic. Sinnett was eager to contact the Masters himself, convincing Blavatsky to facilitate this

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Blavatsky was (and is) a controversial figure. Blavatsky's devotees often try to attribute the criticism that she has sustained to the fact that she attacked the vested interests of both the Christian establishment and the material scientific skeptics rather than as a reaction to her alleged frauds

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figure whose purpose was to save the world by promoting Theosophy. Lachman stated that Blavatsky exhibited what he referred to as "Russian traits – an intense devotion to spiritual truth, combined with a profound contradictory character." Washington expressed the view that she was "a

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with the Knightleys. He became an associate member of Blavatsky's Lodge in March 1891, and would emphasize the close connection between Theosophy and Hinduism throughout his life. In 1888, Blavatsky established the Esoteric Section of the Theosophical Society, a group under her complete control for

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to combat the spread of the Christian faith in Ceylon and encourage pride and interest in Buddhism among the island's Sinhalese population. Although Blavatsky initially opposed the idea, stating that the Masters would not approve, Olcott's project proved a success, and she changed her opinion about

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Meade stated that "more than any other single individual", Blavatsky was responsible for bringing a knowledge of Eastern religion and philosophy to the West. Blavatsky believed that Indian religion offered answers to problems then facing Westerners; in particular, she believed that Indian religion

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Blavatsky's writings garnered the materials of Neoplatonism, Renaissance magic, Kabbalah, and Freemasonry, together with ancient Egyptian and Greco-Roman mythology and religion, joined by Eastern doctrines taken from Buddhism and Advaita Vedanta to present the idea of an ancient wisdom handed down

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While living in New York City, Blavatsky had referred to herself as a "Buddhist", although officially embraced Buddhism only while in Ceylon. However, Lachman stated that her Buddhism was "highly eccentric and had little to do with the Buddhism of scholars like [Max] Müller or that of your

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Blavatsky's sexuality has been an issue of dispute; many biographers believed that she remained celibate throughout her life, with Washington believing that she "hated sex with her own sort of passion". In later life she stated that she was a virgin, although she had been married to two men during

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She claimed to have then received a message from Morya to travel to Constantinople, where he met her, and together they traveled overland to Tibet, going through Turkey, Persia, Afghanistan, and then into India, entering Tibet via Kashmir. There, they allegedly stayed in the home of Morya's friend

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Blavatsky wanted to sue her accusers, although Olcott advised against it, believing that the surrounding publicity would damage the Society. In private letters, Blavatsky expressed relief that the criticism was focused on her and that the identity of the Masters had not been publicly exposed. For

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Developing a reliable account of Blavatsky's life has proved difficult for biographers because in later life she deliberately provided contradictory accounts and falsifications about her own past. Furthermore, very few of her own writings written before 1873 survive, meaning that biographers must

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According to Goodrick-Clarke, the Theosophical Society "disseminated an elaborate philosophical edifice involving a cosmogony, the macrocosm of the universe, spiritual hierarchies, and intermediary beings, the latter having correspondences with a hierarchical conception of the microcosm of man."

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at times. She lived simply and her followers believed that she refused to accept monetary payment in return for disseminating her teachings. Blavatsky preferred to be known by the initialism "HPB", a sobriquet applied to her by many of her friends which was first developed by Olcott. She avoided

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She later claimed that in Constantinople she developed a friendship with a Hungarian opera singer named Agardi Metrovitch, whom she first encountered when saving him from being murdered. It was also in Constantinople that she met the Countess Sofia Kiselyova, who she would accompany on a tour of

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As a result of Pyotr's career, the family frequently moved to different parts of the Empire, accompanied by their servants, a mobile childhood that may have influenced Blavatsky's largely nomadic lifestyle in later life. A year after Pyotr's arrival in Yekaterinoslav, the family relocated to the

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Upon learning that old comrade Emma Coulomb (née Cutting) and her husband had fallen into poverty in Ceylon, Blavatsky invited them to move into her home in Bombay. However, the Coulombs annoyed Rosa Bates and Edward Winbridge, two American Theosophists who were also living with Blavatsky; when

1615:. She also later stated that at this time of life she began to experience visions in which she encountered a "Mysterious Indian" man, and that in later life she would meet this man in the flesh. Many biographers have considered this to be the first appearance of the "Masters" in her life story. 3593:

scathingly criticized Blavatsky's Esoteric Buddhism. Whilst he was willing to give her credit for good motives, at least at the beginning of her career, in his view she ceased to be truthful both to herself and to others with her later "hysterical writings and performances". There is a nothing

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Blavatsky's Theosophy has been described as representing "a major factor in the modern revival" of Western esotericism. Godwin deemed there to be "no more important figure in modern times" within the Western esoteric tradition than Blavatsky. For Johnson, Blavatsky was "a central figure in the

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Washington believed that the purpose of these three precepts was to lead to the "discovery of the powers latent in man through the occult study of science, philosophy and religion shall be the preferred route to the social harmony and equality which will prefigure – and perhaps

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Theosophy was unpopular with both Christian missionaries and the British colonial administration, with India's English-language press being almost uniformly negative toward the Society. The group nevertheless proved popular, and branches were established across the country. While Blavatsky had

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Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened sage and derided as a charlatan by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like

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and others, have questioned the authenticity of her writings by citing evidence that they are heavily plagiarized from older esoteric sources, pronouncing her claim of the existence of masters of wisdom to be utterly false, and accusing her of being a charlatan, false medium, and falsifier of

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According to Meade, Blavatsky assembled her theories and doctrines gradually, in a piecemeal fashion. Blavatsky claimed that these Theosophical doctrines were not her own invention, but had been received from a brotherhood of secretive spiritual adepts whom she referred to as the "Masters" or

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Blavatsky talked incessantly in a guttural voice, sometimes wittily and sometimes crudely. She was indifferent to sex yet frank and open about it; fonder of animals than of people; welcoming, unpretentious, scandalous, capricious and rather noisy. She was also humorous, vulgar, impulsive and

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consistent with her having studied in a Tibetan monastery. Lachman noted that had Blavatsky spent time in Tibet, then she would be "one of the greatest travelers of the nineteenth century", although he added – "in all honesty I do not know" if Blavatsky spent time in Tibet or not. Biographer

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between 1887 and 1889, believed Blavatsky's influence to be derived largely from a talent for manipulation. After leaving the Theosopical movement, Collins said that "she taught me one great lesson. I learned from her how foolish, how 'gullible', how easily flattered human beings are, taken

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Blavatsky was the leading theoretician of the Theosophical Society, responsible for establishing its "doctrinal basis". The ideas expounded in her published texts provide the basis from which the Society and wider Theosophical movement emerged. Blavatsky's Theosophical ideas were a form of

1682:, she made repeated unsuccessful attempts to escape and return to her family in Tiflis, to which he eventually relented. The family sent her, accompanied by a servant and maid, to Odessa to meet her father, who planned to return to Saint Petersburg with her. The escorts accompanied her to 3122:, Blavatsky articulated the belief that in the beginning of time there was absolute nothingness. This primordial essence then separated itself into seven Rays, which were also intelligent beings known as the Dhyan Chohans; these Seven Rays then created the universe using an energy called 3528:

Hutton suggested that Blavatsky had a greater impact in Asia than in the Western world. Blavatsky has been cited as having inspired Hindus to respect their own religious roots. The Theosophical Society influenced the growth of Indian national consciousness, with prominent figures in the

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narrative. In turn, Blavatsky believed that the Theosophical movement's revival of the "ancient wisdom religion" would lead to it spreading across the world, eclipsing the established world religions. Thus, in bringing these Theosophical ideas to humanity, Blavatsky viewed herself as a

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urged her to translate into Russian. She began to instruct Olcott in her own occult beliefs, and encouraged by her he became celibate, tee-totaling, and vegetarian, although she herself was unable to commit to the latter. In January 1875 the duo visited the Spiritualist mediums

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were objectively real, thus defending Spiritualism against accusations of fraud. However, she also stated that the entities being contacted by Spiritualist mediums were not the spirits of the dead, as the Spiritualist movement typically alleged, but instead either mischievous

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Blavatsky "both incorporated a number of the doctrines of eastern religions into her occultism, and interpreted eastern religions in the light of her occultism", in doing so extending a view of the "mystical East" that had already been popularized through Romanticist poetry.

1829:, Blavatsky fell from her horse and was in a coma for several months with a spinal fracture. Recovering in Tiflis, she claimed that upon awaking she gained full control of her paranormal abilities. She then proceeded to Italy, Transylvania, and Serbia, possibly studying the 3420:

nineteenth-century occult revival". Lachman claimed that "practically all modern occultism and esotericism" can trace its origins back to her influence. Blavatsky's published Theosophical ideas, particularly those regarding Root Races, have been cited as an influence on

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and Tibet, where she visited her teacher's ashram for several days. With her health deteriorating, she agreed to accompany Olcott on his trip to Britain, where he was planning to argue the case for Ceylonese Buddhism and sort out problems with the Society's London Lodge.

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described Blavatsky as "one of the century's truly international figures" whose ideas gained "considerable popularity". Various biographers have noted that, by the late 20th and early 21st centuries, Blavatsky was little-known among the general public. In 2006, scholar

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Many critics and biographers have expressed doubt about the veracity of Blavatsky's claims regarding her visits to Tibet, which rely entirely on her own claims, lacking any credible independent testimony. It has been highlighted that during the nineteenth century,

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searched for negative information on Emma Coulomb, discovering stories of her alleged former history of extortion and criminality. Internally, the Society was greatly damaged by the Coulomb Affair, although it remained popular in India, as did Blavatsky herself.

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ideas that the Ariosophists promoted, commenting that were she alive to witness the development of Ariosophy she probably would have denounced its ideas regarding race. Blavatsky's Theosophical ideas regarding Root Races have also been cited as an influence on

1355:, Blavatsky described Theosophy as "the synthesis of science, religion and philosophy", proclaiming that it was reviving an "Ancient Wisdom" which underlay all the world's religions. In 1880, she and Olcott moved to India, where the Society was allied to the 2440:

in May 1880. Touring the island, they were met by crowds intrigued by these unusual Westerners who embraced Buddhism rather than proselytizing Christianity. Their message proved a boost to Sinhalese nationalist self-esteem, and they were invited to see the

2090:; the Owens asked Olcott to test them to prove that the phenomena that they produced were not fraudulent, and while Olcott believed them, Blavatsky opined that they faked some of their phenomena in those instances when genuine phenomena failed to manifest. 3410:

had around 7,000 members in the U.S. There also was a substantial following in Asia. According to a Theosophical source, the Indian section in 2008 was said to have around 13,000 members while in the US the 2008 membership was reported at around 3,900.

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For our own part, we regard neither as the mouthpiece of hidden seers, nor as a mere vulgar adventuress; we think that she has achieved a title to permanent remembrance as one of the most accomplished, ingenious, and interesting imposters in history.

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the society with letters that they claimed were written by Blavatsky and which proved that her paranormal abilities were fraudulent. The society refused to pay them and expelled them from their premises, at which the couple turned to the Madras-based

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noted that "on rare occasions" Blavatsky's writings are "overtly racist", adding that her antisemitism "derives from the unfortunate position of Judaism as the origin of Christianity" and refers to "the intense dislike she felt for Christianity".

2954:, due to early accounts in which she traveled while dressed in masculine attire. Meade thought that Blavatsky had, with a few exceptions, been "contemptuous" of other women, suggesting that while this may have been the result of general societal 1993:, in contrast to the mainstream Spiritualist movement. However, Blavatsky believed that Cutting and many of the mediums employed by the society were fraudulent, and she closed it down after two weeks. In Cairo, she also met with the Egyptologist 1678:. Her reasons for doing so were unclear, although she later claimed that she was attracted by his belief in magic. Although she tried to back out shortly before the wedding ceremony, the marriage took place on 7 July 1849. Moving with him to the 2903:

The biographer Peter Washington described Blavatsky as "a short, stout, forceful woman, with strong arms, several chins, unruly hair, a determined mouth, and large, liquid, slightly bulging eyes". She had distinctive azure-colored eyes, and was

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She appointed Besant to be the new head of the Blavatsky Lodge, and in July 1890 inaugurated the new European headquarters of the Theosophical Society in Besant's house. There, she authored a book containing questions and corresponding answers,

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was a success, the Society remained largely inactive, having fallen into this state in autumn 1876. This was despite the fact that new lodges of the organization had been established throughout the U.S. and in London, and prominent figures like

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movement; although defending the genuine existence of Spiritualist phenomena, she argued against the mainstream Spiritualist idea that the entities contacted were the spirits of the dead. Relocating to the United States in 1873, she befriended

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Blavatsky taught that humans composed of three separate parts: a divine spark, an astral fluid body, and the physical body. Later Blavatsky proclaimed the septenary of Man and Universe. According to Blavatsky, man is composed of seven parts:

1710:, she met the American art student Albert Rawson, who later wrote extensively about the Middle East, and together they allegedly visited a Coptic magician, Paulos Metamon. In 1851, she proceeded to Paris, where she encountered the mesmerist, 2332:

boy, Vallah "Babula" Bulla, as her personal servant. Many educated Indians were impressed with the Theosophists championing of Indian religions, coming about during a period "of growing self-assertion against the values and beliefs" of the

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during her teenage years. According to her later claims, in 1849 she embarked on a series of world travels, visiting Europe, the Americas, and India. She also claimed that during this period she encountered a group of spiritual adepts, the

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Fundamentally, the underlying concept behind Blavatsky's Theosophy was that there was an "ancient wisdom religion" which had once been found across the world, and which was known to various ancient figures, such as the Greek philosopher

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and Paris, before – according to her later claims – Morya instructed her to go to the United States. Blavatsky arrived in New York City on 8 July 1873. There, she moved into a women's housing cooperative on

2557:. She complied with their request to undertake a study of her and the paranormal abilities that she claimed to possess, although wasn't impressed by the organization and mockingly referred to it as the "Spookical Research Society". 2912:, Blavatsky's "general appearance was outrageously untidy". In later life, she was known for wearing loose robes, and wore many rings on her fingers. She was a heavy cigarette smoker throughout her life, and was known for smoking 2730:

which admittance was restricted to those who had passed certain tests. She identified it as a place for "true Theosophists" who would focus on the system's philosophy rather than experiment with producing paranormal phenomena.

2236:. While writing it, Blavatsky claimed to be aware of a second consciousness within her body, referring to it as "the lodger who is in me", and stating that it was this second consciousness that inspired much of the writing. In 1489:

aristocratic family, who served as a captain in the Russian Royal Horse Artillery, and would later rise to the rank of colonel. Pyotr had not been present at his daughter's birth, having been in Poland fighting to suppress the

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as a rival to that run by Sinnett, draining much of its membership. Lodge meetings were held at the Keightleys' house on Thursday nights, with Blavatsky also greeting many visitors there, among them the occultist and poet

3152:

The fifth Root Race to emerge was the Aryans and was found across the world at the time she was writing. She believed that the fifth Race would come to be replaced by the sixth, which would be heralded by the arrival of

1634:. However, some Blavatsky biographers believe that this visit to Britain never took place, particularly as no mention of it is made in her sister's memoirs. After a year spent living with her aunt, Yekaterina Andreyevna 1775:. She spent two years in India, allegedly following the instructions found in letters that Morya had sent to her. She attempted to enter Tibet, but was prevented from doing so by the British colonial administration. 1530:, where the family moved in 1836. Blavatsky's mother liked the city, there establishing her own literary career, penning novels under the pseudonym of "Zenaida R-va" and translating the works of the English novelist 3405:

Since its inception, and through doctrinal assimilation or divergence, Theosophy has also given rise to or influenced the development of other mystical, philosophical, and religious movements. During the 1920s the

3392:

According to Kalnitsky, the Theosophical movement of the nineteenth century was created and defined in the main through the astuteness and conceptual ideas provided by H.P. Blavatsky. He stated that "without her

1324:

Both contemporary critics and later biographers have argued that some or all of these foreign visits were fictitious, and that she spent this period in Europe. By the early 1870s, Blavatsky was involved in the

1833:

with a rabbi at this point. In 1867, she proceeded to the Balkans, Hungary, and then Italy, where she spent time in Venice, Florence, and Mentana, claiming that in the latter she had been injured fighting for

2337:. Her activity in the city was monitored by British intelligence services, who suspected that she was working for Russia. In April, Blavatsky took Olcott, Babula, and their friend Moolji Thackersey to the 10555:

The key to theosophy being a clear exposition in the form of question and answer of the ethics, science, and philosophy for the study of which the Universal brotherhood and Theosophical society has been

10537:

2920:

Meade referred to her as "an eccentric who abided by no rules except her own", someone who had "utter disregard for the Victorian code of morality". Meade believed that Blavatsky perceived herself as a

3432:. Hannah Newman stated that via Ariosophy, Blavatsky's Theosophical ideas "contributed to Nazi ideology". Nevertheless, Lachman has asserted that Blavatsky should not be held accountable to any of the 2790:

ideas about how the universe, the planets, and the human species came to exist. She also discussed her views about the human being and their soul, thus dealing with issues surrounding an afterlife.

2199:] is the existence of an ancient wisdom-religion, an ageless occult guide to the cosmos, nature and human life. The many faiths of man are said to derive from a universal religion known to both 1494:

against Russian rule, and first saw her when she was six months old. As well as her Russian and German ancestry, Blavatsky could also claim French heritage, for a great-great grandfather had been a

2513:, which became their permanent headquarters; a few rooms were set aside for Blavatsky, who moved into them in December. She continued to tour the subcontinent, claiming that she then spent time in 2744:; in this Theosophical publication she sought to completely ignore claims regarding paranormal phenomena, and focus instead on a discussion of philosophical ideas. Blavatsky also finished writing 2029:, earning a wage through piece work sewing and designing advertising cards. It was here that she attracted attention, and was interviewed by the journalist Anna Ballard of the New York newspaper 5706:

Higgins, S. (2018). From the Seventh Arrondissement to the Seventh Ward: Blavatsky's Arrival in America 1873. Theosophical History: A Quarterly Journal of Research, XIX(4), 2nd ser., 158–171.

3635: 3237:

and impostures. Thus, all critics of her are deflected by her believers (who say that "the slanders on her reputation are the signs of grace: the stigmata that all great martyrs must bear").

3149:. The Atlanteans were decadent and abused their power and knowledge, so Atlantis sunk into the sea, although various Atlanteans escaped and created new societies in Egypt and the Americas. 2575:, who published an exposé of Blavatsky's alleged fraudulence using the Coulombs' claims as a basis. The story attracted international attention and was picked up by London-based newspaper, 2341:, announcing that they contained secret passages that led to an underground place where the Masters assembled. Then claiming that the Masters were telepathically commanding her to head to 13221: 3310:

nevertheless noted that she was "as visible today as any modern trend-setting guru, and she will most likely remain the most memorable and innovative esotericist of the 19th century."

2012:, who provided independent verification of Blavatsky's travels during this period. In July 1872 she returned to her family in Odessa, before departing in April 1873. She spent time in 2432:. Blavatsky and Olcott were then invited to Ceylon by Buddhist monks. There they officially converted to Buddhism – apparently the first from the United States to do so. – taking the 2870:), with Blavatsky contracting the virus. It led to her death on the afternoon of 8 May 1891, in Besant's house. The date would come to be commemorated by Theosophists ever since as 2842: 2749: 12460: 1514:, where Blavatsky's maternal grandfather Andrei Fadeyev, a civil administrator for the imperial authorities, had recently been posted. It was in this city that Blavatsky's sister 3384:, a Theosophical journal. In his 12 February 1903, diary entry, Tolstoy wrote: "I am reading a beautiful theosophical journal and find many commonalities with my understanding." 3264:

wrote a detailed critique of Theosophy in which he claimed that Blavatsky had acquired all her knowledge naturally from other books rather than supernatural so-called "masters."

2564:. The society's Board of Control had accused Emma Coulomb of misappropriating their funds for her own purposes, and asked her to leave their center. She and her husband refused, 13111: 2752:, who brought out the work in two volumes, the first published in October 1888 and the second in January 1889. Blavatsky claimed that the book constituted her commentary on the 3090:

proclaimed, "Two things in all the chaos of her [Blavatsky's] cosmos stood firm in every mood – that her Teachers existed and that she had not cheated."

3557:

contained an evolutionary cosmology which complemented Darwinian evolutionary theory, and that the Indian doctrine of reincarnation met many of the moral qualms surrounding

2545:

on the other. Unsatisfied, Kingsford – whom Blavatsky thought "an unbearable snobbish woman" – split from the Theosophical Society to form the

8700:. 2005. Retrieved 29 January 2011. The entire volume constitutes a detailed description of the Theosophical doctrines of the evolution of Humankind, and related subjects. ( 2063:

and manifest spiritual phenomena. She visited Chittenden in October 1874, there meeting the reporter Henry Steel Olcott, who was investigating the brothers' claims for the

3496:

American scholar of religion Jason Josephson-Storm has argued that Blavatsky and her Theosophical Society influenced late nineteenth- and early twentieth-century academic

2571: 13071: 1714:, who impressed her. From there, she visited England, and would claim that it was here that she met the "mysterious Indian" who had appeared in her childhood visions, a 2748:, which was then edited by the Keightleys. As a commercial publisher willing to publish the approximately 1,500-page work could not be found, Blavatsky established the 13066: 1973:, but in July 1871 it exploded during the journey; Blavatsky was one of only 16 survivors. Reaching Cairo, she met up with Metamon, and with the help of a woman named 12021:

Helena Petrovna Blavatsky: foundress of the original Theosophical Society in New York, 1875, the international headquarters of which are now at Point Loma, California

2850:, most scholars of Buddhism have doubted that this latter text was an authentic Tibetan Buddhist document. She continued to face accusations of fraud; U.S. newspaper 1759:

specialists, but was instead robbed, later attributing these Natives' behavior to the corrupting influence of Christian missionaries. She then headed south, visiting

13161: 13156: 2482: 2117: 1690:, intending to continue with her to Odessa. Blavatsky claimed that, fleeing her escorts and bribing the captain of the ship that had taken her to Kerch, she reached 1510:. When Blavatsky was two years old, her younger brother, Sasha, died in another army town when no medical help could be found. In 1835, mother and daughter moved to 2950:

her lifetime. Throughout its early years, the Theosophical Society promoted celibacy, even within marriage. Some have suggested that she may have been a lesbian or

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Revolving around Blavatsky's idea that all the world's religions stemmed from a single "Ancient Wisdom", which she connected to the Western esotericism of ancient

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emphasized its growth among the native Indian population rather than among the British elite, she moved into a comfortable bungalow in the elite Bombay suburb of

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epidemic, and her mother contracted the disease shortly after childbirth; despite the expectations of their doctor, both mother and child survived the epidemic.

1425:

rely heavily on these unreliable later accounts. The accounts of her early life provided by her family members have also been considered dubious by biographers.

3212:

Goodrick-Clarke noted that Blavatsky's cosmology contained all four of the prime characteristics of Western esotericism that had been identified by the scholar

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in the West. Hutton believed that the two greatest achievements of Blavatsky's movement were in popularizing belief in reincarnation and in a singular divine

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and wrote a lengthy analysis of the Theosophical claims about linguistics and India, "la théosophie brahmanique (Brahamanic Theosophy)" while delivering his

3141:; they had physical bodies but also psychic powers and advanced technology. She claimed that some Atlanteans were giants and built such ancient monuments as 2537:), with whom she continued to Paris. In London, she appeared at the lodge's meeting, where she sought to quell arguments between Sinnett on the one hand and 13101: 11527: 10760: 1579:

The three surviving children were sent to live with their maternal grandparents in Saratov, where their grandfather Andrei had been appointed Governor of

13106: 3307: 2437: 13151: 11940: 2546: 2268: 2138: 2424:

was also a guest at the Sinnett's home, and Blavatsky was encouraged to manifest paranormal phenomena in their presence. From there, they traveled to

2244:, such that, while relying on earlier sources, the book represented an original synthesis that connected disparate ideas not brought together before. 12465: 11636: 3500:. Josephson-Storm notes that Blavatsky's linguistic theories and typologies were widely circulated in Europe, and that influential linguists such as 3253:. Lillie also analyzed the Mahatma letters and asserted, based on peculiarities of expression and spelling, that they had been written by Blavatsky. 2172: 1588:

designed to enable her to find a husband. With her grandparents she holidayed in Tumen's Kalmyk summer camp, where she learned horse riding and some

3565:

that preoccupied 19th-century Westerners. In doing so, Meade believed that Blavatsky paved the way for the emergence of later movements such as the

3201:, she had changed her opinion on this issue, likely influenced by her time in India. Here, she stated that the law of reincarnation was governed by 1871:. According to Blavatsky, both Morya and Koot Hoomi were Kashmiris of Punjabi origin, and it was at his home that Koot Hoomi taught students of the 11456: 2009: 519: 3249:

published a list of extracts from mystic works next to extracts from Blavatsky's writings purporting to show her extensive plagiarism in his book

13146: 3566: 1711: 11897: 9298: 2043:, as her first husband was still alive. However, as she refused to consummate the marriage, Betaneli sued for divorce and returned to Georgia. 1974: 1599:(d. 1838); it contained a variety of books on esoteric subjects, encouraging her burgeoning interest in it. Dolgorukov had been initiated into 3028:

in Europe, this magical tradition was lost there, but it persisted in modified form in India and Africa, promoting a self-consciously magical

12234: 13126: 13031: 12795: 2808:; impressed by it, Besant met with Blavatsky and joined the Theosophists. In August 1890, Blavatsky moved in to Besant's large house at 19 1967: 1697:

She did not keep a diary at the time, and was not accompanied by relatives who could verify her activities. Thus, historian of esotericism

1572:, where a brother, Leonid, was born in June 1840. The family proceeded to Poland and then back to Odessa, where Blavatsky's mother died of 4697: 13086: 3454: 11727: 11188:

The Tibetan book of the dead: or, The after-death experiences on the Bardo plane, according to Lāma Kazi Dawa-Samdup's English rendering

9611:

Bednarowski, Mary Farrell (1980). "Outside the Mainstream: Women's Religion and Women Religious Leaders in Nineteenth-Century America".

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communication, resulting in the production of over 1400 pages allegedly authored by Koot Hoomi and Morya, which came to be known as the

2159:("wisdom"), thus meaning "god-wisdom" or "divine wisdom". The term was not new, but had been previously used in various contexts by the 1650:. Blavatsky claimed that here she established a friendship with Alexander Vladimirovich Golitsyn, a Russian Freemason and member of the 13096: 12563: 7159: 509: 11664:

An encyclopedia of claims, frauds, and hoaxes of the occult and supernatural: decidedly skeptical definitions of alternative realities

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social functions and was scornful of social obligations. She spoke Russian, Georgian, English, French, Italian, Arabic, and Sanskrit.

2267:, stating that it dealt only with the physical world and ignored the spiritual realms. The book was edited by Professor of Philosophy 2396:, with the first issue coming out in October. The magazine soon obtained a large readership, with the management being taken over by 17: 12095: 10597:

The checklist of fantastic literature; a bibliography of fantasy, weird and science fiction books published in the English language

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Mikheil Betaneli. Infatuated with her, he repeatedly requested that they marry, to which she ultimately relented; this constituted

1370:

Although opposed by the British colonial administration, Theosophy spread rapidly in India but experienced internal problems after

2214:

In 1875, Blavatsky began work on a book outlining her Theosophical worldview, much of which would be written during a stay in the

1654:

who encouraged her interest in esoteric matters. She would also claim that at this period she had further paranormal experiences,

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commented on Blavatsky's tales of Tibet and various other adventures by stating that "hardly a word of this appears to be true".

1726:

according to separate stories, she maintained that he claimed that he had a special mission for her, and that she must travel to

1595:

She later claimed that in Saratov she discovered the personal library of her maternal great-grandfather, Prince Pavel Vasilevich

12444:

The theosophical movement of the nineteenth century: the legitimation of the disputable and the entrenchment of the disreputable

9990:

The Theosophical Movement of the Nineteenth Century: The Legitimation of the Disputable and the Entrenchment of the Disreputable

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At a Miracle Club meeting on 7 September 1875, Blavatsky, Olcott, and Judge agreed to establish an esoteric organization, with

1618:

According to some of her later accounts, in 1844–45 Blavatsky was taken by her father to England, where she visited London and

11284: 1902:, although this is a claim that would be made for her in various later sources, including the account provided by her sister. 1810:

before becoming lost, eventually joining a traveling Tartar group before she headed back to India. She returned to Europe via

13041: 12197: 12048: 11973: 11922: 11820: 11799: 11708: 11671: 11493: 11470: 11331: 11270: 11196: 11175: 11106: 11077: 11031: 11010: 10991: 10967: 10820: 10794: 10689: 10666: 10647: 10585: 10564: 10475: 10434: 10395: 10245: 10212: 10126: 10105: 10066: 10037: 9978: 9957: 9934: 9911: 9889: 9870: 9847: 9824: 9799: 9780: 9728: 9707: 9688: 7300: 3861: 1247: 12130: 12039: 2473:

were written by separate individuals. According to Meade, "there can be no reasonable doubt that Helena was their author".

6705: 5189: 1321:, Tibet, where they trained her to develop a deeper understanding of the synthesis of religion, philosophy, and science. 12720: 12532: 12480: 5944: 5890: 5872: 3517: 1308:

in Ukraine), Blavatsky traveled widely around the empire as a child. Largely self-educated, she developed an interest in

854: 11728:"Open questions in HP Blavatsky's genealogy: review: 'Ein deutschbaltischer Hintergrund der Theosophie?' by Peter Lauer" 8685: 12366: 12124: 11778: 10881: 10168: 10145: 5564: 4645: 3570: 3231:—Robert Ellwood, 2005, Religious studies scholar and Vice-President of the Theosophical Society in America (2002-2005). 2640: 2321:, arriving in Bombay in February 1879. In the city, they were greeted with celebrations organized by Arya Samaj member 10986:. Library of religious beliefs and practices (Reprint of 1st ed.). London; New York: Routledge & Kegan Paul. 10715:. Abridged and translated on behalf of the Society for Psychical Research. London: Longmans, Green. pp. 353–366. 3537:, being inspired by Theosophy to study their own national heritage. The Theosophical Society had a major influence on 3328:

wrote about Blavatsky: "Indefatigability and energy of this woman were surprising. She had a revolutionary's merits."

3111:

Blavatsky expounded what has been described as a "monotheistic, immanentist, and mystical cosmology". Blavatsky was a

1997:, and another of the Masters, Serapis Bey. It was also here that she met up with Metrovitch, although he soon died of 13121: 4489: 3708: 3045:

To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste, or color.

1085: 12436: 1949:

Blavatsky alleged that she departed Tibet with the mission of proving to the world that the phenomena identified by

1674:

At age 17, she agreed to marry Nikifor Vladimirovich Blavatsky, a man in his forties who worked as Vice Governor of

13081: 13056: 12921: 6857: 3758: 2442: 2183:; many were prominent and successful members of the establishment, although not all would remain members for long. 721: 7388: 5793: 1702:

biographer Peter Washington, at this point "myth and reality begin to merge seamlessly in Blavatsky's biography".

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of producing fraudulent paranormal phenomena. In ailing health, in 1885 she returned to Europe, establishing the

504: 11523: 9648:

Bevir, Mark (1994). "The West Turns Eastward: Madame Blavatsky and the Transformation of the Occult Tradition".

6745: 4245: 3930:, Rosemary Skinner Keller, Rosemary Radford Ruether, Marie Cantlon (eds.) Indiana University Press, 2006. p. 637 2617:, Italy, in April 1885, she began living off of a small Society pension and continued working on her next book, 2453:

Blavatsky took the side of the Coulombs, Bates and Winbridge returned to the U.S. Blavatsky was then invited to

1907: 12556: 11280: 10621:

Modern English biography: containing many thousand concise memoirs of persons who have died since the year 1850

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As Revised in Session of the General Council, all the Sections being represented, at Adyar, December 27, 1890.

10032:(PhD thesis). American religion series: Studies in religion and culture. Whitefish, MT: Kessinger Publishing. 8857: 3301:, Blavatsky "adapted the occult tradition to meet the challenge of Victorian science and morality". Historian 2272:

selling out in a week, that the publisher requested a sequel, although Blavatsky turned down the offer. While

13136: 13051: 12962: 12826: 6095: 2122: 1477:(Russian: Елена Андреевна Ган, 1814–1842; née Fadeyeva), a self-educated 17-year-old who was the daughter of 1314: 1274: 972: 816: 786: 514: 233: 175: 85: 31: 11948: 11191:. with a new foreword and afterword by Donald S. Lopez, Jr (3rd ed.). London: Oxford University Press. 10839:

The theosophical masters: an investigation into the conceptual domains of H.P. Blavatsky and C.W. Leadbeater

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With Blavatsky in Europe, trouble broke out at the society's Adyar headquarters in what became known as the

2328:

Associating largely with Indians rather than the governing British elite, Blavatsky took a fifteen-year-old

1334:

and rose to public attention as a spirit medium, attention that included public accusations of fraudulence.

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in southern England and that they also mated with "she-animals", resulting in the creation of gorillas and

3126:. The Earth was created and underwent seven Rounds, in each of which different living beings were created. 2858:. Blavatsky sued the newspaper for libel, and they publicly retracted their accusations in September 1892. 2121:. There, they named themselves the "Brotherhood of Luxor", a name potentially inspired by the pre-existing 524: 12208:

HPB: the extraordinary life and influence of Helena Blavatsky, founder of the modern Theosophical movement

11836:

Incidents in the life of Madame Blavatsky: compiled from information supplied by her relatives and friends

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HPB: The Extraordinary Life and Influence of Helena Blavatsky, Founder of the Modern Theosophical Movement

6509: 2125:. They began living together in a series of rented apartments in New York City, which they decorated with 13191: 12748: 12657: 11041: 3603:

Buddhism and not the inner esoteric secrets of these faiths, which she traced back to the ancient Vedas.

2786:, and that instead it was the fictional creation of Blavatsky's. In the book, Blavatsky outlined her own 2635:, who became her constant companion throughout the rest of her life. In December 1885, the SPR published 11680: 10959:

The Hermetic Brotherhood of Luxor: initiatic and historical documents of an order of practical occultism

10728: 5289: 3429: 1790:. Sailing to the U.S., she visited New York City, where she met up with Rawson, before touring Chicago, 1560:

A painting of Blavatsky and her mother, titled "Two Helens (Helena Hahn and Helena Blavatsky)" 1844–1845

13186: 12901: 12821: 12622: 11281:"Madame Blavatsky, co-founder of the Theosophical Society, was unjustly condemned, new study concludes" 10914: 10465: 10444:—— (December 1888). "Dialogue between the two editors on astral bodies, or doppelgangers". 4889: 3738: 3678: 3508:

either practiced Theosophy as promoted by the Theosophical Society or publicly defended its doctrines.

3407: 2582: 2018: 1787: 1747:

She made her way to Asia via the Americas, heading to Canada in autumn 1851. Inspired by the novels of

887: 701: 499: 10659:

The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions

7678: 1854:

Tashilhunpo Monastery, Shigatse, the place that Blavatsky claimed held the Senzar texts she translated

1782:

before arriving in England in 1854, where she faced hostility as a Russian citizen due to the ongoing

1347:, a book outlining her Theosophical world-view. Associating it closely with the esoteric doctrines of 13211: 13201: 13016: 12916: 12874: 12549: 11812:

Against the modern world: traditionalism and the secret intellectual history of the twentieth century

10027: 9320: 9093: 8298:"The Periodical Culture of the Occult Revival: Esoteric Wisdom, Modernity and Counter-Public Spheres" 5709: 5165: 3818: 3753: 3469: 2758:, a religious text written in Senzar which she had been taught while studying in Tibet. Buddhologist 1604: 1478: 1442:

An illustration of Yekaterinoslav – Blavatsky's birthplace – as it appeared in the early 19th century

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and hoping the weather to be more conducive to her condition she took up the offer of the Society's

1786:

between Britain and Russia. It was here, she claimed, that she worked as a concert musician for the

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by Vsevolod Sergyeevich Solovyoff, London, Longmans, Green, and Co., 1895, Appendix C, pp. 353–366.

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esoteric or secretive in Buddhism, he wrote, in fact the very opposite. "Whatever was esoteric was

3450: 3356: 2836: 2542: 2464: 2052: 1698: 1392: 1384:, a commentary on what she claimed were ancient Tibetan manuscripts, as well as two further books, 1149: 711: 594: 558: 12435:

An extensive online bibliography, dating from 1908 to 2001, with section for "Internet Resources",

11304: 1722:. While she provided various conflicting accounts of how they met, locating it in both London and 1694:. This marked the start of nine years spent traveling the world, possibly financed by her father. 1367:, she and Olcott became the first people from the United States to formally convert to Buddhism. 12420: 12223: 10616: 10470:. Vol. 10 (Reprint ed.). Wheaton, Il: Theosophical Publishing House. pp. 217–226. 8879: 6429: 6015: 5901: 3398:

Her writings have been translated and published in a wide range of European and Asian languages.

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esoteric themes in New York City. It was through this group that they met an Irish Spiritualist,

2060: 2004:

Leaving Egypt, she proceeded to Syria, Palestine, and Lebanon, there encountering members of the

1950: 1778:

She later claimed that she then headed back to Europe by ship, surviving a shipwreck near to the

1584: 1463: 1326: 847: 781: 676: 180: 153: 12372: 11407: 10429:. Vol. 2 (photoreprint of original 1st ed.). Pasadena: Theosophical University Press. 10390:. Vol. 1 (photoreprint of original 1st ed.). Pasadena: Theosophical University Press. 9088: 7614: 7453:"Faithful, All Too Faithful: William Ashton Ellis and the Englishing of Richard Wagner (Part 2)" 7424: 6561: 6393: 3851: 3424:, the esoteric movement established in late 19th- and early 20th-century Germany and Austria by 3080:, and opposing their growth in Asia, throughout her life she remained highly sympathetic to the 2675:

in Belgium, where she was visited by Theosophists from across Europe. Among them was the doctor

1454:, then part of the Russian Empire. Her birth date was 12 August 1831, although according to the 1265: 13181: 13166: 12977: 12906: 12896: 12672: 11877: 11810: 11481: 11223: 10559:(Theosophical University Press electronic ed.). Pasadena: The Theosophical Society. 1962. 6274: 5329: 4345: 4113: 4089: 3989: 3743: 3733: 3728: 3542: 3473: 2867: 2775: 2644: 2632: 2530: 1194: 706: 696: 474: 414: 276: 210: 11215: 10957: 5995: 4305: 3501: 3272:

dismissed it as "a melee of horrendous hogwash and of fertile inventions of inane esoterica".

2481:, which she said was more accessible to Western visitors. Olcott had decided to establish the 2313:, which took them to London. After meeting with well-wishers in the capital, they traveled to 12790: 12734: 12652: 12632: 11873: 11750: 11186: 9816: 9810: 8867: 7798: 6821: 5845: 4729: 3509: 3477: 3257: 2397: 2294: 2168: 2160: 1864: 1821:

After spending time in France and Germany, in 1858 she returned to her family, then based in

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published a July 1890 article based on information provided by an ex-member of the Society,

2046: 13026: 13021: 12952: 12816: 12713: 12688: 12647: 11830: 6182: 6119: 6075: 4913: 3703: 3651: 3546: 3278: 3084:, commenting that "with the faith of the Russian Church I will not even compare Buddhism". 2830: 2676: 2554: 2509:

Branch to move to their city. However, in November 1882 the Society purchased an estate in

2411: 2142: 1612: 1531: 1386: 1286: 1233: 1111: 937: 871: 821: 656: 573: 494: 424: 419: 359: 190: 11789: 11170:. SUNY series in Western esoteric traditions. Albany: State University of New York Press. 8883: 7452: 2251:

Cover of 'Blavatsky Unveiled', the first translation of Isis Unveiled into modern English.

2107:

Drumming up interest for their ideas, Blavatsky and Olcott published a circular letter in

8: 13141: 12972: 12727: 12087: 12019: 11115:

Harrison, Vernon (April 1986). "J'accuse. An Examination of the Hodgson Report of 1885".

10889: 10281: 10222: 9383: 3845: 3775: 3558: 3282: 3134: 2931: 2809: 2696: 2647: – denouncing her and resigning from the organization on the basis of it. 2619: 2502: 2302: 2264: 2073:

editor to publish an interview with her, and discussing her in his book on Spiritualism,

2056: 1982: 1596: 1580: 1499: 1380: 1309: 1219: 1174: 1047: 907: 902: 826: 580: 389: 129: 12515: 11239: 10136:

Santucci, James A. (2006). "Blavatsky, Helena Petrovna". In Wouter J. Hanegraaff (ed.).

5113: 3162: 2967:

in India. Conversely, Meade thought Blavatsky to be "basically a non-political person".

2658:—The statement of the Society for Psychical Research on the basis of the Hodgson Report. 1794:, and San Francisco, and then sailing back to India via Japan. There, she spent time in 13176: 13171: 13116: 12880: 12860: 12853: 12836: 12682: 12662: 12596: 12591: 11560:

Olcott, Henry S. (January 1891). "Constitution and Rules of the Theosophical Society".

10933: 10678: 10350: 10321:

Isis unveiled: a master-key to the mysteries of ancient and modern science and theology

10302:

Isis unveiled: a master-key to the mysteries of ancient and modern science and theology

9946: 9763: 9759: 9665: 9636: 9628: 6837: 3809: 3713: 3614:

Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology

3550: 3538: 3505: 3481: 3394: 3350: 3333: 3269: 2879: 2813: 2740: 2628: 2602: 2494: 2223: 2131: 2031: 1835: 1675: 1338: 1331: 840: 776: 622: 615: 409: 334: 329: 168: 12998:"Lucifer: A Theosophical Magazine (Vol. I) edited by H.P. Blavatsky and Mabel Collins" 11773:(in French). Paris: Noël Richard-Nafarre, distributed by Éditions François de Villac. 11283:(Press release). London: The Incorporated Society for Psychical Research. 8 May 1986. 9836: 1875:

sect of Tibetan Buddhism. Koot Hoomi was described as having spent time in London and

1646:, Georgia, where her grandfather Andrei had been appointed director of state lands in 1337:

In 1875, New York City, Blavatsky co-founded the Theosophical Society with Olcott and

12967: 12780: 12667: 12386: 12288: 12280: 12263: 12255: 12193: 12176: 12120: 12044: 12025: 11996: 11969: 11928: 11918: 11889: 11861: 11840: 11816: 11795: 11774: 11742: 11714: 11704: 11667: 11628: 11603: 11569: 11548: 11512: 11489: 11466: 11444: 11419: 11394: 11345: 11337: 11327: 11310: 11266: 11247: 11244:"Clothed with the sun": being the book of the illuminations of Anna (Bonus) Kingsford 11227: 11207: 11192: 11171: 11145: 11124: 11102: 11083: 11073: 11027: 11006: 10987: 10963: 10908: 10870: 10850: 10816: 10790: 10739: 10716: 10704: 10685: 10662: 10643: 10624: 10600: 10581: 10560: 10553: 10542: 10522: 10496: 10490: 10471: 10453: 10430: 10423: 10410: 10391: 10384: 10371: 10325: 10306: 10287: 10259: 10251: 10241: 10208: 10164: 10141: 10122: 10101: 10081: 10062: 10033: 10001: 9974: 9953: 9930: 9923: 9907: 9899: 9885: 9866: 9843: 9820: 9795: 9776: 9724: 9718: 9703: 9684: 9640: 9312: 9102: 8297: 7912: 6039: 5081: 4977: 4857: 3857: 3837: 3146: 2930:

claimed that Blavatsky's indefatigability and energy were surprising. The Indologist

2800: 2692: 2581:. In response, in November 1884 Blavatsky headed to Cairo, where she and Theosophist 1915: 1839: 1779: 1719: 1655: 1515: 1498:

nobleman who had fled to Russia to escape persecution, there serving in the court of

1491: 1189: 990: 947: 671: 439: 384: 148: 12190:Е.П. Блаватская: Жизнь и творчество основательницы современного теософского движения 10758:

Davenport-Hines, Richard (January 2011) . "Blavatsky, Helena Petrovna (1831–1891)".

10180:"Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy" 5592: 4753: 3969: 469: 13131: 12642: 12627: 12395: 12067: 11988: 11436: 11219: 10977: 10928:. Cover title:Isis very much unveiled :the story of the great Mahatma hoax. London. 10842: 10765: 10637: 10191: 9993: 9751: 9678: 9657: 9620: 8693: 5680: 4069: 3723: 3534: 3461: 3261: 3197:

back on the Earth after physical death. However, by the time that she had authored

3025: 2215: 2180: 2078: 1756: 1589: 1550: 1541:, she remained in the city. After Fadeyev was assigned to become a trustee for the 1527: 1164: 1159: 1139: 1129: 434: 404: 394: 379: 12164: 11366: 11326:. Vol. 2 (5th ed.). Detroit: Gale Research Company. pp. 1557–1559. 11067: 10777: 10227: 9624: 5733: 5145: 5029: 4997: 3313:

Some scholars have suggested that Blavatsky sometimes spoke and/or wrote while in

1850: 1549:, where they befriended a Kalmyk leader, Tumen. The Kalmyks were practitioners of 12867: 12811: 12765: 12455: 12156: – almanac of the International Roerich Centre, No. 2–3, 1994–1997 12112: 11597: 11593: 11460: 11353: 11260: 11165: 11096: 11050: 11021: 10981: 10953: 10639:

The esoteric world of Madame Blavatsky: insights into the life of a modern sphinx

10575: 10551:

Please note other editions vary. Reprinted without original diacritical marks in

10419:

Please note other editions vary. Reprinted without original diacritical marks in

10380:

Please note other editions vary. Reprinted without original diacritical marks in

10319: 10300: 10179: 10116: 10023: 9970:

The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences

9968: 9680:

The esoteric world of Madame Blavatsky: insights into the life of a modern sphinx

8689: 4625: 4561: 4369: 4325: 4153: 3768: 2871: 2720: 2711: 2459: 2392: 2329: 2282: 2026: 1963: 1883: 1651: 1635: 1627: 1458:

used in 19th-century Russia it was 31 July. Immediately after her birth, she was

1455: 1375: 1209: 1106: 1075: 1042: 661: 630: 374: 369: 228: 12416: 11586:

Journeys East: 20th Century Western Encounters with Eastern Religious Traditions

9661: 7284: 6353: 5217: 2840:, a short devotional text which she claimed was based on a Senzar text known as 2263:, it also articulated her thoughts on Spiritualism, and provided a criticism of 2008:

religion. It was during these travels that she met with the writer and traveler

1882:

She claimed that in Tibet, she was taught an ancient, unknown language known as

1553:, and it was here that Blavatsky gained her first experience with the religion. 12637: 12382: 11834: 10862: 10769: 10700: 10612: 10535: 6294: 4029: 3718: 3698: 3693: 3446: 3425: 3213: 3029: 3021: 2943: 2939: 2636: 2561: 2538: 2510: 2358: 2334: 2241: 1994: 1931: 1791: 1691: 1631: 1619: 1564:

In 1838, Blavatsky's mother moved with her daughters to be with her husband at

1451: 1371: 1301: 1297: 1214: 1095: 429: 364: 91: 12355: 12341: 10510:

The letters of H.P. Blavatsky to A.P. Sinnett, and other miscellaneous letters

7131: 6246: 6059: 4225: 4205: 4185: 3068:, and that Buddhism therefore represented a more accurate survival of ancient 3000:

The logo for the Theosophical Society brought together various ancient symbols

2489: 2204:

This ancient wisdom-religion will become the religion of the future (I, 613).

2164: 1438: 1134: 13010: 12957: 12942: 12706: 12450: 12180: 12029: 12000: 11932: 11893: 11865: 11746: 11632: 11607: 11573: 11552: 11448: 11440: 11423: 11398: 11341: 11314: 11300: 11231: 11149: 11128: 10854: 10808: 10743: 10720: 10500: 10486: 10457: 10291: 10263: 10005: 9316: 9106: 8680: 8323: 6617: 3442: 3329: 3319: 3302: 3273: 3246: 3194: 3186: 3087: 3077: 2991: 2866:

That winter, Britain had been afflicted by an influenza epidemic (the global

2855: 2754: 2725: 2684: 2680: 2433: 2278: 2232: 2065: 1990: 1891: 1679: 1647: 1542: 1409: 1343: 1169: 995: 796: 751: 566: 552: 399: 122: 11718: 11701:

The Books of Kiu-te, or The Tibetan Buddhist tantras: a preliminary analysis

11431:—— (1902) . " To Colonel Olcott". In Müller, Georgina A. (ed.). 11357: 11321: 11167:

The masters revealed: Madame Blavatsky and the myth of the Great White Lodge

11087: 10546: 10085: 9992:(D. Litt. et Phil.). Pretoria: University of South Africa (published 2009). 9948:

The Masters Revealed: Madame Blavatsky and the Myth of the Great White Lodge

9882:

Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age

9812:

The Masters Revealed: Madame Blavatsky and the Myth of the Great White Lodge

9755: 8244: 7566: 7268: 6881: 5636: 5249: 4049: 3590: 3020:

understood her Theosophy to be the heir to the Neoplatonist philosophers of

2469: 2376: 2373:

they met with Dayananda and his Arya Samajists, before returning to Bombay.

1879:, being fluent in both English and French, and like Morya was a vegetarian. 307: 66: 12775: 12617: 12612: 12443: 12419:

to and from Helena Blavatsky are in the Harvard Divinity School Library at

12292: 12267: 11844: 11696: 11349: 10983:

Theravāda Buddhism: a social history from ancient Benares to modern Colombo

10804: 10628: 10604: 10414: 10375: 10329: 10310: 10195: 10093: 10054: 7698: 7582: 7538: 7376: 6689: 6533: 6310: 3688: 3683: 3574: 3433: 3051:

To investigate the unexplained laws of Nature and the powers latent in man.

3024:, who had also embraced Hermetic philosophy. Blavatsky claimed that due to 2951: 2909: 2805: 2759: 2688: 2478: 2260: 2219: 2087: 1986: 1920: 1911: 1887: 1666: 1639: 1573: 1352: 1154: 1070: 1037: 801: 746: 666: 354: 250: 11251: 11214:(7th ed.). New York: Macoy Publishing & Masonic Supply. pp. 10787:

How the swans came to the lake: a narrative history of Buddhism in America

10526: 10205:

Madame Blavatsky's Baboon: Theosophy and the Emergence of the Western Guru

5460: 3041:

Officially, the Society-based itself upon the following three objectives:

2819: 2462:. Sinnett summarised the teachings contained in these letters in his book 12947: 12785: 12770: 12677: 11098:

H. P. Blavatsky and the SPR: an examination of the Hodgson Report of 1885

10789:(3rd rev. and updated ed.). Boston; London: Shambhala Publications. 10708: 10495:(Reprint of 1st ed.). Los Angeles: Theosophical Publishing Society. 5753: 5664: 5512: 5313: 3841: 3582: 3497: 3369: 3286: 3178: 3170: 3073: 2975: 2958:, it may have reflected that Blavatsky had been jilted by another woman. 2716: 2338: 2256: 2176: 2047:

Meeting Henry Steel Olcott and the foundation of the Theosophical Society

1783: 1764: 1760: 1622:. According to this story, in London she received piano lessons from the 1600: 1556: 1474: 1348: 1289:

in 1875. She gained an international following as the primary founder of

1080: 942: 927: 771: 761: 444: 11503:

Nilakant (May 1886). Judge, William Q. (ed.). "Theosophical symbolism".

10240:]. Жизнь замечательных людей (in Russian). Moscow: Молодая гвардия. 8893: 7714: 3048:

To encourage the study of Comparative Religion, Philosophy, and Science.

2624: 2325:

before obtaining a house in Girgaum Road, part of Bombay's native area.

11791:

H.P. Blavatsky and the theosophical movement: a brief historical sketch

10541:(Reprint of original 1st ed.). Los Angeles: Theosophical Company. 10425:

The secret doctrine: the synthesis of science, religion, and philosophy

10407:

The secret doctrine: the synthesis of science, religion, and philosophy

10386:

The secret doctrine: the synthesis of science, religion, and philosophy

10368:

The secret doctrine: the synthesis of science, religion, and philosophy

10159: (2006b). "Theosophical Society". In Wouter J. Hanegraaff (ed.). 9669: 9632: 9415: 9274: 7730: 7598: 7522: 7494: 7324: 7235: 6987: 6769: 6673: 6453: 6413: 5349: 3298: 3142: 3069: 3061: 2702: 2668: 2522: 2400:, a Theosophist who introduced the idea of referring to the Masters as 2370: 2306: 2298: 1959: 1955: 1860: 1482: 1356: 1204: 1199: 1032: 1027: 1022: 1002: 766: 464: 270: 35: 9997: 9002: 7782: 5049: 3636:

The Secret Doctrine: The Synthesis of Science, Religion and Philosophy

1485:(Russian: Пётр Алексеевич Ган, 1798–1873), a descendant of the German 12937: 12572: 12160: 12070:(Winter 1967–1968). "Who played that trick on H.P.B.?: the puzzle of 11992: 10846: 10283:

The Mahatma letters to A. P. Sinnett from the Mahatmas M. & K. H.

6633: 5955: 4137: 3562: 3465: 3421: 3325: 3265: 3130: 3112: 3007: 2927: 2787: 2577: 2565: 2421: 2407: 2390:

In July 1879, Blavatsky and Olcott began work on a monthly magazine,

2366: 2354: 2342: 2314: 2126: 2036: 2022: 2013: 1895: 1826: 1546: 1507: 1405: 1397: 1290: 1282: 1184: 1179: 1090: 1052: 1012: 967: 952: 917: 811: 791: 741: 299: 262: 205: 11486:

Antisemitism: A Historical Encyclopedia of Prejudice and Persecution

3513: 2738:

In London, Blavatsky founded a magazine, controversially titling it

2594: 12404: 12400: 11915:

The lady with the magic eyes: Madame Blavatsky, medium and magician

11703:. Secret doctrine reference series. San Diego: Wizard's Bookshelf. 10865:(1927). "Acquaintance with religions". In Desai, Mahadev H. (ed.). 10580:. Western esoteric masters series. Berkeley: North Atlantic Books. 6601: 6493: 5444: 5408: 5392: 5065: 4609: 4545: 4529: 4473: 3879:

begins with the formation of the Theosophical Society in 1875. See

3154: 3138: 2955: 2935: 2875: 2402: 1958:

or the "shells" left behind by the deceased. She proceeded via the

1941: 1868: 1763:, Texas, Mexico, and the Andes, before transport via ship from the 1723: 1715: 1638:, mother of the future first Prime Minister of the Russian Empire, 1495: 1486: 1318: 1144: 1017: 932: 266: 246: 11516: 11465:. A quest book. Wheaton, Illinois: Theosophical Publishing House. 11309:. Adyar pamphlets. Adyar, Madras, India: Theosophical Pub. House. 10925:

Isis Very Much Unveiled: Being the Story of the Great Mahatma Hoax

10255: 9439: 8346: 8344: 8342: 2529:

with the founder of the Theosophical Society's French branch, the

11433:

The life and letters of the Right Honourable Friedrich Max Müller

11026:. translated by Alvin Moore, Jr. Hillsdale, NY: Sophia Perennis. 9180: 9178: 8724: 8722: 8701: 7884: 3093: 3034: 2922: 2913: 2905: 2425: 1998: 1876: 1872: 1830: 1795: 1623: 1569: 1565: 1467: 1459: 1413: 962: 912: 806: 651: 43: 12377: 12325:

Young H. P. von Hahn, a bust by Ukrainian sculptor Alexey Leonov

12284: 12259: 11617:"Gurdjieff and Blavatsky: Western esoteric teachers in parallel" 10874: 9809:

Godwin, Joscelyn (1994b). "Foreword". In K. Paul Johnson (ed.).

8951:

The Fraud of Modern "Theosophy" Exposed (1912), J. N. Maskelyne,

8921: 7147: 4593: 2093: 1733: 1670:

Blavatsky's drawing of a boat scene, produced in England in 1851

12469: 12279:(in Russian). Vol. 80. Moscow: Гос. изд-во худож. лит-ры. 12254:(in Russian). Vol. 54. Moscow: Гос. изд-во худож. лит-ры. 12119:(in Russian). Пенза: Министерство культуры Пензенской области. 12037:

Wakoff, Michael B. (1998). "Theosophy". In Edward Craig (ed.).

10888:. Transcribed and proofread by Frances W. Pritchett. New York: 10184:

Nova Religio: The Journal of Alternative and Emergent Religions

10078:

Church Universal and Triumphant : in scholarly perspective

9744:

Nova Religio: The Journal of Alternative and Emergent Religions

9451: 8794: 8758: 8734: 8661: 8490: 8380: 8368: 8356: 8339: 5382: 5380: 4013: 3437: 3166: 2771: 2672: 2631:, where she was visited by a Swedish Theosophist, the Countess 2614: 2514: 2506: 2350: 2346: 2309:

to take with them to India. They left New York City aboard the

2112: 2040: 1811: 1799: 1772: 1768: 1752: 1643: 1511: 1481:, a similarly self-educated aristocrat. Blavatsky's father was 1364: 1305: 1101: 957: 922: 239: 11279: 9738:

Ellwood, Robert (2005). "Review of Nicholas Goodrick-Clarke's

9700:

Ancient Wisdom Revived: A History of the Theosophical Movement

9480: 9175: 8719: 8267: 8265: 8263: 7382: 4517: 1914:, suggested that she later exhibited an advanced knowledge of 12474: 12024:. Point Loma: The Woman's International Theosophical League. 11462:

When daylight comes: a biography of Helena Petrovna Blavatsky

10841:(PhD thesis). Sydney: University of Sydney (published 2001). 9925:

The Triumph of the Moon: A History of Modern Pagan Witchcraft

9238: 6262: 3763: 3202: 3182: 3065: 3016: 2893:

warm-hearted, and didn't give a hoot for anyone or anything.

2454: 2446: 2285:

had joined. In July 1878, Blavatsky gained U.S. citizenship.

2200: 2005: 1899: 1822: 1803: 1727: 1707: 1687: 1545:

of Central Asia, Blavatsky and her mother accompanied him to

258: 254: 12541: 10867:

An autobiography, or, The story of my experiments with truth

10409:. Vol. 2. London: The Theosophical Publishing Company. 10370:. Vol. 1. London: The Theosophical Publishing Company. 9504: 9359: 8818: 8183: 8181: 7847: 7845: 7258: 7256: 7254: 5377: 5237: 4821: 3945: 3460:

Blavatsky's Theosophy has been cited as an influence on the

1932:

Embracing Spiritualism and establishing Theosophy: 1870–1878

12188:—— (1999) . Данилов, Леонид Лукьянович (ed.). 10815:(reprint ed.). London: Arthurs Press. pp. 31–32. 9214: 9202: 9190: 8835: 8833: 8782: 8613: 8260: 7949: 7947: 7770: 7758: 7554: 7482: 7364: 7095: 7071: 6912: 6649: 6381: 5983: 5925: 4845: 4437: 3621:

Studies in Occultism: A collection of articles from Lucifer

3578: 3174: 2996: 2526: 2362: 1815: 1683: 1658:

and again encountering her "mysterious Indian" in visions.

243: 13222:

Converts to new religious movements from Eastern Orthodoxy

11985:

Charles Webster Leadbeater 1854–1934: a biographical study

11852:—— (June 1893). "Esoteric Buddhism: a reply". 11435:. Vol. 2. London: Longmans, Green. pp. 297–299. 11240:"Lambda or the last of the gods being the secret of satan" 9863:

The Western Esoteric Traditions: A Historical Introduction

9403: 8746: 8591: 8589: 8587: 8585: 8583: 8581: 8579: 8577: 8552: 8550: 8548: 8546: 8436: 8277: 7223: 6902: 6900: 6343: 6341: 6172: 6170: 3933: 3598:

not Buddha's teaching; whatever was Buddha's teaching was

3455:

termed a "historical offshoot" of the Theosophical Society

2293:

The Theosophical Society established links with an Indian

12431:

https://www.gutenberg.org/files/60852/60852-h/60852-h.htm

12058:

Wolff, Hannah M. (11 December 1891). "Madame Blavatsky".

10623:. Vol. 4. Truro: Netherton and Worth. col. 428–429. 9773:

Gods of the Blood: The Pagan Revival and White Separatism

9588: 9516: 9163: 9137: 9042: 8933: 8412: 8311: 8210: 8208: 8178: 8166: 8142: 8055: 8002: 8000: 7998: 7971: 7857: 7842: 7352: 7251: 5781: 5769: 3468:, and a group of religions based on Theosophy called the 1807: 11488:. Vol. 1. Santa Barbara: ABC-CLIO. pp. 72–73. 10701:"Appendix C. The sources of Madame Blavatsky's writings" 10684:. Urbana, Il and Chicago: University of Illinois Press. 10574:—— (2004). Goodrick-Clarke, Nicholas (ed.). 9054: 9018: 8830: 8533: 8531: 8529: 8465: 8463: 8118: 8091: 7944: 7107: 7083: 6963: 6929: 6927: 5365: 5133: 5017: 4933: 4797: 3926:

Lori Pierce, "Origins of Buddhism in North America", in

3836:

Theosophist Leadbeater claimed that, at the time of the

2719:. In November 1889 she was visited by the Indian lawyer 2195:

The underlying theme among these diverse topics [in

2001:, with Blavatsky claiming to have overseen the funeral. 1534:

for Russian publication. When Pyotr returned to Ukraine

12110: 11385:

Müller, Friedrich M. (May 1893a). "Esoteric Buddhism".

11322:

Melton, J. Gordon, ed. (2001). "Theosophical Society".

9815:. Albany: State University of New York Press. pp. 9347: 9125: 9072:

Theosophy: Origin of the New Age – C. C. Martindale in

8954: 8806: 8574: 8543: 7874: 7872: 7830: 7818: 7746: 7666: 7510: 7470: 7340: 7211: 7199: 7187: 7119: 7059: 7023: 6975: 6951: 6897: 6809: 6733: 6661: 6549: 6481: 6369: 6338: 6326: 6214: 6202: 6167: 5971: 3823: 1521: 13112:

Emigrants from the Russian Empire to the United States

12250:Толстой, Лев Н. (1935). Чертков, Влади́мир Г. (ed.). 12088:"Who played that trick on H.P.B.? by Boris de Zirkoff" 12043:. Vol. 9. New York: Routledge. pp. 363–366. 11987:(PhD). Sydney: University of Sydney (published 2007). 11941:"Theosophical Society Membership Statistics 2007/2008" 11878:"Hitler's racial ideology: content and occult sources" 9470: 9468: 9466: 9299:"Hitler's Racial Ideology: Content and Occult Sources" 9296: 9262: 9113: 8514: 8424: 8205: 8154: 8130: 8079: 8043: 8021: 8019: 8017: 8015: 7995: 7959: 5652: 4809: 4685: 2778:. However, most scholars of Buddhism to have examined 1962:

to Greece, where she met with another of the Masters,

12275:—— (1955). Чертков, Влади́мир Г. (ed.). 11947:. Theosophy in Slovenia. January 2009. Archived from 11185:

Karma-gliṅ-pa (2000) . Evans-Wentz, Walter Y. (ed.).

10080:. Stanford, Calif.: Center for Academic Publication. 9552: 9540: 9528: 9492: 9371: 9335: 9250: 8990: 8978: 8845: 8770: 8707: 8526: 8502: 8460: 8448: 8232: 8193: 8108: 8106: 8067: 7900: 7412: 6939: 6924: 6469: 5624: 5612: 5528: 5488: 5476: 5277: 5101: 4877: 4833: 4673: 4581: 4461: 4449: 4269: 4173: 3957: 3803: 2493:

Blavatsky standing behind Olcott (middle seated) and

1526:

After a return to rural Ukraine, Pyotr was posted to

1277:

31 July] 1831 – 8 May 1891), often known as

11662:

Randi, James (1997) . "Blavatsky, Helena Petrovna".

10956:; Chanel, Christian; Deveney, John P., eds. (1995). 10727: 10680:

James Jones: an American literary orientalist master

10336: 9564: 8649: 8637: 8625: 8601: 8562: 8480: 8478: 8220: 8031: 7983: 7932: 7869: 3844:

under the name of Père Joseph" and worked with "the

3523: 2639:

on Blavatsky and her alleged phenomena, authored by

1751:, she sought out the Native American communities of 1473:

Blavatsky's family was aristocratic. Her mother was

12440:

The theosophical movement of the nineteenth century

10952: 10059:

Madame Blavatsky: The Mother of Modern Spirituality

9576: 9463: 8012: 7654: 5500: 3928:

Encyclopedia of Women and Religion in North America

3892:For Sinnett's response and Müller's rejoinder, see 2589: 13072:19th-century women writers from the Russian Empire 11547:. No. 33320. London. 9 May 1891. p. 11. 11049:(in French). Paris: Nouvelle librairie nationale. 10677: 10422: 10383: 10226: 9945: 9922: 9835: 9030: 8966: 8909: 8103: 5265: 3484:and The Summit Lighthouse, which evolved into the 2782:have concluded that there was no such text as the 13067:19th-century philosophers from the Russian Empire 11237: 11206:Kingsford, Anna Bonus; Maitland, Edward (1919) . 11205: 8475: 2908:throughout her life. According to the biographer 13162:People from the Russian Empire of French descent 13157:People from the Russian Empire of German descent 13008: 12226:Елена Петровна Блаватская (биографический очерк) 12217:Елена Петровна Блаватская (биографический очерк) 11966:Héléna Blavatsky, les sept esprits de la révolte 11872: 11306:Concerning H.P.B.: (stray thoughts on theosophy) 11238:Kingsford, Anna Bonus; Maitland, Edward (1889). 10508:—— (1925). Barker, A. Trevor (ed.). 10463: 9929:. Oxford and New York: Oxford University Press. 9226: 2992:Theosophy, the Masters, and the "Ancient Wisdom" 2406:. In December, Blavatsky and Olcott traveled to 520:Theosophical Society Point Loma - Blavatskyhouse 13062:19th-century historians from the Russian Empire 12378:The Blavatsky Study Center / Blavatsky Archives 11768: 11043:Le théosophisme: histoire d'une pseudo-religion 10757: 10464:De Zirkoff, Boris; Eklund, Dara, eds. (1988) . 9966: 9856: 9833: 9486: 9457: 9445: 9393: 9290: 9244: 9184: 8800: 8764: 8740: 8667: 8496: 8402: 8386: 8374: 8362: 8350: 8333: 7808: 7688: 7644: 7624: 7434: 7402: 7314: 7290: 7274: 7173: 7049: 6871: 6799: 6759: 6723: 6627: 6571: 6523: 6403: 6359: 6316: 6300: 6268: 6236: 6192: 6157: 6129: 6109: 6089: 5835: 5582: 5470: 5434: 5386: 5339: 5319: 5303: 5255: 5207: 5179: 4963: 4919: 4903: 4827: 4715: 4659: 4523: 4503: 4443: 3979: 3951: 3567:International Society for Krishna Consciousness 3324:kneel to her made by an enthusiastic admirer." 1466:. At the time, Yekaterinoslav was undergoing a 11324:Encyclopedia of Occultism & Parapsychology 9952:. Albany: State University of New York Press. 9904:Western Esotericism: A Guide for the Perplexed 9794:. Albany: State University of New York Press. 3449:in early 20th-century Germany, with Steiner's 3094:Theology, cosmogony, and the place of humanity 2051:Blavatsky was intrigued by a news story about 1433: 12557: 11117:Journal of the Society for Psychical Research 10121:. Farmington Hills, Michigan: Gale Research. 10029:Theosophy: A Modern Revival of Ancient Wisdom 3064:had sought to return to the teachings of the 3056:become – the divine harmony." 2549:. In London, Blavatsky made contact with the 1241: 848: 13077:19th-century writers from the Russian Empire 12192:(in Russian) (2nd ed.). Рига: Лигатма. 12066: 10764:(online ed.). Oxford University Press. 10517:—— (1937). Neff, Mary K. (ed.). 10238:Helena Blavatsky: Between Light and Darkness 10177: 10161:Dictionary of Gnosis and Western Esotericism 10138:Dictionary of Gnosis and Western Esotericism 9702:. Berkeley: University of California Press. 9365: 8884:"The Sources of Madame Blavatsky's Writings" 3875:The "Chronology of the New Age Movement" in 3378: 1936: 94:, Yekaterinoslav Governorate, Russian Empire 13102:Converts to Buddhism from Eastern Orthodoxy 11771:Helena P. Blavatsky ou La réponse du sphinx 11246:. London: George Redway. pp. 263–269. 11184: 11101:. Pasadena: Theosophical University Press. 10098:Madame Blavatsky: The Woman Behind the Myth 10076:Lewis, James R.; Melton, J. Gordon (1994). 10075: 9650:Journal of the American Academy of Religion 9613:Journal of the American Academy of Religion 9610: 9433: 9196: 8271: 3880: 3072:than modern Hinduism. Although critical of 2525:, France, in March 1883, she spent time in 2468:(1883), although scholars of Buddhism like 2380:Blavatsky and Hindu Theosophists in India, 1661: 12564: 12550: 12442:doctoral dissertation of Arnold Kalnitsky. 11787: 11725: 11364: 11212:The perfect way: or, the finding of Christ 10404: 10365: 10317: 10298: 10202: 9898: 9297:Spielvogel, Jackson; David Redles (1986). 9008: 8824: 8788: 8752: 8418: 8398: 8317: 8148: 8061: 7977: 7922: 7863: 7851: 7804: 7736: 7720: 7704: 7684: 7640: 7620: 7604: 7588: 7572: 7544: 7528: 7500: 7430: 7398: 7358: 7330: 7310: 7262: 7241: 7169: 7137: 7045: 7013: 6847: 6755: 6719: 6643: 6591: 6567: 6539: 6519: 6459: 6443: 6423: 6252: 6188: 6153: 6105: 6065: 6025: 6005: 5915: 5831: 5807: 5775: 5743: 5723: 5430: 4851: 4787: 4711: 3849: 3545:, while Blavatsky and Olcott took part in 3106:—Historian Nicholas Goodrick-Clarke, 2008. 2961: 2209:—Historian Nicholas Goodrick-Clarke, 2004. 1603:in the late 1770s and had belonged to the 1248: 1234: 855: 841: 510:Theosophical Society in America (Hargrove) 65: 13152:Naturalized citizens of the United States 11788:Ryan, Charles J; Knoche, Grace F (1937). 11583: 11542: 11072:. A Quest book. Theosophical Pub. House. 10869:. Ahmedabad: Navajivan Publishing House. 10809:"Mme Helene Petrovna Blavatsky (1831–91)" 10573: 10533: 10484: 10443: 10420: 10381: 10154: 9987: 9143: 9087:Wheeler, Joseph Mazzini (21 April 1895). 9048: 8939: 8728: 8283: 8250: 4959: 3060:average Buddhist". Blavatsky argued that 2982: 2798:The two-volume book was reviewed for the 2428:, where they stayed at the palace of the 1607:; there were rumors that he had met both 12459:) is being considered for deletion. See 12214: 12187: 12085: 11808: 11592: 11502: 11258: 11114: 11094: 11005:. St. Paul, MN: Llewellyn Publications. 10976: 10657:Carroll, Robert T. (2003). "Theosophy". 10635: 10221: 10135: 9973:. Chicago: University of Chicago Press. 9716: 9697: 9676: 9510: 9498: 9397: 9169: 9157:Encyclopædia Britannica Eleventh Edition 9060: 9024: 8903: 8899: 8863: 8851: 8329: 8295: 8124: 8097: 8085: 7953: 7788: 7394: 7346: 7306: 7229: 7217: 7181: 7165: 7113: 7089: 7041: 7009: 6969: 6933: 6863: 6711: 6587: 6515: 6435: 6419: 6280: 6145: 6101: 6081: 5961: 5907: 5855: 5827: 5719: 5690: 5670: 5642: 5598: 5574: 5550: 5466: 5450: 5398: 5355: 5335: 5299: 5227: 5203: 5195: 5175: 5155: 5151: 5123: 5119: 5091: 5087: 5071: 5055: 5039: 5035: 5007: 5003: 4987: 4983: 4971: 4955: 4923: 4899: 4871: 4839: 4815: 4783: 4763: 4747: 4739: 4723: 4707: 4691: 4667: 4655: 4635: 4571: 4555: 4539: 4511: 4499: 4483: 4431: 4423: 4407: 4399: 4383: 4375: 4363: 4355: 4335: 4319: 4311: 4299: 4291: 4263: 4255: 4235: 4215: 4195: 4163: 4159: 4147: 4143: 4131: 4123: 4107: 4099: 4075: 4063: 4043: 4023: 4007: 3999: 3995: 3975: 3922: 3920: 3387: 3349: 3193:, Blavatsky denied that humans would be 2995: 2818: 2701: 2593: 2488: 2375: 2246: 2092: 2077:(1875), which her Russian correspondent 1940: 1849: 1732: 1665: 1555: 1437: 12369:, including letters of Helena Blavatsky 12274: 12249: 12165:"Рациональный взгляд на успехи мистики" 12017: 11982: 11963: 11912: 11851: 11829: 11614: 11455: 11405: 11384: 11163: 11144:(book review). New York. p. BR13. 11023:Theosophy: history of a pseudo-religion 10921: 10761:Oxford Dictionary of National Biography 10698: 10656: 10594: 10324:. Vol. 2. New York: J. W. Bouton. 10305:. Vol. 1. New York: J. W. Bouton. 10061:. New York: Jeremy P. Tarcher/Penguin. 10053: 9808: 9770: 9737: 9603: 9570: 9353: 9284: 9280: 9268: 9256: 9220: 9131: 9119: 9086: 9012: 8960: 8812: 8619: 8595: 8556: 8406: 8254: 8238: 8187: 8172: 8136: 8049: 8006: 7965: 7926: 7894: 7836: 7824: 7812: 7792: 7776: 7764: 7752: 7740: 7724: 7708: 7692: 7672: 7648: 7628: 7608: 7592: 7576: 7560: 7548: 7532: 7516: 7504: 7488: 7476: 7438: 7418: 7406: 7370: 7334: 7318: 7294: 7278: 7245: 7205: 7193: 7177: 7153: 7141: 7125: 7101: 7077: 7065: 7053: 7029: 7017: 6997: 6981: 6957: 6918: 6906: 6891: 6875: 6851: 6831: 6815: 6803: 6779: 6763: 6739: 6727: 6699: 6683: 6667: 6655: 6611: 6595: 6575: 6555: 6543: 6527: 6503: 6487: 6463: 6447: 6407: 6387: 6375: 6363: 6347: 6332: 6320: 6304: 6288: 6256: 6240: 6220: 6208: 6196: 6176: 6161: 6133: 6113: 6069: 6053: 6033: 6009: 5989: 5977: 5965: 5931: 5919: 5859: 5839: 5811: 5787: 5763: 5747: 5727: 5694: 5674: 5658: 5646: 5630: 5618: 5606: 5586: 5558: 5534: 5522: 5494: 5482: 5454: 5438: 5418: 5402: 5371: 5359: 5343: 5323: 5307: 5283: 5259: 5243: 5231: 5211: 5183: 5159: 5139: 5127: 5107: 5095: 5075: 5059: 5043: 5023: 5011: 4991: 4967: 4939: 4927: 4907: 4883: 4867: 4803: 4791: 4767: 4743: 4719: 4679: 4663: 4639: 4619: 4603: 4587: 4575: 4551: 4535: 4507: 4479: 4467: 4455: 4427: 4403: 4379: 4359: 4339: 4315: 4295: 4275: 4259: 4239: 4219: 4199: 4179: 4167: 4127: 4103: 4083: 4059: 4039: 4003: 3983: 3963: 3939: 3897: 3893: 3856:, Whitefish, MT: Kessinger Publishing, 3628:From the Caves and Jungles of Hindostan 3297:According to religious studies scholar 2667:In 1886, by which time she was using a 2222:, a Professor of English Literature at 1428: 14: 13147:People from Yekaterinoslav Governorate 13107:Deaths from the 1889–1890 flu pandemic 13009: 12036: 11695: 11559: 11479: 11430: 11069:H.P. Blavatsky and The secret doctrine 11065: 11039: 11019: 10861: 10836: 10784: 10675: 10507: 10279: 10232:Елена Блаватская: между светом и тьмой 10229:Елена Блаватская: между светом и тьмой 10114: 9920: 9879: 9789: 9582: 9546: 9522: 9421: 9409: 9341: 9208: 8996: 8927: 8839: 8520: 8469: 8442: 8430: 8214: 8160: 7660: 6795: 6049: 6029: 5602: 5578: 5554: 5518: 3414: 2535:James Sinclair, 14th Earl of Caithness 2349:, she and Olcott headed north. At the 2301:, which had been founded by the Swami 2134:, who shared many of their interests. 1706:Egypt, Greece, and Eastern Europe. In 1483:Pyotr Alexeyevich Hahn von Rottenstern 1475:Helena Andreyevna Hahn von Rottenstern 12545: 12237:from the original on 19 December 2000 12159: 12098:from the original on 20 November 2004 12057: 11661: 11265:. New York: Oxford University Press. 11135: 11000: 10803: 10611: 10092: 9647: 9594: 9558: 9534: 9474: 9389: 9377: 9036: 8984: 8972: 8915: 8776: 8713: 8537: 8508: 8454: 8296:Morrison, Mark S. (1 December 2007). 8226: 8199: 8112: 8073: 8037: 8025: 7989: 7938: 7918: 7906: 7890: 7878: 6993: 6945: 6887: 6867: 6843: 6827: 6791: 6775: 6751: 6715: 6695: 6679: 6639: 6623: 6607: 6499: 6475: 6439: 6399: 6284: 6232: 6149: 6125: 6085: 6045: 6021: 6001: 5911: 5851: 5823: 5799: 5759: 5739: 5715: 5686: 5570: 5546: 5506: 5414: 5295: 5199: 5171: 4895: 4863: 4779: 4759: 4735: 4703: 4651: 4631: 4615: 4599: 4567: 4495: 4419: 4395: 4351: 4331: 4287: 4251: 4231: 4211: 4191: 4119: 4095: 4079: 4035: 4019: 3917: 3445:, the esoteric movement developed by 3360:presented by Blavatsky to Leo Tolstoy 1264: 27:Russian mystic and author (1831–1891) 12481: 12205: 12133:from the original on 9 November 2007 12040:Routledge Encyclopedia of Philosophy 11530:from the original on 9 February 2008 11299: 11287:from the original on 2 February 1999 11053:from the original on 14 October 2010 10738:. New York. 9 July 1878. p. 3. 10516: 10022: 8704:references: pp. 465, 466, 483, 546). 8655: 8643: 8631: 8607: 8568: 8484: 5803: 5271: 5223: 4951: 4055: 3850:Leadbeater, Charles Webster (1992), 3783: 3268:virulently criticized her work, and 3245:letters. Eastern literature scholar 2226:. Although she had hoped to call it 1985:, a form of Spiritualism founded by 1966:. She set sail for Egypt aboard the 1522:St. Petersburg, Poltava, and Saratov 1479:Princess Yelena Pavlovna Dolgorukaya 1448:Helena Petrovna Hahn von Rottenstern 1296:Born into an aristocratic family in 13127:Founders of new religious movements 13032:19th-century American women writers 12721:The Mahatma Letters to A.P. Sinnett 12086:Caldwell, Daniel H. (11 May 2001). 11968:(in French). Paris: Éditions n° 1. 11939: 11815:. Oxford: Oxford University Press. 10519:Personal memoirs of H. P. Blavatsky 9865:. Oxford: Oxford University Press. 9232: 7450: 7383:Society for Psychical Research 1986 5873:"The Countess Blavatsky's Visitors" 2898:—Biographer Peter Washington, 1993. 2687:. In September, she moved into the 2288: 1718:whom she referred to as the Master 24: 13087:American women non-fiction writers 12392:Works by or about Helena Blavatsky 12383:Works by Helena Petrovna Blavatsky 12145: 11482:"Blavatsky, Helena P. (1831–1891)" 11208:"Appendix xv: The secret of satan" 11136:Hower, Edward (26 February 1995). 11003:The New Encyclopedia of the Occult 10595:Bleiler, Everett Franklin (1948). 10272: 9842:. Berkeley: North Atlantic Books. 9834:Goodrick-Clarke, Nicholas (2004). 3571:Transcendental Meditation movement 3251:Madame Blavatsky and her Theosophy 2501:Blavatsky had been diagnosed with 2497:(seated to his left), Bombay, 1881 25: 13233: 13097:Buddhists from the Russian Empire 12463:to help reach a consensus. › 12301: 11900:from the original on 23 June 2007 11794:. Theosophical University Press. 11726:Reitemeyer, Frank (Summer 2006). 10896:from the original on 27 June 2010 9775:. Durham: Duke University Press. 5945:"Marvelous Spirit Manifestations" 3709:Schola Philosophicae Initiationis 3533:, among them Mohandas Gandhi and 3524:South Asian religion and politics 3372:. In his works, Tolstoy used the 3129:Blavatsky advocated the idea of " 2357:Babu Surdass, who had sat in the 2141:suggesting that they call it the 2115:-based Spiritualist publication, 12990: 12524: 12507: 12490: 12408: 12367:John Cooper Theosophy Collection 12350: 12336: 12319: 12009: 11735:Fohat: The Mystical, the Magical 11666:. New York: St. Martin's Press. 11653: 11639:from the original on 14 May 2014 11408:"Esoteric Buddhism: a rejoinder" 11367:"Alexander Scriabin (Biography)" 11262:The making of Buddhist modernism 10813:Encyclopaedia of Psychic Science 10207:. London: Secker & Warburg. 10014: 9427: 9160:1911, Blavatsky, Helena Petrovna 9149: 9079: 9066: 8945: 8873: 8673: 8289: 7444: 5937: 5883: 5877:The Springfield Daily Republican 5865: 5700: 3886: 3869: 3830: 3759:Theosophy and Western philosophy 3332:, an associate and publisher of 2885: 2590:Final years in Europe: 1885–1891 2317:, there setting sail aboard the 2186: 886: 722:Theosophy and Western philosophy 306: 12373:Articles by Helena P. Blavatsky 12111:Вишневский, К. Д., ed. (2001). 11406:—— (August 1893b). 10337:—— (October 1879). 10280:Barker, A. Trevor, ed. (1923). 10115:Melton, J. Gordon, ed. (1990). 9967:Josephson-Storm, Jason (2017). 9085:From serialized installment in 3512:is also known to have attended 3486:Church Universal and Triumphant 3315:altered states of consciousness 2843:The Book of the Golden Precepts 2793: 2750:Theosophical Publishing Company 2710:In London, she established the 1378:in London. There she published 505:Theosophical Society in America 13207:New religious movement mystics 11882:Simon Wiesenthal Center Annual 11769:Richard-Nafarre, Noël (1991). 11615:Petsche, Johanna (June 2011). 10599:. Chicago: Shasta Publishers. 10421:Blavatsky, Helena P. (1999) . 10382:Blavatsky, Helena P. (1999) . 10299:Blavatsky, Helena P. (1877a). 10223:Сенкевич, Александр Николаевич 9792:The Theosophical Enlightenment 9723:. London: G.P. Putnam's Sons. 9304:Simon Wiesenthal Center Annual 5897:. 17 December 1874. p. 1. 5802:, pp. 116–117, 137, 145; 3853:The Hidden Life in Freemasonry 3789: 3771:, close associate of Blavatsky 3518:Cours de linguistique générale 3491: 3364:Blavatsky presented her book, 3219: 2551:Society for Psychical Research 1285:and author who co-founded the 13: 1: 13037:19th-century American writers 12963:Order of the Star in the East 12827:Theosophical Society Pasadena 12580:Theosophical Society founders 12571: 12448: 12113:"Долгорукий Павел Васильевич" 11964:Thibaux, Jean-Michel (1992). 11526:. Pasadena: theosociety.org. 11484:. In Levy, Richard S. (ed.). 11224:2027/uc2.ark:/13960/t66401z2m 10962:. York Beach, ME: S. Weiser. 10882:"Acquaintance with religions" 10699:Coleman, William E. (1895) . 10163:. Brill. pp. 1114–1123. 6830:, pp. 205–206, 213–214; 5879:. 9 December 1874. p. 4. 3906: 2733: 2691:home of fellow Theosophists, 2381: 2123:Hermetic Brotherhood of Luxor 2098: 1981:, which was based largely on 1926: 1908:Tibet was closed to Europeans 1755:in the hope of meeting their 1738: 1535: 1419: 1315:Masters of the Ancient Wisdom 1281:, was a Russian and American 1112:List of magical organizations 817:Order of the Star in the East 787:Masters of the Ancient Wisdom 515:Theosophical Society Pasadena 234:Masters of the Ancient Wisdom 32:Eastern Slavic naming customs 13042:19th-century apocalypticists 12832:United Lodge of Theosophists 12215:Писарева, Елена Ф. (1909). 11983:Tillett, Gregory J. (1986). 11681:"Blavatsky, Helena Petrovna" 10778:UK public library membership 10617:"Blavatsky, Helena Petrovna" 10178:Staudenmaier, Peter (2008). 9906:. London: Bloomsbury Press. 9884:. Leiden and Boston: Brill. 8698:United Lodge of Theosophists 7321:, pp. 228–230, 236–237. 6834:, pp. 189–190, 192–193. 6243:, pp. 130–131, 135–136. 3911: 3531:Indian independence movement 3292: 2706:Blavatsky and Olcott in 1888 1989:which professed a belief in 525:United Lodge of Theosophists 7: 12407:(public domain audiobooks) 12343:The Life of H. P. Blavatsky 12018:Tingley, Katherine (1921). 11621:Literature & Aesthetics 11259:MacMahan, David L. (2008). 11138:"The medium with a message" 10837:French, Brendan J. (2000). 10642:. Theosophical Pub. House. 10636:Caldwell, Daniel H (2000). 10140:. Brill. pp. 177–185. 9698:Campbell, Bruce F. (1980). 9683:. Theosophical Pub. House. 9677:Caldwell, Daniel H (2000). 9625:10.1093/jaarel/XLVIII.2.207 5951:. December 1874. p. 1. 3824: 3805:Yelena Petrovna Blavatskaya 3804: 3671: 3240:Various authors, including 2762:claimed that he identified 2230:, it would be published as 2075:People from the Other World 2059:, who it was claimed could 1434:Birth and family background 1363:. That same year, while in 10: 13238: 12822:Theosophical Society Adyar 12357:The Day of the White Lotus 11602:. London: Michael Joseph. 11365:Minderovic, Zoran (2011). 11295:– via blavatsky.net. 10713:A Modern Priestess of Isis 10676:Carter, Steven R. (1998). 10512:. London: T. Fisher Unwin. 10203:Washington, Peter (1993). 9988:Kalnitsky, Arnold (2003). 8888:A Modern Priestess of Isis 8682:Volume II: Anthropogenesis 3739:Theosophy and Christianity 3679:Charles Webster Leadbeater 3408:Theosophical Society Adyar 2823:Woking Crematorium in 2018 2770:as a first volume, as the 2583:Charles Webster Leadbeater 2572:Christian College Magazine 2163:and the Christian mystic, 1788:Royal Philharmonic Society 702:Christianity and Theosophy 500:Theosophical Society Adyar 30:In this name that follows 29: 12930: 12889: 12875:The Theosophical Movement 12845: 12804: 12758: 12698: 12605: 12579: 12466:Helena Petrovna Blavatsky 12401:Works by Helena Blavatsky 12349: 12335: 12330: 12318: 12313: 12308: 12277:Полное собрание сочинений 12252:Полное собрание сочинений 12148:Елена Блаватская в России 12072:The Theosophical Glossary 11839:. London: George Redway. 11584:Oldmeadow, Harry (2004). 11164:Johnson, K. Paul (1994). 11095:Harrison, Vernon (1997). 11066:Hanson, Virginia (1988). 10492:The theosophical glossary 10286:London: T. Fisher Unwin. 9944:Johnson, K. Paul (1994). 9790:Godwin, Joscelyn (1994). 9771:Gardell, Mattias (2003). 9717:Cranston, Sylvia (1993). 9662:10.1093/jaarel/lxii.3.747 8930:, pp. 134–139, etc.. 6890:, pp. 227–228, 234; 6870:, pp. 216, 219–224; 3814:Олена Петрівна Блаватська 3813: 3797:Елена Петровна Блаватская 3796: 3754:Theosophy and visual arts 3470:Ascended Master Teachings 1937:Arriving in New York City 1605:Rite of Strict Observance 1341:. In 1877, she published 1261:Helena Petrovna Blavatsky 757:Ascended Master Teachings 717:Theosophy and visual arts 546:At the Feet of the Master 285: 219: 196: 186: 174: 164: 141: 137: 115: 99: 76: 64: 57: 18:Helena Petrovna Blavatsky 13122:Female religious leaders 12742:The Voice of the Silence 12461:templates for discussion 12425:Cambridge, Massachusetts 12276: 12251: 12225: 12216: 12189: 12147: 11876:; Redles, David (1986). 11524:"Theosophical symbolism" 10922:Garrett, Edmund (1894). 10534:—— (1962) . 10485:—— (1918) . 10405:—— (1888b). 10366:—— (1888a). 10349:(1): 2–5. Archived from 10318:—— (1877b). 10231: 8688:3 September 2019 at the 7156:, pp. 224, 226–227. 6291:, pp. 137, 140–143. 3825:Olena Petrivna Blavatska 3778:" – article by Blavatsky 3749:Theosophy and literature 3644:The Voice of the Silence 3606: 3451:Anthroposophical Society 3430:Jörg Lanz von Liebenfels 3380:Theosophischer Wegweiser 3366:The Voice of the Silence 3357:The Voice of the Silence 3101:from prehistoric times. 2974:The scholar of religion 2934:stated that Blavatsky's 2861: 2837:The Voice of the Silence 2766:, including Blavatsky's 2053:William and Horatio Eddy 1845: 1699:Nicholas Goodrick-Clarke 1662:World travels: 1849–1869 1393:The Voice of the Silence 712:Theosophy and literature 595:The Voice of the Silence 81:Yelena Petrovna von Hahn 13082:American occult writers 13057:19th-century occultists 12421:Harvard Divinity School 12117:Пензенская энциклопедия 11913:Symonds, John (2006) . 11809:Sedgwick, Mark (2004). 11480:Newman, Hannah (2005). 11001:Greer, John M. (2003). 9921:Hutton, Ronald (1999). 9764:10.1525/nr.2005.9.2.110 9756:10.1525/nr.2005.9.2.110 9434:Lewis & Melton 1994 8880:William Emmette Coleman 7397:, pp. xvii–xviii; 6164:, pp. 130–31, 136. 5895:The Marion Commonwealth 3881:Lewis & Melton 1994 3242:William Emmette Coleman 3082:Russian Orthodox Church 2962:Socio-political beliefs 2834:. This was followed by 2804:by the social reformer 2723:, who was studying the 2483:Buddhist Education Fund 2430:Maharaja of Vizianagram 2420:and keen Spiritualist. 2118:The Spiritual Scientist 1585:Richard Davenport-Hines 1576:in June 1842, aged 28. 1464:Russian Orthodox Church 782:Liberal Catholic Church 154:19th-century philosophy 13047:19th-century Buddhists 12978:Theosophical mysticism 12759:Philosophical concepts 12673:Constance Wachtmeister 11874:Spielvogel, Jackson J. 11854:The Nineteenth Century 11412:The Nineteenth Century 11387:The Nineteenth Century 11020:Guénon, René (2004) . 10913:: CS1 maint: others ( 10785:Fields, Rick (1992) . 10770:10.1093/ref:odnb/40930 10196:10.1525/nr.2008.11.3.4 5862:, pp. 98–99, 101. 4254:, pp. 27–28, 31; 3744:Theosophy and Hinduism 3734:Theosophy and Buddhism 3729:Theosophical mysticism 3543:Hindu reform movements 3395:charismatic leadership 3379: 3361: 3228: 3103: 3001: 2983:Theories and doctrines 2895: 2868:1889–1890 flu pandemic 2824: 2776:Tibetan Buddhist canon 2707: 2655: 2633:Constance Wachtmeister 2606: 2498: 2387: 2252: 2206: 2104: 2084:Nelson and Jennie Owen 1946: 1859:and colleague, Master 1855: 1744: 1671: 1561: 1446:Blavatsky was born as 1443: 1273:; 12 August [ 707:Hinduism and Theosophy 697:Buddhism and Theosophy 475:Theosophical mysticism 277:Theosophical mysticism 88:31 July] 1831 12791:Universal Brotherhood 12735:Theosophical Glossary 12653:Rukmini Devi Arundale 12633:Gottfried de Purucker 12417:collection of letters 12161:Клейн, Лев Самуилович 11040:Guénon, René (1921). 10705:Solovyov, Vsevolod S. 9880:Hammer, Olav (2001). 6402:, pp. 173, 176; 6287:, pp. 152, 176; 5645:, pp. 105, 106; 5525:, pp. 77–78, 81. 5246:, pp. 37–38, 50. 4302:, pp. 50, 56–57. 4262:, pp. 8, 10–11; 3510:Ferdinand de Saussure 3478:The Bridge to Freedom 3388:Theosophical movement 3353: 3258:Traditionalist School 3224: 3098: 2999: 2938:exerted influence on 2890: 2822: 2705: 2671:, Blavatsky moved to 2650: 2597: 2531:Countess of Caithness 2492: 2398:Damodar K. Mavalankar 2379: 2361:for 52 years, and in 2295:Hindu reform movement 2250: 2193: 2169:Emma Hardinge Britten 2096: 1944: 1865:Tashilhunpo Monastery 1853: 1749:James Fenimore Cooper 1736: 1669: 1630:, and performed with 1609:Alessandro Cagliostro 1559: 1441: 1372:Blavatsky was accused 1361:Hindu reform movement 1008:Esoteric transmission 588:Theosophical Glossary 13137:New Age predecessors 13052:19th-century mystics 12817:Theosophical Society 12714:The Key to Theosophy 12206:Cranston, Sylvia L. 10978:Gombrich, Richard F. 10521:. New York: Dutton. 10339:"What is Theosophy?" 10118:New Age Encyclopedia 10100:. New York: Putnam. 9604:General bibliography 9487:Goodrick-Clarke 2004 9458:Josephson-Storm 2017 9446:Josephson-Storm 2017 9394:Goodrick-Clarke 2004 9245:Goodrick-Clarke 2004 9211:, pp. xxv–xxvi. 9185:Goodrick-Clarke 2004 8801:Goodrick-Clarke 2008 8765:Goodrick-Clarke 2008 8741:Goodrick-Clarke 2008 8668:Goodrick-Clarke 2008 8497:Goodrick-Clarke 2008 8403:Goodrick-Clarke 2004 8387:Goodrick-Clarke 2008 8375:Josephson-Storm 2017 8363:Goodrick-Clarke 2008 8351:Goodrick-Clarke 2008 8334:Goodrick-Clarke 2008 7809:Goodrick-Clarke 2004 7689:Goodrick-Clarke 2004 7645:Goodrick-Clarke 2004 7625:Goodrick-Clarke 2004 7435:Goodrick-Clarke 2004 7403:Goodrick-Clarke 2004 7315:Goodrick-Clarke 2004 7291:Goodrick-Clarke 2004 7275:Goodrick-Clarke 2004 7180:, pp. 224–226; 7174:Goodrick-Clarke 2004 7050:Goodrick-Clarke 2004 6996:, pp. 230–231; 6872:Goodrick-Clarke 2004 6800:Goodrick-Clarke 2004 6798:, pp. 321–322; 6794:, pp. 214–215; 6778:, pp. 211–212; 6760:Goodrick-Clarke 2004 6754:, pp. 209–211; 6724:Goodrick-Clarke 2004 6718:, pp. 207–209; 6698:, pp. 203–204; 6682:, pp. 202–203; 6628:Goodrick-Clarke 2004 6572:Goodrick-Clarke 2004 6524:Goodrick-Clarke 2004 6404:Goodrick-Clarke 2004 6366:, pp. 155, 157. 6360:Goodrick-Clarke 2004 6317:Goodrick-Clarke 2004 6301:Goodrick-Clarke 2004 6269:Goodrick-Clarke 2004 6237:Goodrick-Clarke 2004 6193:Goodrick-Clarke 2004 6158:Goodrick-Clarke 2004 6130:Goodrick-Clarke 2004 6110:Goodrick-Clarke 2004 6090:Goodrick-Clarke 2004 6056:, pp. 124, 126. 6004:, pp. 134–135; 5858:, pp. 126–127; 5836:Goodrick-Clarke 2004 5830:, pp. 124–126; 5826:, pp. 110–114; 5762:, pp. 102–103; 5722:, pp. 107–108; 5673:, pp. 106–107; 5583:Goodrick-Clarke 2004 5577:, pp. 105–106; 5471:Goodrick-Clarke 2004 5435:Goodrick-Clarke 2004 5387:Goodrick-Clarke 2004 5340:Goodrick-Clarke 2004 5320:Goodrick-Clarke 2004 5304:Goodrick-Clarke 2004 5256:Goodrick-Clarke 2004 5208:Goodrick-Clarke 2004 5180:Goodrick-Clarke 2004 4964:Goodrick-Clarke 2004 4920:Goodrick-Clarke 2004 4904:Goodrick-Clarke 2004 4828:Goodrick-Clarke 2004 4716:Goodrick-Clarke 2004 4660:Goodrick-Clarke 2004 4524:Goodrick-Clarke 2004 4504:Goodrick-Clarke 2004 4444:Davenport-Hines 2011 4322:, p. 50, 56–57. 3980:Goodrick-Clarke 2004 3952:Goodrick-Clarke 2004 3942:, pp. xii–xiii. 3877:New Age Encyclopedia 3840:, Blavatsky was "in 3704:Edward Bulwer-Lytton 3665:The Land of the Gods 3652:The Key to Theosophy 3547:Anagarika Dharmapala 3279:John Nevil Maskelyne 2831:The Key to Theosophy 2683:home of Theosophist 2677:William Ashton Ellis 2623:. She then moved to 2555:Frederic W. H. Myers 2412:Alfred Percy Sinnett 2353:river, they met the 2323:Hurrychund Chintamon 2151:came from the Greek 2143:Theosophical Society 2109:Eldridge Gerry Brown 2055:, brothers based in 1863:, which was near to 1613:Count of St. Germain 1532:Edward Bulwer-Lytton 1506:nearby army town of 1429:Childhood: 1831–1849 1387:The Key to Theosophy 1293:as a belief system. 1287:Theosophical Society 1270:Hahn von Rottenstern 822:Perennial philosophy 574:The Key to Theosophy 495:Theosophical Society 425:Alfred Percy Sinnett 420:William Scott-Elliot 360:Isabel Cooper-Oakley 191:Theosophical Society 84:12 August [ 13197:Writers from Dnipro 13092:Atlantis proponents 12973:Spiritual evolution 12728:The Secret Doctrine 12146:Кайдаш, Светлана. 11951:on 25 February 2021 10890:Columbia University 10863:Gandhi, Mohandas K. 9597:, pp. 758–759. 9513:, pp. 185–188. 9424:, ix, xxxviii. 9412:, pp. 458–461. 9323:on 19 December 2010 9223:, pp. 942–947. 8622:, pp. 255–256. 8445:, pp. 321–322. 8257:, pp. 135–136. 7779:, pp. 261–262. 7767:, pp. 260–261. 7711:, pp. 157–258. 7631:, pp. 249–250. 7595:, pp. 245–246. 7579:, pp. 248–249. 7563:, pp. 258–259. 7551:, pp. 246–247. 7491:, pp. 241–242. 7441:, pp. 240–241. 7373:, pp. 235–236. 7297:, pp. 232–233. 7184:, pp. 411–412. 7144:, pp. 222–223. 7104:, pp. 221–222. 7080:, pp. 220–221. 7056:, pp. 217–218. 7020:, pp. 215–216. 6921:, pp. 203–204. 6878:, pp. 197–200. 6854:, pp. 194–195. 6806:, pp. 193–194. 6766:, pp. 190–191. 6702:, pp. 188–189. 6658:, pp. 186–187. 6598:, pp. 182–184. 6578:, pp. 181–182. 6546:, pp. 176–179. 6410:, pp. 150–151. 6390:, pp. 159–160. 6307:, pp. 137–138. 6259:, pp. 136–137. 6136:, pp. 129–130. 6116:, pp. 129–130. 6072:, pp. 143–144. 6012:, pp. 108–110. 5992:, pp. 108–109. 5934:, pp. 107–108. 5814:, pp. 121–122. 4502:, pp. 31, 35; 4122:, pp. 20, 21; 3846:Comte de S. Germain 3559:vicarious atonement 3502:Émile-Louis Burnouf 3415:Western esotericism 3283:Robert Todd Carroll 3199:The Secret Doctrine 3120:The Secret Doctrine 2932:Alexander Senkevich 2848:The Secret Doctrine 2780:The Secret Doctrine 2746:The Secret Doctrine 2697:Archibald Keightley 2620:The Secret Doctrine 2303:Dayananda Saraswati 2265:Darwinian evolution 2057:Chittenden, Vermont 1581:Saratov Governorate 1500:Catherine the Great 1381:The Secret Doctrine 1317:", who sent her to 1310:Western esotericism 1175:Hermes Trismegistus 1048:Ritual purification 908:Eastern esotericism 903:Western esotericism 827:Plane (esotericism) 581:The Secret Doctrine 390:Archibald Keightley 294:Part of a series on 130:The Secret Doctrine 13192:American Buddhists 12922:Western philosophy 12890:In relation to ... 12699:Theosophical texts 12683:Jiddu Krishnamurti 12663:Walter Evans-Wentz 12597:Henry Steel Olcott 12592:William Quan Judge 11860:(196): 1015–1027. 11831:Sinnett, Alfred P. 11236:Also reprinted in 11142:The New York Times 10736:The New York Times 10661:. 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S. 10467:Collected writings 9900:Hanegraaff, Wouter 9525:, pp. 83–118. 9448:, pp. 119–20. 9283:, pp. 21–22; 9089:"Madame Blavatsky" 7695:, p. 255–256. 7691:, pp. 16–18; 7687:, pp. 92–93; 7457:The Wagner Journal 7313:, pp. 82–83; 7309:, pp. 92–93; 7172:, pp. 79–82; 7168:, pp. 88–90; 7140:, pp. 76–77; 7044:, pp. 84–85; 7016:, pp. 66–67; 6594:, pp. 59–60; 6255:, pp. 53–54; 6156:, pp. 53–54; 6148:, pp. 27–28; 6068:, pp. 44–45; 6008:, pp. 42–43; 5891:"African Jugglery" 5810:, pp. 48–49; 5689:, pp. 96–97; 5573:, pp. 94–96; 5417:, pp. 69–70; 5338:, pp. 92–83; 5302:, pp. 78–79; 5206:, pp. 65–69; 5202:, pp. 76–78; 5174:, pp. 75–76; 5122:, pp. 57–58; 5090:, pp. 52–54; 5058:, pp. 51–52; 4970:, pp. 43–44; 4958:, pp. 45–46; 4870:, pp. 36–37; 4866:, pp. 70–71; 4786:, pp. 37–38; 4782:, pp. 61–62; 4766:, pp. 36–37; 4762:, pp. 56–57; 4722:, pp. 29–30; 4710:, pp. 35–36; 4706:, pp. 52–54; 4666:, pp. 27–29; 4654:, pp. 51–52; 4634:, pp. 46–47; 4618:, pp. 45–46; 4570:, pp. 43–44; 4358:, pp. 16–17; 4334:, pp. 31–32; 4318:, pp. 11–12; 4314:, pp. 13–14; 4298:, pp. 11–12; 4294:, pp. 13–14; 4290:, pp. 29–31; 4258:, pp. 12–13; 4098:, pp. 18–19; 4082:, pp. 16–17; 4038:, pp. 20–21; 3776:What Is Theosophy? 3714:Alexander Scriabin 3551:Theravada Buddhism 3539:Buddhist modernism 3506:Benjamin Lee Whorf 3482:Universal Medicine 3362: 3270:Agehananda Bharati 3002: 2880:Woking Crematorium 2825: 2708: 2629:Kingdom of Bavaria 2607: 2603:Hermann Schmiechen 2499: 2495:Damodar Mavalankar 2388: 2253: 2224:Cornell University 2132:William Quan Judge 2105: 1947: 1856: 1836:Giuseppe Garibaldi 1745: 1737:Helena Blavatsky, 1672: 1562: 1444: 1339:William Quan Judge 1332:Henry Steel Olcott 1065:Esoteric societies 777:Jiddu Krishnamurti 410:James Morgan Pryse 335:Henry Steel Olcott 330:William Quan Judge 169:Russian philosophy 13187:Russian Buddhists 12986: 12985: 12968:Plane (cosmology) 12781:Astral projection 12668:Bertram Keightley 12387:Project Gutenberg 12363: 12362: 12199:978-5-7738-0017-0 12068:Zirkoff, Boris de 12050:978-0-415-18714-5 11975:978-2-86391-500-4 11924:978-1-4254-8709-6 11917:. Kessinger Pub. 11822:978-0-19-515297-5 11801:978-1-55700-090-3 11710:978-0-913510-49-0 11673:978-0-312-15119-5 11599:The table-rappers 11495:978-1-85109-439-4 11472:978-0-8356-0461-1 11441:2027/uc1.b3334965 11333:978-0-8103-8570-2 11272:978-0-19-518327-6 11198:978-0-19-513311-0 11177:978-0-7914-2063-8 11108:978-1-55700-117-7 11079:978-0-8356-0630-1 11033:978-0-900588-79-2 11012:978-1-56718-336-8 10993:978-0-415-07585-5 10969:978-0-87728-825-1 10822:978-0-7661-3931-2 10796:978-0-87773-583-0 10776:(Subscription or 10691:978-0-252-02371-2 10668:978-0-471-27242-7 10649:978-0-8356-0794-0 10587:978-1-55643-457-0 10566:978-1-55700-046-0 10477:978-0-8356-7188-0 10436:978-1-55700-001-9 10397:978-1-55700-001-9 10247:978-5-235-03283-5 10214:978-0-436-56418-5 10128:978-0-8103-7159-0 10107:978-0-399-12376-4 10068:978-1-58542-863-2 10039:978-1-56459-175-3 9980:978-0-226-40336-6 9959:978-0-7914-2064-5 9936:978-0-19-285449-0 9913:978-1-4411-3646-6 9891:978-90-04-13638-0 9872:978-0-19-532099-2 9849:978-1-55643-457-0 9826:978-0-7914-2064-5 9801:978-0-7914-2151-2 9782:978-0-8223-3059-2 9730:978-0-87477-688-1 9709:978-0-520-03968-1 9690:978-0-8356-0794-0 9366:Staudenmaier 2008 8906:, pp. 32–34. 8842:, pp. 82–89. 8827:, pp. 45–46. 8175:, pp. 34–35. 7929:, pp. 40–41. 7232:, pp. 94–95. 6630:, pp. 11–12. 6092:, pp. 10–11. 5949:Holt County Press 5842:, pp. 92–98. 5790:, pp. 89–90. 5766:, pp. 88–89. 5649:, pp. 83–84. 5609:, pp. 80–81. 5441:, pp. 53–54. 5374:, pp. 71–72. 5362:, pp. 68–69. 5346:, pp. 64–65. 5310:, pp. 51–52. 5262:, pp. 50–51. 5214:, pp. 48–49. 5142:, pp. 61–62. 5130:, pp. 60–61. 5026:, pp. 45–46. 4994:, pp. 44–45. 4942:, pp. 42–43. 4930:, pp. 41–42. 4910:, pp. 38–40. 4854:, pp. 30–31. 4806:, pp. 33–34. 4266:, p. 46, 48. 3863:978-1-56459-026-8 3838:French Revolution 3822: 3802: 3784:Explanatory notes 3585:within the West. 3308:James A. Santucci 2801:Pall Mall Gazette 2693:Bertram Keightley 2465:Esoteric Buddhism 2438:Ramayana Nikayana 2436:in a ceremony at 2410:, there visiting 1945:Blavatsky in 1875 1916:Mahayana Buddhism 1840:Battle of Mentana 1780:Cape of Good Hope 1492:November Uprising 1258: 1257: 991:Astral projection 948:Mystical theology 865: 864: 560:Esoteric Buddhism 440:Katherine Tingley 385:Wassily Kandinsky 289: 288: 149:Modern philosophy 71:Blavatsky in 1877 16:(Redirected from 13229: 13212:Buddhist mystics 13202:Wheelchair users 13017:Helena Blavatsky 13002: 13001: 12994: 12643:Nicholas Roerich 12628:Arthur E. Powell 12587:Helena Blavatsky 12566: 12559: 12552: 12543: 12542: 12537: 12529: 12528: 12527: 12520: 12512: 12511: 12510: 12503: 12495: 12494: 12493: 12483: 12477:Helena Blavatsky 12412: 12411: 12396:Internet Archive 12354: 12353: 12340: 12339: 12323: 12322: 12306: 12305: 12296: 12271: 12246: 12244: 12242: 12220: 12211: 12203: 12184: 12155: 12142: 12140: 12138: 12107: 12105: 12103: 12094:(Mailing list). 12083: 12063: 12054: 12033: 12014: 12013: 12007: 12004: 11979: 11960: 11958: 11956: 11936: 11909: 11907: 11905: 11869: 11848: 11826: 11805: 11784: 11765: 11763: 11761: 11755: 11749:. Archived from 11732: 11722: 11692: 11690: 11688: 11677: 11658: 11657: 11651: 11648: 11646: 11644: 11611: 11594:Pearsall, Ronald 11589: 11580: 11556: 11539: 11537: 11535: 11520: 11499: 11476: 11452: 11427: 11418:(198): 296–303. 11402: 11393:(195): 767–788. 11381: 11379: 11377: 11361: 11318: 11296: 11294: 11292: 11276: 11255: 11235: 11202: 11181: 11160: 11158: 11156: 11132: 11123:(803): 287–310. 11112: 11091: 11062: 11060: 11058: 11048: 11037: 11016: 10997: 10973: 10954:Godwin, Joscelyn 10949: 10943: 10939: 10937: 10929: 10918: 10912: 10904: 10903: 10901: 10878: 10858: 10833: 10831: 10829: 10800: 10781: 10773: 10754: 10752: 10750: 10733: 10724: 10695: 10683: 10672: 10653: 10632: 10608: 10591: 10577:Helena Blavatsky 10570: 10550: 10530: 10513: 10504: 10481: 10461: 10440: 10428: 10418: 10401: 10389: 10379: 10362: 10360: 10358: 10333: 10314: 10295: 10267: 10235: 10218: 10199: 10174: 10158: 10151: 10132: 10111: 10089: 10072: 10050: 10048: 10046: 10024:Kuhn, Alvin Boyd 10019: 10018: 10012: 10009: 9984: 9963: 9951: 9940: 9928: 9917: 9895: 9876: 9860: 9853: 9841: 9838:Helena Blavatsky 9830: 9805: 9786: 9767: 9740:Helena Blavatsky 9734: 9713: 9694: 9673: 9644: 9598: 9592: 9586: 9580: 9574: 9568: 9562: 9556: 9550: 9544: 9538: 9532: 9526: 9520: 9514: 9508: 9502: 9496: 9490: 9484: 9478: 9472: 9461: 9455: 9449: 9443: 9437: 9431: 9425: 9419: 9413: 9407: 9401: 9387: 9381: 9375: 9369: 9363: 9357: 9351: 9345: 9339: 9333: 9332: 9330: 9328: 9319:. Archived from 9294: 9288: 9278: 9272: 9266: 9260: 9254: 9248: 9242: 9236: 9230: 9224: 9218: 9212: 9206: 9200: 9197:Bednarowski 1980 9194: 9188: 9182: 9173: 9167: 9161: 9153: 9147: 9141: 9135: 9129: 9123: 9117: 9111: 9110: 9083: 9077: 9076:magazine, Feb 96 9070: 9064: 9058: 9052: 9046: 9040: 9034: 9028: 9022: 9016: 9006: 9000: 8994: 8988: 8982: 8976: 8970: 8964: 8958: 8952: 8949: 8943: 8937: 8931: 8925: 8919: 8913: 8907: 8897: 8891: 8877: 8871: 8861: 8855: 8849: 8843: 8837: 8828: 8822: 8816: 8810: 8804: 8798: 8792: 8786: 8780: 8774: 8768: 8762: 8756: 8750: 8744: 8738: 8732: 8726: 8717: 8711: 8705: 8694:Phoenix, Arizona 8679:Blavatsky 1888. 8677: 8671: 8665: 8659: 8653: 8647: 8641: 8635: 8629: 8623: 8617: 8611: 8605: 8599: 8593: 8572: 8566: 8560: 8554: 8541: 8535: 8524: 8518: 8512: 8506: 8500: 8494: 8488: 8482: 8473: 8467: 8458: 8452: 8446: 8440: 8434: 8428: 8422: 8416: 8410: 8396: 8390: 8384: 8378: 8372: 8366: 8360: 8354: 8348: 8337: 8327: 8321: 8315: 8309: 8308: 8306: 8304: 8293: 8287: 8281: 8275: 8272:Bednarowski 1980 8269: 8258: 8253:, p. 1114; 8248: 8242: 8236: 8230: 8224: 8218: 8212: 8203: 8197: 8191: 8190:, p. xviii. 8185: 8176: 8170: 8164: 8158: 8152: 8146: 8140: 8134: 8128: 8122: 8116: 8110: 8101: 8095: 8089: 8083: 8077: 8071: 8065: 8059: 8053: 8047: 8041: 8035: 8029: 8023: 8010: 8004: 7993: 7987: 7981: 7975: 7969: 7963: 7957: 7951: 7942: 7936: 7930: 7916: 7910: 7904: 7898: 7888: 7882: 7876: 7867: 7861: 7855: 7849: 7840: 7834: 7828: 7822: 7816: 7802: 7796: 7786: 7780: 7774: 7768: 7762: 7756: 7750: 7744: 7734: 7728: 7718: 7712: 7702: 7696: 7682: 7676: 7670: 7664: 7658: 7652: 7638: 7632: 7618: 7612: 7602: 7596: 7586: 7580: 7570: 7564: 7558: 7552: 7542: 7536: 7526: 7520: 7514: 7508: 7498: 7492: 7486: 7480: 7474: 7468: 7467: 7465: 7463: 7451:Cormack, David. 7448: 7442: 7428: 7422: 7416: 7410: 7392: 7386: 7380: 7374: 7368: 7362: 7356: 7350: 7344: 7338: 7328: 7322: 7304: 7298: 7288: 7282: 7272: 7266: 7260: 7249: 7239: 7233: 7227: 7221: 7215: 7209: 7203: 7197: 7191: 7185: 7163: 7157: 7151: 7145: 7135: 7129: 7123: 7117: 7111: 7105: 7099: 7093: 7087: 7081: 7075: 7069: 7063: 7057: 7039: 7033: 7027: 7021: 7007: 7001: 6991: 6985: 6979: 6973: 6967: 6961: 6955: 6949: 6943: 6937: 6931: 6922: 6916: 6910: 6904: 6895: 6885: 6879: 6861: 6855: 6841: 6835: 6825: 6819: 6813: 6807: 6789: 6783: 6773: 6767: 6749: 6743: 6737: 6731: 6709: 6703: 6693: 6687: 6677: 6671: 6665: 6659: 6653: 6647: 6637: 6631: 6621: 6615: 6605: 6599: 6585: 6579: 6565: 6559: 6553: 6547: 6537: 6531: 6513: 6507: 6497: 6491: 6485: 6479: 6473: 6467: 6457: 6451: 6433: 6427: 6417: 6411: 6397: 6391: 6385: 6379: 6373: 6367: 6357: 6351: 6345: 6336: 6330: 6324: 6314: 6308: 6298: 6292: 6278: 6272: 6266: 6260: 6250: 6244: 6230: 6224: 6218: 6212: 6206: 6200: 6186: 6180: 6174: 6165: 6143: 6137: 6123: 6117: 6099: 6093: 6079: 6073: 6063: 6057: 6043: 6037: 6019: 6013: 5999: 5993: 5987: 5981: 5975: 5969: 5959: 5953: 5952: 5941: 5935: 5929: 5923: 5905: 5899: 5898: 5887: 5881: 5880: 5869: 5863: 5849: 5843: 5821: 5815: 5797: 5791: 5785: 5779: 5773: 5767: 5757: 5751: 5737: 5731: 5713: 5707: 5704: 5698: 5684: 5678: 5668: 5662: 5656: 5650: 5640: 5634: 5628: 5622: 5616: 5610: 5596: 5590: 5568: 5562: 5544: 5538: 5532: 5526: 5516: 5510: 5504: 5498: 5492: 5486: 5480: 5474: 5464: 5458: 5448: 5442: 5428: 5422: 5412: 5406: 5396: 5390: 5384: 5375: 5369: 5363: 5353: 5347: 5342:, pp. 4–5; 5333: 5327: 5317: 5311: 5293: 5287: 5281: 5275: 5269: 5263: 5253: 5247: 5241: 5235: 5221: 5215: 5198:, pp. 4–5; 5193: 5187: 5169: 5163: 5149: 5143: 5137: 5131: 5117: 5111: 5105: 5099: 5085: 5079: 5069: 5063: 5053: 5047: 5033: 5027: 5021: 5015: 5001: 4995: 4981: 4975: 4949: 4943: 4937: 4931: 4917: 4911: 4906:, pp. 3–4; 4893: 4887: 4881: 4875: 4861: 4855: 4849: 4843: 4837: 4831: 4825: 4819: 4813: 4807: 4801: 4795: 4777: 4771: 4757: 4751: 4733: 4727: 4701: 4695: 4689: 4683: 4677: 4671: 4649: 4643: 4629: 4623: 4613: 4607: 4597: 4591: 4585: 4579: 4565: 4559: 4549: 4543: 4533: 4527: 4521: 4515: 4493: 4487: 4477: 4471: 4465: 4459: 4453: 4447: 4441: 4435: 4417: 4411: 4393: 4387: 4373: 4367: 4349: 4343: 4329: 4323: 4309: 4303: 4285: 4279: 4273: 4267: 4249: 4243: 4229: 4223: 4209: 4203: 4189: 4183: 4177: 4171: 4157: 4151: 4146:, pp. 3–4; 4141: 4135: 4117: 4111: 4093: 4087: 4078:, pp. 2–3; 4073: 4067: 4053: 4047: 4033: 4027: 4017: 4011: 3998:, pp. 8–9; 3993: 3987: 3973: 3967: 3961: 3955: 3949: 3943: 3937: 3931: 3924: 3901: 3890: 3884: 3873: 3867: 3866: 3834: 3828: 3827: 3817: 3815: 3807: 3801:romanized: 3800: 3798: 3793: 3535:Jawaharlal Nehru 3462:New Age Movement 3382: 3322: 3232: 3107: 3026:Christianization 2899: 2659: 2547:Hermetic Society 2503:Bright's disease 2414:, the editor of 2386: 2383: 2289:India: 1879–1885 2269:Alexander Wilder 2228:The Veil of Isis 2210: 2181:William L. Alden 2139:Charles Sotheran 2103: 2100: 2079:Alexandr Aksakov 1757:magico-religious 1743: 1740: 1656:astral traveling 1583:. The historian 1551:Tibetan Buddhism 1540: 1537: 1528:Saint Petersburg 1279:Madame Blavatsky 1272: 1250: 1243: 1236: 890: 867: 866: 857: 850: 843: 435:Brian Stonehouse 405:Arthur E. Powell 395:C. W. Leadbeater 380:Raghavan N. Iyer 325:Helena Blavatsky 310: 291: 290: 118: 106: 69: 59:Helena Blavatsky 55: 54: 21: 13237: 13236: 13232: 13231: 13230: 13228: 13227: 13226: 13217:Reputed virgins 13007: 13006: 13005: 12996: 12995: 12991: 12987: 12982: 12926: 12885: 12868:The Theosophist 12841: 12812:Blavatsky Lodge 12800: 12766:Akashic records 12754: 12694: 12623:C.W. Leadbeater 12601: 12575: 12570: 12540: 12536:from Wikisource 12530: 12525: 12523: 12513: 12508: 12506: 12496: 12491: 12489: 12486: 12482:sister projects 12479:at Knowledge's 12464: 12409: 12351: 12337: 12320: 12304: 12299: 12278: 12253: 12240: 12238: 12231:magister.msk.ru 12227: 12222: 12221:Transcribed in 12218: 12204:Translation of 12200: 12191: 12152:Утренняя Звезда 12149: 12136: 12134: 12127: 12101: 12099: 12084:Transcribed in 12051: 12008: 12005: 11976: 11954: 11952: 11925: 11903: 11901: 11823: 11802: 11781: 11759: 11757: 11753: 11730: 11711: 11686: 11684: 11679: 11674: 11652: 11649: 11642: 11640: 11562:The Theosophist 11533: 11531: 11522: 11521:Transcribed in 11496: 11473: 11457:Murphet, Howard 11375: 11373: 11334: 11290: 11288: 11273: 11199: 11178: 11154: 11152: 11109: 11080: 11056: 11054: 11046: 11038:Translation of 11034: 11013: 10994: 10970: 10941: 10940: 10931: 10930: 10906: 10905: 10899: 10897: 10880: 10827: 10825: 10823: 10797: 10775: 10748: 10746: 10731: 10692: 10669: 10650: 10613:Boase, Frederic 10588: 10567: 10552: 10478: 10452:(16): 328–333. 10437: 10398: 10356: 10354: 10343:The Theosophist 10275: 10273:Further reading 10270: 10248: 10233: 10215: 10171: 10156: 10148: 10129: 10108: 10069: 10044: 10042: 10040: 10013: 10010: 9981: 9960: 9943: 9937: 9914: 9892: 9873: 9861: (2008). 9858: 9850: 9827: 9802: 9783: 9731: 9710: 9691: 9606: 9601: 9593: 9589: 9581: 9577: 9569: 9565: 9557: 9553: 9545: 9541: 9533: 9529: 9521: 9517: 9509: 9505: 9497: 9493: 9485: 9481: 9473: 9464: 9456: 9452: 9444: 9440: 9432: 9428: 9420: 9416: 9408: 9404: 9392:, p. 765; 9388: 9384: 9376: 9372: 9368:, pp. 6–7. 9364: 9360: 9352: 9348: 9340: 9336: 9326: 9324: 9295: 9291: 9279: 9275: 9267: 9263: 9255: 9251: 9243: 9239: 9231: 9227: 9219: 9215: 9207: 9203: 9195: 9191: 9183: 9176: 9172:, p. xxii. 9168: 9164: 9154: 9150: 9142: 9138: 9130: 9126: 9118: 9114: 9101:(16): 242–243. 9094:The Freethinker 9084: 9080: 9071: 9067: 9059: 9055: 9047: 9043: 9035: 9031: 9023: 9019: 9009:Washington 1993 9007: 9003: 8995: 8991: 8983: 8979: 8971: 8967: 8959: 8955: 8950: 8946: 8938: 8934: 8926: 8922: 8914: 8910: 8898: 8894: 8878: 8874: 8862: 8858: 8850: 8846: 8838: 8831: 8825:Washington 1993 8823: 8819: 8811: 8807: 8799: 8795: 8789:Blavatsky 1877a 8787: 8783: 8775: 8771: 8763: 8759: 8753:Hanegraaff 2013 8751: 8747: 8739: 8735: 8727: 8720: 8712: 8708: 8690:Wayback Machine 8678: 8674: 8666: 8662: 8654: 8650: 8642: 8638: 8630: 8626: 8618: 8614: 8606: 8602: 8594: 8575: 8567: 8563: 8555: 8544: 8536: 8527: 8519: 8515: 8507: 8503: 8495: 8491: 8483: 8476: 8468: 8461: 8453: 8449: 8441: 8437: 8429: 8425: 8419:Washington 1993 8417: 8413: 8399:Washington 1993 8397: 8393: 8385: 8381: 8373: 8369: 8361: 8357: 8349: 8340: 8328: 8324: 8318:Hanegraaff 2013 8316: 8312: 8302: 8300: 8294: 8290: 8286:, p. 1114. 8282: 8278: 8270: 8261: 8249: 8245: 8237: 8233: 8225: 8221: 8213: 8206: 8198: 8194: 8186: 8179: 8171: 8167: 8159: 8155: 8149:Washington 1993 8147: 8143: 8135: 8131: 8123: 8119: 8111: 8104: 8096: 8092: 8084: 8080: 8072: 8068: 8062:Washington 1993 8060: 8056: 8048: 8044: 8036: 8032: 8024: 8013: 8005: 7996: 7988: 7984: 7978:Washington 1993 7976: 7972: 7964: 7960: 7952: 7945: 7937: 7933: 7923:Washington 1993 7921:, p. 152; 7917: 7913: 7905: 7901: 7889: 7885: 7877: 7870: 7864:Washington 1993 7862: 7858: 7852:Washington 1993 7850: 7843: 7835: 7831: 7823: 7819: 7807:, p. 100; 7805:Washington 1993 7803: 7799: 7791:, p. 184; 7787: 7783: 7775: 7771: 7763: 7759: 7751: 7747: 7737:Washington 1993 7735: 7731: 7723:, p. 100; 7721:Washington 1993 7719: 7715: 7705:Washington 1993 7703: 7699: 7685:Washington 1993 7683: 7679: 7671: 7667: 7659: 7655: 7641:Washington 1993 7639: 7635: 7621:Washington 1993 7619: 7615: 7605:Washington 1993 7603: 7599: 7589:Washington 1993 7587: 7583: 7575:, p. 100; 7573:Washington 1993 7571: 7567: 7559: 7555: 7545:Washington 1993 7543: 7539: 7529:Washington 1993 7527: 7523: 7515: 7511: 7501:Washington 1993 7499: 7495: 7487: 7483: 7475: 7471: 7461: 7459: 7449: 7445: 7431:Washington 1993 7429: 7425: 7417: 7413: 7399:Washington 1993 7393: 7389: 7381: 7377: 7369: 7365: 7359:Washington 1993 7357: 7353: 7345: 7341: 7331:Washington 1993 7329: 7325: 7311:Washington 1993 7305: 7301: 7289: 7285: 7273: 7269: 7263:Washington 1993 7261: 7252: 7242:Washington 1993 7240: 7236: 7228: 7224: 7216: 7212: 7204: 7200: 7192: 7188: 7170:Washington 1993 7164: 7160: 7152: 7148: 7138:Washington 1993 7136: 7132: 7124: 7120: 7112: 7108: 7100: 7096: 7088: 7084: 7076: 7072: 7064: 7060: 7046:Washington 1993 7040: 7036: 7028: 7024: 7014:Washington 1993 7008: 7004: 6992: 6988: 6980: 6976: 6968: 6964: 6956: 6952: 6944: 6940: 6932: 6925: 6917: 6913: 6905: 6898: 6886: 6882: 6862: 6858: 6848:Washington 1993 6846:, p. 215; 6842: 6838: 6826: 6822: 6814: 6810: 6790: 6786: 6774: 6770: 6756:Washington 1993 6750: 6746: 6738: 6734: 6720:Washington 1993 6710: 6706: 6694: 6690: 6678: 6674: 6666: 6662: 6654: 6650: 6644:Washington 1993 6642:, p. 198; 6638: 6634: 6626:, p. 206; 6622: 6618: 6610:, p. 197; 6606: 6602: 6592:Washington 1993 6586: 6582: 6568:Washington 1993 6566: 6562: 6554: 6550: 6540:Washington 1993 6538: 6534: 6520:Washington 1993 6514: 6510: 6502:, p. 183; 6498: 6494: 6486: 6482: 6474: 6470: 6460:Washington 1993 6458: 6454: 6444:Washington 1993 6442:, p. 179; 6434: 6430: 6424:Washington 1993 6418: 6414: 6398: 6394: 6386: 6382: 6374: 6370: 6358: 6354: 6346: 6339: 6331: 6327: 6315: 6311: 6299: 6295: 6279: 6275: 6267: 6263: 6253:Washington 1993 6251: 6247: 6235:, p. 155; 6231: 6227: 6219: 6215: 6207: 6203: 6189:Washington 1993 6187: 6183: 6175: 6168: 6154:Washington 1993 6152:, p. 151; 6144: 6140: 6128:, p. 148; 6124: 6120: 6106:Washington 1993 6100: 6096: 6088:, p. 177; 6080: 6076: 6066:Washington 1993 6064: 6060: 6052:, p. 282; 6048:, p. 140; 6044: 6040: 6032:, p. 282; 6028:, p. 495; 6026:Washington 1993 6024:, p. 140; 6020: 6016: 6006:Washington 1993 6000: 5996: 5988: 5984: 5976: 5972: 5960: 5956: 5943: 5942: 5938: 5930: 5926: 5916:Washington 1993 5914:, p. 126; 5906: 5902: 5889: 5888: 5884: 5871: 5870: 5866: 5854:, p. 125; 5850: 5846: 5832:Washington 1993 5822: 5818: 5808:Washington 1993 5798: 5794: 5786: 5782: 5776:Washington 1993 5774: 5770: 5758: 5754: 5744:Washington 1993 5742:, p. 102; 5738: 5734: 5724:Washington 1993 5718:, p. 101; 5714: 5710: 5705: 5701: 5693:, p. 107; 5685: 5681: 5669: 5665: 5657: 5653: 5641: 5637: 5629: 5625: 5617: 5613: 5605:, p. 279; 5601:, p. 106; 5597: 5593: 5581:, p. 279; 5569: 5565: 5557:, p. 279; 5553:, p. 105; 5545: 5541: 5533: 5529: 5521:, p. 282; 5517: 5513: 5505: 5501: 5493: 5489: 5481: 5477: 5465: 5461: 5449: 5445: 5431:Washington 1993 5429: 5425: 5413: 5409: 5397: 5393: 5385: 5378: 5370: 5366: 5358:, p. 100; 5354: 5350: 5334: 5330: 5318: 5314: 5294: 5290: 5282: 5278: 5270: 5266: 5254: 5250: 5242: 5238: 5222: 5218: 5194: 5190: 5170: 5166: 5158:, p. 178; 5150: 5146: 5138: 5134: 5126:, p. 177; 5118: 5114: 5106: 5102: 5094:, p. 177; 5086: 5082: 5070: 5066: 5054: 5050: 5042:, p. 177; 5034: 5030: 5022: 5018: 5010:, p. 177; 5002: 4998: 4990:, p. 177; 4982: 4978: 4962:, p. 197; 4950: 4946: 4938: 4934: 4926:, p. 177; 4918: 4914: 4894: 4890: 4882: 4878: 4862: 4858: 4852:Washington 1993 4850: 4846: 4838: 4834: 4826: 4822: 4814: 4810: 4802: 4798: 4788:Washington 1993 4778: 4774: 4758: 4754: 4734: 4730: 4712:Washington 1993 4702: 4698: 4690: 4686: 4678: 4674: 4650: 4646: 4630: 4626: 4614: 4610: 4598: 4594: 4586: 4582: 4566: 4562: 4550: 4546: 4534: 4530: 4526:, pp. 2–3. 4522: 4518: 4494: 4490: 4478: 4474: 4466: 4462: 4454: 4450: 4442: 4438: 4418: 4414: 4394: 4390: 4374: 4370: 4350: 4346: 4330: 4326: 4310: 4306: 4286: 4282: 4274: 4270: 4250: 4246: 4230: 4226: 4210: 4206: 4190: 4186: 4178: 4174: 4166:, p. 177; 4158: 4154: 4142: 4138: 4118: 4114: 4102:, p. 5–6; 4094: 4090: 4086:, pp. 7–8. 4074: 4070: 4054: 4050: 4034: 4030: 4018: 4014: 4002:, p. 177; 3994: 3990: 3974: 3970: 3962: 3958: 3950: 3946: 3938: 3934: 3925: 3918: 3914: 3909: 3904: 3891: 3887: 3874: 3870: 3864: 3835: 3831: 3794: 3790: 3786: 3781: 3769:Violet Tweedale 3674: 3659:Nightmare Tales 3609: 3526: 3494: 3474:"I AM" Activity 3417: 3390: 3345:les convenances 3318: 3295: 3234: 3230: 3222: 3109: 3105: 3096: 2994: 2985: 2964: 2901: 2897: 2888: 2874:. Her body was 2872:White Lotus Day 2864: 2814:St. John's Wood 2796: 2774:section of the 2764:Books of Kiu-te 2736: 2721:Mohandas Gandhi 2712:Blavatsky Lodge 2695:and his nephew 2661: 2657: 2641:Richard Hodgson 2592: 2543:Edward Maitland 2460:Mahatma Letters 2393:The Theosophist 2384: 2291: 2283:Abner Doubleday 2212: 2208: 2191: 2173:Signor Bruzzesi 2155:("god(s)") and 2101: 2049: 2027:Lower East Side 1979:société spirite 1964:Master Hilarion 1939: 1934: 1929: 1848: 1741: 1676:Erivan Province 1664: 1652:Golitsyn family 1642:, she moved to 1628:Ignaz Moscheles 1538: 1524: 1496:French Huguenot 1456:Julian calendar 1450:in the town of 1436: 1431: 1422: 1376:Blavatsky Lodge 1254: 1225: 1224: 1125: 1124:Notable figures 1117: 1116: 1107:Typhonian Order 1098: 1066: 1058: 1057: 1043:Rite of passage 986: 978: 977: 898: 861: 832: 831: 737: 736: 727: 726: 692: 691: 682: 681: 662:Master Hilarion 647: 646: 637: 636: 631:The Theosophist 611: 610: 601: 600: 540: 539: 530: 529: 490: 489: 480: 479: 460: 459: 450: 449: 375:Geoffrey Hodson 370:Abner Doubleday 350: 349: 340: 339: 320: 319: 281: 229:Causeless cause 222: 215: 199: 160: 127: 116: 111: 110:London, England 108: 104: 95: 89: 83: 82: 72: 60: 51: 28: 23: 22: 15: 12: 11: 5: 13235: 13225: 13224: 13219: 13214: 13209: 13204: 13199: 13194: 13189: 13184: 13179: 13174: 13169: 13164: 13159: 13154: 13149: 13144: 13139: 13134: 13129: 13124: 13119: 13114: 13109: 13104: 13099: 13094: 13089: 13084: 13079: 13074: 13069: 13064: 13059: 13054: 13049: 13044: 13039: 13034: 13029: 13024: 13019: 13004: 13003: 12988: 12984: 12983: 12981: 12980: 12975: 12970: 12965: 12960: 12955: 12950: 12945: 12940: 12934: 12932: 12928: 12927: 12925: 12924: 12919: 12914: 12909: 12904: 12899: 12893: 12891: 12887: 12886: 12884: 12883: 12878: 12871: 12864: 12857: 12849: 12847: 12843: 12842: 12840: 12839: 12834: 12829: 12824: 12819: 12814: 12808: 12806: 12802: 12801: 12799: 12798: 12793: 12788: 12783: 12778: 12773: 12768: 12762: 12760: 12756: 12755: 12753: 12752: 12745: 12738: 12731: 12724: 12717: 12710: 12702: 12700: 12696: 12695: 12693: 12692: 12685: 12680: 12675: 12670: 12665: 12660: 12655: 12650: 12645: 12640: 12638:Helena Roerich 12635: 12630: 12625: 12620: 12615: 12609: 12607: 12603: 12602: 12600: 12599: 12594: 12589: 12583: 12581: 12577: 12576: 12569: 12568: 12561: 12554: 12546: 12539: 12538: 12521: 12519:from Wikiquote 12504: 12475: 12473: 12472: 12446: 12433: 12428: 12413: 12398: 12389: 12380: 12375: 12370: 12361: 12360: 12347: 12346: 12333: 12332: 12328: 12327: 12316: 12315: 12311: 12310: 12309:External media 12303: 12302:External links 12300: 12298: 12297: 12272: 12247: 12233:(in Russian). 12212: 12198: 12185: 12171:(in Russian). 12157: 12143: 12126:978-5852702340 12125: 12108: 12064: 12055: 12049: 12034: 12015: 11980: 11974: 11961: 11945:teozofija.info 11937: 11923: 11910: 11870: 11849: 11833:, ed. (1886). 11827: 11821: 11806: 11800: 11785: 11780:978-2950626103 11779: 11766: 11756:on 21 May 2014 11723: 11709: 11693: 11672: 11659: 11612: 11590: 11581: 11557: 11540: 11500: 11494: 11477: 11471: 11453: 11428: 11403: 11382: 11362: 11332: 11319: 11301:Mead, G. R. S. 11297: 11277: 11271: 11256: 11203: 11197: 11182: 11176: 11161: 11133: 11107: 11092: 11078: 11063: 11032: 11017: 11011: 10998: 10992: 10974: 10968: 10950: 10919: 10859: 10834: 10821: 10801: 10795: 10782: 10755: 10725: 10696: 10690: 10673: 10667: 10654: 10648: 10633: 10609: 10592: 10586: 10571: 10565: 10531: 10514: 10505: 10482: 10476: 10441: 10435: 10402: 10396: 10363: 10353:on 2 June 2023 10334: 10315: 10296: 10276: 10274: 10271: 10269: 10268: 10246: 10219: 10213: 10200: 10175: 10170:978-9004152311 10169: 10152: 10147:978-9004152311 10146: 10133: 10127: 10112: 10106: 10090: 10073: 10067: 10051: 10038: 10020: 9985: 9979: 9964: 9958: 9941: 9935: 9918: 9912: 9896: 9890: 9877: 9871: 9854: 9848: 9831: 9825: 9806: 9800: 9787: 9781: 9768: 9750:(2): 110–111. 9735: 9729: 9714: 9708: 9695: 9689: 9674: 9656:(3): 747–767. 9645: 9619:(2): 207–230. 9607: 9605: 9602: 9600: 9599: 9587: 9575: 9563: 9561:, p. 674. 9551: 9539: 9537:, p. 748. 9527: 9515: 9503: 9491: 9479: 9462: 9460:, p. 119. 9450: 9438: 9436:, pp. 1–2 9426: 9414: 9402: 9400:, p. 184. 9396:, p. 18; 9382: 9380:, p. 765. 9370: 9358: 9356:, p. 251. 9346: 9334: 9289: 9287:, p. 251. 9273: 9261: 9249: 9237: 9225: 9213: 9201: 9199:, p. 222. 9189: 9174: 9162: 9148: 9146:, p. 331. 9144:Kalnitsky 2003 9136: 9134:, p. 155. 9124: 9112: 9078: 9065: 9063:, p. 427. 9053: 9051:, p. 180. 9049:Kalnitsky 2003 9041: 9029: 9027:, p. 184. 9017: 9011:, p. 45; 9001: 8989: 8987:, p. 764. 8977: 8965: 8963:, p. 376. 8953: 8944: 8942:, p. 131. 8940:Oldmeadow 2004 8932: 8920: 8908: 8902:, p. 44; 8892: 8872: 8856: 8844: 8829: 8817: 8815:, p. 110. 8805: 8803:, p. 224. 8793: 8781: 8779:, p. 761. 8769: 8767:, p. 225. 8757: 8755:, p. 135. 8745: 8743:, p. 221. 8733: 8729:Blavatsky 1962 8718: 8716:, p. 755. 8706: 8672: 8670:, p. 223. 8660: 8658:, p. 226. 8648: 8646:, p. 225. 8636: 8634:, p. 224. 8624: 8612: 8610:, p. 222. 8600: 8598:, p. 256. 8573: 8571:, p. 199. 8561: 8559:, p. 255. 8542: 8540:, p. 753. 8525: 8523:, p. 328. 8513: 8511:, p. 759. 8501: 8499:, p. 212. 8489: 8474: 8459: 8457:, p. 757. 8447: 8435: 8433:, p. 322. 8423: 8411: 8409:, p. 134. 8405:, p. 11; 8401:, p. 69; 8391: 8389:, p. 220. 8379: 8377:, p. 117. 8367: 8365:, p. 217. 8355: 8353:, p. 216. 8338: 8336:, p. 216. 8332:, p. 36; 8322: 8310: 8288: 8284:Santucci 2006b 8276: 8274:, p. 221. 8259: 8251:Santucci 2006b 8243: 8231: 8219: 8217:, p. 121. 8204: 8202:, p. 198. 8192: 8177: 8165: 8163:, p. 348. 8153: 8141: 8129: 8127:, p. 403. 8117: 8102: 8100:, p. 100. 8090: 8078: 8076:, p. 161. 8066: 8054: 8042: 8030: 8011: 7994: 7982: 7970: 7958: 7956:, p. xix. 7943: 7931: 7925:, p. 41; 7911: 7909:, p. 167. 7899: 7893:, p. 24; 7883: 7868: 7856: 7841: 7839:, p. 271. 7829: 7827:, p. 270. 7817: 7815:, p. 269. 7811:, p. 17; 7797: 7795:, p. 268. 7781: 7769: 7757: 7755:, p. 265. 7745: 7743:, p. 265. 7739:, p. 99; 7729: 7727:, p. 259. 7713: 7707:, p. 93; 7697: 7677: 7675:, p. 257. 7665: 7653: 7651:, p. 250. 7647:, p. 14; 7643:, p. 92; 7633: 7627:, p. 14; 7623:, p. 92; 7613: 7611:, p. 246. 7607:, p. 91; 7597: 7591:, p. 90; 7581: 7565: 7553: 7547:, p. 91; 7537: 7535:, p. 245. 7531:, p. 90; 7521: 7519:, p. 245. 7509: 7507:, p. 244. 7503:, p. 91; 7493: 7481: 7479:, p. 241. 7469: 7443: 7437:, p. 14; 7433:, p. 87; 7423: 7411: 7409:, p. 238. 7405:, p. 14; 7401:, p. 84; 7387: 7375: 7363: 7351: 7339: 7337:, p. 235. 7333:, p. 87; 7323: 7317:, p. 13; 7299: 7293:, p. 14; 7283: 7281:, p. 232. 7277:, p. 14; 7267: 7250: 7248:, p. 231. 7244:, p. 85; 7234: 7222: 7210: 7208:, p. 142. 7198: 7196:, p. 228. 7186: 7176:, p. 13; 7158: 7146: 7130: 7128:, p. 131. 7118: 7116:, p. 397. 7106: 7094: 7092:, p. 404. 7082: 7070: 7068:, p. 218. 7058: 7052:, p. 13; 7048:, p. 66; 7034: 7032:, p. 217. 7022: 7012:, p. 84; 7002: 7000:, p. 214. 6986: 6984:, p. 214. 6974: 6972:, p. 347. 6962: 6960:, p. 219. 6950: 6948:, p. 234. 6938: 6923: 6911: 6909:, p. 202. 6896: 6894:, p. 201. 6880: 6874:, p. 12; 6866:, p. 80; 6856: 6850:, p. 79; 6836: 6820: 6818:, p. 194. 6808: 6802:, p. 12; 6784: 6782:, p. 191. 6768: 6762:, p. 12; 6758:, p. 61; 6744: 6742:, p. 189. 6732: 6730:, p. 189. 6726:, p. 11; 6722:, p. 60; 6714:, p. 79; 6704: 6688: 6686:, p. 188. 6672: 6670:, p. 187. 6660: 6648: 6632: 6616: 6614:, p. 184. 6600: 6590:, p. 79; 6580: 6574:, p. 11; 6570:, p. 59; 6560: 6558:, p. 180. 6548: 6542:, p. 58; 6532: 6530:, p. 173. 6526:, p. 11; 6522:, p. 57; 6518:, p. 77; 6508: 6506:, p. 171. 6492: 6490:, p. 171. 6480: 6478:, p. 174. 6468: 6466:, p. 170. 6462:, p. 57; 6452: 6450:, p. 152. 6446:, p. 52; 6438:, p. 35; 6428: 6422:, p. 33; 6412: 6392: 6380: 6378:, p. 156. 6368: 6352: 6350:, p. 154. 6337: 6335:, p. 148. 6325: 6323:, p. 147. 6309: 6293: 6283:, p. 31; 6273: 6261: 6245: 6225: 6223:, p. 135. 6213: 6211:, p. 137. 6201: 6199:, p. 133. 6191:, p. 55; 6181: 6179:, p. 132. 6166: 6138: 6118: 6108:, p. 49; 6104:, p. 26; 6094: 6084:, p. 76; 6074: 6058: 6038: 6036:, p. 124. 6014: 5994: 5982: 5980:, p. 123. 5970: 5968:, p. 122. 5964:, p. 23; 5954: 5936: 5924: 5922:, p. 101. 5918:, p. 43; 5910:, p. 22; 5900: 5882: 5864: 5844: 5834:, p. 29; 5816: 5806:, p. 58; 5792: 5780: 5768: 5752: 5746:, p. 40; 5732: 5726:, p. 40; 5708: 5699: 5679: 5663: 5651: 5635: 5623: 5611: 5591: 5563: 5549:, p. 93; 5539: 5527: 5511: 5499: 5487: 5475: 5469:, p. 84; 5459: 5453:, p. 82; 5443: 5433:, p. 33; 5423: 5407: 5401:, p. 97; 5391: 5376: 5364: 5348: 5328: 5312: 5298:, p. 91; 5288: 5276: 5264: 5248: 5236: 5226:, p. 75; 5216: 5188: 5178:, p. 63; 5164: 5154:, p. 60; 5144: 5132: 5112: 5100: 5080: 5074:, p. 52; 5064: 5048: 5038:, p. 50; 5028: 5016: 5006:, p. 49; 4996: 4986:, p. 48; 4976: 4974:, p. 163. 4960:Kalnitsky 2003 4954:, p. 47; 4944: 4932: 4912: 4902:, p. 43; 4898:, p. 64; 4888: 4876: 4874:, p. 141. 4856: 4844: 4832: 4820: 4808: 4796: 4790:, p. 31; 4772: 4752: 4750:, p. 126. 4746:, p. 32; 4742:, p. 36; 4738:, p. 55; 4728: 4726:, p. 124. 4714:, p. 30; 4696: 4684: 4672: 4670:, p. 102. 4658:, p. 35; 4644: 4638:, p. 33; 4624: 4608: 4602:, p. 44; 4592: 4580: 4574:, p. 43; 4560: 4554:, p. 17; 4544: 4538:, p. 17; 4528: 4516: 4514:, p. 116. 4510:, p. 19; 4498:, p. 48; 4488: 4482:, p. 16; 4472: 4460: 4448: 4436: 4430:, p. 13; 4426:, p. 25; 4422:, p. 35; 4412: 4406:, p. 13; 4402:, p. 23; 4398:, p. 34; 4388: 4382:, p. 13; 4378:, p. 18; 4368: 4362:, p. 12; 4354:, p. 32; 4344: 4338:, p. 15; 4324: 4304: 4280: 4268: 4244: 4238:, p. 11; 4234:, p. 26; 4224: 4218:, p. 11; 4214:, p. 23; 4204: 4198:, p. 10; 4194:, p. 21; 4184: 4172: 4162:, p. 11; 4152: 4136: 4126:, p. 10; 4112: 4088: 4068: 4058:, p. 44; 4048: 4028: 4022:, p. 21; 4012: 3988: 3968: 3966:, p. xvi. 3956: 3944: 3932: 3915: 3913: 3910: 3908: 3905: 3903: 3902: 3885: 3868: 3862: 3829: 3787: 3785: 3782: 3780: 3779: 3772: 3766: 3761: 3756: 3751: 3746: 3741: 3736: 3731: 3726: 3721: 3719:Rudolf Steiner 3716: 3711: 3706: 3701: 3699:Helena Roerich 3696: 3694:Benjamin Creme 3691: 3686: 3681: 3675: 3673: 3670: 3669: 3668: 3662: 3656: 3648: 3640: 3632: 3624: 3618: 3608: 3605: 3549:'s revival of 3525: 3522: 3493: 3490: 3447:Rudolf Steiner 3426:Guido von List 3416: 3413: 3389: 3386: 3294: 3291: 3223: 3221: 3218: 3214:Antoine Faivre 3187:Sthula sharira 3097: 3095: 3092: 3053: 3052: 3049: 3046: 3030:disenchantment 3022:Late Antiquity 2993: 2990: 2984: 2981: 2963: 2960: 2944:Stainton Moses 2940:Charles Massey 2889: 2887: 2884: 2863: 2860: 2795: 2792: 2735: 2732: 2649: 2599:Mme. Blavatsky 2591: 2588: 2562:Coulomb Affair 2553:(SPR) through 2539:Anna Kingsford 2443:Buddha's Tooth 2359:lotus position 2335:British Empire 2290: 2287: 2242:eidetic memory 2192: 2190: 2185: 2161:Philaletheians 2071:Daily Graphics 2048: 2045: 2019:Madison Street 2010:Lidia Pashkova 1995:Gaston Maspero 1977:established a 1938: 1935: 1933: 1930: 1928: 1925: 1847: 1844: 1792:Salt Lake City 1692:Constantinople 1663: 1660: 1632:Clara Schumann 1523: 1520: 1452:Yekaterinoslav 1435: 1432: 1430: 1427: 1421: 1418: 1396:. She died of 1302:Russian Empire 1300:, then in the 1298:Yekaterinoslav 1256: 1255: 1253: 1252: 1245: 1238: 1230: 1227: 1226: 1223: 1222: 1217: 1212: 1207: 1202: 1197: 1192: 1187: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1132: 1126: 1123: 1122: 1119: 1118: 1115: 1114: 1109: 1104: 1099: 1096:Rosicrucianism 1093: 1088: 1083: 1078: 1073: 1067: 1064: 1063: 1060: 1059: 1056: 1055: 1050: 1045: 1040: 1035: 1030: 1025: 1020: 1015: 1010: 1005: 1000: 999: 998: 987: 985:Esoteric rites 984: 983: 980: 979: 976: 975: 973:Traditionalism 970: 965: 960: 955: 950: 945: 940: 935: 930: 925: 920: 915: 910: 905: 899: 896: 895: 892: 891: 883: 882: 878: 877: 863: 862: 860: 859: 852: 845: 837: 834: 833: 830: 829: 824: 819: 814: 809: 804: 799: 794: 789: 784: 779: 774: 769: 764: 759: 754: 749: 744: 738: 734: 733: 732: 729: 728: 725: 724: 719: 714: 709: 704: 699: 693: 689: 688: 687: 684: 683: 680: 679: 674: 669: 664: 659: 654: 648: 644: 643: 642: 639: 638: 635: 634: 627: 620: 612: 608: 607: 606: 603: 602: 599: 598: 591: 584: 577: 570: 563: 556: 549: 541: 537: 536: 535: 532: 531: 528: 527: 522: 517: 512: 507: 502: 497: 491: 487: 486: 485: 482: 481: 478: 477: 472: 467: 461: 457: 456: 455: 452: 451: 448: 447: 442: 437: 432: 430:Rudolf Steiner 427: 422: 417: 412: 407: 402: 397: 392: 387: 382: 377: 372: 367: 365:Robert Crosbie 362: 357: 351: 347: 346: 345: 342: 341: 338: 337: 332: 327: 321: 317: 316: 315: 312: 311: 303: 302: 296: 295: 287: 286: 283: 282: 280: 279: 274: 236: 231: 225: 223: 220: 217: 216: 214: 213: 208: 202: 200: 198:Main interests 197: 194: 193: 188: 184: 183: 178: 172: 171: 166: 162: 161: 159: 158: 157: 156: 145: 143: 139: 138: 135: 134: 119: 113: 112: 109: 107:(aged 59) 101: 97: 96: 92:Yekaterinoslav 90: 80: 78: 74: 73: 70: 62: 61: 58: 26: 9: 6: 4: 3: 2: 13234: 13223: 13220: 13218: 13215: 13213: 13210: 13208: 13205: 13203: 13200: 13198: 13195: 13193: 13190: 13188: 13185: 13183: 13182:Women mystics 13180: 13178: 13175: 13173: 13170: 13168: 13167:Spiritualists 13165: 13163: 13160: 13158: 13155: 13153: 13150: 13148: 13145: 13143: 13140: 13138: 13135: 13133: 13130: 13128: 13125: 13123: 13120: 13118: 13115: 13113: 13110: 13108: 13105: 13103: 13100: 13098: 13095: 13093: 13090: 13088: 13085: 13083: 13080: 13078: 13075: 13073: 13070: 13068: 13065: 13063: 13060: 13058: 13055: 13053: 13050: 13048: 13045: 13043: 13040: 13038: 13035: 13033: 13030: 13028: 13025: 13023: 13020: 13018: 13015: 13014: 13012: 12999: 12993: 12989: 12979: 12976: 12974: 12971: 12969: 12966: 12964: 12961: 12959: 12958:Neo-Theosophy 12956: 12954: 12951: 12949: 12946: 12944: 12943:Anthroposophy 12941: 12939: 12936: 12935: 12933: 12929: 12923: 12920: 12918: 12915: 12913: 12910: 12908: 12905: 12903: 12900: 12898: 12895: 12894: 12892: 12888: 12882: 12879: 12877: 12876: 12872: 12870: 12869: 12865: 12863: 12862: 12858: 12856: 12855: 12851: 12850: 12848: 12844: 12838: 12835: 12833: 12830: 12828: 12825: 12823: 12820: 12818: 12815: 12813: 12810: 12809: 12807: 12803: 12797: 12794: 12792: 12789: 12787: 12784: 12782: 12779: 12777: 12774: 12772: 12769: 12767: 12764: 12763: 12761: 12757: 12751: 12750: 12746: 12744: 12743: 12739: 12737: 12736: 12732: 12730: 12729: 12725: 12723: 12722: 12718: 12716: 12715: 12711: 12709: 12708: 12707:Isis Unveiled 12704: 12703: 12701: 12697: 12691: 12690: 12686: 12684: 12681: 12679: 12676: 12674: 12671: 12669: 12666: 12664: 12661: 12659: 12656: 12654: 12651: 12649: 12648:A. P. Sinnett 12646: 12644: 12641: 12639: 12636: 12634: 12631: 12629: 12626: 12624: 12621: 12619: 12616: 12614: 12611: 12610: 12608: 12604: 12598: 12595: 12593: 12590: 12588: 12585: 12584: 12582: 12578: 12574: 12567: 12562: 12560: 12555: 12553: 12548: 12547: 12544: 12535: 12534: 12522: 12518: 12517: 12505: 12501: 12500: 12488: 12487: 12484: 12478: 12471: 12467: 12462: 12458: 12457: 12452: 12447: 12445: 12441: 12437: 12434: 12432: 12429: 12426: 12422: 12418: 12414: 12406: 12402: 12399: 12397: 12393: 12390: 12388: 12384: 12381: 12379: 12376: 12374: 12371: 12368: 12365: 12364: 12359: 12358: 12348: 12345: 12344: 12334: 12329: 12326: 12317: 12312: 12307: 12294: 12290: 12286: 12282: 12273: 12269: 12265: 12261: 12257: 12248: 12236: 12232: 12228: 12219:(in Russian). 12213: 12209: 12201: 12195: 12186: 12182: 12178: 12174: 12170: 12169:Здравый смысл 12166: 12163:(June 2011). 12162: 12158: 12154:(in Russian). 12153: 12144: 12132: 12128: 12122: 12118: 12114: 12109: 12097: 12093: 12089: 12081: 12077: 12073: 12069: 12065: 12061: 12056: 12052: 12046: 12042: 12041: 12035: 12031: 12027: 12023: 12022: 12016: 12012: 12002: 11998: 11994: 11990: 11986: 11981: 11977: 11971: 11967: 11962: 11950: 11946: 11942: 11938: 11934: 11930: 11926: 11920: 11916: 11911: 11899: 11895: 11891: 11887: 11883: 11879: 11875: 11871: 11867: 11863: 11859: 11855: 11850: 11846: 11842: 11838: 11837: 11832: 11828: 11824: 11818: 11814: 11813: 11807: 11803: 11797: 11793: 11792: 11786: 11782: 11776: 11772: 11767: 11752: 11748: 11744: 11740: 11736: 11729: 11724: 11720: 11716: 11712: 11706: 11702: 11698: 11697:Reigle, David 11694: 11682: 11678:Reprinted in 11675: 11669: 11665: 11660: 11656: 11638: 11634: 11630: 11627:(1): 98–115. 11626: 11622: 11618: 11613: 11609: 11605: 11601: 11600: 11595: 11591: 11587: 11582: 11579: 11575: 11571: 11567: 11563: 11558: 11554: 11550: 11546: 11541: 11529: 11525: 11518: 11514: 11510: 11506: 11501: 11497: 11491: 11487: 11483: 11478: 11474: 11468: 11464: 11463: 11458: 11454: 11450: 11446: 11442: 11438: 11434: 11429: 11425: 11421: 11417: 11413: 11409: 11404: 11400: 11396: 11392: 11388: 11383: 11372: 11368: 11363: 11359: 11355: 11351: 11347: 11343: 11339: 11335: 11329: 11325: 11320: 11316: 11312: 11308: 11307: 11302: 11298: 11286: 11282: 11278: 11274: 11268: 11264: 11263: 11257: 11253: 11249: 11245: 11241: 11233: 11229: 11225: 11221: 11217: 11213: 11209: 11204: 11200: 11194: 11190: 11189: 11183: 11179: 11173: 11169: 11168: 11162: 11151: 11147: 11143: 11139: 11134: 11130: 11126: 11122: 11118: 11110: 11104: 11100: 11099: 11093: 11089: 11085: 11081: 11075: 11071: 11070: 11064: 11052: 11045: 11044: 11035: 11029: 11025: 11024: 11018: 11014: 11008: 11004: 10999: 10995: 10989: 10985: 10984: 10979: 10975: 10971: 10965: 10961: 10960: 10955: 10951: 10947: 10935: 10927: 10926: 10920: 10916: 10910: 10895: 10891: 10887: 10883: 10876: 10872: 10868: 10864: 10860: 10856: 10852: 10848: 10844: 10840: 10835: 10824: 10818: 10814: 10810: 10806: 10805:Fodor, Nandor 10802: 10798: 10792: 10788: 10783: 10779: 10771: 10767: 10763: 10762: 10756: 10745: 10741: 10737: 10730: 10729:"Court notes" 10726: 10722: 10718: 10714: 10710: 10706: 10702: 10697: 10693: 10687: 10682: 10681: 10674: 10670: 10664: 10660: 10655: 10651: 10645: 10641: 10640: 10634: 10630: 10626: 10622: 10618: 10614: 10610: 10606: 10602: 10598: 10593: 10589: 10583: 10579: 10578: 10572: 10568: 10562: 10558: 10557: 10548: 10544: 10540: 10539: 10532: 10528: 10524: 10520: 10515: 10511: 10506: 10502: 10498: 10494: 10493: 10488: 10483: 10479: 10473: 10469: 10468: 10462:Reprinted in 10459: 10455: 10451: 10447: 10442: 10438: 10432: 10427: 10426: 10416: 10412: 10408: 10403: 10399: 10393: 10388: 10387: 10377: 10373: 10369: 10364: 10352: 10348: 10344: 10340: 10335: 10331: 10327: 10323: 10322: 10316: 10312: 10308: 10304: 10303: 10297: 10293: 10289: 10285: 10284: 10278: 10277: 10265: 10261: 10257: 10253: 10249: 10243: 10239: 10234: 10230: 10224: 10220: 10216: 10210: 10206: 10201: 10197: 10193: 10189: 10185: 10181: 10176: 10172: 10166: 10162: 10153: 10149: 10143: 10139: 10134: 10130: 10124: 10120: 10119: 10113: 10109: 10103: 10099: 10095: 10094:Meade, Marion 10091: 10087: 10083: 10079: 10074: 10070: 10064: 10060: 10056: 10055:Lachman, Gary 10052: 10041: 10035: 10031: 10030: 10025: 10021: 10017: 10007: 10003: 9999: 9995: 9991: 9986: 9982: 9976: 9972: 9971: 9965: 9961: 9955: 9950: 9949: 9942: 9938: 9932: 9927: 9926: 9919: 9915: 9909: 9905: 9901: 9897: 9893: 9887: 9883: 9878: 9874: 9868: 9864: 9855: 9851: 9845: 9840: 9839: 9832: 9828: 9822: 9818: 9814: 9813: 9807: 9803: 9797: 9793: 9788: 9784: 9778: 9774: 9769: 9765: 9761: 9757: 9753: 9749: 9745: 9741: 9736: 9732: 9726: 9722: 9721: 9715: 9711: 9705: 9701: 9696: 9692: 9686: 9682: 9681: 9675: 9671: 9667: 9663: 9659: 9655: 9651: 9646: 9642: 9638: 9634: 9630: 9626: 9622: 9618: 9614: 9609: 9608: 9596: 9591: 9584: 9579: 9572: 9567: 9560: 9555: 9549:, p. 20. 9548: 9543: 9536: 9531: 9524: 9519: 9512: 9511:Gombrich 2003 9507: 9500: 9499:MacMahan 2008 9495: 9489:, p. 17. 9488: 9483: 9476: 9471: 9469: 9467: 9459: 9454: 9447: 9442: 9435: 9430: 9423: 9418: 9411: 9406: 9399: 9398:Santucci 2006 9395: 9391: 9386: 9379: 9374: 9367: 9362: 9355: 9350: 9344:, p. 73. 9343: 9338: 9322: 9318: 9314: 9311:. Chapter 9. 9310: 9306: 9305: 9300: 9293: 9286: 9282: 9277: 9271:, p. xi. 9270: 9265: 9258: 9253: 9246: 9241: 9234: 9229: 9222: 9217: 9210: 9205: 9198: 9193: 9187:, p. 18. 9186: 9181: 9179: 9171: 9170:Cranston 1993 9166: 9159: 9158: 9152: 9145: 9140: 9133: 9128: 9122:, p. 67. 9121: 9116: 9108: 9104: 9100: 9096: 9095: 9090: 9082: 9075: 9069: 9062: 9061:Сенкевич 2010 9057: 9050: 9045: 9038: 9033: 9026: 9025:Santucci 2006 9021: 9015:, p. xi. 9014: 9010: 9005: 8999:, p. 18. 8998: 8993: 8986: 8981: 8974: 8969: 8962: 8957: 8948: 8941: 8936: 8929: 8924: 8917: 8912: 8905: 8904:Campbell 1980 8901: 8900:Sedgwick 2004 8896: 8889: 8885: 8881: 8876: 8869: 8865: 8864:Sedgwick 2004 8860: 8853: 8852:Campbell 1980 8848: 8841: 8836: 8834: 8826: 8821: 8814: 8809: 8802: 8797: 8790: 8785: 8778: 8773: 8766: 8761: 8754: 8749: 8742: 8737: 8730: 8725: 8723: 8715: 8710: 8703: 8699: 8695: 8691: 8687: 8684: 8683: 8676: 8669: 8664: 8657: 8652: 8645: 8640: 8633: 8628: 8621: 8616: 8609: 8604: 8597: 8592: 8590: 8588: 8586: 8584: 8582: 8580: 8578: 8570: 8565: 8558: 8553: 8551: 8549: 8547: 8539: 8534: 8532: 8530: 8522: 8517: 8510: 8505: 8498: 8493: 8486: 8481: 8479: 8472:, p. 19. 8471: 8466: 8464: 8456: 8451: 8444: 8439: 8432: 8427: 8421:, p. 69. 8420: 8415: 8408: 8404: 8400: 8395: 8388: 8383: 8376: 8371: 8364: 8359: 8352: 8347: 8345: 8343: 8335: 8331: 8330:Campbell 1980 8326: 8320:, p. 40. 8319: 8314: 8299: 8292: 8285: 8280: 8273: 8268: 8266: 8264: 8256: 8252: 8247: 8240: 8235: 8229:, p. 80. 8228: 8223: 8216: 8211: 8209: 8201: 8196: 8189: 8184: 8182: 8174: 8169: 8162: 8157: 8151:, p. 88. 8150: 8145: 8139:, p. 31. 8138: 8133: 8126: 8125:Сенкевич 2010 8121: 8114: 8109: 8107: 8099: 8098:Campbell 1980 8094: 8087: 8086:Campbell 1980 8082: 8075: 8070: 8064:, p. 30. 8063: 8058: 8052:, p. 26. 8051: 8046: 8040:, p. 71. 8039: 8034: 8027: 8022: 8020: 8018: 8016: 8009:, p. xv. 8008: 8003: 8001: 7999: 7992:, p. 49. 7991: 7986: 7980:, p. 43. 7979: 7974: 7968:, p. ix. 7967: 7962: 7955: 7954:Cranston 1993 7950: 7948: 7941:, p. 65. 7940: 7935: 7928: 7924: 7920: 7915: 7908: 7903: 7897:, p. xv. 7896: 7892: 7887: 7881:, p. 24. 7880: 7875: 7873: 7866:, p. 26. 7865: 7860: 7854:, p. 41. 7853: 7848: 7846: 7838: 7833: 7826: 7821: 7814: 7810: 7806: 7801: 7794: 7790: 7789:Santucci 2006 7785: 7778: 7773: 7766: 7761: 7754: 7749: 7742: 7738: 7733: 7726: 7722: 7717: 7710: 7706: 7701: 7694: 7690: 7686: 7681: 7674: 7669: 7662: 7657: 7650: 7646: 7642: 7637: 7630: 7626: 7622: 7617: 7610: 7606: 7601: 7594: 7590: 7585: 7578: 7574: 7569: 7562: 7557: 7550: 7546: 7541: 7534: 7530: 7525: 7518: 7513: 7506: 7502: 7497: 7490: 7485: 7478: 7473: 7458: 7454: 7447: 7440: 7436: 7432: 7427: 7420: 7415: 7408: 7404: 7400: 7396: 7395:Cranston 1993 7391: 7384: 7379: 7372: 7367: 7361:, p. 85. 7360: 7355: 7349:, p. 93. 7348: 7347:Campbell 1980 7343: 7336: 7332: 7327: 7320: 7316: 7312: 7308: 7307:Campbell 1980 7303: 7296: 7292: 7287: 7280: 7276: 7271: 7265:, p. 68. 7264: 7259: 7257: 7255: 7247: 7243: 7238: 7231: 7230:Campbell 1980 7226: 7220:, p. 95. 7219: 7218:Campbell 1980 7214: 7207: 7202: 7195: 7190: 7183: 7182:Сенкевич 2010 7179: 7175: 7171: 7167: 7166:Campbell 1980 7162: 7155: 7150: 7143: 7139: 7134: 7127: 7122: 7115: 7114:Сенкевич 2010 7110: 7103: 7098: 7091: 7090:Сенкевич 2010 7086: 7079: 7074: 7067: 7062: 7055: 7051: 7047: 7043: 7042:Campbell 1980 7038: 7031: 7026: 7019: 7015: 7011: 7010:Campbell 1980 7006: 6999: 6995: 6990: 6983: 6978: 6971: 6970:Сенкевич 2010 6966: 6959: 6954: 6947: 6942: 6935: 6934:Harrison 1997 6930: 6928: 6920: 6915: 6908: 6903: 6901: 6893: 6889: 6884: 6877: 6873: 6869: 6865: 6864:Campbell 1980 6860: 6853: 6849: 6845: 6840: 6833: 6829: 6824: 6817: 6812: 6805: 6801: 6797: 6793: 6788: 6781: 6777: 6772: 6765: 6761: 6757: 6753: 6748: 6741: 6736: 6729: 6725: 6721: 6717: 6713: 6712:Campbell 1980 6708: 6701: 6697: 6692: 6685: 6681: 6676: 6669: 6664: 6657: 6652: 6646:, p. 60. 6645: 6641: 6636: 6629: 6625: 6620: 6613: 6609: 6604: 6597: 6593: 6589: 6588:Campbell 1980 6584: 6577: 6573: 6569: 6564: 6557: 6552: 6545: 6541: 6536: 6529: 6525: 6521: 6517: 6516:Campbell 1980 6512: 6505: 6501: 6496: 6489: 6484: 6477: 6472: 6465: 6461: 6456: 6449: 6445: 6441: 6437: 6436:Campbell 1980 6432: 6426:, p. 52. 6425: 6421: 6420:Campbell 1980 6416: 6409: 6406:, p. 9; 6405: 6401: 6396: 6389: 6384: 6377: 6372: 6365: 6362:, p. 9; 6361: 6356: 6349: 6344: 6342: 6334: 6329: 6322: 6319:, p. 8; 6318: 6313: 6306: 6303:, p. 8; 6302: 6297: 6290: 6286: 6282: 6281:Campbell 1980 6277: 6270: 6265: 6258: 6254: 6249: 6242: 6239:, p. 7; 6238: 6234: 6229: 6222: 6217: 6210: 6205: 6198: 6195:, p. 8; 6194: 6190: 6185: 6178: 6173: 6171: 6163: 6160:, p. 7; 6159: 6155: 6151: 6147: 6146:Campbell 1980 6142: 6135: 6132:, p. 7; 6131: 6127: 6122: 6115: 6112:, p. 7; 6111: 6107: 6103: 6102:Campbell 1980 6098: 6091: 6087: 6083: 6082:Campbell 1980 6078: 6071: 6067: 6062: 6055: 6051: 6047: 6042: 6035: 6031: 6027: 6023: 6018: 6011: 6007: 6003: 5998: 5991: 5986: 5979: 5974: 5967: 5963: 5962:Campbell 1980 5958: 5950: 5946: 5940: 5933: 5928: 5921: 5917: 5913: 5909: 5908:Campbell 1980 5904: 5896: 5892: 5886: 5878: 5874: 5868: 5861: 5857: 5856:Cranston 1993 5853: 5848: 5841: 5838:, p. 6; 5837: 5833: 5829: 5828:Cranston 1993 5825: 5820: 5813: 5809: 5805: 5801: 5796: 5789: 5784: 5778:, p. 40. 5777: 5772: 5765: 5761: 5756: 5750:, p. 87. 5749: 5745: 5741: 5736: 5730:, p. 84. 5729: 5725: 5721: 5720:Cranston 1993 5717: 5712: 5703: 5697:, p. 84. 5696: 5692: 5691:Cranston 1993 5688: 5683: 5677:, p. 84. 5676: 5672: 5671:Cranston 1993 5667: 5661:, p. 84. 5660: 5655: 5648: 5644: 5643:Cranston 1993 5639: 5633:, p. 83. 5632: 5627: 5621:, p. 82. 5620: 5615: 5608: 5604: 5600: 5599:Cranston 1993 5595: 5589:, p. 79. 5588: 5585:, p. 5; 5584: 5580: 5576: 5575:Cranston 1993 5572: 5567: 5561:, p. 78. 5560: 5556: 5552: 5551:Cranston 1993 5548: 5543: 5537:, p. 78. 5536: 5531: 5524: 5520: 5515: 5509:, p. 69. 5508: 5503: 5497:, p. 75. 5496: 5491: 5485:, p. 53. 5484: 5479: 5472: 5468: 5467:Cranston 1993 5463: 5457:, p. 64. 5456: 5452: 5451:Cranston 1993 5447: 5440: 5437:, p. 5; 5436: 5432: 5427: 5421:, p. 57. 5420: 5416: 5411: 5405:, p. 67. 5404: 5400: 5399:Cranston 1993 5395: 5388: 5383: 5381: 5373: 5368: 5361: 5357: 5356:Cranston 1993 5352: 5345: 5341: 5337: 5336:Cranston 1993 5332: 5326:, p. 63. 5325: 5322:, p. 4; 5321: 5316: 5309: 5306:, p. 4; 5305: 5301: 5300:Cranston 1993 5297: 5292: 5286:, p. 51. 5285: 5280: 5274:, p. 68. 5273: 5268: 5261: 5258:, p. 4; 5257: 5252: 5245: 5240: 5234:, p. 50. 5233: 5229: 5228:Cranston 1993 5225: 5220: 5213: 5210:, p. 4; 5209: 5205: 5204:Cranston 1993 5201: 5197: 5196:Campbell 1980 5192: 5186:, p. 47. 5185: 5182:, p. 4; 5181: 5177: 5176:Cranston 1993 5173: 5168: 5162:, p. 47. 5161: 5157: 5156:Santucci 2006 5153: 5152:Cranston 1993 5148: 5141: 5136: 5129: 5125: 5124:Santucci 2006 5121: 5120:Cranston 1993 5116: 5110:, p. 47. 5109: 5104: 5098:, p. 46. 5097: 5093: 5092:Santucci 2006 5089: 5088:Cranston 1993 5084: 5078:, p. 46. 5077: 5073: 5072:Cranston 1993 5068: 5062:, p. 46. 5061: 5057: 5056:Cranston 1993 5052: 5046:, p. 46. 5045: 5041: 5040:Santucci 2006 5037: 5036:Cranston 1993 5032: 5025: 5020: 5014:, p. 45. 5013: 5009: 5008:Santucci 2006 5005: 5004:Cranston 1993 5000: 4993: 4989: 4988:Santucci 2006 4985: 4984:Cranston 1993 4980: 4973: 4972:Сенкевич 2010 4969: 4966:, p. 4; 4965: 4961: 4957: 4956:Cranston 1993 4953: 4948: 4941: 4936: 4929: 4925: 4924:Santucci 2006 4922:, p. 4; 4921: 4916: 4909: 4905: 4901: 4900:Cranston 1993 4897: 4892: 4886:, p. 34. 4885: 4880: 4873: 4872:Сенкевич 2010 4869: 4865: 4860: 4853: 4848: 4841: 4840:Campbell 1980 4836: 4829: 4824: 4818:, p. 42. 4817: 4816:Cranston 1993 4812: 4805: 4800: 4794:, p. 33. 4793: 4789: 4785: 4784:Cranston 1993 4781: 4776: 4770:, p. 32. 4769: 4765: 4764:Cranston 1993 4761: 4756: 4749: 4748:Сенкевич 2010 4745: 4741: 4740:Cranston 1993 4737: 4732: 4725: 4724:Сенкевич 2010 4721: 4718:, p. 3; 4717: 4713: 4709: 4708:Cranston 1993 4705: 4700: 4694:, p. 46. 4693: 4692:Cranston 1993 4688: 4682:, p. 27. 4681: 4676: 4669: 4668:Сенкевич 2010 4665: 4662:, p. 3; 4661: 4657: 4656:Cranston 1993 4653: 4648: 4642:, p. 26. 4641: 4637: 4636:Cranston 1993 4633: 4628: 4622:, p. 26. 4621: 4617: 4612: 4606:, p. 18. 4605: 4601: 4596: 4590:, p. 18. 4589: 4584: 4578:, p. 18. 4577: 4573: 4572:Cranston 1993 4569: 4564: 4558:, p. 79. 4557: 4556:Сенкевич 2010 4553: 4548: 4542:, p. 78. 4541: 4540:Сенкевич 2010 4537: 4532: 4525: 4520: 4513: 4512:Сенкевич 2010 4509: 4506:, p. 2; 4505: 4501: 4500:Cranston 1993 4497: 4492: 4486:, p. 59. 4485: 4484:Сенкевич 2010 4481: 4476: 4470:, p. 15. 4469: 4464: 4458:, p. 14. 4457: 4452: 4445: 4440: 4434:, p. 56. 4433: 4432:Сенкевич 2010 4429: 4425: 4424:Cranston 1993 4421: 4416: 4410:, p. 54. 4409: 4408:Сенкевич 2010 4405: 4401: 4400:Cranston 1993 4397: 4392: 4386:, p. 50. 4385: 4384:Сенкевич 2010 4381: 4377: 4376:Cranston 1993 4372: 4366:, p. 52. 4365: 4364:Сенкевич 2010 4361: 4357: 4356:Cranston 1993 4353: 4348: 4342:, p. 12. 4341: 4337: 4336:Cranston 1993 4333: 4328: 4321: 4320:Сенкевич 2010 4317: 4313: 4312:Cranston 1993 4308: 4301: 4300:Сенкевич 2010 4297: 4293: 4292:Cranston 1993 4289: 4284: 4278:, p. 11. 4277: 4272: 4265: 4264:Сенкевич 2010 4261: 4257: 4256:Cranston 1993 4253: 4248: 4242:, p. 10. 4241: 4237: 4236:Cranston 1993 4233: 4228: 4222:, p. 10. 4221: 4217: 4216:Cranston 1993 4213: 4208: 4202:, p. 10. 4201: 4197: 4196:Cranston 1993 4193: 4188: 4182:, p. 10. 4181: 4176: 4169: 4165: 4164:Santucci 2006 4161: 4160:Cranston 1993 4156: 4150:, p. 17. 4149: 4148:Сенкевич 2010 4145: 4144:Cranston 1993 4140: 4134:, p. 43. 4133: 4132:Сенкевич 2010 4130:, p. 6; 4129: 4125: 4124:Cranston 1993 4121: 4116: 4110:, p. 19. 4109: 4108:Сенкевич 2010 4106:, p. 6; 4105: 4101: 4100:Cranston 1993 4097: 4092: 4085: 4081: 4077: 4076:Campbell 1980 4072: 4066:, p. 17. 4065: 4064:Сенкевич 2010 4062:, p. 7; 4061: 4057: 4052: 4046:, p. 34. 4045: 4044:Сенкевич 2010 4042:, p. 5; 4041: 4037: 4032: 4025: 4024:Cranston 1993 4021: 4016: 4010:, p. 34. 4009: 4008:Сенкевич 2010 4006:, p. 5; 4005: 4001: 4000:Santucci 2006 3997: 3996:Cranston 1993 3992: 3985: 3982:, p. 2; 3981: 3978:, p. 8; 3977: 3976:Cranston 1993 3972: 3965: 3960: 3954:, p. 23. 3953: 3948: 3941: 3936: 3929: 3923: 3921: 3916: 3899: 3895: 3889: 3882: 3878: 3872: 3865: 3859: 3855: 3854: 3847: 3843: 3839: 3833: 3826: 3820: 3811: 3806: 3792: 3788: 3777: 3773: 3770: 3767: 3765: 3762: 3760: 3757: 3755: 3752: 3750: 3747: 3745: 3742: 3740: 3737: 3735: 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3715: 3712: 3710: 3707: 3705: 3702: 3700: 3697: 3695: 3692: 3690: 3687: 3685: 3682: 3680: 3677: 3676: 3666: 3663: 3660: 3657: 3654: 3653: 3649: 3646: 3645: 3641: 3638: 3637: 3633: 3630: 3629: 3625: 3622: 3619: 3616: 3615: 3611: 3610: 3604: 3601: 3597: 3592: 3586: 3584: 3580: 3576: 3572: 3568: 3564: 3560: 3554: 3552: 3548: 3544: 3540: 3536: 3532: 3521: 3519: 3515: 3511: 3507: 3503: 3499: 3489: 3487: 3483: 3479: 3475: 3471: 3467: 3463: 3458: 3456: 3452: 3448: 3444: 3443:Anthroposophy 3439: 3435: 3431: 3427: 3423: 3412: 3409: 3403: 3399: 3396: 3385: 3383: 3381: 3375: 3371: 3367: 3359: 3358: 3352: 3348: 3346: 3342: 3337: 3336: 3331: 3330:Mabel Collins 3327: 3321: 3320:G. R. S. Mead 3316: 3311: 3309: 3304: 3303:Ronald Hutton 3300: 3290: 3288: 3284: 3280: 3275: 3274:Mircea Eliade 3271: 3267: 3263: 3259: 3254: 3252: 3248: 3247:Arthur Lillie 3243: 3238: 3233: 3227: 3217: 3215: 3210: 3208: 3207:Isis Unveiled 3204: 3200: 3196: 3192: 3191:Isis Unveiled 3188: 3184: 3180: 3179:Linga sharira 3176: 3172: 3168: 3164: 3158: 3156: 3150: 3148: 3144: 3140: 3136: 3132: 3127: 3125: 3121: 3116: 3114: 3108: 3102: 3091: 3089: 3088:G. R. S. Mead 3085: 3083: 3079: 3078:Protestantism 3075: 3071: 3067: 3063: 3057: 3050: 3047: 3044: 3043: 3042: 3038: 3036: 3031: 3027: 3023: 3018: 3012: 3010: 3009: 2998: 2989: 2980: 2977: 2972: 2968: 2959: 2957: 2953: 2947: 2945: 2941: 2937: 2933: 2929: 2924: 2918: 2915: 2911: 2907: 2900: 2894: 2886:Personal life 2883: 2881: 2877: 2873: 2869: 2859: 2857: 2856:Elliott Coues 2853: 2849: 2845: 2844: 2839: 2838: 2833: 2832: 2821: 2817: 2815: 2811: 2807: 2803: 2802: 2791: 2789: 2785: 2784:Book of Dzyan 2781: 2777: 2773: 2769: 2768:Book of Dzyan 2765: 2761: 2757: 2756: 2755:Book of Dzyan 2751: 2747: 2743: 2742: 2731: 2728: 2727: 2726:Bhagavad Gita 2722: 2718: 2713: 2704: 2700: 2698: 2694: 2690: 2686: 2685:Mabel Collins 2682: 2681:Upper Norwood 2678: 2674: 2670: 2665: 2660: 2654: 2648: 2646: 2642: 2638: 2634: 2630: 2626: 2622: 2621: 2616: 2611: 2604: 2600: 2596: 2587: 2584: 2580: 2579: 2574: 2573: 2567: 2563: 2558: 2556: 2552: 2548: 2544: 2540: 2536: 2532: 2528: 2524: 2519: 2516: 2512: 2508: 2504: 2496: 2491: 2487: 2484: 2480: 2474: 2471: 2467: 2466: 2461: 2456: 2450: 2448: 2444: 2439: 2435: 2434:Five Precepts 2431: 2427: 2423: 2419: 2418: 2413: 2409: 2405: 2404: 2399: 2395: 2394: 2378: 2374: 2372: 2368: 2364: 2360: 2356: 2352: 2348: 2344: 2340: 2336: 2331: 2326: 2324: 2320: 2316: 2312: 2308: 2304: 2300: 2296: 2286: 2284: 2280: 2279:Thomas Edison 2275: 2274:Isis Unveiled 2270: 2266: 2262: 2258: 2249: 2245: 2243: 2239: 2238:Isis Unveiled 2235: 2234: 2233:Isis Unveiled 2229: 2225: 2221: 2217: 2211: 2205: 2202: 2198: 2197:Isis Unveiled 2189: 2188:Isis Unveiled 2184: 2182: 2178: 2174: 2170: 2166: 2162: 2158: 2154: 2150: 2149: 2144: 2140: 2135: 2133: 2128: 2124: 2120: 2119: 2114: 2110: 2095: 2091: 2089: 2085: 2080: 2076: 2072: 2068: 2067: 2066:Daily Graphic 2062: 2058: 2054: 2044: 2042: 2038: 2034: 2033: 2028: 2024: 2020: 2015: 2011: 2007: 2002: 2000: 1996: 1992: 1991:reincarnation 1988: 1984: 1980: 1976: 1972: 1971: 1965: 1961: 1957: 1952: 1951:Spiritualists 1943: 1924: 1922: 1917: 1913: 1909: 1903: 1901: 1897: 1893: 1892:clairaudience 1889: 1885: 1880: 1878: 1874: 1870: 1866: 1862: 1852: 1843: 1841: 1837: 1832: 1828: 1824: 1819: 1817: 1813: 1809: 1805: 1801: 1797: 1793: 1789: 1785: 1781: 1776: 1774: 1770: 1766: 1762: 1758: 1754: 1750: 1735: 1731: 1729: 1725: 1721: 1717: 1713: 1712:Victor Michal 1709: 1703: 1700: 1695: 1693: 1689: 1685: 1681: 1680:Sardar Palace 1677: 1668: 1659: 1657: 1653: 1649: 1648:Transcaucasia 1645: 1641: 1637: 1633: 1629: 1625: 1621: 1616: 1614: 1610: 1606: 1602: 1598: 1593: 1591: 1586: 1582: 1577: 1575: 1571: 1567: 1558: 1554: 1552: 1548: 1544: 1543:Kalmyk people 1533: 1529: 1519: 1517: 1516:Vera Petrovna 1513: 1509: 1503: 1501: 1497: 1493: 1488: 1484: 1480: 1476: 1471: 1469: 1465: 1461: 1457: 1453: 1449: 1440: 1426: 1417: 1415: 1411: 1410:Anthroposophy 1407: 1401: 1399: 1395: 1394: 1389: 1388: 1383: 1382: 1377: 1373: 1368: 1366: 1362: 1358: 1354: 1350: 1346: 1345: 1344:Isis Unveiled 1340: 1335: 1333: 1328: 1322: 1320: 1316: 1311: 1307: 1303: 1299: 1294: 1292: 1288: 1284: 1280: 1276: 1271: 1267: 1262: 1251: 1246: 1244: 1239: 1237: 1232: 1231: 1229: 1228: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1196: 1193: 1191: 1188: 1186: 1183: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1138: 1136: 1133: 1131: 1128: 1127: 1121: 1120: 1113: 1110: 1108: 1105: 1103: 1100: 1097: 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1074: 1072: 1069: 1068: 1062: 1061: 1054: 1051: 1049: 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1011: 1009: 1006: 1004: 1001: 997: 996:Body of light 994: 993: 992: 989: 988: 982: 981: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 944: 941: 939: 936: 934: 931: 929: 926: 924: 921: 919: 916: 914: 911: 909: 906: 904: 901: 900: 894: 893: 889: 885: 884: 880: 879: 875: 874: 869: 868: 858: 853: 851: 846: 844: 839: 838: 836: 835: 828: 825: 823: 820: 818: 815: 813: 810: 808: 805: 803: 800: 798: 797:Neo-Theosophy 795: 793: 790: 788: 785: 783: 780: 778: 775: 773: 770: 768: 765: 763: 760: 758: 755: 753: 752:Anthroposophy 750: 748: 745: 743: 740: 739: 731: 730: 723: 720: 718: 715: 713: 710: 708: 705: 703: 700: 698: 695: 694: 686: 685: 678: 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 649: 641: 640: 633: 632: 628: 626: 625: 621: 619: 618: 614: 613: 605: 604: 597: 596: 592: 590: 589: 585: 583: 582: 578: 576: 575: 571: 569: 568: 567:Isis Unveiled 564: 562: 561: 557: 555: 554: 553:Book of Dzyan 550: 548: 547: 543: 542: 534: 533: 526: 523: 521: 518: 516: 513: 511: 508: 506: 503: 501: 498: 496: 493: 492: 488:Organizations 484: 483: 476: 473: 471: 468: 466: 463: 462: 454: 453: 446: 443: 441: 438: 436: 433: 431: 428: 426: 423: 421: 418: 416: 413: 411: 408: 406: 403: 401: 400:G. R. S. Mead 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 356: 353: 352: 344: 343: 336: 333: 331: 328: 326: 323: 322: 314: 313: 309: 305: 304: 301: 298: 297: 293: 292: 284: 278: 275: 272: 268: 264: 260: 256: 252: 248: 245: 241: 237: 235: 232: 230: 227: 226: 224: 221:Notable ideas 218: 212: 209: 207: 204: 203: 201: 195: 192: 189: 185: 182: 179: 177: 173: 170: 167: 163: 155: 152: 151: 150: 147: 146: 144: 140: 136: 132: 131: 125: 124: 123:Isis Unveiled 120: 114: 102: 98: 93: 87: 79: 75: 68: 63: 56: 53: 49: 45: 42: and the 41: 37: 33: 19: 12992: 12902:Christianity 12873: 12866: 12859: 12852: 12846:Publications 12805:Institutions 12776:Astral plane 12747: 12740: 12733: 12726: 12719: 12712: 12705: 12687: 12658:Jinarajadasa 12618:Annie Besant 12613:Alice Bailey 12586: 12531: 12514: 12502:from Commons 12497: 12476: 12454: 12439: 12356: 12342: 12239:. Retrieved 12230: 12207: 12172: 12168: 12151: 12135:. Retrieved 12116: 12100:. 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Retrieved 8291: 8279: 8255:Lachman 2012 8246: 8241:, p. 1. 8239:Johnson 1994 8234: 8222: 8195: 8188:Godwin 1994b 8173:Lachman 2012 8168: 8156: 8144: 8137:Lachman 2012 8132: 8120: 8093: 8088:, p. 3. 8081: 8069: 8057: 8050:Lachman 2012 8045: 8033: 8028:, p. 7. 8007:Godwin 1994b 7985: 7973: 7966:Lachman 2012 7961: 7934: 7927:Lachman 2012 7914: 7902: 7895:Godwin 1994b 7886: 7859: 7837:Lachman 2012 7832: 7825:Lachman 2012 7820: 7813:Lachman 2012 7800: 7793:Lachman 2012 7784: 7777:Lachman 2012 7772: 7765:Lachman 2012 7760: 7753:Lachman 2012 7748: 7741:Lachman 2012 7732: 7725:Lachman 2012 7716: 7709:Lachman 2012 7700: 7693:Lachman 2012 7680: 7673:Lachman 2012 7668: 7656: 7649:Lachman 2012 7636: 7629:Lachman 2012 7616: 7609:Lachman 2012 7600: 7593:Lachman 2012 7584: 7577:Lachman 2012 7568: 7561:Lachman 2012 7556: 7549:Lachman 2012 7540: 7533:Lachman 2012 7524: 7517:Lachman 2012 7512: 7505:Lachman 2012 7496: 7489:Lachman 2012 7484: 7477:Lachman 2012 7472: 7460:. 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2012 4271: 4260:Lachman 2012 4247: 4240:Lachman 2012 4227: 4220:Lachman 2012 4207: 4200:Lachman 2012 4187: 4180:Lachman 2012 4175: 4170:, p. 9. 4168:Lachman 2012 4155: 4139: 4128:Lachman 2012 4115: 4104:Lachman 2012 4091: 4084:Lachman 2012 4071: 4060:Lachman 2012 4051: 4040:Lachman 2012 4031: 4026:, p. 9. 4015: 4004:Lachman 2012 3991: 3986:, p. 5. 3984:Lachman 2012 3971: 3964:Lachman 2012 3959: 3947: 3940:Lachman 2012 3935: 3927: 3898:Müller 1893b 3894:Sinnett 1893 3888: 3876: 3871: 3852: 3832: 3791: 3689:Alice Bailey 3684:Annie Besant 3664: 3658: 3650: 3642: 3634: 3626: 3620: 3612: 3599: 3595: 3587: 3575:Zen Buddhism 3561:and eternal 3555: 3527: 3495: 3459: 3418: 3404: 3400: 3391: 3377: 3373: 3365: 3363: 3355: 3344: 3340: 3334: 3312: 3296: 3255: 3250: 3239: 3235: 3229: 3225: 3211: 3206: 3198: 3195:reincarnated 3190: 3159: 3151: 3128: 3123: 3119: 3117: 3110: 3104: 3099: 3086: 3058: 3054: 3039: 3013: 3006: 3003: 2988:"Mahatmas". 2986: 2973: 2969: 2965: 2952:transvestite 2948: 2919: 2910:Marion Meade 2902: 2896: 2891: 2865: 2851: 2847: 2841: 2835: 2829: 2826: 2806:Annie Besant 2799: 2797: 2794:Annie Besant 2788:cosmogonical 2783: 2779: 2767: 2763: 2760:David Reigle 2753: 2745: 2739: 2737: 2724: 2709: 2689:Holland Park 2666: 2662: 2656: 2651: 2637:their report 2618: 2613:Settling in 2612: 2608: 2601:(painted by 2598: 2576: 2570: 2566:blackmailing 2559: 2520: 2500: 2479:Breach Candy 2475: 2463: 2451: 2415: 2401: 2391: 2389: 2327: 2318: 2310: 2292: 2273: 2261:Neoplatonism 2254: 2237: 2231: 2227: 2220:Hiram Corson 2213: 2207: 2196: 2194: 2187: 2156: 2152: 2146: 2136: 2116: 2106: 2088:Philadelphia 2074: 2070: 2064: 2050: 2030: 2003: 1987:Allan Kardec 1978: 1975:Emma Cutting 1969: 1948: 1921:Marion Meade 1912:D. T. Suzuki 1904: 1888:clairvoyance 1881: 1857: 1820: 1777: 1746: 1704: 1696: 1673: 1640:Sergei Witte 1617: 1594: 1578: 1574:tuberculosis 1563: 1525: 1504: 1472: 1447: 1445: 1423: 1402: 1391: 1385: 1379: 1369: 1353:Neoplatonism 1342: 1336: 1327:Spiritualist 1323: 1295: 1278: 1269: 1260: 1259: 1038:Propitiation 897:Key concepts 872: 802:Neoplatonism 747:Alice Bailey 667:Master Jesus 629: 623: 616: 609:Publications 593: 586: 579: 572: 565: 559: 551: 544: 355:Annie Besant 348:Theosophists 324: 187:Institutions 128: 121: 117:Notable work 105:(1891-05-08) 52: 47: 39: 13027:1891 deaths 13022:1831 births 12948:Esotericism 12917:visual arts 12786:Mental body 12771:Astral body 12678:W. B. Yeats 12449:‹ The 12438:annexed to 11683:. randi.org 11534:17 December 11291:26 November 10942:|work= 10190:(3): 4–36. 9583:Müller 1902 9547:Hutton 1999 9523:Fields 1992 9422:Melton 1990 9410:Melton 1990 9342:Newman 2005 9209:Melton 1990 8997:Hutton 1999 8928:Barker 1925 8840:Guénon 2004 8731:, sect. vi. 8521:Godwin 1994 8470:Hutton 1999 8443:Godwin 1994 8431:Godwin 1994 8215:Hammer 2001 8161:Godwin 1994 7661:Reigle 1983 6796:Godwin 1994 6050:Godwin 1994 6030:Godwin 1994 5603:Godwin 1994 5579:Godwin 1994 5555:Godwin 1994 5519:Godwin 1994 3842:incarnation 3631:(1879–1886) 3623:(1887–1891) 3553:in Ceylon. 3498:linguistics 3492:Linguistics 3434:antisemitic 3370:Leo Tolstoy 3287:James Randi 3262:René Guénon 3220:Controversy 3147:chimpanzees 3074:Catholicism 2976:Olav Hammer 2882:on 11 May. 2810:Avenue Road 2717:W. B. Yeats 2521:Sailing to 2417:The Pioneer 2385: 1884 2339:Karla Caves 2257:Hermeticism 2177:C.C. Massey 2165:Jakob Böhme 2145:. 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