Head covering for Christian women

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the apostles did insist that both their married women and their virgins be veiled: Throughout Greece, and certain of its barbaric provinces, the majority of churches keep their virgins covered. In fact, this practice is followed in certain places beneath this African sky. So let no one ascribe this custom merely to the Gentile customs of the Greeks and barbarians. Moreover, I will put forth as models those churches that were founded by either apostles or apostolic men. ... The Corinthians themselves understood him to speak in this manner. For to this very day the Corinthians veil their virgins. What the apostles taught, the disciples of the apostles confirmed. ... In summary, the early Christians practiced exactly what 1 Cor. 11 says: Men prayed with their heads uncovered. Women prayed with their heads veiled. Nobody disputed this — regardless of where they lived — Europe, Mid-East, North Africa, or the Far East. This written evidence of the course of performance of the early Christians is corroborated by the archaeological record. The pictures we have from the second and third centuries from the catacombs and other places depict Christian women praying with a cloth veil on their heads. Some of those pictures are shown below. So the historical record is crystal clear. It reveals that the early generation of believers understood the head covering to be a cloth veil — not long hair. As Tertullian indicated, even the women who did not wish to follow Paul's teaching were not claiming that Paul was talking about long hair. Rather, they simply wore a small cloth in minimal obedience to his teaching.

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woman going out with her head uncovered is not merely a custom of Jewish women. Rather, it is by Torah law, as it is written, 'And he shall uncover the head of the woman'" (Numbers 5:18). The biblical verse cited as textual support for hair coverings is found in the Talmud in the context of a woman accused by her husband of adultery without the support of witnesses. In rabbinic texts, such a woman is referred to as a sotah (one who goes astray) and this is the common term used to reference the biblical text, as well. There is no certain way to determine whether this woman has sinned or whether her husband has been overcome by jealousy. Given the severity of the accusation and the lack of evidence, the woman is brought before the High Priest to undergo a ritual that will establish her guilt or her innocence. One of the steps involves a ritual that uncovers her head or dishevels her hair. In Numbers 5:18, it says, "After he has made the woman stand before the Lord, the priest shall uncover/dishevel/unbind the woman's head and place upon her hands the meal offering of remembrance, which is a meal offering of jealousy. And in the priest's hands shall be the water of bitterness that induces the spell."

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virgin daughters who prophesied in Acts 21:9. ... It would be shameful for a woman to take upon herself such power as the gift of prophecy and not cover her head to show that she has authority from God for this action. The order of creation is to be remembered and where the authority is needs to be remembered. Verse 10 makes this statement clear because it is the explanation of verses 6-9, when it says "for this reason women ought to have authority on their head." Women were to have this sign of authority for what they were doing, otherwise they would be bringing shame upon the Lord for being uncovered. It is important to notice a few things in verse 10. First of all, the word there for "authority," means authority. Many commentators including conservative ones have tried to make this mean a symbol of subjection. Literally the text reads "For this reason the woman ought to have authority on her head because of angels." So we cannot state that the covering is a symbol of subjection. We cannot treat the covering as a symbol of subjection. It is a symbol of God's authority for a woman to pray and prophesy with the spiritual gifts she has been given in public.

4066:. Josephus concludes a series of arguments with the sentence, "I suppose that what I have already said may be sufficient to such as are not very contentious (φιλόνεικος)," and then he continues with even stronger arguments for those who are very contentious. In the same way, Paul reserves the clinching argument for the end. It is an argument from authority. The headcovering practice is a matter of apostolic authority and tradition, and not open to debate. His concluding rebuke of the contentious people in Corinth is meant to cut off debate and settle the issue, not to leave it open. It is quite wrong to say of this last argument of Paul's that "in the end he admits" that he was merely "rationalizing the customs in which he believes," as if Paul himself put little store by custom. Rather, Paul considers this to be his strongest point. At the end he harks back to the words with which he opened the subject ("maintain the traditions even as I delivered them to you" in verse 2), and the whole section is thus framed between explicit invocations of 8398:

you interpret hair as being the covering? We do not interpret hair as being the covering because if hair is the covering the Bible is referring to then that must mean that men are not allowed to have hair or he dishonors his head. If a distinction is made between long hair as being the covering (in contrast to short hair) then in that case this piece of scripture must mean that women must have long hair as their covering. What is the purpose of headcovering? Some believe that the headcovering is an extension of other modesty guidelines found in the Bible. We believe that wearing the headcovering is about more than just modesty for women. Women are to cover their heads for angel's sake (1 Corinthians 11:10). "Through head coverings our women show all present that their position as a woman is also redeemed. No longer are they at war usurping and longing for the man's position of authority (Gen 3:16). Instead they're content in the role God ordained for them in Genesis 2."

1118:... Let the woman observe this, further. Let her be entirely covered, unless she happen to be at home. For that style of dress is grave, and protects from being gazed at. And she will never fall, who puts before her eyes modesty, and her shawl; nor will she invite another to fall into sin by uncovering her face. For this is the wish of the Word, since it is becoming for her to pray veiled." Clement of Alexandria says: "Because of the angels". By the angels he means righteous and virtuous men. Let her be veiled then, that she may not lead them to stumble into fornication. For the real angels in heaven see her though veiled. Clement of Alexandria explicated this: "It has also been commanded that the head should be veiled and the face covered, for it is a wicked thing for beauty to be a snare to men. Nor is it appropriate for a woman to desire to make herself conspicuous by using a purple veil." 1539: 2500:

everything for your glory, and through him you instituted laws for men and women who live in the faith, namely that men offer praise and glory to your holy name with an uncovered head, while women, fully armed in your faith, covering the head, adorn themselves in good works and bring hymns and prayers to your glory with modesty and sobriety; you, O master of all things, bless this your servant and adorn her head with an ornament that is acceptable and pleasing to you, with gracefulness, as well as honour and decorum, so that conducting herself according to your commandments and educating the members (of her body) toward self-control, she may attain your eternal benefits together with the one who binds her (head) up. In Jesus Christ our Lord, with whom to you belongs glory together with the most holy, good and life-giving Spirit, now and ever (and unto the ages of ages).

3230:. The Stoics believed that intelligent men could discern what is best in life by examining the laws of nature, without relying on the changeable customs and divers laws made by human rulers. If we consult Nature, we find that it constantly puts visible differences between the male and the female of every species, and it also gives us certain natural inclinations when judging what is proper to each sex. So Paul uses an analogy, comparing the woman's headcovering to her long hair, which is thought to be more natural for a woman. Though long hair on men is possible, and in some cultures it has been customary for men to have long hair, it is justly regarded as effeminate. It requires much grooming, it interferes with vigorous physical work, and a man with long hair is likely to be seized by it in a fight. It is therefore unmanly by nature. But a woman's long hair is her 1082:

properly lies, they are bare. Others cover only the area of the brain with small linen coifs that do not even quite reach the ears. ... They should know that the entire head constitutes the woman. Its limits and boundaries reach as far as the place where the robe begins. The region of the veil is co-extensive with the space covered by the hair when it is unbound. In this way, the neck too is encircled. The pagan women of Arabia will be your judges. For they cover not only the head, but the face also. ... But how severe a chastisement will they likewise deserve, who remain uncovered even during the recital of the Psalms and at any mention of the name of God? For even when they are about to spend time in prayer itself, they only place a fringe, tuft , or any thread whatever on the crown of their heads. And they think that they are covered!

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preceding and following context, and the other circumstances of passage"... Examination of occasion and context also led the annotators of the Geneva Bible to recognize that the Pauline statement, "Everie man praying or prophecying having any thing on his head, dishonoreth his head" (1 Cor. 11:4) as reflecting a customary rather than an apodictic standard... Nor was the importance of the historical context of these verses forgotten in the seventeenth century: Poole comments on the problem of covering the head in prayer and prophesy indicated by 1 Cor. 11:4... Poole also notes the variety of customs in his own rime and indicates that, even in the case of the following verses concerning the covering of a woman's head, that the Pauline text so reflects a historical situation that it cannot provide a rule for contemporary practice.

9441:) was "the iconographic mark of a sacrificant presiding over a specifically Roman ritual," whether the emperor, a Roman priest, or a layman (Richard Gordon). This, several scholars have recently argued, is the most plausible context for the practices addressed by Paul in 1 Cor. 11:4. This suggestion, which reverses the more conventional reading of the passage as restricting women's behavior, also arrives at a clearer logic. Paul discusses accepted cultural norms concerning hair (11:13-15) and women's head adornment in public (11:5-6), not because he wants to impose his own cultural standards (Jewish? Greek? Roman?) or the Corinthian women, but in order to establish a principle he regards as basically uncontroversial: that customs of head adornment bring honor or dishonor to one's social "head." 4540:

prophesieth with her head unveiled, dishonoureth her head," he stayed not at this point only, but also proceeded to say, "for it is one and the same thing as if she were shaven." But if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach. And not even with this only was he content, but he added again, saying, "The woman ought to have a sign of authority on her head, because of the angels". He signifies that not only at the time of prayer, but also continually, she ought to be covered. But with regard to the man, it is no longer about covering but about wearing long hair, that he so forms his discourse. To be covered he then only forbids, when a man is praying; but the wearing of long hair he discourages at all times.

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prophesieth with her head unveiled, dishonoureth her head," he stayed not at this point only, but also proceeded to say, "for it is one and the same thing as if she were shaven." But if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach. And not even with this only was he content, but he added again, saying, "The woman ought to have a sign of authority on her head, because of the angels". He signifies that not at the time of prayer only but also continually, she ought to be covered. But with regard to the man, it is no longer about covering but about wearing long hair, that he so forms his discourse. To be covered he then only forbids, when a man is praying; but the wearing of long hair he discourages at all times.

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they will forget the duty of nature...Further, we know that the world takes everything to its own advantage. So, if one has liberty in lesser things, why not do the same with this the same way as with that? And in making such comparisons they will make such a mess that there will be utter chaos. So, when it is permissible for the women to uncover their heads, one will say, 'Well, what harm in uncovering the stomach also?' And then after that one will plead for something else; 'Now if the women go bareheaded, why not also bare this and bare that?' Then the men, for their part, will break loose too. In short, there will be no decency left, unless people contain themselves and respect what is proper and fitting, so as not to go headlong overboard.

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written with regard to a woman suspected by her husband of having been unfaithful: "And he shall uncover the head of the woman" (Numbers 5:18). And the school of Rabbi Yishmael taught: From here there is a warning to Jewish women not to go out with an uncovered head, since if the Torah states that a woman suspected of adultery must have her head uncovered, this indicates that a married woman must generally cover her head. The Gemara explains: By Torah law, if she covers her head with her basket , it seems well and is sufficient. But by precepts of Jewish women, i.e., custom, even if her head is covered by her basket this is also prohibited; she requires a substantial head covering.

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greatly despised (6:10). After he had fulfilled the king's directives to honor Mordecai publicly (6:11), "Haman hasted to his house mourning, and having his head covered" (6:12). Plainly, this text is not declaring that he went to his home having hair on his head. Nor is it asserting either that he had long hair on his head as he went home or that he somehow miraculously grew his hair long. Rather, this verse records that because he had been humiliated, he headed home, draping an external covering over his head. Furthermore, the LXX rendering of the verse reads as follows: BGT Esther 6:12 ¶ ἐπέστρεψεν δὲ ὁ Μαρδοχαῖος εἰς τὴν αὐλήν Αμαν δὲ ὑπέστρεψεν εἰς τὰ ἴδια λυπούμενος

3151:: Paul next explains that the use (or non-use) of headcoverings is related to God's glory during times of prayer and prophesy. In 1 Corinthians 11:7, he states that man is the "glory of God" and that for this reason "a man ought not to have his head covered." In the same verse, Paul also states that the woman is the "glory of man." He explains that statement in the subsequent two verses by referring to the woman's creation in Genesis 2:18, and then concludes, "Therefore the woman ought to have a symbol of authority on her head" (verse 10). In other words, the "glory of God" (man) is to be uncovered during times of worship, while the "glory of man" (woman) is to be covered. 2564: 2987:... worn to show that the wearer is in God's order. A sister should wear the veiling primarily because she is a woman, not because she periodically prays of teaches. It is true that verses 4 and 5 speak of the practice in relation to times of praying and prophesying. But very likely it was for such occasions that the Corinthians had begun to feel they might omit the practice in the name of Christian liberty. The correction would naturally be applied first to the point of violation. Greek scholars have pointed out that the clause "Let her be covered" is the present, active, imperative form, which gives the meaning, "Let her continue to be veiled." 893: 5708:

explicitly to associate it with female subordination, which Islamic veiling traditions do not typically do. Many Christian women wore a head-covering all the time, and certainly when they went outside; those who did not would have been barred from church and likely harassed on the street. ... Veils were, of course, required for Catholic nuns, and a veil that actually obscured the face was also a mark of elite status throughout most of Europe. Spanish noblewomen wore them well into the eighteenth century, and so did Venetian women, both elites and non-elites. Across Europe almost any woman who could afford them also wore them to travel.

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1960s they were forced to re-think their orientation. ... With little debate Pentecostals revised their practices and quietly dropped the cultural demands of their holiness codes. Young women could wear trousers, jewellry was acceptable, head coverings stopped being obligatory and cinema attendance was no longer sinful. In short, Pentecostals moved from a sectarian orientation towards a denominational orientation and therey followed a classic sociological trajectory. By the end of the century we might say that the most successful Pentecostals had absorbed elements of popular culture and sacralised it.

1006:, teaches: "... keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered." In his explication of Saint Paul's command in 1558: 2045: 4097:

speaking as inspired by the Holy Spirit said, "We have no other practice — nor do the churches of God" (1 Corinthians 11:16). It was not just a local custom or practice but all the Churches were practicing this as they were practicing water Baptism and Holy Communion. This was not an optional thing as the default was all the Churches were doing it. It is interesting that the same apostle who warns against legalism and exhorts us to walk in the Spirit is the very same apostle who says, "If a woman does not cover her head, she should cut off her hair ..."

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Paul and his fellow-workers, the custom which was observed in all the other churches, and which he has delivered to them as one of the παραδόσεις "traditional practices" of the faith (verse 2) ... Paul has devoted some time to this subject because it is important to him, not a matter of indifference; and it makes little sense to speak of a custom of being contentious (φιλόνεικος, lit. "loving strife"), because contentiousness is an attitude or temper, not a custom. There is a good parallel to Paul's usage of the word φιλόνεικος in Josephus' work

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and are brought into this torment. Another pit he showed me whereinto I stooped and looked and saw souls hanging, some by the tongue, some by the hair, some by the hands, and some head downward by the feet, and tormented (smoked) with smoke and brimstone; concerning whom that man that was with me answered me: The souls which are hanged by the tongue are slanderers, that uttered lying and shameful words, and were not ashamed, and they that are hanged by the hair are unblushing ones which had no modesty and went about in the world bareheaded.

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wear a covering to do so as a fine and becoming statement of submission, we urge them also to have their long and uncut. We believe regarding those Christian women who do not wear a covering that while it is proper for them to have their hair long, their long hair may not necessarily be a statement of piety since others in the world may have the same. For this reason, we believe that a Christian woman makes her best statement of piety and submission by wearing her hair done up in a manner that is both feminine and unassuming.

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uncommon in the culture, thus staking out their own sense of a unique identity. ...In light of Roman practice, it is very believable that some Christian Roman males were covering their heads when they were about to pray or prophesy. Paul is not interested in baptizing the status quo or normal Roman practice. He is setting up new customs for a new community, and these customs are deeply grounded in his theological understanding of creation, redemption, their interrelation, and how they should be manifested in worship.

3250:: In 1 Corinthians 11:16, Paul responded to any readers who may disagree with his teaching about the use of headcoverings: "But if one is inclined to be contentious, we have no other practice, nor have the churches of God." This may indicate that headcoverings were considered a standard, universal Christian symbolic practice (rather than a local cultural custom). In other words, while churches were spread out geographically and contained a diversity of cultures, they all practiced headcovering for female members. 3187:: In 1 Corinthians 11:13-15, Paul asks a rhetorical question about the propriety of headcoverings, and then answers it himself with a lesson from nature: "Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering." The historic interpretation of this passage, for example seen in Homilies of 1678: 8862:...the Bible, as well as "nature," demonstrates that a head covering must be worn out of modesty. This is recognized by cultures all over the world today, as well as Jewish texts from ancient Israel: "The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me" (Song of Solomon 5:7). The watchmen added insult to injury, forcibly unveiling the woman. Women were to have a proper shame of being unveiled in the company of others. 9486:ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ. KJV 1 Corinthians 11:4 Every man praying or prophesying, having his head covered, dishonoureth his head. ... Moreover, Hatch and Redpath (κατακαλύπτειν, 733) report that another hand of the Septuagint for Esther 6:12 reads, κατακεκαλυμμένος κεφαλήν. This variant reading has the perfect passive participle of the key verb used in 1 Corinthians 11:6 and 7 for both a man's and a woman's covering his or her head (κατακαλύπτω): BGT 1 Corinthians 11:6 εἰ γὰρ οὐ 2727:, priests (who were all male) wore turbans and caps as Jesus was not known in that era, establishing "the reason why there was no command to honour Him by praying or prophesying with heads uncovered." With the revelation of Jesus to humanity, "Any man who prays or prophesies with something on his head dishonours his head (Christ)." In light of 1 Corinthians 11:4, Christian men throughout church history have thus removed their caps when praying and worshipping, as well as when entering a 1598: 2080: 1670: 3145:: Paul connects the use (or non-use) of headcoverings with the biblical distinctions between each gender. In 1 Corinthians 11:3, Paul wrote, "Christ is the head of every man, and the man is the head of a woman." He immediately continues with a gender-based teaching on the use of headcoverings: "Every man who has something on his head while praying or prophesying disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head." 1918: 80: 2422: 1575: 1710: 1462: 2509:

revering that which is precious, such as the chalice that contains the wine that will become the Most-pure blood of Christ. And those coverings themselves also become holy. We can see this in the account of the Byzantine Empress Eudokia who donated her personal veil/head-covering to a monastery for use as an altar cloth. Of all articles of clothing, only a woman's head-covering could become a vestment for the holy altar, for it is already a kind of vestment.

6206:'. Lobbying in favour of the practice is The Head Covering Movement, set up last year by a man called Jeremy Gardiner, who cites the theologically conservative Gospel Coalition in his profession of faith. The movement's website features personal stories of women who are usually the only head coverers in their churches, as well as arguments from scripture to support the practice. It cites Martin Luther, William Tyndale and Thomas Aquinas, among others. 2941: 3405: 2654: 712: 3391: 3363: 2348: 5031:... one of the popular understandings today of 1 Corinthians 11 is that this was simply a first century cultural problem. Paul gave his instruction about the head covering because prostitues didn't wear headcoverings, and if the Christian women weren't veiled, they would be thought of as prostitutes. ... Yet, it is not based on any historical evidence whatsoever from the writings of the early Church. It is someone's sheer conjecture. 3377: 3104: 3074:, which is mentioned in verse 15 of the same chapter, in reference to "something cast around" as with the "hair of a woman ... like a mantle cast around". These separate Greek words indicate that there are thus two headcoverings that Paul states are compulsory for Christian women to wear, a cloth veil and her natural hair. The words Paul uses in 1 Corinthians 11:5 are employed by contemporary Hellenistic philosophers, such as 1143:. He said, "So, too, did the Corinthians themselves understand . In fact, at this day the Corinthians do veil their virgins . What the apostles taught, their disciples approve." "Early church history bears witness that in Rome, Antioch, and Africa the custom became the norm ." Author Cory Anderson stated that the reason for this is because early Christians understood Saint Paul's instruction to apply to the whole church. 4653:

no veil, a view vitiating the force of 11:2-14." For example, if hair were the only covering referred to in this passage (11:1-16), then verse 6 would have to be translated "If a woman does not wear her hair, she should have to have her hair cut or shaved off, she should wear her hair," which is quite ludicrous. Two coverings are spoken of in the passage. This is established by the fact that two different Greek words ...

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strong feelings about women wearing hats. In 1 Corinthians 11:1-34 he said: "I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonours his head, but every wife who prays or prophesies with her head uncovered dishonours her head, since it is the same as if her head were shaven."

1516: 1824: 9502:. KJV 1 Corinthians 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. NAU 1 Corinthians 11:6 For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. BGT 1 Corinthians 11:7 Ἀνὴρ μὲν γὰρ οὐκ ὀφείλει 3116: 1372:

nature Corinth itself—a Roman colony situated at the center of the Greek world—it is nearly impossible to know for certain what would have been normal for Corinthian culture as such. In the contemporary world, such head coverings (whatever they were in fact) have little to no social significance. Thus this is rightly understood to be a cultural issue and a matter of personal choice for a believer today.

3037:, which is the "perfect passive participle of the key verb used in 1 Corinthians 11:6 and 7 for both a man's and a woman's covering his or her head ") — facts that New Testament scholar Rajesh Gandhi states makes it clear that the passage enjoins the wearing of a cloth veil by Christian women. Biblical scholar Christopher R. Hutson contextualizes the verse citing Greek texts of the same era, such as 4855:

to worry about the way they arrange their hair, a mundane practice that would distance them from God. When I asked women in Moldova if they would go bareheaded if they had the choice, most of them refused to imagine this. Even today, the picture of bareheaded women is not accepted in the region of Moldova. The Western model of showing your hair, which is promoted by media, is associated with vanity.

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casts off the covering of her head, casts off her dignity ... involves a moral truth ... Thus the divine Apostle has left a lesson to women in every age." Beyond the practice of the local Corinthian church, the author cites Early Church writers on this topic. He also notes that "the Apostolic Constitutions ... expressly commanded that the women should have their heads covered in the Church."

19: 3234:. Here again is the word δόξα, used opposite ἀτιμία "disgrace," in the sense of "something bringing honor." Long and well-kept hair brings praise to a woman because it contributes to her feminine beauty. The headcovering, which covers the head like a woman's hair, may be seen in the same way. Our natural sense of propriety regarding the hair may therefore be carried over to the headcovering. 3157:: In 1 Corinthians 11:10, Paul says "Therefore the woman ought to have a symbol of authority on her head, because of the angels" (NASB), also rendered "That is why a woman ought to have a veil on her head, because of the angels" (RSV). Many interpreters admit that Paul does not provide much explanation for the role of angels in this context. Some popular interpretations of this passage are: 47: 6648:

stylish part of Southern women's churchgoing attire. At the turn of the century, many Southern ladies wore simple hats to church out of respect, reverence for the service, and continuity with passed-down traditions. The church hat tradition continues today, with hats — sometimes called "crowns" — in bright colors, bold patterns, and eye-catching styles at Sunday services across the South.

1262: 9510:, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων• γυνὴ δὲ δόξα ἀνδρός ἐστιν. KJV 1 Corinthians 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ... This evidence from the LXX therefore supports holding that the covering in view in 1 Corinthians 11:1-16 is an external head covering for both a man and a woman. 5145:

humiliation and debasement (Cifarelli 1998: 221-22; cf. Marcus 1995:202). She points to Isaiah 47:1-3's image of dethroned daughter Babylon removing her veil, hiking up her skirts, and revealing her legs as indicative of the nakedness and shame the text attributes to this figure, and notes the roles played in Assyrian law of shortening or removing women's clothing.

2975:, who provided additional reasons from Scripture for the practice of a Christian woman wearing her headcovering all the time — that "if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach" and that "because of the angels...signifies that not at the time of prayer only but also continually, she ought to be covered." A 2000:, which declared the 1917 Code abrogated. According to the new Code, former law only has interpretive weight in norms that are repeated in the 1983 Code; all other norms are simply abrogated. This effectively eliminated the former requirement for a headcovering for Catholic women, by silently dropping it in the new Code of Canon. In some countries, like 2971:("Rejoice always; pray without ceasing; in everything give thanks; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances") and hold that Christian women are commanded to wear a headcovering without ceasing. Anabaptist expositors, such as Daniel Willis, have cited the Early Church Father 3205:

over," meaning that she be carefully wrapped up on every side. And by reducing it to an absurdity, he appeals to their shame, saying by way of severe reprimand, "but if she be not covered, let her also be shorn." As if he had said, "If thou cast away the covering appointed by the law of God, cast away likewise that appointed by nature." —

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women's wearing of a veiling as a requirement for coming into God's presence in prayer and a sign of acceptance of God's order of creation (in terms of gender). Additionally, the idea that women were to have a symbol of authority on our heads "because of the angels" (v. 10) meant that if we wanted their protection, we'd better be veiled.

3600: – 407) stated: "Their women used both to pray and prophesy unveiled, and with their head bare, (for then women also used to prophesy;) but the men went so far as to wear long hair, as having spent their time in philosophy, and covered their heads when praying and prophesying, each of which was a Grecian custom." 1488: 3310:

For her hair is given to her for a covering." However, some have taken issue with the fact that the Greek word used for covering in verse 15 (περιβόλαιον) is a different word than the form of the word used for veiling/covering in verses 5-7 and 13 (κατακαλύπτω), the latter of which means "to cover wholly" or "to veil".

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diligently over the ages. It is hard to imagine but since the 1960s the Church almost entirely practiced this tradition. The influence of secular reasoning, feminism and liberal theology have led to the questioning and, ultimately, the casting aside of this practice in the Church at large in the evangelical world.

2751:, noted that "The long hair and the veil were both intended as a covering of the head, and as a sign of true womanliness, and of the right relation of woman to man; and hence the absence of one had the same significance as that of the other." This is reflected in the patristic teaching of the Early Church Father 3095:, explains that Saint Paul's inclusion of this statement was to affirm that the "headcovering practice is a matter of apostolic authority and tradition, and not open to debate", evidenced by repeating a similar sentence with which he starts the passage: "maintain the traditions even as I delivered them to you". 1286:, in the Mediterranean, European, Indian, Middle Eastern, and African societies. With the custom of Christian headcovering being practiced for centuries, in the Middle Ages, a woman who did not wear a head covering was interpreted to be "a prostitute or adulteress", though this was not the case in the preceding 1170:... women, when they pray, are ordered to have a covering upon their heads because of those angels. They assist the saints and rejoice in the Church." In the second half of the third century, women praying with their heads covered is mentioned as church practice by St. Victorinus in his commentary of the 7985:

4. The "circumstances" and general context of the text. Here Whitaker comes to what must be considered the fundamental literal and grammatical procedure of Protestant exegesis: the right understanding of the actual use of a word in a particular text comes front consideration of'-'the occasion, scope,

7912:

Divine Apostolicall Institutions (that we may draw to our purpose) were again of two sorts: First, variable, or temporary, which were such injunctions as were prescribed, either for some speciall ends, as that law for abstaining from blood, and things strangled, Acts 15.1, for avoiding offence to the

6369:

In the Orthodox tradition, this is a big no-no. Of course, no one would kick a bareheaded woman out of an Orthodox church, should she walk in, but she is very likely to face some disapproving and judging looks, especially from the local babushkas (you'll always find a few babushkas inside an Orthodox

4854:

For elderly women in a more conservative orthodox region in the Eastern part of Romania, called Moldova, or Western Moldavia, the batik is a sign of modesty and keeping up tradition. It is said to be the umbrella of God upon them, a piece of clothing that connects them with divinity. Women don't need

4652:

Nature itself is therefore a divine confirmation of the constitutional sense of the impropriety of women appearing in the assembly without a head covering (v. 13). The words "for her long hair is given to her as a covering" (v. 15) "do not mean that the woman's hair is her covering and that she needs

4614:

contains this statement: "And let all the women have their heads covered with an opaque cloth, not with a veil of thin linen, for this is not a true covering." This written evidence of the course of performance of the early Christians is corroborated by the archaeological record. The pictures we have

2645:

teaches that "When a woman wears the symbol of God's government, a head covering, she is essentially a rebuke to all the fallen angels. Her actions say to them, 'You have rebelled against the Holy God, but I submit to Him and His headship. I choose not to follow your example of rebellion and pride.'"

1409:

With respect to the early Church, Tom Shank concluded that there were a variety of headcoverings worn by the early Christians, ranging from shawls to kapps: "William McGrath (1991) found that etchings in the Catacomb of Domitila in Rome — dating as far back as A.D. 95 — show 'modestly dressed sisters

1092:

directed that Christian women should wear headcoverings in public: "Thou therefore who art a Christian ... if thou wishest to be faithful, please thy husband only, and when thou walkest in the market-place, cover thy head with thy garment, that by thy veil the greatness of thy beauty may be covered;

8446:

Prophecy was only by the power of God, and was only done through spiritual gifts. And this prophecy is tied to prayer. So it seems that Paul is talking about the spiritual gifts of prayer and prophecy. We know that women were praying and prophesying and had the power of spiritual gifts. See the four

8397:

1 Corinthians 11 We interpret 1 Corinthians 11 quite literally. "4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved." Why don't

8131:

Although women were allowed to preach in the Methodist ministry, the veil covering a woman's head was required as a sign of her headship to Christ. Concerning the theological significance of the veil, Wesley wrote, "For a man indeed ought not to veil his head because he is the image and glory of God

7961:

XIV. Although certain ordinations of the apostles (which referred to the rites and circumstances of divine worship) were variable and instituted only for a time (as the sanction concerning the not eating of blood and of things strangled ; concerning the woman's head being covered and the man's being

7891:

Question: "Whether the Synod has power to enjoy things both in their nature and use indifferent." ...I answer: that for men to pray or prophesy with their heads covered, or with long hair, and women uncovered, were things in their own nature indifferent (unless you make it necessary, as a moral duty

7709:

During the Protestant Reformation, reformers John Calvin and John Knox interpreted Saint Paul's New Testament worship styles as requiring women to cover their heads on holy ground. In Germany, the typical white modesty shield trailed from the head to the heels. For peasant women in Terni, Italy, the

6738:

I went to church, something I'd never expected to do in Pakistan. Sadiq told me that his grandfather's nurse, Sausan, was Christian. Presbyterian. My second Sunday in Karachi, I went to services with her. I was glad of the clothese that Haseena Auntie had helped me shop for, because all the women in

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her hair. In addition, if a woman ever uncovered her own hair in public, the law took this as evidence of her infidelity and permitted her husband to divorce her without returning her dowry or paying her alimony. For centuries thereafter, Christian and Jewish married women throoughout most of Europe

4168:

Around the year 200, at Carthage, North Africa, Tertullian wrote a tract entitled, "The Veiling of Virgins." Tertullian makes the argument that the passage applies to all females of age — not just to married women. ... Earlier in his tract, Tertullian testified that the churches that were founded by

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O God, you who have spoken through the prophets and proclaimed that in the final generations the light of your knowledge will be for all nations, you who desire that no human created by your hands remain devoid of salvation, you who through the apostle Paul, your elected instrument, ordered us to do

2305:

While there are groups of Christians today who make their statement of submission by wearing coverings in keeping with this passage of Scripture, there are others who feel that in the present culture their long hair is sufficient to make such a statement. While we believe it is for those who wish to

825:

conclude that in 1 Corinthians 11 "verses 4-7 refer to a literal veil or covering of cloth" for "praying and prophesying" and hold verse 15 to refer to the hair of a woman given to her by nature. Christian headcovering with a cloth veil was the practice of the early Church, being universally taught

9472:

Esther 6 records the dramatic reversal that resulted in Haman's humiliation. Hearing the king speak of one whom he desired to honor, he thought that surely the king intended to honor him (6:6). To his great chagrin, he learned that the king ordained that Haman himself was to honor Mordecai, whom he

7933:

Interpreters rightly agree, that this and the following verses are to be interpreted from the customs of countries... Nothing in this is a further rule to christians, than that it is the duty of ministers, in praying and preaching, to use postures and habits that are not naturally, nor according to

7870:

Given the representative character of Whitaker's treatise and the use of Whitaker's work as a point of reference for sound doctrine throughout the seventeenth century, the following discussion adopts it as an outline and references other theologians in the course of the discussion, both filling out

6325:

Church Fathers like Hippolytus of Rome and Protestant Reformer Martin Luther taught that women should wear veils during public worship. While most followers of Western Christianity have abandoned the practice relatively recently, it is still practiced today in some conservative Mennonite and Amish

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The historical evidence is strikingly clear. The record reveals that the early churches all understood Paul to be talking about a cloth veil, not long hair. ... Hippolytus, a leader in the church in Rome around the year 200, compiled a record of the various customs and practices in that church from

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Churches, certain theologians teach the same doctrine that it is "expected of all women to be covered not only during liturgical periods of prayer, but at all times, for this was their honor and sign of authority given by our Lord", while other clerics have held that headcovering should at least be

3309:

A recent interpretation, first formulated in 1965 by the Scandinavian theologian Abel Isaakson, purports that Paul stated that the "hair" (specifically "long hair") is the sole covering mentioned in the entire passage; 1 Corinthians 11:15 (NRSV) reads "but if a woman has long hair, it is her glory?

3301:

A modern interpretation is that Paul's commands regarding headcovering were a cultural mandate that was only for the 1st-century Corinthian church. This view states that Paul was simply trying to create a distinction between uncovered Corinthian prostitutes and godly Corinthian Christian women, and

3276:

Some Christian denominations, such as Anabaptist Churches and Orthodox Churches, view Christian headcovering as a practice that Paul intended for all Christians, in all locations, during all time periods and so they continue the practice within their congregations. This view was taught by the early

2735:

God's order for the woman is the opposite from His order for the man. When she prays or prophesies she must cover her head. If she does not, she disgraces her head (man). This means that she must show her subjection to God's arrangement of headship by covering her head while praying or prophesying.

2722:

explicate the theology behind the traditional Christian interpretation of 1 Corinthians 11, writing that Paul taught that "Every man, therefore, who in praying or prophesying covers his head, thereby acknowledges himself dependent on some earthly head other than his heavenly head, and thereby takes

1361:

In Milwaukee, Wisconsin, in 1969, fifteen women from the Milwaukee chapter of the National Organization for Women protested in St. John de Nepomuc Catholic Church; after taking their place at the communion rail, the women removed their hats and placed them on the communion rail. The following week,

9093:

In most forms of Christianity, however, men remove their hats as a sign of deference to the deity. The bareheadedness derives from the comments of the Apostle Paul in 1 Corinthians 11:4 that "a man who keeps his head covered when he prays or prophesies brings shame upon his head" (NEB). ... Higher

5588:

St. John Chrysostom thought that Paul, in admonishing women to wear a covering "because of the angels", meant it "not at the time of prayer only, but also continually, she ought to be covered." Fr. Rhodes agrees: "The veil can be the constant symbol of the true woman of God ... a way of life ... a

4198:

As Paul's instructions were counter-cultural, this passage is "a remarkable proof of the Apostle's courage and honesty." Paul teaches that going without a headcovering means a loss of "dignity, power, and grace, which God had given to women, especially under the Gospel." The idea that "a woman who

4012:

all those." This indicates that a local church, like the church in Corinth, is composed only of those believers in that locality, not of all believers in every place. It also indicates that this Epistle was intended not only for the believers in that one church in Corinth, but for all believers in

3692:

Hippolytus an early Church Father wrote, "Let all the women have their heads covered." Others who taught this practice in the Church were, John Calvin , Martin Luther , Early Church Fathers, John Wesley , Matthew Henry to name just a few. We must remind ourselves that until the twentieth century,

2122:

So if women are thus permitted to have their heads uncovered and to show their hair, they will eventually be allowed to expose their entire breasts, and they will come to make their exhibitions as if it were a tavern show; they will become so brazen that modesty and shame will be no more; in short

1192:

And he took me unto another pit, and I stooped and looked and saw mire and worms welling up, and souls wallowing there, and a great gnashing of teeth was heard thence from them. And that man said unto me: These are the souls of women which forsook their husbands and committed adultery with others,

1081:

Because you can't avoid wearing a veil, you should not find some other way to nullify it. That is, by going about neither covered nor bare. For some women do not veil their heads, but rather bind them up with turbans and woollen bands. It's true that they are protected in front. But where the head

6057:

The National Organization of Women (NOW) was founded and presided over by Betty Friedan. ... In 1968, as an agnostic activist, Friedan led her organization in a nationwide hat burning event. They touted the event's purpose, "To protest the second-class status of women in all churches. Because the

4130:

Furthermore, Greek women, including women in prayer, were usually depicted without a garment covering the head. It does not make sense that Paul would assert something was disgraceful that in their culture was not considered disgraceful. Concerning Greek customs A. Oepke observes: ... It is quite

4061:

He thus brings the matter to a conclusion. In addition to the theological and moral reasons for the headcovering, there is also the fact that if the Corinthians were to allow their women to remove the headcovering, this new practice or custom (συνήθειαν) would go against the established custom of

3289:

hold that because "the testimony of headship and the angels apply to all times of the believer's life, not only church services", in addition to biblical injunctions to "pray often, even continually (Acts 6:3-4, 6; 12:5; Romans 1:8-10; Ephesians 1:15-19; 6:18-20; Colossians 1:3-4; 5:17; 2 Timothy

1371:

First Corinthians 11:3-16 deals with the significance of a "head covering" for women while they are praying and prophesying in the gathered church. The significance of a head covering appears to be a cultural factor that is quite diverse in various times and places. Indeed, because of the diverse

8346:

Their attitudes were essentially sectarian and exclusive and, though they attempted to interact with wider aspects of popular culture (especially in their choice of music hall tunes and their crusade avertising), they were largely isolated from other Christian streams until the 1960s. ... In the

5060:

In its ensuing discussion of the Mishnah, the Talmud asserts unequivocally that going out bareheaded violates biblical law. In Ketubot 72a, it states, "And who is considered a woman who violates dat yehudit? One who goes out and her head is uncovered." The Talmud asks, "The prohibition against a

4539:

Well then: the man he compelleth not to be always uncovered, but only when he prays. "For every man," saith he, "praying or prophesying, having his head covered, dishonoureth his head." But the woman he commands to be at all times covered. Wherefore also having said, "Every woman that prayeth or

4096:

Clement of Rome in AD 96 said, "Then let us gather together in awareness of our concord" speaking of the holy angels when we worship. The Church is to gather and worship God in the Spirit (John 4:24) doing things that the world considers foolish but for the Lord there is great significance. Paul

3204:

Thus, in the beginning he simply requires that the head be not bare: but as he proceeds he intimates both the continuance of the rule, saying, "for it is one and the same thing as if she were shaven," and the keeping of it with all care and diligence. For he said not merely covered, but "covered

1366:

published a letter to the editor from "Mrs. M. E., Milwaukee," who felt that the protest was "immature exhibitionism." A text printed after the close of the 20th century reflects a general Western Christian attitude towards the practice of head covering for women, with American authors Ronald W.

1225:

the business of whether to cover one's head was legislated by nature (see 1 Cor 11:14–15). When I say 'nature', I mean 'God'. For he is the one who created nature. Take note, therefore, what great harm comes from overturning these boundaries! And don't tell me that this is a small sin." While at

1216:

9965:

I grew up, like most Amish Mennonites, believing the wearing of a veiling a nonnegotiable command in Scripture (1 Corinthians 11) that is somehow disconnected from cultural context. Since the Bible teaches the practice, women should do it — no questions permitted. Church authorities interpreted

6803:

However, as the Royal Family are known to be sticklers for tradition, hats will no doubt be required for Harry's wedding. The wearing hats to church by all women is traditionally a requirement of the Anglican church. This is due to the writing of St Paul in Corinthians, where he has some pretty

6237:

In turn, the 1983 Code of Canon Law did not reissue the canon, and by doing so, effectively nullified the previous 1917 code. While some women continued to wear hats (I distinctly recall a gray-haired woman who wore a weird woolen stocking cap covered with wooden beads in my 1980's grade school

5082:

The mishna stated: And who is considered a woman who violates the precepts of Jewish women? One who goes out and her head is uncovered. The Gemara asks: The prohibition against a woman going out with her head uncovered is not merely a custom of Jewish women. Rather, it is by Torah law, as it is

4569:

There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to

2300:

Saint Paul instituted the veiling of women as "a Christian woman's way of properly honoring the headship of men in the church and of making a statement of submission to their authority (vs. 3, 5)." The wearing of a veil is thus "the statement of genuine Christian piety and submission." The same

782:

Churches, certain theologians likewise teach that it is "expected of all women to be covered not only during liturgical periods of prayer, but at all times, for this was their honor and sign of authority given by our Lord", while others have held that headcovering should at least be done during

7025:

During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and

6647:

Church hats have been a key part of churchgoers' Sunday best for years, and are still an important aspect of dress in some churches today. The practice of covering one's head for church originally came from 1 Corinthians 11:15. The simple head covering has been adapted and expanded to become a

4995:

One of the most questioned practices in the New Testament in the modern day Western Church is the practice of Head Coverings for women. Yet to get perspective we need to look over the panoply of God's Church for 2000 years and see that this is not something new but old — and has been practiced

4233:

Paul is not simply endorsing standard Roman or even Greco-Roman customs in Corinth. Paul was about the business of reforming his converts' social assumptions and conventions in the context of the Christian community. They were to model new Christian customs, common in the assemblies of God but

2508:

In the Orthodox Church, the act of placing something under or behind a veil sets it apart as special, as something to be revered and respected, similar to the role played by the temple veil of the Holy of Holies in Jerusalem. Thus, there is a connection between a woman's veil with covering and

1356:

WHEREAS, the wearing of a head covering by women at religious services is a custom in many churches and whereas it is a symbol of subjection within these churches, NOW recommends that all chapters undertake an effort to have all women participate in a "national unveiling" by sending their head

6613:

Following the general Anabaptist worldview, Hutterite dress not only emphasizes modesty but also separation from the world. ... The women wear ankle-length skirts or dresses with a blouse, a kerchief-style head covering with polka dots (tiechle), usually black and white, and solid comfortable

4615:

from the second and third centuries from the catacombs and other places depict Christian women praying with a cloth veil on their heads. So the historical record is crystal clear. It reveals that the early generation of believers understood the head covering to be a cloth veil — not long hair.

3090:

II,29, and in Polybius 15,27.2 (second century BC)." 1 Corinthians 11:16 concludes the passage Paul wrote about Christian veiling: "But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God's other churches." Michael Marlowe, a scholar of

2359:

The wearing of a head covering during Pentecostal worship was the normative practice from its inception; in the 1960s, "head coverings stopped being obligatory" in many Pentecostal denominations of Western Europe, when, "with little debate", many Pentecostals "had absorbed elements of popular

9432:

If we look instead to the order of Paul's argument, we observe that he wants the Corinthians to know, first of all, that "the head of every man is Christ" (11:3); and that the practical consequence of this teaching is, first of all, that "any man who prays or prophesies with his head covered

8784:

In our church services, you will see that the women wear head coverings as is mentioned in 1 Corinthians 11:2–16. In the same way, we adhere to the practice of baptism as commanded in Matthew 28:19, and Holy Communion, which is given to us in 1 Corinthians 11:23–26. These are all part of the

5707:

Today many people associate rules about veiling and headscarves with the Muslim world, but in the eighteenth century they were common among Christians as well, in line with 1 Corinthians 11:4-13 which appears not only to prescribe headcoverings for any women who prays or goes to church, but

3267:

Beginning in the 20th century, due to aforementioned issues, Bible commentators and Christian congregations have either advocated for the continued practice of wearing headcoverings, or have discarded the observance of this ordinance as understood in its historic sense. While many Christian

5144:

Megan Cifarelli has argued that the raised skirts and uncovered heads of women captives (e.g., Cifarelli 1998:220, fig. 17; see also Marcus 1995: Pl. VI and King 1915: Plates XXIII and L) would have signalled their immodesty and sexual availability, which in turn would have indicated their

6909:

Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739–1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they

8132:

in the dominion he bears over the creation, representing the supreme dominion of God, which is his glory. But the woman is a matter of glory to the man, who has a becoming dominion over her. Therefore she ought not to appear except with her head veiled as a tacit acknowledgement of it."

4131:

wrong that Greek women were under some kind of compulsion to wear a veil. ... Passages to the contrary are so numerous and unequivocally that they cannot be offset. ...Empresses and goddesses, even those who maintain their dignity, like Hera and Demeter, are portrayed without veils.

2437:, Shaker girls and women wear a headcovering as a part of their daily wear. These are in the form of a white cap. Historically, these were sewn by Shaker women themselves, though in the middle of the 20th century, the rise of ready-made clothing allowed for the purchase of the same. 5733:

Throughout the nineteenth century, hats were a cultural necessity; women were never seen in public without one. Up until World War I, a woman slipped on a white cap immediately upon arising, unless she was in mourning, and some type of hat or bonnet was worn every time she left the

1332:. In the West, "up until World War I, a woman slipped on a white cap immediately upon arising...and some type of hat or bonnet was worn every time she left the house." The custom has declined in America and Western Europe, though certain Christian denominations (such as those of 1122:

explains that in his days, the women of the Corinthian church from the age of puberty onwards (unmarried and married) were practicing Christian headcovering despite the fact that non-Christians in the region did not observe this ordinance; as such, the practice of Christians was

2114:, both called for women to wear head coverings. Calvin taught that headcovering was the cornerstone of modesty for Christian women and held that those who removed their veils from their hair would soon come to remove the clothing covering their breasts and that covering their 1376:

Nevertheless, in the 21st century, the practice of headcovering is being revived in the Western World among some women belonging to various Christian congregations where the practice lapsed, though other denominations have practiced the biblical ordinance perpetually, as with

9477:

LXE Esther 6:12 And Mardochaeus returned to the palace: but Aman went home mourning, and having his head covered. ... The exact phrase κατὰ κεφαλῆς found here occurs in only one other passage in the Bible in Greek: BGT 1 Corinthians 11:4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων

2127:

Furthermore, Calvin stated "Should any one now object, that her hair is enough, as being a natural covering, Paul says that it is not, for it is such a covering as requires another thing to be made use of for covering it." Other Reformed supporters of headcovering include:

8104:

Therefore if a woman is not covered — If she will throw off the badge of subjection, let her appear with her hair cut like a man's. But if it be shameful far a woman to appear thus in public, especially in a religious assembly, let her, for the same reason, keep on her

2494:

An ancient Orthodox Christian prayer titled the "Prayer for binding up the head of a woman" has been used liturgically for the blessing of a woman's headcovering(s), which was historically worn by an Orthodox Christian woman at all times with the exception of sleeping:

6326:

traditions. In recent years the practice has spread to other denominations in the form of a "head covering movement" embraced by some in the "complementarian" branch of American evangelicalism that emphasizes male headship and wifely submission in the church and home.

3003:

or expensive clothes, but with good deeds, appropriate for women who profess to worship God"). Genesis 24:65 records the veil as a feminine emblem of modesty. The wearing of headcoverings in public by Christian women was commanded in early Christian texts, such as the

2029:, as contained in "The Lutheran Liturgy", state in a section titled "Headgear for Women": "It is laudable custom, based upon a Scriptural injunction (1 Cor. 11:3-15), for women to wear an appropriate head covering in Church, especially at the time of divine service." 3548:

as the basis for continual headcovering (during worship and in public) among women, particularly Saint Paul's assertion that women being unveiled is dishonourable and by consequence, Christian women should cover their heads with a veil continually. Merle Ruth in

1212: – 407) delineated Saint Paul's teaching, explaining that Christian women should wear a cloth headcovering when in public in view of Saint Paul's comparison of a woman not wearing a veil to being shaven, which he states is "always dishonourable": 8285:

Scripture enjoins that every woman praying with uncovered head causes herself shame and for this reason Brethren women wear head scarves whilst attending church services. It is common for Brethren ladies to wear a ribbon or headband when out amongst the general

5385:

Clement of Alexandria. (1885). The Instructor. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire) (Vol. 2, p. 290). Buffalo, NY: Christian Literature

1995:

it was a requirement that women cover their heads in church. It said, "women, however, shall have a covered head and be modestly dressed, especially when they approach the table of the Lord." Veiling was not specifically addressed in the 1983 revision of the

7738:

What about head coverings for women? On the basis of 1 Corinthians 11:2-16, Calvin taught that all women should have their heads covered when meeting in public worship. This practice is continued by some within Reformed, Anabaptist, and Catholic communities

6581:

Many Charity women wear the usual cape dress worn by most conservative Mennonites, but a jacket type upper garment is also very common and is worn with a very long skirt. The type of head covering is not specified, but most women wear a large, opaque, white

7126:

The red and orange turban described by the anonymous observer also looks forward to the flamboyant Sunday hats worn by African American middle-class women into the twenty-first century, hats celebrated stunningly by Michael Cunningham and Graig Marberry in

5112:

In biblical times, women covered their heads with veils or scarves. The unveiling of a woman's hair was considered a humiliation and punishment (Isa. 3:17; cf. Num. 5:18 on the loosening of the hair of a woman suspected of adultery; III Macc. 4:6; and Sus.

9979: 2301:

passage, in the view of the Central Yearly Meeting, teaches that in addition to a head covering, verses 14 and 15 teach that "nature has endowed women with a natural covering which is their long hair". Given this, the Central Yearly Meeting holds that:

7913:

Jews, or to some special nations, or persons, as agreeable to the customs of those places and times, as that of women being vailed in the congregations, and some other the like. Secondly, invariable and perpetual: such as concerned the whole Church...

8416:

You are cordially invited to The Church of the Lord Jesus Christ of the Apostolic Faith regardless of race, creed, color or place of national origin. We ask however, that you abide by our Apostolic rules and the women have head covering and not wear

5522:. In A. Roberts, J. Donaldson, & A. C. Coxe (Eds.), S. Thelwall (Trans.), Fathers of the Third Century: Tertullian, Part Fourth; Minucius Felix; Commodian; Origen, Parts First and Second (Vol. 4, p. 33). Buffalo, NY: Christian Literature Company. 2598:, derives from early Christian and Judaic religious vocabulary, which may indicate the origins of the garment itself. Unmarried women generally wore white veils while married women wore black. The practice began to decline by the early 20th century. 812:

Those enjoining the practice head covering for Christian women while "praying and prophesying" ground their argument in 1 Corinthians 11. Denominations that teach that women should wear head coverings at all times additionally base this doctrine on

9005:

Paul's view is that the creation order should be properly manifested, not obliterated, in Christian worship, especially because even angels, as guardians of the creation order, are present, observing such worship and perhaps even participating in

7846:

He desires men to pray with uncovered, women with covered heads: which injunctions are not of a perpetual obligation; for they are not now observed even by the papists themselves; so as to make it plain that all churches are not bound to the same

1991:(1225–1274) said that "the man existing under God should not have a covering over his head to show that he is immediately subject to God; but the woman should wear a covering to show that besides God she is naturally subject to another." In the 1245: – 420) noted that the hair cap and the prayer veil is worn by Christian women in Egypt and Syria, who "do not go about with heads uncovered in defiance of the apostle's command, for they wear a close-fitting cap and a veil". 1410:

wearing the cap style veiling.' Warren Henderson, writing about the catacombs, also observed that women covered their heads, but emphasized the cloth styles." In the present-day, various styles of headcoverings are worn by Christian women:

7790: 878:

the practice of head covering declined during the 20th century and in churches where it is not practiced, veiling as described 1 Corinthians 11 is usually taught as being a societal practice for the age in which the passage was written.

1281:

Until at least the 19th century and still extant in certain regions, the wearing of a head covering, both in the public and while attending church, was regarded as customary for Christian women, in line with the injunction to do so in

7397:

Fr. Mike ... did a Q&A about Chapel veils that I feel explains what they are, why they are worn, and the history behind them. One of my favorite parts is when he describes it as sacramental, the same way a rosary or a scapular

5651:

Augustine of Hippo. (1886). Letters of St. Augustin. In P. Schaff (Ed.), J. G. Cunningham (Trans.), The Confessions and Letters of St. Augustin with a Sketch of His Life and Work (Vol. 1, p. 588). Buffalo, NY: Christian Literature

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traditions), it has been traditionally customary for women to cover their heads with a headscarf while in church (and oftentimes in the public too); an example of this practice occurs among the Orthodox Christians in the region of

9996:

Paul teaches the subordination of the woman to man by going back to creation. This should forever lay to rest any idea that his teaching about women's covering was what was culturally suitable to his day but not applicable to us

5957:

Further north, in Vojvodina, some older Slovak women still regularly wear the headscarf, pleated skirt and embroidered apron that is their national dress. All across Serbia, as elsewhere in eastern Europe, many older women wear

3905:

Was it a small sign of modesty that when Rebecca came to wed Isaac, and saw her bridegroom, she took a veil, that she might not be seen before they were united? Certainly the fair virgin feared not for her beauty, but for her

9064:

Hat etiquette also has roots in Christianity, as it's long been considered customary for men to remove their hats upon entering a church. As we all know, however, church hats are a historic tradition for women to wear in the

2736:

Her action in refusing to cover her head is a statement that she is equal in authority to man. In that case, she is the same as a woman who shaves her head like a man might do. Paul does not say that the woman disgraces her

5641:

Jerome. (1893). The Letters of St. Jerome. In P. Schaff & H. Wace (Eds.), W. H. Fremantle, G. Lewis, & W. G. Martley (Trans.), St. Jerome: Letters and Select Works (Vol. 6, p. 292). New York: Christian Literature

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The New Testament of our Lord Iesus Christ: translated out of Greeke by Theod. Beza; with brief summaries and expositions upon the hard places by the said authour, Ioac. Camer., and P. Lofeler Villerius; Englished by L.

5762:

Head covers are generally associated with Islam, but until recently Christian women in Mediterranean countries also covered their heads in public, and some still do, particularly in religious contexts such as attending

8632:

Poujade (1867, 194) noted that Christian women used white veils. Long after independence from Turkey, elderly Orthodox women in Elbasan could be seen on the street wearing white veils, although usually their eyes were

6954:

Bonnets are worn by many traditional Quaker women, and here in Pennsylvania, we're accustomed to seeing Amish and Mennonite women wearing prayer coverings and veils which can vary in style and color according to their

3161:

An appeal not to offend the angels by disobedience to Paul's instructions of women wearing a veil (and men praying with their heads uncovered) as the angels take part in spiritual exercises (Tobit 12:12-15, Revelation

2774:, in delineating verse 10 of 1 Corinthians 11, suggested that "To abandon this justifiable and well established symbol of subordination would be a shock to the submissive and obedient spirit of the ministering angels ( 2513:

Bishop Alexei further stated that "Every Orthodox woman who wears a veil or head-covering is also blessed by that veil of the Mother of God, which miraculously and repeatedly protected the faithful from so much harm."

1723:

Many women of various Christian denominations around the world continue to practice head covering during worship and while praying at home, as well as when going out in public. This is true especially in parts of the

1344:, noted that relatively recent interpretations in the Western World that do not necessitate the wearing of headcoverings by women, in contrast to the historic practice of female Christian veiling, are linked with the 4961:

In the contemporary world such head coverings (whatever they were in fact) have little to no social significance. Thus this is rightly understood to be a cultural issue and a matter of personal choice for a believer

7825:

It appeareth that this was a politike law serving onely for the circumstances of the time that Paul lived in, by this reason, because in these our daye, for a man to speake bare-headed in an assembly, is a signe of

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adds that certain biblical scholars hold that "Paul is attempting, by means of this Greek word, to render a Hebrew word that signifies the veil traditionally worn by a married Jewish woman." Nevertheless, the "word

1357:

coverings to the task force chairman immediately. At the Spring meeting of the Task force on Women in Religion, these veils will then publicly be burned to protest the second class status of women in all churches."

4742:

One singular thing may be noted in this history, – that with all the vagaries of fashion, woman has never violated the Biblical law that bade her cover her head. She has never gone to church services bareheaded.

2794::6)". Furthermore, verse 10 refers to the cloth veil as a sign of power or authority that highlights the unique God-given role of a Christian woman and grants her the ability to then "pray and prophesy with the 3238:

Paul's discussion of hair lengths was not to command any specific hair measurement, but rather, a discussion of "male and female differentiation" as women generally had longer hair than men; while the males of

4816:

Mantillas are still worn by many Spanish and Latina women during religious ceremonies, and many Christian women in India still cover their heads with a veil, scarf, shawl or the end of a sari during religious

7418:

A white veil or coif, called velamen dominicale, was worn by females at the time of receiving the eucharist during the 5th and 6th centuries These veils were ordered by the councils of Autun 578 and Angers.

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One thing that fascinated me about the Eastern European churches was the "sea of white" that I saw every time I got up to preach. This was because most of the churches practiced head covering for women.

4927:

Observant Coptic Christians still wear head covers in Egypt and figure 2 portrays Natalya, a Christian Ethiopian girl who was on a class field trip to visit the 12th century stone churches in Lalibela,

3884:

The origins of the veil go back to the matriarch Rebekah, who, when she saw Isaac for the first time, "took her veil and covered her face." (Genesis 24:65). The veil is symbolic of Jewish traditions of

6673:

Assyrian youth women wear traditional Yalkhtas to cover their hair, as a sign of respect and rank in church, as they follow along in worship at Saint Mary's Assyrian Church of the East in Roselle, Ill.

3263:

Shawls have been used as a headcovering by Christian women in various parts of the world, such as in Russia; they were worn by the females at the church in Corinth during the era of early Christianity.

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Therefore, the covering of her hair also denotes humbling before God or, as it were, laying aside her glory...it certainly is essential when teaching or worshipping whether it be at home or in church.

5979:

There were many times that a woman would be called into prayer while preparing a meal. Instead of running to get a head scarf, she would grab a readily available dish towel to cover her head instead.

1131:("On the Veiling of Virgins") Tertullian argumented from scripture, natural law and Christian disclipline that from puberty virgins ought to be veiled when in public. The custom of some Carthaginian 3290:

1:3-6)", women are called to wear the headcovering throughout the day. Sociologist Cory Anderson stated that for those Christian women who continually wear it, the headcovering serves as an outward

5827:

As a mark of respect, Indian women were expected to cover their heads. And over the years, most rural Hindu, Muslim and Christian women have done so with the Orhni, a thin shawl-like head covering.

2740:. The teaching applies to all women, whether married or not, for it is God's law that woman in general be subject to man in general. She shows this by covering her head when praying or prophesying. 9393:

Christianity , beginning with the New Testament (in passages such as Corinthians 11: 2–16 or 1 Timothy 2:8– 15) preserves the admonition for women to assume modest attire and to cover their heads.

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concludes Saint Paul's instructions on Christian headcovering: "But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God's other churches."

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dishonors his head," that is, Christ (11:4). That gesture on the part of a pious man was common enough, indeed ubiquitous, in Roman religion. Pulling his toga up over his head (in Latin praying

8314:

The concern for church purity that underlay both of these views also led Williams to advocate the veiling of women at worship service, which he believed was a practice of the primitive churches.

3500:

to demonstrate that the Paul the Apostle taught the traditions he delivered, such as headcovering with a cloth veil, "are a commandment of the Lord" to be followed by those who are "spiritual".

3195:, reiterates Paul's teaching that since a woman naturally "covers" her head with her natural hair, she likewise ought to cover it with a cloth headcovering while praying or prophesying (cf. 6938: 4570:

consider things that may happen when we "come together." The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God's saints.

3031:) where "because he had been humiliated, he headed home, draping an external covering over his head" (additionally certain manuscripts of the Septuagint in Esther 6:12 use the Greek words 1389:

of the Church. In particular, Catholics have seen a slight revival of veiling in women. The sociologist Cory Anderson stated that for those Christian women who continually wear it, such as

1249:(354 – 430) writes about the head covering, "It is not becoming, even in married women, to uncover their hair, since the apostle commands women to keep their heads covered." 7623:

Otherwise and aside from that, the wife should put on a veil, just as a pious wife is duty-bound to help bear her husband's accident, illness, and misfortune on account of the evil flesh.

598: 3559:

holds that the biblical "clause 'Let her be covered' is the present, active, imperative form, which gives the meaning, 'Let her continue to be veiled.'" To this end, Anabaptists of the

2687:

1 Corinthians 11 contains a key passage to the use of headcoverings for women (and the uncovering of the heads of men). Much of the interpretive discussion revolves around this passage.

2820:). Irenaeus' explanation constitutes an early Christian commentary on this biblical verse. Related to this is the fact that Verse 10, in many early copies of the Bible (such as certain 9845: 5218:

wore their hair long, bound, and covered. Most Muslim cultures, which share some of their roots with Christianity and Judaism, still require women to wear veils outside the home.

7089:

Although hats were not considered sufficiently respectable for church wear and very formal occasions they were gradually taking the place of bonnets, at least for younger women.

979:, 4:1), i.e., from a verse praising her beauty." Jewish law around the time of Jesus stipulated that a married woman who uncovered her hair in public evidenced her infidelity. 9577:" Let us not suppose, however, that with a single sentence Paul is canceling out everything he has so clearly stated prior to it. The Greek word for covering in verse 15 is 7871:

Whitaker's argument from other late sixteenth- and seventeenth-century sources and manifesting the broad applicability of Whitaker's rules and categories of interpretation.

1979:

in 743 declared that "A woman praying in church without her head covered brings shame upon her head, according to the word of the Apostle", a position later supported by

967:, "did not flaunt her physical beauty" but "veiled herself, increasing her allure through an outward display of modesty." The removal of a woman's veil in the passage of 2763:, meaning that she be with all care sheltered from view on every side. And by reducing it to an absurdity, he appeals to their shame, saying by way of severe reprimand, 10870: 5302: 2026: 2844:

reflects this, displaying the verse as follows: "That is why a woman ought to have a veil on her head, because of the angels". Similarly, a scholarly footnote in the

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And let all the women have their heads covered with an opaque cloth, not with a veil of thin linen, for this is not a true covering. (Apostolic Tradition Part II.18)

10840: 7170: 5795:(ነጠላ, a shawl made from white, usually homespun cotton and often with a colorful banner woven into its edges) when working in the sun or going out of her compound. 3775: 2667:

Passages such as Genesis 24:65, Numbers 5:18, Song of Solomon 5:7, Susanna 13:31–32, and Isaiah 47:2 indicate that believing women wore a head covering during the

795:, instructed that a headcovering must be worn by women during prayer and worship as well as when outside the home. When Saint Paul commanded women to be veiled in 3488:

of Christianity, and by addressing those who affirm it, Saint Paul is addressing the universal Church everywhere, not just the local church in Corinth. Likewise,

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had come at Corinth, or in the Corinthian Church, to be used for 'a veil,' or 'covering'...just as the word 'kingdom' in Greek may be used for 'a crown' (compare

1002:

Multiple Church Fathers taught that the hair of a woman has sexual potency, therefore it should only be for her husband to see and covered the rest of the time.

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as used before for the veiling. In other words the hair is a type of covering, but the veiling used in the previous verses is to wholly cover the head and hair.

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In verse 2 Paul also says, "With all those who call upon the name of our Lord Jesus Christ in every place, theires and ours." Notice that here he does not say "

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and held universally by undivided Christianity for several centuries afterward. This historic interpretation is linked with the God-ordained order of headship.

1058:

let all the women have their heads covered with an opaque cloth, not with a veil of thin linen, for this is not a true covering." The early Christian apologist

2699:" (also translated as "traditions" or "teachings") that he had passed on to them (verse 2). Included in these apostolic ordinances that Paul is discussing in 2582:

women historically covered their head and face in public and in the presence of men. During the 19th century, upper-class urban Christian and Muslim women in

3335:

In the United States, an Alabama resident Yvonne Allen, in 2016, filed a complaint with the federal court after being forced to remove her headscarf for her

3540:, as well as other smaller denominations. This traditional Anabaptist viewpoint is explicated by expositor Daniel Willis, who cites the Early Church Father 3058:

up over the head like a hood. ... Romans also wore their togas "down from the head" when they offered sacrifices. This is the practice to which Paul refers.

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Near Alessio, further south, the women wear dresses all finged and tasselled; and their sisters in central Albania have white veils and high head-dresses.

2504:

Alexei Trader, the Eastern Orthodox bishop of the Diocese of Sitka and Alaska, delineated the teaching of the Church on a Christian woman's headcovering:

1277:(1375/1379–1444), National Gallery, London. The wimple features four layers of cloth, and the pins holding it in place are visible at the top of the head. 2714:, glory, angels, natural hair lengths, and the practice of the churches. This led to the universal practice of headcovering in Christianity. Theologians 2004:, the wearing of a headscarf by Catholic women remains the norm. The Eucharist has been refused to ladies who present themselves without a headcovering. 3645: 6971: 10235: 7962:

uncovered when they prophesy ) because there was a special cause and reason for them and (this ceasing) the institution itself ought to cease also...

5858:

In European history, Christian women wore veils or other head coverings in church, in accordance with a biblical injunction (1 Corinthians 11:4-10).

10118: 6309: 4535:

A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians

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The biblical passage has been interpreted by Anabaptist Christians and Orthodox Christians, among others, in conjunction with modesty in clothing (

6872:

Head coverings have been common practice in both the East and Western spheres of Christendom, including among Lutherans, until roughly the 1960's.

7026:

contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching.

6296:

However, in the last decade, a minority of Catholic women, particularly young millennial Americans, have chosen to voluntarily cover their heads.

830:

and practiced by Christian women throughout history, continuing to be the ordinary practice among Christians in many parts of the world, such as

588: 6202:

Recently, there has been a head covering revival in certain wings of the US Church: especially the ultra-reformed and those calling themselves '

6238:

parish experience), the practice was relatively limited to older parishioners, and was no longer stipulated or encouraged amongst the faithful.

742: 10726: 8269: 6338: 6280: 3551: 3082:) and "it is clear that Philo is speaking of a head covering being removed because the priest had just removed her kerchief"; additionally, 1227: 8912:

Many Christian women also covered their hair, as enjoined by Saint Paul (1 Cor. 11:5) and as suggested by numerous medieval representations.

1538: 9849: 7947: 2269: 6787: 10855: 4355: 4380: 3134:

There are several key sections of 1 Corinthians 11:2–16 that Bible commentators and Christian congregations, since the 1960s, have held

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women, including some from the Ohio Yearly Meeting (Conservative), wear headcoverings usually in the form of a "scarf, bonnet, or cap."

1093:

do not adorn the face of thine eyes, but look down and walk veiled; be watchful, not to wash in the baths with men." In the same vein,

10702:

Powers, Janet E. (2001). "Recovering a Woman's Head with Prophetic Authority: A Pentecostal Interpretation of 1 Corinthians 11.3–16".

1290:

during which pagan Greek women went about in public and prayed bareheaded (in contrast to the Christian women who veiled themselves).

803:

in the Apostolic Era, being a biblical ordinance rather than a cultural tradition. The style of headcovering varies by region, though

12891: 6045: 5547: 2231: 936:(Pentateuch) commands women to go out in public with their heads covered. This headcovering worn during biblical times was a veil or 12901: 10860: 9689:

Few New Testament teachings are as clearly taught and yet flatly refused by modern Western Christians as the woman's headcovering.

2995::9-10 "I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or 1135:

not being veiled when the church gathered was sharply criticised as being contrary to the truth. This is only 150 years after the

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about, which have resulted in either churches continuing the practice of wearing headcoverings, or not practicing the ordinance.

2339:

movement in North America, taught that women should veil themselves during worship as this was the practice of the early Church.

2277: 23:

An Eastern Orthodox Christian woman wearing a headcovering at church; behind her is an icon of the early Christian virgin martyr

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Amish women who wear it at all times except when sleeping. This is based on the notion that women should 'pray without ceasing'.

2893:

thus notes that women "wear a veil, in sign that they are under subjection." In addition to Irenaeus, Church Fathers, including

1201:... expressly commanded that the women should have their heads covered in the Church." In the same era, the Early Church Father 12906: 8191: 7052:

Prior to the 20th century, most American Christian women commonly followed Corinthians 1:11 and covered their heads in worship.

6224: 2807: 2010:

and Plain Catholic women continue to practice headcovering, even while most Catholic women in western society no longer do so.

1862: 1287: 1007: 698: 645: 3476:, is addressed to "... all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours" (see 3339:

photograph. Allen characterized herself as a "devout Christian woman whose faith compels her to cover her hair in public." In

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As if he had said, "If thou cast away the covering appointed by the law of God, cast away likewise that appointed by nature."

1300:

The practice of headcovering continues to be the ordinary practice among Christian women in many parts of the world, such as

7039: 10865: 9459: 3315: 2983:, authored by Merle Ruth, teaches with regard to the continual wearing of the headcovering by believing women, that it is: 2372: 2227: 2223: 1250: 620: 7636:

The Lutheran Liturgy: Authorized by the Synods Constituting The Evangelical Lutheran Synodical Conference of North America

6842:

The Lutheran Liturgy: Authorized by the Synods Constituting The Evangelical Lutheran Synodical Conference of North America

6186: 3589:

Writing on the practice of the pagan Greek customs (that surrounded the Corinthian church there), the Early Church Father

7178: 6426:

Praising His Name In The Dance: Spirit Possession in the Spiritual Baptist Faith and Orisha Work in Trinidad, West Indies

3318:

John W. Keddie contended that if hair was the covering Paul was talking about, then verse 6 would read "For if the women

583: 8763: 7492: 6816: 6104: 4497: 1297:, possessed women have attempted to tear off their headcovering, as with the case of Frances Bruchmüllerin in Sulzbach. 10749: 10414: 10291: 9870: 8273: 8005:

This tradition was observed according to the time and place that all things might be done in comelines and edification.

6284: 4915: 2618: 2219: 2207: 2103: 735: 8000:

The Bible. Translated according to the Hebrew and Greeke, and conferred with the best translations in diuers languages

4911: 2885:(Revised Version), or 'a covering, in sign that she is under the power of her husband' (Authorized Version, margin)." 1997: 770:. Some Christian women wear the head covering in public worship and during private prayer at home, while others (esp. 12926: 10200: 9989: 9176: 8905: 8733: 8097: 7677: 7616: 7582: 7331: 7254: 7112: 7075: 7011: 6895: 6767: 6724: 6694: 6462: 5879: 5700: 5194: 4881: 4294: 3972: 3311: 2622: 2293: 1035:, explained that the "power" or "authority" on a woman's head when praying and prophesying was a cloth veil (κάλυμμα 9939: 9733: 2171:

Other Reformed figures of the 16th and 17th centuries held that head covering was a cultural institution, including

799:, the surrounding pagan Greek women did not wear headcoverings; as such, the practice of Christian headcovering was 12896: 9711: 9700: 7817: 3744:

No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church

3469: 2829: 2614: 2450: 1140: 956: 796: 655: 9351: 5213:) cover the sky. Following the same logic, by the time of Jesus, Jewish law permitted a man to divorce a woman by 2398:, teaches that women are to wear a head covering anytime when worshipping, both at church and at home, in view of 2265:, reflected the same position — that veils are enjoined for women, while caps are forbidden to men while praying. 952: 913: 12886: 12098: 10704: 8044: 7144: 6111: 4982: 4083: 3679: 2368: 2215: 1964: 1349: 390: 10659: 10008: 9404: 8433: 5974: 4841: 2676: 2399: 2297: 968: 10922: 10147: 8884: 8873: 8818: 7980:

Post-Reformation Reformed Dogmatics : The Rise and Development of reformed orthodoxy, ca. 1520 to ca. 1725

7886:

Vindiciae clavium: or, A vindication of The keyes of the kingdome of heaven, into the hands of the right owners

4270: 2825: 2575: 593: 538: 7978: 7863: 7466:

Synod of Rome (Canon 3). Giovanni Domenico Mansi, Sacrorum Conciliorum Nova et Amplissima Collectio (Page 382)

4309: 2806:(120-202 A.D.), the last living connection to the Apostles, who in his explication of Saint Paul's command in 9722: 9662: 9048: 3226:

In the appeal to "nature" (φύσις) here Paul makes contact with another philosophy of ancient times, known as

3054:). This is the same phrase Paul uses in 1 Corinthians 11:4. It refers to the Roman practice of pulling one's 2196: 2176: 1221:

John Chrysostom held that to be disobedient to the Christian teaching on veiling was harmful and sinful: "...

1026: 982: 901: 728: 299: 253: 221: 9098:, as a sign of office — but they remove it at various points during the Mass as a gesture of respect to God. 4421: 2249:, held that a woman, "especially in a religious assembly", should "keep on her veil". The Methodist divines 1792:. Those women who belong to Anabaptist traditions are especially known for wearing them throughout the day. 10499:"Paul's Argument from Nature for the Veil in 1 Corinthians 11:13–15: A Testicle Instead of a Head Covering" 7755: 6975: 3410: 3168:

a warning for mankind to obey as a means of accountability, since the angels are watching (1 Timothy 5:21),

3128: 1935: 1894: 9506:εἰκὼν καὶ δόξα θεοῦ ὑπάρχων• ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. SCR 1 Corinthians 11:7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει 7998: 7411: 1367:

Pierce, Rebecca Merrill Groothuis, and Gordon D. Fee opining in the book "Discovering Biblical Equality":

12911: 8829: 7865:

Post-Reformation Reformed Dogmatics: The Rise and Development of reformed orthodoxy, ca. 1520 to ca. 1725

6360: 3801: 2812: 1031: 528: 231: 10558:

Massey, Preston T. (2007). "The Meaning of κατακαλυπτω and κατα κεφαλης εχων in 1 Corinthians 11.2–16".

10475: 9811: 9755: 9744: 6159: 6133: 4779:

There are Christian women in the Middle East who cover their hair and heads daily. Some wear burkas too.

1799:

as their headcoverings, and later, hats became predominant. This practice has generally declined in the

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Oster, Richard (2009). "When Men Wore Veils to Worship: The Historical Context of 1 Corinthians 11.4".

10395: 8118: 6817:"Fœderatio Internationalis Una Voce: Positio N. 22 - HEADCOVERINGS IN CHURCH IN THE EXTRAORDINARY FORM" 6080: 5628: 3711: 3537: 2626: 2529: 1968: 1890: 917: 892: 9800: 9789: 9573:

The argument is also raised that the hair is sufficient for the covering. Paul says in verse 15 that "

7884: 4553: 1230:, women (if not already veiled) should wear a headcovering "displaying a token of her inner piety". 951:

wore a headcovering and wicked men demanded that it be removed so that they might lust after her (cf.

12921: 12881: 12046: 11641: 9328: 8796: 6514: 5812: 4156: 3853: 2748: 2602: 2563: 2033: 625: 578: 568: 423: 263: 226: 10890: 9244:

in verse 10 may have also been mistranslated because the fact that in Aramaic the roots of the word

8807: 7892:

for men to pray or prophesy uncovered, and women contra; which no interpreters upon that text do)...

5323:

Hippolytus, and Easton, B. (1934). The Apostolic tradition of Hippolytus. New York: Macmillan, p.43.

2521:

wear opaque Christian headcoverings, with those who are married keeping a knitted bonnet known as a

821:

teaching that women being unveiled is dishonourable, and as a reflection of the created order. Many

10881:"…Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1-16 by Tom Shank - Torch Publications 10095: 9023: 8924: 8840: 6942: 5663: 4514:

Women usually wear long-sleeved, long dresses, and a head-covering such as a scarf, bonnet, or cap.

2841: 2696: 2638: 2324:

women wear a headscarf during worship, in addition to wearing some form of headcovering in public.

2184: 2161: 2084: 1898: 1858: 1386: 1294: 948: 871: 693: 640: 9822: 7905: 5364: 4246: 4059:

But if anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

3165:

a command to accurately show angels a picture of the created order (Ephesians 3:10, 1 Peter 1:12),

1661: 79: 12470: 10179: 10064:κατακαλύπτω G2877 (katakalyptō), to cover up, veil; ἀκατακάλυπτος G184 (akatakalyptos), uncovered 9684: 9192: 8857: 6190: 5505: 4478: 3829: 3489: 3351:

and a settlement was negotiated that gave "Allen a new driver’s license with her head covering".

3282: 3269: 3135: 3124: 2976: 2964: 2165: 1902: 1882: 1850: 1749: 1390: 1382: 1333: 1198: 867: 863: 859: 771: 703: 660: 435: 284: 10601: 10595: 10227: 9833: 9482:ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ. SCR 1 Corinthians 11:4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων, 6370:

church in Russia). The reason is simple: in an Orthodox church, a woman should wear a headscarf.

4173:

in the early Church claimed that Paul's instructions were merely a concession to Greek culture.

3571:

follow the same practice of wearing a headcovering during worship and when outside the home. In

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Covered or Uncovered? How 1 Corinthians 11:2–16 applies to worship and leadership in the church

10732: 10215: 10192: 8617: 7345:

At that time, official practice still dictated that Catholic women cover their heads in church.

7201: 5416:

A Library of Fathers of the Holy Catholic Church, Anterior to the Division of the East and West

5395:

Fragment from the Books of the Hypotyposes in Oecumenius from Book III. On 1 Corinthians 11:10.

5100: 3776:"Veiling of Orthodox Christian Women According to the Fathers and in the History of the Church" 3560: 3005: 2948: 2610: 2606: 2406: 2153: 1992: 1952: 1654: 1088: 897: 788: 783:

prayer and worship. Genesis 24:65 records the veil as a feminine emblem of modesty. Manuals of

573: 385: 268: 10591: 8697: 7926: 7839: 7572: 7321: 7102: 7065: 7001: 6885: 6714: 6537: 4871: 4638:

The Local Church Today and Tomorrow: A Back to the Future Handbook on New Testament Principles

3178:

who lust after mortal women and did not stay in the role that God created for them (Jude 1:6).

12418: 11577: 10143: 8949: 8482: 8173: 7606: 6254: 3227: 2906: 2771: 2281: 1094: 987: 523: 329: 314: 238: 127: 92: 63: 10885: 6058:

wearing of a head covering by women at religious services is a symbol of submission" (p 16).

5464:

The Jews of this era worshipped and prayed with a covering called a tallith on their heads.

5096: 3062:

Verses five through seven, as well as verse thirteen, of 1 Corinthians 11 use a form of the

2641:, an Oriental Protestant denomination, wear head coverings. Its former Metropolitan Bishop, 1336:) continue to require it and many Christian women continue to observe the ancient practice. 11818: 11597: 11488: 8725: 7384: 4214: 4152: 3568: 3529: 3348: 3286: 3218: 3196: 3111:. Female believers are required to cover their head when entering churches and monasteries. 2458: 2310: 2262: 2250: 2007: 1874: 1846: 1634: 1626: 1345: 1185: 1144: 349: 122: 39:, an Anabaptist Christian denomination, wear their headcovering (usually in the form of an 9020:

The Sorrows of the Quaker Jesus: James Nayler and the Puritan Crackdown on the Free Spirit

7220: 3302:

that in the modern era, headcoverings are not necessary within a church. Church historian

8: 12876: 12603: 11961: 11711: 11450: 10122: 9285: 7841:

A Disputation on Holy Scripture, Against the Papists, Especially Bellarmine and Stapleton

7174: 6313: 5589:

testimony of faith and of the salvation of God, not only before men, but angels as well."

5285:

Headcovering Throughout Christian History: The Church's Response to 1 Corinthians 11:2-16

4194:

Headcovering Throughout Christian History: The Church's Response to 1 Corinthians 11:2-16

3556: 3368: 3344: 3336: 3192: 2111: 2025:

tradition, encouraged wives to wear a veil in public worship. The General Rubrics of the

1831: 1729: 1610: 1557: 1473: 805: 763: 716: 711: 675: 430: 402: 344: 289: 211: 7323:

Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement

2695:

Paul introduces this passage by praising the Corinthian Christians for remembering the "

2629:, enjoins the wearing of a headcovering for a woman as being "Proper Attire in Church". 2044: 1226:

home, John Chrysostom taught that before picking up a copy of the Bible, in addition to

12428: 12228: 12021: 11746: 11479: 11470: 11319: 10944: 10915: 10822: 10793: 10687: 10651: 10643: 10575: 10521: 10444: 10382: 10374: 10325: 10270: 9268: 9001:

Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians

7550:"Headscarves Were Outlawed In 1983, But The Church Still Insists Women Wear Them. Why?" 6567:

Introduction to Old Order and Conservative Mennonite Groups: People's Place Book No. 12

5048: 4895:

According to Russian Orthodox tradition women cover their heads when entering a church.

4359: 4219:

Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians

3572: 3396: 3213: 3092: 2894: 2845: 2799: 2711: 2384: 1878: 1812: 1646: 1341: 1246: 1171: 1132: 1040: 995: 975:

records "the erotic nature of hair from the verse, 'Your hair is as a flock of goats' (

921: 784: 775: 455: 448: 339: 334: 319: 204: 132: 9625:

Interlinear for the Rest of Us: The Reverse Interlinear for New Testament Word Studies

8205: 7297:

The Old German Baptist Brethren: Faith, Farming, and Change in the Virginia Blue Ridge

12728: 12718: 12653: 12578: 12450: 12433: 12138: 12088: 12061: 11884: 10895: 10797: 10745: 10691: 10605: 10579: 10550: 10483: 10457: 10448: 10410: 10386: 10329: 10287: 10274: 10239: 10196: 10053: 10028: 9985: 9920: 9628: 9562: 9534: 9421: 9382: 9332: 9290: 9264: 9221: 9196: 9157: 9082: 9027: 8979: 8901: 8729: 8621: 8551: 8486: 8364: 8335: 8303: 8093: 7974: 7934:

the custom of the place where they live, uncomely and irreverent, and so looked upon.

7859: 7727: 7698: 7695:

World Clothing and Fashion: An Encyclopedia of History, Culture, and Social Influence

7673: 7612: 7578: 7327: 7300: 7275: 7250: 7108: 7071: 7007: 6891: 6788:"Kate Middleton to be forced to do this at Meghan Markle and Prince Harry's wedding?" 6763: 6720: 6690: 6634: 6602: 6570: 6483: 6458: 6433: 6404: 6084: 5996: 5946: 5900: 5875: 5847: 5816: 5780: 5751: 5728: 5696: 5434: 5341: 5260: 5235: 5190: 5165: 5133: 5020: 4950: 4877: 4768: 4671: 4641: 4598: 4331: 4290: 4222: 4119: 4045: 3993: 3968: 3943: 3873: 3747: 3576: 3493: 3272:, continue to enjoin the wearing of headcoverings for female members, others do not. 2968: 2856:". This mistranslation may be due to "the fact that in Aramaic the roots of the word 2744: 2728: 2601:

The Standing Conference of Oriental Orthodox Churches (SCOOCH), which represents the

2533: 2391: 2321: 2129: 1796: 1781: 1614: 1438: 779: 680: 650: 630: 563: 513: 441: 258: 117: 107: 10655: 9601: 8572: 8066: 7358: 7067:

Women's Hats, Headdresses And Hairstyles: With 453 Illustrations, Medieval to Modern

6859: 5575: 4714: 12769: 12723: 12505: 12500: 12198: 11921: 11842: 11610: 11572: 11391: 11379: 11120: 11085: 11072: 11038: 10880: 10814: 10785: 10764: 10713: 10679: 10635: 10567: 10546: 10513: 10463: 10436: 10364: 10356: 10317: 10262: 8721: 8459: 8331: 5791:

Inside her house a Christian woman usually did not cover hear head and only wore a

5431:

The Salvation of the Flesh in Tertullian of Carthage: Dressing for the Resurrection

4116:

Man and Woman, One in Christ: An Exegetical and Theological Study of Paul's Letters

3564: 3545: 3497: 3171:

to be like the angels who cover themselves in the presence of God (Isaiah 6:2), and

2700: 2475: 2470: 2466: 2462: 2192: 2145: 1955:

came into effect. A headcovering in the Catholic tradition carries the status of a

1906: 1737: 1378: 1283: 1136: 822: 818: 814: 665: 558: 309: 181: 112: 52: 36: 12323: 10119:"Christian woman ordered to remove scarf for driver's license photo files lawsuit" 8646: 7536: 6310:"Christian woman ordered to remove scarf for driver's license photo files lawsuit" 5725:

Fitted to Holiness: How Modesty is Achieved and Compromised among the Plain People

5624: 5209:, the source of the English word "nuptials" — literally means to veil, as clouds ( 2928: 2445: 2052:

serving bread to fellow members of their congregation during the celebration in a

12814: 12668: 12638: 12593: 12303: 12123: 12108: 11857: 11528: 11518: 11257: 11242: 10952: 10805:

Walker, WM. O. (1975). "1 Corinthians 11:2–16 and Paul's Views regarding Women".

10471: 10303:"The Importance of Roman Portraiture for Head-Coverings in 1 Corinthians 11:2–16" 10080: 9052: 8767: 8749: 7430: 6630: 6203: 5459: 3590: 3541: 3206: 3188: 2972: 2944: 2752: 2157: 2060: 2049: 1980: 1777: 1765: 1753: 1202: 1124: 912:, the Bible records that it was normative for women to wear a head covering (cf. 503: 412: 24: 12678: 10498: 8510: 7903: 5073: 4873:

Cultural Diversity in Russian Cities: The Urban Landscape in the Post-Soviet Era

920:(meaning "one who goes astray") ritual, in which the head of a woman accused of 817:'s dictum that Christians are to "pray without ceasing" (1 Thessalonians 5:17), 12916: 12698: 12308: 12193: 12011: 11894: 11877: 11501: 11328: 11314: 11272: 10789: 10717: 10050:

The Concise New International Dictionary of New Testament Theology and Exegesis

9153: 5044: 4013:

every place. First Corinthians is for all believers of whatever place and time.

3646:"Why Russian Women Still Cover Their Heads in Church (Hint: It's in the Bible)" 3533: 3382: 3278: 3243:

wore shoulder-length hair, the hair of Spartan women was significantly longer.

3063: 2795: 2791: 2755:, who explained the two coverings discussed by Saint Paul in 1 Corinthians 11: 2715: 2642: 2548: 2332: 2137: 1988: 1972: 1854: 1808: 1733: 1630: 1427: 1181: 1176: 944: 874:

of the Church, being worn throughout the day by women. However, in much of the

827: 800: 549: 508: 488: 359: 324: 176: 97: 12403: 11931: 10996: 10875: 10846:

What the Early Christians Believed About The Head Covering - Scroll Publishing

10845: 10768: 10683: 10571: 10440: 10266: 9768: 8548:

The Shaker Experience in America: A History of the United Society of Believers

8019:"Book Review – Head Covering: A Forgotten Christian Practice for Modern Times" 7983:. Vol. 2: Holy Scripture. Grand Rapids: Baker Academic. pp. 489–90. 7904:

Cawdrey, Daniel; Palmer, Herbert; Members Of the Assembly of Divines. (1645).

5205:, derives from a word meaning "to cover," and the Latin word for "to marry" — 4945:

Pierce, Ronald W.; Groothuis, Rebecca Merrill; Fee, Gordon D. (25 July 2005).

4500:. Stillwater Monthly Meeting of Ohio Yearly Meeting of Friends. Archived from 4381:"What about Old Orders, Hutterites, Conservatives, River Brethren and Others?" 3291: 1677: 1394: 12870: 12789: 12713: 12628: 12490: 12253: 11862: 11543: 11460: 11433: 11411: 11332: 11289: 11237: 11174: 11112: 11026: 10991: 10971: 10908: 10480:

Paul, Women & Wives: Marriage and Women's Ministry in the Letters of Paul

10341: 10337: 9916: 9904: 9049:"How To Know When It's Rude To Wear Your Hat Indoors, According to Etiquette" 7500: 6791: 6364: 6077:

Faithful and Fearless: Moving Feminist Protest inside the Church and Military

4501: 3481: 3306:

criticizes this view as early Church writings do not evidence this reasoning.

2963:

Certain denominations of Christianity, such as traditional Anabaptists (e.g.

2778:) who, though unseen, are always present with you in your places of worship ( 2724: 2710:

Paul then explains the Christian use of head coverings using the subjects of

2668: 2518: 2258: 2188: 2180: 2172: 2141: 2133: 2018: 1976: 1800: 1748:

At the start of the 20th century, it was commonplace for women in mainstream

1605: 1504: 1446: 1293:

Christian literature, with respect to demonology, has documented that during

1274: 972: 875: 462: 369: 166: 161: 10776:

Shoemaker, Thomas R (1987). "Unveiling of Equality: 1 Corinthians 11:2–16".

10253:

Fitzmyer, Joseph A. (2009). "Another Look at KeΦaΛh in 1 Corinthians 11.3".

8771: 5842:

Toops, Stanley W.; Peterson, Mark Allen; Anderson, Sheldon (24 April 2018).

5303:"Headcoverings in Scripture - Chapter Five: What Does Church History Teach?" 2816:

that the "authority" or "power" on a woman's head was a cloth veil (κάλυμμα

2594:

cloth that covered the lower nose and the mouth). The name of this garment,

2079: 1597: 12525: 12510: 12423: 12378: 12353: 12158: 12153: 12113: 12075: 12036: 11991: 11956: 11872: 11830: 11785: 11780: 11763: 11726: 11352: 11267: 11232: 11202: 11164: 11021: 10981: 10891:

The Scriptural Headveiling by Harold S. Martin (1978) - Anabaptist Doctrine

10424: 9952: 8038:"Church Evangelism: Heritage Reformed Congregation, Grand Rapids, Michigan" 7710:

embroidered linen veil projected over the forehead on a whalebone eyeshade.

7371:

Today, we're diving into another sacramental of our Faith: the Chapel Veil.

6258: 4177:

claimed that they had anything to do with prostitutes or pagan priestesses.

3844: 3303: 3175: 3120: 2886: 2364: 2211: 2200: 1959:. Historically, women were required to veil their heads when receiving the 1948: 1803:, though headcoverings for women are common during formal services such as 1669: 1650: 1638: 1337: 767: 418: 191: 71: 40: 12633: 7949:

Institutio Theologiae Elencticae [Institutes of Elenctic Theology]

7868:. Vol. 2: Holy Scripture. Grand Rapids: Baker Academic. p. 482. 6455:

Pinpricks in the Curtain: India Through the Eyes of an Unlikely Missionary

2723:

from the latter the honor which is due to him as the head of man." In the

2540: 1917: 12784: 12688: 12393: 12338: 12273: 12238: 12183: 12093: 12041: 11986: 11936: 11852: 11835: 11811: 11806: 11790: 11736: 11688: 11615: 11565: 11438: 11347: 11337: 11192: 11169: 11152: 11147: 11080: 11045: 11033: 10963: 10871:

Headcoverings in Scripture: What Does Church History Teach? by Greg Price

10587: 9908: 7771: 6401:

Vital New Testament Issues: Examining New Testament Passages and Problems

3050:'s phrase, "covering his head" is literally "having down from the head" ( 2992: 2865: 2787: 2421: 2254: 2242: 2149: 2099: 1984: 1956: 1940: 1838: 1725: 1709: 1574: 1496: 1469: 533: 493: 478: 364: 304: 248: 10866:

Haman, Head Coverings, and First Corinthians 11:1-16 - Dr. Rajesh Gandhi

10378: 10321: 9236:

and means "unveiled" and the word translated in verse 6 as "covered" is

8384: 3567:

traditions hold headcovering to be among the ordinances of the Church.

2032:

Some Lutheran women wear the headcovering during the celebration of the

1461: 928:), is explicated, implying that normally a woman's head is covered; the 12563: 12495: 12408: 12283: 12258: 12213: 12203: 12168: 12128: 12118: 12103: 12026: 11926: 11775: 11741: 11731: 11721: 11696: 11649: 11620: 11582: 11428: 11384: 11374: 11369: 11342: 11294: 11282: 11277: 11217: 11159: 11102: 11097: 11016: 11001: 10976: 10826: 10647: 10525: 10223: 6660: 5748:

Social and Cultural Anthropology for the 21st Century: Connected Worlds

3521: 3513: 3509: 3473: 3295: 3028: 3009: 2902: 2852:(exousia) may possibly be due to mistranslation of an Aramaic word for 2779: 2775: 2544: 2088: 1866: 1842: 1815:(such as in the Indian subcontinent), head covering remains normative. 1757: 1752:

of Western Christianity around the world to wear head coverings during

1642: 1622: 1398: 1231: 1119: 1110: 1059: 792: 473: 10850: 10369: 10176:

The Ornament of a Spirit: Exploring the Reasons Covering Styles Change

9681:

The Ornament of a Spirit: Exploring the Reasons Covering Styles Change

8854:

The Ornament of a Spirit: Exploring the Reasons Covering Styles Change

8752:. Standing Conference of Oriental Orthodox Churches. January 30, 2014. 8614:

The Albanians: An Ethnic History from Prehistoric Times to the Present

8151:

A Survey of the History of the Interpretation of 1 Corinthians 11:2-16

7604: 6041: 5502:

The Ornament of a Spirit: Exploring the Reasons Covering Styles Change

2940: 2296:, part of the Gurneyite-Orthodox branch of Quakerism, teaches that in 12794: 12540: 12515: 12455: 12313: 12223: 12218: 12188: 12178: 12083: 12056: 12006: 11976: 11941: 11867: 11847: 11770: 11753: 11706: 11701: 11674: 11587: 11416: 11396: 11362: 11357: 11309: 11222: 11212: 11060: 10856:

The Head Coverings of 1 Corinthians 11 (2005) – Rev. Paul K. Williams

10397:

Because of the Angels: A Study of the Veil in the Christian Tradition

10360: 10081:"Christian woman told to remove headscarf for licence - ACLU lawsuit" 9530: 8018: 7639: 6845: 6429: 5844:

International Studies: An Interdisciplinary Approach to Global Issues

3525: 3423: 3016: 2933: 2914: 2890: 2783: 2704: 2675:

praising its beauty. The removal of a woman's veil in the passage of

2273: 2246: 2107: 2095: 2068: 2053: 1960: 1925: 1870: 1789: 1773: 1500: 1432: 1253:

also confirms that women wore headcoverings during this time period.

1074: 937: 635: 498: 468: 51:

Christian women wearing headcoverings at an Easter church service in

12460: 10861:

The Headcovering: Cultural or Counter-Cultural - Dr. Finny Kuruvilla

10818: 10639: 10517: 8669: 8462:. The Davidian Seventh-day Adventists Association. 15 September 1935 5187:

Rapunzel's Daughters: What Women's Hair Tells Us About Women's Lives

2671:

era. Song of Songs 4:1 records that hair is sensual in nature, with

2347: 1551: 12799: 12779: 12774: 12608: 12545: 12480: 12413: 12373: 12293: 12268: 12163: 12133: 11981: 11951: 11946: 11889: 11823: 11758: 11548: 11523: 11513: 11455: 11406: 11299: 11197: 11142: 11125: 11011: 11006: 10986: 10896:

The Woman’s Headcovering by Michael Marlowe (2008) - Bible Research

9498:γυνή, καὶ κειράσθω• εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, 9490:γυνή, καὶ κειράσθω• εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, 9418:

Liberating Paul: The Justice of God and the Politics of the Apostle

8647:"Vladimir Basenkov. Getting To Know the Old Believers: How We Pray" 7148: 7003:

Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites

5456:"...Let Her Be Veiled.": An in-depth study of 1 Corinthians 11:1-16 3433: 3404: 3390: 3323: 3103: 3047: 2803: 2355:, a Pentecostal denomination, are seen wearing hats during worship. 2022: 1921: 1769: 1761: 1582: 1527: 1509: 1455: 1329: 1313: 1073:) likewise held that the covering should be a substantial one (cf. 1011: 900:

depicted wearing a head covering in the field of Boaz (painting by

855: 847: 483: 354: 31: 12693: 10427:(1964). "Authority on her Head: An Examination of I Cor. xi. 10". 9650:

1 Corinthians 11:2-16: Head Coverings, Prophecies, and the Trinity

9232:... that the word translated in verses 5 and 13 as "uncovered" is 7413:

Cyclopaedia of Biblical, Theological and Ecclesiastical Literature

4498:"Q: So what about the funny clothes? Do you dress like the Amish?" 2203:

implies that Paul's admonition is cultural rather than perpetual.

1971:(France) stated that women should wear a head-covering during the 1162:... we have here a twofold Church, one of men, the other of angels 12850: 12845: 12840: 12819: 12753: 12703: 12673: 12623: 12583: 12568: 12535: 12485: 12465: 12445: 12388: 12363: 12358: 12348: 12328: 12318: 12298: 12288: 12263: 12031: 11916: 11654: 11508: 11496: 11443: 11423: 11323: 11252: 11207: 11184: 11055: 11050: 9883:"Popes, Saints and Devout Souls: on Modesty and Purity - Part II" 8976:

Reclaiming the Old Testament: Essays in Honour of Waldemar Janzen

8256:

Manual of Faith and Practice of Central Yearly Meeting of Friends

8169: 7757:

Commentary on the Epistles of Paul the Apostle to the Corinthians

7224: 6939:"Religious Head Coverings and Face Veils - Exotic or Oppressive?" 3940:

The Earliest Christian Meeting Places: Almost Exclusively Houses?

3362: 3108: 3039: 2821: 2672: 2532:, the wearing of the headscarf is less common and is a matter of 2479: 2434: 2426: 2410: 2336: 2115: 1811:. Among many adherents of Western Christian denominations in the 1804: 1586: 1565: 1546: 1532: 1317: 1309: 1301: 960: 839: 831: 518: 243: 216: 10900: 9769:"What does 'because of the angels' mean in 1 Corinthians 11:10?" 9648:

Schreiner, Thomas R. (1991). Grudem, Wayne; Piper, John (eds.).

9150:

1 Corinthians (Baker Exegetical Commentary on the New Testament)

6822:. The Latin Mass Society of England & Wales. 2014. p. 6 6339:"Why a New Generation of Catholic Women Is Wearing Chapel Veils" 6281:"Why a New Generation of Catholic Women Is Wearing Chapel Veils" 6042:"Head Covering: A Forgotten Christian Practice for Modern Times" 5993:

Dress Code: Understanding the Hidden Meanings of Women's Clothes

4425: 3027:) for "head covered", the same Greek words used in Esther 6:12 ( 1515: 12855: 12809: 12804: 12743: 12738: 12733: 12683: 12663: 12618: 12613: 12598: 12573: 12398: 12383: 12248: 12243: 12148: 12143: 12016: 12001: 11996: 11669: 11664: 11659: 11627: 11605: 11553: 11533: 11262: 11135: 11130: 11092: 8503: 8411: 8359:

Bendroth, Margaret Lamberts; Brereton, Virginia Lieson (2002).

8164:

Sellew, Walter Ashbel (14 April 1903). Hogue, Wilson T. (ed.).

7657:. Gottesdienst: The Journal of Lutheran Liturgy. pp. 9–10. 6739:

church covered their heads, just like Muslim women, with their

5128:

Budin, Stephanie Lynn; Turfa, Jean Macintosh (12 August 2016).

3849: 3847: 3438: 3240: 3115: 3078:(30 BC–45 AD) in Special Laws 3:60, who uses "head uncovered" ( 2910: 2898: 2591: 1823: 1785: 1700: 1591: 1477: 1305: 1266: 1188:

as the fate of women who did not wear a headcovering, stating:

929: 835: 774:) believe women should wear head coverings at all times. Among 670: 171: 10284:

Head Covering: A Forgotten Christian Practice For Modern Times

10096:"ACLU: Christian woman forced to remove headscarf for license" 8695: 8414:. The Church of the Lord Jesus Christ of the Apostolic Faith. 7202:"Såsom en slöja : Den kristna slöjan i en svensk kontext" 2658:

A Slavic woman wearing a headcovering during Christian worship

2413:

male is available to, and must do so wearing a head covering.

1086:

In addition to praying and worshipping, the ancient Christian

12824: 12708: 12658: 12648: 12643: 12588: 12520: 12343: 12233: 12208: 12173: 12051: 11716: 11560: 11401: 10876:

Headcovering, 1 Corinthians 11, and Orthodoxy - Craig Truglia

9094:

Roman Catholic clerics wear a skullcap, customarily called a

5777:

This Place Will Become Home: Refugee Repatriation to Ethiopia

3517: 3485: 3428: 3075: 3032: 3022: 3000: 2952: 2583: 2579: 2567: 2483: 2001: 1929: 1886: 1827: 1692: 1618: 1523: 1482: 1450: 1325: 1321: 991: 964: 933: 909: 851: 843: 186: 148: 10759:

Scroggs, Robin (1972). "Paul and the Eschatological Woman".

9356: 8483:""Head Covering", Is it necessary for Religious gatherings?" 5897:

Outbreak!: The Encyclopedia of Extraordinary Social Behavior

5837: 5835: 5809:

Arising from Bondage: A History of the Indo-Caribbean People

4765:

Saudi Arabia Undercover: Includes Bahrain, Bangkok and Cairo

3832:. Saint John the Evangelist Orthodox Church. 26 October 2021 1837:

Many Anabaptist women wear headcoverings as a part of their

809:

specifies an "opaque cloth, not with a veil of thin linen".

12748: 12333: 12278: 11966: 11304: 8258:. Central Yearly Meeting of Friends. 2018. p. 110-111. 3444: 3418: 3055: 2996: 2956: 2947:

women wearing headcoverings and modest clothing praying in

2918: 2662: 2552: 1696: 1688: 1054:) while giving instructions for church gatherings said "... 10342:"Does περιβόλαιоν Mean 'Testicle' in 1 Corinthians 11:15?" 10212:

What the Early Christians Believed About the Head Covering

9366:. Brethren Encyclopedia, Incorporated. 1983. p. 1062. 9325:

The Panarion of Epiphanius of Salamis: Book I (Sects 1-46)

9077:

Neusner, Jacob; Armistead, M. Kathryn (1 September 2010).

7605:

Susan C. Karant-Nunn, Merry E. Wiesner, ed. (2003-03-13).

6887:

Women, Gender and Religious Cultures in Britain, 1800–1940

4912:"The Politics of Christian and Muslim Women's Head Covers" 2547:, which is worn at all times, and is the only part of the 2268:

Conservative Methodist women, like those belonging to the

2027:

Evangelical Lutheran Synodical Conference of North America

1261: 12530: 10935: 10931: 9984:. Nashville, TN: Thomas Nelson Publishers. p. 1786. 9123: 9121: 9079:

Introduction to World Religions: Communities and Cultures

8929:

Paradosis – New Testament Lexicon – New American Standard

5832: 4940: 4938: 4936: 4328:

The Routledge International Handbook to Veils and Veiling

4153:"The Head Covering or Prayer Veil: 1 Corinthians 11:1-16" 2731:. As the biblical passage progresses, Paul teaches that: 10537:

as a Covering: Removing an Ambiguity from 1 Cor 11:15".

9903: 9310:

A Handbook of Scientific and Literary Bible Difficulties

9128:

McGarvey, John William; Pendleton, Philip Yancy (1916).

8898:

The Medieval Salento: Art and Identity in Southern Italy

7907:

Sabbatum Redivivum: or, The Christian Sabbath Vindicated

5872:

The Medieval Salento: Art and Identity in Southern Italy

2435:

United Society of Believers in Christ's Second Appearing

1114:

that "Woman and man are to go to church decently attired

10851:

The Head Covering Movement | 1 Corinthians 11 For Today

10841:

Head Covering Through the Centuries - Scroll Publishing

10407:

Glories Seen & Unseen: A Study of the Head Covering

10189:

Common Sense: A New Approach to Understanding Scripture

6480:

The Jews of the Ottoman Empire and the Turkish Republic

5338:

Common Sense: A New Approach to Understanding Scripture

5130:

Women in Antiquity: Real Women across the Ancient World

5017:

Common Sense: A New Approach to Understanding Scripture

4738:

Two Centuries of Costume in America, Vol. 2 (1620–1820)

4595:

Common Sense: A New Approach to Understanding Scripture

1158:) wrote, "There are angels in the midst of our assembly 9460:"Haman, Head Coverings, and First Corinthians 11:1-16" 9118: 6361:"Why do women cover their heads in Orthodox churches?" 4933: 3903:. Strelbytskyy Multimedia Publishing. 5 October 2021. 3322:, let her also be shorn", rendering the passage to be 2369:

Church of Our Lord Jesus Christ of the Apostolic Faith

971:

is linked with nakedness and shame. The biblical book

766:

practice of women covering their head in a variety of

10621:"The Non-Pauline Character of 1 Corinthians 11:2-16?" 7791:"The Regulative Principle: Is Headcovering Biblical?" 7778:. Presbyterian Heritage Publications. pp. 12–13. 7749: 7747: 7385:"Dear Edith: Why do some women wear veils at church?" 6599:

The Religious Life of Dress: Global Fashion and Faith

5841: 3070:; this is contrasted with the Greek word περιβόλαιον 8092:. Christian Classics Ethereal Library. p. 570. 7219:

Longenecker, Dwight Longenecker (26 February 2013).

5888: 5479:. Centre for Early Christian Studies, Brisbane, 2005 4213: 3802:"Why Should Women Cover Their Heads During Prayers?" 3358: 3015:

Verse four of 1 Corinthians 11 uses the Greek words

10618: 9284: 9280: 9278: 9269:"The Theology Behind Women Wearing Veils in Church" 9114:. American Baptist Publication Society. p. 94. 8427: 8425: 8229:

Deaconess Handbook: Walking in the Power of Purpose

7274:. The Johns Hopkins University Press. p. 105. 7247:

The Encyclopedia of Cults, Sects, and New Religions

5746:Balzani, Marzia; Besnier, Niko (29 November 2021). 5477:Rhetoric and Tertullian's 'De virginibus velandis' 4209: 4207: 2387:, it is customary for women to wear headcoverings. 1947:Headcovering for women was unanimously held by the 1385:, the latter of which count headcovering among the 10886:Church history and the covering by Anna Grace Wood 7744: 7493:"Super I Epistolam B. Pauli ad Corinthios lectura" 6070: 6068: 6066: 5984: 5739: 4944: 4404:History of the Mennonite Brethren in Christ Church 4287:Essays on Women in Earliest Christianity, Volume 1 3693:virtually all Christian women wore head coverings. 10728:The Significance of the Christian Woman's Veiling 10533:Massey, Preston T. (2011). "Long Hair as a Glory 10236:New International Commentary on the New Testament 10048:Beetham, Christopher A., ed. (14 December 2021). 9913:The Bible Knowledge Commentary: Acts and Epistles 9897: 9263: 9127: 8900:. University of Pennsylvania Press. p. 112. 7655:A Defense of Headcoverings in the Lutheran Church 7200:Elisabeth, Hallgren Sjöberg (24 September 2017). 6972:"The Use of Head Coverings in the Worship of God" 5874:. University of Pennsylvania Press. p. 112. 5508:: Ridgeway Publishing. pp. 14–21, 29–30, 85. 5123: 5121: 4537:. The Christian Literature Company. p. 152. 4456:The Significance of the Christian Woman's Veiling 3863: 3861: 3552:The Significance of the Christian Woman’s Veiling 2981:The Significance of the Christian Woman's Veiling 2765:but if she be not covered, let her also be shorn. 2586:wore a garment which included a head cover and a 990:showing a veiled woman praying in the gesture of 12868: 9674: 9672: 9670: 9275: 9257: 9130:Thessalonians, Corinthians, Galatians and Romans 9076: 8998: 8764:"About Believers Church: Practical Distinctives" 8720:. The Oxford Encyclopedia of the Islamic World. 8422: 8358: 7782: 7642:: Concordia Publishing House. 1941. p. 427. 7409: 7094: 6995: 6993: 6848:: Concordia Publishing House. 1941. p. 427. 6753: 6751: 6529: 6285:John C. Danforth Center on Religion and Politics 5894: 5722: 5422: 5359: 5357: 5078:The William Davidson Talmud (Koren - Steinsaltz) 4835: 4833: 4831: 4829: 4827: 4825: 4326:Almila, Anna-Mari; Almila, David (6 July 2017). 4221:. Wm. B. Eerdmans Publishing. pp. 235–238. 4204: 3830:"The Ultimate Guide to Christian Head Coverings" 2570:woman wearing a head covering and harabah (1918) 2482:, Christian women traditionally have worn white 2067:, when serving as dieners in the celebration of 1108:), an early Christian theologian, instructed in 16:Practice of female head covering in Christianity 9240:which means to "cover wholly, veil." The word 9143: 9141: 9139: 9132:. The Standard Publishing Company. p. 112. 9040: 8594:Dillon, Paul (1903). "An Out of the Way Land". 8573:"On Account of the Angels: Why I Cover My Head" 7376: 7129:Crowns: Portraits of Black Women in Church Hats 7040:"History of Black Women Wearing Hats at Church" 6965: 6963: 6924:A History of Bethlehem, Pennsylvania, 1741-1892 6781: 6779: 6508: 6506: 6063: 6020: 6018: 6016: 6014: 6012: 5936: 5934: 5932: 5930: 5718: 5716: 5576:"On Account of the Angels: Why I Cover My Head" 5278: 5276: 5155: 5153: 4905: 4903: 4554:"F. B. Hole's Old and New Testament Commentary" 3769: 3767: 3765: 3763: 2551:which distinguishes them from Eastern Orthodox 589:The Church of Jesus Christ of Latter-day Saints 10025:The Church: Its Nature, Ordinances and Offices 10018: 10016: 9641: 9552: 9550: 9520: 9518: 9453: 9451: 9449: 8715: 8326:Kay, William; Dyer, Anne (20 September 2011). 8300:Quakers and Baptists in Colonial Massachusetts 8208:. First Community A.M.E. Church. 15 March 2022 7686: 7171:"A milliner's guide to wearing hats in church" 6974:. Presbyterian Reformed Church. Archived from 6915: 6218: 6216: 6214: 5990: 5895:Evans, Hilary; Bartholomew, Robert E. (2009). 5745: 5118: 4865: 4863: 4691: 4689: 4665: 4663: 4661: 3858: 3737: 3735: 3733: 3731: 3729: 3639: 3637: 2921:write verse 10 using the word "veil" (κάλυμμα 10916: 9667: 9379:Encyclopedia of Women and World Religion: A-K 9112:Commentary on the Epistles To the Corinthians 9011: 8992: 8711: 8709: 8638: 8541: 8539: 8537: 8352: 8144: 8142: 8140: 8003:. London: Robert Barker. 1606. p. 514 . 7945: 7753: 7715: 7564: 7431:"The Liturgy and Ritual of the Celtic Church" 7350: 7162: 7145:"Why Do British Women Wear Hats to Weddings?" 7057: 6990: 6748: 6592: 6590: 6560: 6558: 6248: 6246: 6225:"Fashion Trend Alert: Chapel Veils are Back!" 6178: 6075:Katzenstein, Mary Fainsod (12 January 2021). 5968: 5966: 5625:"Modesty, History, Veils, and Head-coverings" 5618: 5616: 5614: 5612: 5549:Head Covering in First Christianity – Context 5428: 5354: 5248: 5232:A Cultural History of Hair in the Middle Ages 4822: 4791: 4789: 4787: 4588: 4586: 4584: 4582: 4580: 4578: 4528: 4526: 4524: 4522: 4422:"14 Objections to the Head Covering Answered" 4415: 4413: 4321: 4319: 4317: 4280: 4278: 4147: 4145: 4143: 4141: 4139: 3965:Exploring and Proclaiming the Apostles' Creed 3918: 3916: 3914: 3635: 3633: 3631: 3629: 3627: 3625: 3623: 3621: 3619: 3617: 2832:), is rendered with the word "veil" (κάλυμμα 2276:in certain Methodist connexions, such as the 1352:— released a "Resolution on Head Coverings": 1256: 887: 736: 10597:The First epistle of Paul to the Corinthians 10482:. Peabody, MA: Hendrickson. pp. 19–69. 10466:: Mennonite Publishing Co. pp. 160–168. 10238:. Grand Rapids: Eerdmans. pp. 491–530. 10041: 9944: 9595: 9593: 9556: 9409: 9303: 9301: 9136: 8605: 8564: 8363:. University of Illinois Press. p. 29. 8319: 8291: 8250: 8248: 8246: 8244: 8242: 8069:. Netherlands Reformed Church Of Sioux Falls 8025:. Free Presbyterian Church of North America. 7299:. University of Illinois Press. p. 33. 7136: 6960: 6930: 6877: 6776: 6503: 6394: 6392: 6352: 6009: 5927: 5713: 5409: 5407: 5405: 5403: 5401: 5273: 5223: 5150: 5010: 5008: 5006: 5004: 4900: 4758: 4756: 4754: 4752: 4750: 4325: 4109: 4107: 4105: 3795: 3793: 3760: 3705: 3703: 3701: 3673: 3671: 3669: 3667: 3665: 3663: 2836:) rather than the word "authority" (ἐξουσία 2270:Fellowship of Independent Methodist Churches 1967:and Angers. Similarly, in 585, the Synod of 10761:Journal of the American Academy of Religion 10393: 10074: 10072: 10013: 9616: 9547: 9515: 9446: 9294:. Funk & Wagnalls Company. p. 362. 9218:Walking with the Women of the New Testament 8889: 8670:"Orthodox Christian Women Vs. Muslim Women" 8434:"The Head Covering (1 Corinthians 11:1-16)" 8431: 8270:"Why do Brethren ladies wear head scarves?" 8157: 8110: 8010: 7788: 7661: 7313: 7218: 7107:. Greenwood Publishing Group. p. 175. 7100: 7070:. Courier Dover Publications. p. 130. 7031: 6689:. Lamb & Lion Ministries. p. 164. 6678: 6535: 6211: 6074: 5995:. Clarkson Potter Publishers. p. 241. 5768: 5723:Anderson, Cory; Anderson, Jennifer (2019). 5686: 5684: 5536:. Chicago: Moody Press. pp. 1247–1248. 5495: 5493: 5491: 5489: 5487: 5485: 4976: 4974: 4972: 4970: 4860: 4842:"The Batik: Between Tradition And Feminism" 4686: 4658: 4458:. Christian Light Publications. p. 17. 4449: 4447: 4445: 4443: 4395: 4356:"Outsider's Guide to America's Anabaptists" 4187: 4185: 3867: 3824: 3822: 3742:Hartzler, Rachel Nafziger (30 April 2013). 3726: 3544:'s explication of Saint Paul's teaching in 3254: 3222:that Paul the Apostle used in the passage: 1718: 10923: 10909: 9527:1 Corinthians: A Community Not of This Age 9370: 9046: 8967: 8706: 8702:. T. Cook & Son, (Egypt). p. 207. 8534: 8137: 7760:. Calvin Translation Society. p. 356. 7611:. Cambridge University Press. p. 31. 7541: 7524:The 1917 Pio-Benedictine Code of Canon Law 7382: 7238: 7101:Mark, Rebecca; Vaughan, Robert C. (2004). 6661:"Church Helps Uphold Assyrian Tradition –" 6587: 6555: 6446: 6403:. Wipf and Stock Publishers. p. 105. 6341:. Religion & Politics. 8 February 2022 6301: 6243: 5963: 5863: 5800: 5609: 5605:. Wm. B. Eerdmans Publishing. p. 180. 5127: 5036: 4784: 4709: 4707: 4631: 4629: 4627: 4625: 4623: 4575: 4519: 4492: 4490: 4488: 4469: 4467: 4465: 4410: 4314: 4289:. Wipf and Stock Publishers. p. 208. 4275: 4239: 4136: 4039: 4037: 4035: 4033: 4031: 4029: 4027: 4025: 4023: 4021: 3990:Life-Study of 1 Corinthians: Messages 1-23 3911: 3895: 3893: 3614: 2802:). This was taught by Early Church Father 2409:may only lead prayer and teaching when no 2375:continue to observe the veiling of women. 1708: 1596: 1573: 1556: 1537: 1514: 1487: 1460: 1437: 743: 729: 78: 10775: 10476:"Head Coverings in 1 Corinthians 11:1–16" 10404: 10368: 9977: 9848:. Unam Sanctam Catholicam. Archived from 9647: 9590: 9298: 8978:. Wipf and Stock Publishers. p. 56. 8716:El Guindi, Fadwa; Zahur, Sherifa (2009). 8691: 8689: 8687: 8661: 8474: 8403: 8361:Women and Twentieth-century Protestantism 8302:. Cambridge University Press. p. 2. 8262: 8239: 8188:The Manual of the Calvary Holiness Church 7692: 7269: 7199: 7064:Courtais, Georgine De (1 February 2006). 6706: 6515:"Why Do Amish Women Wear Head Coverings?" 6471: 6389: 6184: 6046:Free Presbyterian Church of North America 5600: 5447: 5398: 5367:. Classical Christianity. 11 January 2012 5331: 5329: 5254: 5189:. Farrar, Straus and Giroux. p. 20. 5178: 5001: 4839: 4747: 4347: 4249:. Classical Christianity. 11 January 2012 4102: 3931: 3872:. Teacher Created Resources. p. 35. 3790: 3773: 3698: 3660: 2232:Free Presbyterian Church of North America 2063:ladies wear a lace headcovering called a 1348:. In 1968, American feminist group — the 10455: 10336: 10281: 10252: 10173: 10093: 10069: 9846:"Head coverings "because of the angels"" 9678: 9322: 9209: 9017: 8851: 8785:traditions of faith of Believers Church. 8644: 8298:Pestana, Carla Gardina (18 March 2004). 8180: 8029: 7837: 7721: 7410:McClintock, John; Strong, James (1891). 7356: 7294: 7168: 7063: 6999: 6926:. Times Publishing Company. p. 617. 6921: 6653: 6424:Lum, Kenneth Anthony (18 January 2000). 6417: 6223:Harmon, Katharine E. (25 October 2018). 6024: 5940: 5779:. Cornell University Press. p. 92. 5681: 5499: 5482: 5296: 5294: 5282: 5255:Salisbury, Joyce E. (17 November 1992). 5229: 5159: 5043:Barash, Nechama Goldman (18 June 2022). 4967: 4440: 4406:. Bethel Publishing Company. p. 59. 4191: 4182: 3956: 3819: 3741: 3258: 3114: 3102: 2939: 2927: 2663:Old Testament and Apocrypha/Deuterocanon 2653: 2562: 2444: 2420: 2371:, Ukrainian Pentecostal Church, and the 2346: 2206:Women cover their heads in conservative 2078: 2043: 1934: 1916: 1822: 1676: 1668: 1660: 1393:, the headcovering serves as an outward 1260: 981: 891: 46: 30: 27:, who is depicted with her head covered. 18: 10758: 10739: 10078: 10047: 9950: 9766: 9525:Hutson, Christopher R. (29 July 2013). 9415: 9215: 9147: 8699:The Nile: Notes for Travellers in Egypt 8696:Sir Ernest Alfred Wallis Budge (1902). 8611: 8587: 8575:. Orthodox Christian Information Center 8570: 8325: 8297: 8233:African Methodist Episcopal Zion Church 8119:"Headcovering-A Historical Perspective" 7882: 7770: 7693:Snodgrass, Mary Ellen (17 March 2015). 7652: 7570: 7480:. Mercer University Press. p. 136. 7475: 7456:. Mercer University Press. p. 136. 7451: 7142: 6785: 6757: 6687:Trusting God: Learning to Walk by Faith 6512: 6358: 6278: 6097: 5774: 5578:. Orthodox Christian Information Center 5570: 5568: 5566: 5531: 4869: 4804:University of Illinois Urbana-Champaign 4704: 4695: 4620: 4610:the generations that preceded him. His 4485: 4462: 4401: 4018: 3981: 3890: 3774:Nektarios, Subdeacon (4 October 2022). 3643: 2440: 2278:African Methodist Episcopal Zion Church 1743: 12869: 10804: 10701: 10586: 10557: 10532: 10496: 10470: 10423: 10209: 10186: 10022: 9652:. Crossway. pp. 124–139, 485–487. 9622: 9524: 9457: 9103: 8895: 8684: 8593: 8550:. Yale University Press. p. 160. 8432:Kercheville, Brent (11 January 2006). 8163: 8116: 8087: 8016: 7973: 7858: 7653:Koopman, John Henry (August 3, 2022). 7521: 7319: 7037: 7000:Kraybill, Donald B. (5 October 2010). 6969: 6937:Levine, S. E. Jihad (9 January 2022). 6936: 6883: 6684: 6498:shawl over both their heads and necks. 6399:Zuck, RoyCheck B. (5 September 2006). 6222: 6039: 6033: 6027:The Head Coverings of I Corinthians 11 5972: 5869: 5806: 5622: 5335: 5326: 5230:Milliken, Roberta (10 December 2020). 5088: 5042: 5014: 4983:"Are Head Coverings Really for Today?" 4980: 4740:. The Macmillan Company. p. 582. 4592: 4532: 4419: 4373: 4284: 4084:"Are Head Coverings Really for Today?" 4081: 3992:. Living Stream Ministry. p. 14. 3922: 3680:"Are Head Coverings Really for Today?" 3677: 3098: 3086:likewise "means 'uncovered' in Philo, 2632: 1166:... And since there are angels present 10904: 10669: 10116: 9602:"Question: Is her hair the covering?" 9575:her hair is given her for a covering. 9557:Barnes, Allen; Barnes, Patti (1995). 9376: 9148:Garland, David E. (1 November 2003). 9109: 8973: 8612:Jacques, Edwin E. (30 January 2009). 8545: 8517:. Watch Tower. 2008. pp. 209–12. 8148: 7924: 7910:. London: Robert white. p. 463. 7667: 7548:Shaju, Anne Mary (25 November 2021). 7547: 7537:Canon 6 of the 1983 Code of Canon Law 7244: 7143:Barrett, Colleen (21 February 2011). 6890:. Taylor & Francis. p. 102. 6564: 6452: 6307: 6185:Tomlinson, Heather (7 October 2014). 5664:"Head Covering Through the Centuries" 5453: 5429:Daniel-Hughes, C. (10 October 2011). 5413: 5291: 5234:. Bloomsbury Publishing. p. 54. 5184: 4840:Zăhăleanu, Daria (3 September 2017). 4762: 4735: 4353: 4330:. Taylor & Francis. p. 296. 4113: 3937: 3925:The Didascalia Apostolorum in English 3709: 2877:as the name of the pope's tiara), so 2392:Davidian Seventh-day Adventist Church 1983:in 866, for church services." In the 1025:), the last living connection to the 10724: 10300: 10232:The First Epistle to the Corinthians 10079:Stempel, Jonathan (30 August 2016). 9687:: Ridgeway Publishing. p. vii. 9599: 9307: 8726:10.1093/acref/9780195305135.001.0001 8667: 8546:Stein, Stephen J. (1 January 1992). 8480: 8409: 7815: 7754:Calvin, Jean; Pringle, John (1848). 7668:Crump, William D. (30 August 2013). 7038:Kidder, Nicole (29 September 2017). 6834: 6712: 6596: 6477: 6398: 6252: 5695:. Taylor & Francis. p. 58. 5690: 5563: 5340:. Scroll Publishing Co. p. 66. 5164:. Feldheim Publishers. p. 205. 5019:. Scroll Publishing Co. p. 58. 4909: 4597:. Scroll Publishing Co. p. 68. 4453: 3962: 3316:Free Church of Scotland (Continuing) 3268:congregations, such as those of the 2759:For he said not merely covered, but 2679:is linked with nakedness and shame. 2558: 2517:Women belonging to the community of 2316: 2228:Free Church of Scotland (Continuing) 2224:Free Presbyterian Church of Scotland 1346:rise of feminism in the 20th century 10600:. Grand Rapids: Eerdmans. pp. 10222: 10023:Keddie, John W. (22 January 2019). 9494:. SCR 1 Corinthians 11:6 εἰ γὰρ οὐ 9047:Yarborough, Kaitlyn (20 May 2022). 8925:"Paradosis – New Testament Lexicon" 8860:: Ridgeway Publishing. p. 13. 8756: 8645:Basenkov, Vladimir (10 June 2017). 8035: 7793:. Semper Reformanda. Archived from 7628: 7571:DeMello, Margo (14 February 2012). 6685:Reagan, David R. (1 January 1994). 6619: 6423: 5775:Hammond, Laura C. (6 August 2018). 5257:Church Fathers, Independent Virgins 4949:. InterVarsity Press. p. 362. 4669: 4635: 4114:Payne, Philip Barton (5 May 2015). 4043: 3987: 3807:. St. Bishop Coptic Orthodox Church 2649: 2489: 2383:Among certain congregations of the 2039: 584:Members Church of God International 13: 10166: 8436:. West Palm Beach Church of Christ 8274:Plymouth Brethren Christian Church 7416:. Harper & Bros. p. 739. 7383:Lamontagne, Kyla (15 March 2017). 7357:Bandzuch, Nancy (19 August 2019). 6922:Levering, Joseph Mortimer (1903). 6786:Hodgkin, Emily (29 January 2018). 6758:Bronner, Simon J (March 4, 2015). 6513:Schrock, Anna (19 February 2022). 6478:Shaw, Stanford J. (27 July 2016). 6385:. J.W. Douglas. 1901. p. 227. 6359:Yegorov, Oleg (11 December 2019). 5693:Women in Eighteenth Century Europe 5661: 5623:Trader, Alexis (18 October 2022). 5603:The Church's Bible (1 Corinthians) 5552:, AnonymousChristian, 24 July 2018 5283:Phillips, David (13 August 2014). 5094: 4285:Osburn, Carroll D. (1 July 2007). 4192:Phillips, David (13 August 2014). 3799: 2234:and Presbyterian Reformed Church. 2220:Netherlands Reformed Congregations 14: 12938: 11539:Head covering for Christian women 10930: 10834: 9458:Gandhi, Rajesh (24 August 2011). 9416:Elliott, Neil (1 February 2005). 8598:. Browne and Nolan. p. 370. 8117:Dunlap, David (1 November 1994). 7722:Reasoner, Mark (24 August 2021). 7670:The Christmas Encyclopedia, 3d ed 7249:. Prometheus Books. p. 151. 6760:Encyclopedia of American Folklife 6565:Scott, Stephen (1 January 1996). 6279:Cieslik, Emma (8 February 2022). 5975:"Christian Headcovering in India" 5731:: Acorn Publishing. p. 129. 5462:: Torch Publications. p. 8. 5418:. J.H. Parker. pp. 349, 357. 5300: 5162:Women and Mitzvot: The Modest Way 4763:Walsh, Harper (1 November 2019). 3938:Adams, Edward (24 October 2013). 3901:The Complete Works of St. Ambrose 3312:Moderator of the General Assembly 2848:notes that presence of the word " 2378: 2294:Central Yearly Meeting of Friends 2118:, leading to societal indecency: 12892:First Epistle to the Corinthians 10619:Murphy-O'Connor, Jerome (1976). 10551:10.1163/004810010X12590258025980 10136: 10110: 10094:Chandler, Kim (30 August 2016). 10087: 10002: 9971: 9951:Stenson, Esther (6 April 2010). 9933: 9875: 9864: 9838: 9827: 9816: 9805: 9794: 9783: 9760: 9749: 9738: 9727: 9716: 9705: 9694: 9656: 9398: 9345: 9316: 9312:. Thomas Whittaker. p. 559. 9181: 9170: 9070: 8942: 8917: 8878: 8867: 8845: 8834: 8823: 8812: 8801: 8790: 8742: 8521: 8511:"Head Coverings — When and Why?" 8452: 8377: 8226: 8220: 8198: 8081: 8059: 7991: 7967: 7939: 7918: 7897: 7876: 7852: 7831: 7809: 7764: 7646: 7598: 7530: 7515: 7484: 7469: 7460: 7445: 7423: 7403: 7326:. UNC Press Books. p. 126. 7288: 7263: 7212: 7193: 6970:Murray, John (15 January 1992). 6852: 6809: 6375: 6331: 6272: 6134:"15 Women Defy Church 'Hat Law'" 5045:"Women, hair covering and sotah" 4551: 4402:Huffman, Jasper Abraham (1920). 3923:Gibson, Margaret Dunlop (1903). 3470:First Epistle to the Corinthians 3403: 3389: 3375: 3361: 3066:word for "veiled", κατακαλύπτω 2682: 2451:Russian Orthodox Old-Rite Church 870:, headcovering is counted as an 710: 12902:Non-clerical religious clothing 10735:: Christian Light Publications. 10705:Journal of Pentecostal Theology 10394:Goodman III, Donald P. (2005). 9420:. Fortress Press. p. 210. 8896:Safran, Linda (21 March 2014). 8596:The Irish Ecclesiastical Record 8412:"Statement of Apostolic Policy" 8153:. Aldersgate Forum. p. 12. 8045:Heritage Reformed Congregations 7946:Turretin, Francis (1679–1685). 7928:Annotations Upon the Holy Bible 7169:Cathcart, Laura (25 May 2017). 6597:Hume, Lynne (24 October 2013). 6152: 6126: 6112:National Organization for Women 5913: 5899:. Anomalist Books. p. 33. 5870:Safran, Linda (21 March 2014). 5691:Hunt, Margaret (11 June 2014). 5655: 5645: 5635: 5594: 5540: 5525: 5512: 5469: 5414:Pusey, Edward Bouverie (1842). 5389: 5379: 5317: 5185:Weitz, Rose (12 January 2005). 5160:Ellinson, G. (September 1992). 5066: 4981:Gordon, Greg (31 August 2015). 4876:. Berghahn Books. p. 161. 4870:Gdaniec, Cordula (1 May 2010). 4797:"Cross-Cultural Head Coverings" 4729: 4636:Lee, Allan R. (19 March 2018). 4545: 4303: 4264: 4082:Gordon, Greg (31 August 2015). 4075: 3710:Barth, Paul J. (15 July 2019). 3678:Gordon, Greg (31 August 2015). 3644:Gleason, Joseph (4 June 2018). 3583: 3580:done during prayer and worship. 3503: 3462: 3330: 2543:wear a head covering called an 2353:Samoan Assemblies of God Church 2216:Heritage Reformed Congregations 2056:are seen wearing headcoverings. 1350:National Organization for Women 1127:. In his deliberative treatise 10807:Journal of Biblical Literature 10628:Journal of Biblical Literature 10506:Journal of Biblical Literature 10349:Journal of Biblical Literature 10148:American Civil Liberties Union 10027:. Lulu.com. pp. 227–229. 9561:. TEACH Services. p. 50. 8999:Witherington III, Ben (1995). 8974:Zerbe, Gordon (10 July 2018). 8481:Dube, Lindoll (11 July 2019). 8387:. Ukrainian Pentecostal Church 8067:"Visiting for the First Time?" 7726:. Wm. B. Eerdmans Publishing. 7526:. Ignatius Press. p. 427. 6719:. HarperCollins. p. 316. 6457:. WestBow Press. p. 234. 6453:Flinn, Isabella (1 May 2014). 6253:Loop, Jennifer (12 May 2020). 6105:"Resolution on Head Coverings" 5977:. The Head Covering Movement. 5973:Mingus, Elaine (19 May 2015). 4916:University of Nebraska–Lincoln 4475:Dunkard Brethren Church Polity 3496:scholar Michael Marlowe cites 3441:, Orthodox Jewish headcovering 3212:Michael Marlowe, a scholar of 3012:, for the purpose of modesty. 2627:Oriental Orthodox Christianity 2576:Oriental Orthodox Christianity 2342: 1879:Old Order Schwarzenau Brethren 594:The New Church (Swedenborgian) 539:Nondenominational Christianity 1: 12907:Protestant religious clothing 10117:Allen, Bob (31 August 2016). 9600:Abel, Ron (11 October 2014). 9323:Williams, Frank, ed. (2009). 8668:Troy, Allison (11 May 2013). 8515:Keep Yourselves in God's Love 8017:Mooney, Myron (18 May 2020). 7608:Luther on Women: A Sourcebook 6494:... Christian women wore the 6308:Allen, Bob (31 August 2016). 6040:Mooney, Myron (18 May 2020). 5991:Fischer-Mirkin, Toby (1995). 5534:The Wycliffe Bible Commentary 4947:Discovering Biblical Equality 4481:. 1 November 2021. p. 6. 4424:. Sound Faith. Archived from 4420:Willis, Daniel (1 May 2022). 3967:. A&C Black. p. 58. 3942:. A&C Black. p. 81. 3868:Arquilevich, Gabriel (1995). 3746:. Wipf and Stock Publishers. 3594: 3450: 3347:was accused of violating the 2936:on before entering her church 2720:Commentary on 1st Corinthians 2703:are the headcovering and the 2311:Conservative Friends (Quaker) 2104:Continental Reformed Churches 1924:made of white lace, during a 1818: 1235: 1206: 1148: 1098: 1063: 1044: 1015: 902:Julius Schnorr von Carolsfeld 10228:"Women (and Men) in Worship" 7889:. London: T. H. p. 57. 6663:. ChicagoTalks. 10 June 2015 6538:"The Covering/Headship Veil" 6536:Hochstetler, Ernest (2002). 6255:"Why I Keep My Headcovering" 6187:"My Headcovering Experiment" 4717:. Early Christian Dictionary 3712:"Head Coverings in Worship?" 3607: 3411:Reformed Christianity portal 3129:Charity Christian Fellowship 3107:Orthodox Christian woman in 3017: 2718:and J. W. Shepherd in their 2528:However, in parishes of the 2237: 1897:. Headcovering is among the 1795:Western women formerly wore 599:Unitarians and Universalists 7: 9981:Believer's Bible Commentary 9978:MacDonald, William (1995). 9623:Mounce, William D. (2006). 9508:κατακαλύπτεσθαι τὴν κεφαλήν 9504:κατακαλύπτεσθαι τὴν κεφαλὴν 9381:. Macmillan Reference USA. 9110:Gould, Ezra Palmer (1887). 8166:Woman in the Public Service 8090:Wesley's Notes on the Bible 7789:Silversides, David (1996). 7435:The Church Quarterly Review 6713:Haji, Nafisa (2011-05-17). 5941:Mitchell, Laurence (2007). 5201:The Hebrew word for bride, 4736:Earle, Alice Morse (1903). 3927:. C.J. Clay. pp. 9–10. 3573:Oriental Orthodox Christian 3354: 2690: 2429:during a service of worship 2335:, the founder of the first 2074: 2013: 1912: 10: 12943: 10790:10.1177/014610798701700204 10778:Biblical Theology Bulletin 10718:10.1177/096673690101000102 10409:. Head Covering Movement. 10405:Henderson, Warren (2013). 10301:Gill, David W. J. (1990). 10286:. Head Covering Movement. 10174:Anderson, Cory A. (2013). 9679:Anderson, Cory A. (2013). 9627:. Zondervan. p. 875. 9018:Damrosch, Leopold (1996). 8950:"1 Corinthians 11:2 – KJV" 8852:Anderson, Cory A. (2013). 8527:"Questions From Readers", 8206:"Stewardess and Deaconess" 7838:Whitaker, William (1588). 7672:. McFarland. p. 298. 7497:Dominican House of Studies 7295:Thompson, Charles (2006). 7006:. JHU Press. p. 103. 6884:Morgan, Sue (2010-06-23). 6762:. Routledge. p. 492. 6081:Princeton University Press 6025:Williams, Paul K. (2005). 5807:Ramdin, Ron (April 2000). 5629:Orthodox Church in America 5601:L. Kovacs, Judith (2005). 5500:Anderson, Cory A. (2013). 4672:"The Woman's Headcovering" 4046:"The Woman's Headcovering" 3577:Eastern Orthodox Christian 3088:Allegorical Interpretation 3033: 3023: 2530:Orthodox Church in America 2416: 2327: 1963:following the Councils of 1257:Middle Ages and Modern Era 963:, while traveling to meet 888:Bible and the Early Church 882: 12833: 12762: 12554: 12074: 11907: 11799: 11687: 11640: 11596: 11487: 11478: 11469: 11183: 11111: 11071: 10962: 10951: 10942: 10684:10.1017/S0028688500021093 10572:10.1017/S0028688507000252 10459:Manual of Bible Doctrines 10456:Kauffman, Daniel (1898). 10441:10.1017/S0028688500024334 10282:Gardiner, Jeremy (2016). 10267:10.1017/S0028688500015174 10144:"Allen v. English, et al" 9767:Marlowe, Michael (2005). 9364:The Brethren Encyclopedia 9329:Brill Academic Publishers 9220:. Cedar Fort Publishing. 9216:Farrell, Heather (2014). 9003:. Eerdmans. p. 236. 8750:"Proper Attire in Church" 8531:, July 15, 2002, page 27. 8332:Brill Academic Publishers 8149:Brown, A. Philip (2011). 7774:. Seth Skolnitsky (ed.). 7577:. ABC-CLIO. p. 303. 7221:"Living Little and Local" 6601:. Bloomsbury Publishing. 6482:. Springer. p. 170. 5813:New York University Press 5520:On the Veiling of Virgins 5336:Bercot, David W. (1992). 5015:Bercot, David W. (1992). 4593:Bercot, David W. (1992). 4157:Scroll Publishing Company 2798:she has been given" (cf. 2749:Episcopal Divinity School 2568:Coptic Orthodox Christian 2287: 1404: 12927:Christianity and society 10744:. Back Home Industries. 10497:Martin, Troy W. (2004). 10195:: Scroll Publishing Co. 9377:Young, Serinity (1999). 9189:The Catholic Study Bible 9024:Harvard University Press 8954:1 Corinthians 11:2 – KJV 8571:Babudro, Angelo (1997). 7883:Cawdrey, Daniel (1645). 7724:Five Models of Scripture 7490: 7320:Henold, Mary J. (2008). 7270:Hostetler, John (1997). 7245:Lewis, James R. (2002). 3963:Harn, Roger van (2004). 3455: 3341:Allen v. English, et al. 3320:have no hair on her head 3283:Conservative Anabaptists 3270:Conservative Anabaptists 3255:Contemporary conclusions 3034:κατακεκαλυμμένος κεφαλήν 2932:Russian woman putting a 2842:Revised Standard Version 2639:Believers Eastern Church 2478:, among other areas. In 2394:, in its official organ 2284:, wear a deaconess cap. 2245:, a principal father of 2085:Restored Reformed Church 1859:Old Order River Brethren 1719:Denominational practices 1641:(among many Mennonites, 1391:Conservative Anabaptists 916:). In Numbers 5:18, the 860:Conservative Anabaptists 772:Conservative Anabaptists 35:Women who belong to the 12897:Modesty in Christianity 10769:10.1093/jaarel/XL.3.283 10218:: Scroll Publishing Co. 9462:. A People for His Name 9193:Oxford University Press 8649:. Orthodox Christianity 8460:"Back to the Old Paths" 8328:European Pentecostalism 8192:Calvary Holiness Church 7925:Poole, Matthew (1700). 7816:Beza, Theodore (1599). 7522:Peters, Edward (2001). 7476:Schmidt, Alvin (1989). 7359:"J1ST 084: Chapel Veil" 6627:"What are Church Hats?" 6191:Premier Christian Radio 5945:. Bradt Travel Guides. 5532:Johnson, Lewis (1962). 4696:Bernard, David (1985). 4533:Schaff, Philip (1889). 4479:Dunkard Brethren Church 3185:Nature and hair lengths 3174:to protect against the 3127:woman belonging to the 3125:Conservative Anabaptist 3080:akatakalyptō tē kephalē 3052:kata tes kephales echon 2977:Conservative Anabaptist 2965:Conservative Mennonites 2864:are spelled the same." 2351:Women belonging to the 2036:and in private prayer. 1903:Conservative Mennonites 1883:Dunkard Brethren Church 1863:Calvary Holiness Church 1851:Conservative Mennonites 1750:Christian denominations 1383:Conservative Mennonites 1334:Conservative Anabaptism 1199:Apostolic Constitutions 943:In the Old Testament's 868:Dunkard Brethren Church 768:Christian denominations 756:Christian head covering 12887:Christianity and women 10740:Sanseri, Gary (1999). 10592:"The Veiling of Women" 10400:. Tradition in Action. 10210:Bercot, David (2012). 10187:Bercot, David (1992). 10182:: Ridgeway Publishing. 10052:. Zondervan Academic. 10009:1 Corinthians 11:14–15 9871:1 Corinthians 11:13–15 8410:Luke, Shelton (2016). 7776:Sermon on 1 Cor 11:2-3 7574:Faces around the World 7452:Schmidt, lvin (1989). 6716:The Sweetness of Tears 6569:. Simon and Schuster. 6383:The Pacific, Volume 50 5101:Jewish Virtual Library 5097:"Covering of the Head" 4354:Gertz, Steven (2004). 4196:. Lockman Foundation. 4118:. Zondervan Academic. 3561:Conservative Mennonite 3294:that often allows for 3264: 3236: 3210: 3131: 3112: 3060: 3006:Didascalia Apostolorum 2989: 2960: 2937: 2889:'s scholarship on the 2769: 2742: 2659: 2571: 2511: 2502: 2457:Among the churches of 2454: 2430: 2373:Christian Congregation 2356: 2308: 2272:, wear headcoverings. 2214:churches, such as the 2125: 2091: 2057: 2048:Female dieners in the 1993:1917 Code of Canon Law 1953:1983 Code of Canon Law 1944: 1943:prepare to attend Mass 1939:Catholic women in the 1932: 1834: 1682: 1674: 1666: 1655:Southern United States 1397:that often allows for 1374: 1359: 1278: 1273:, circa 1430–1435, by 1219: 1195: 1174:. The early Christian 1129:De virginibus velandis 1089:Didascalia Apostolorum 1084: 999: 932:thus teaches that the 905: 864:Conservative Mennonite 858:; additionally, among 789:Didascalia Apostolorum 56: 44: 28: 11578:Salvation Army bonnet 10672:New Testament Studies 10560:New Testament Studies 10429:New Testament Studies 10255:New Testament Studies 9437:; in Greek, perhaps, 9308:Tuck, Robert (1891). 9252:are spelled the same. 9177:1 Corinthians 11:2–10 8885:1 Corinthians 11:2–16 8174:Free Methodist Church 8088:Wesley, John (1987). 5921:The Month, Volume 161 5259:. Verso. p. 24. 4910:Lindholm, Christina. 4552:Hole, Frank Binford. 4271:1 Corinthians 11:2–10 3988:Lee, Witness (1990). 3714:. Purely Presbyterian 3287:Old Order Anabaptists 3262: 3224: 3202: 3143:Gender-based headship 3118: 3106: 3045: 2985: 2967:), combine this with 2943: 2931: 2772:John William McGarvey 2757: 2747:, a professor at the 2733: 2657: 2566: 2506: 2497: 2453:wearing headcoverings 2448: 2424: 2350: 2303: 2282:Pillar of Fire Church 2120: 2112:Presbyterian Churches 2110:, the founder of the 2102:, the founder of the 2082: 2047: 1938: 1920: 1826: 1680: 1672: 1664: 1369: 1354: 1264: 1214: 1190: 1095:Clement of Alexandria 1079: 1039:). The Church Father 988:Catacomb of Priscilla 985: 895: 50: 43:) throughout the day. 34: 25:Saint Tatiana of Rome 22: 10725:Ruth, Merle (2022). 9267:(13 November 2019). 5923:. 1933. p. 352. 5518:Tertullian. (1885). 4700:. Word Aflame Press. 4670:Marlowe, Michael D. 4454:Ruth, Merle (2022). 4215:Ben Witherington III 4044:Marlowe, Michael D. 3569:Conservative Friends 3538:Apostolic Christians 3530:Schwarzenau Brethren 3349:Establishment Clause 3219:reductio ad absurdum 3197:conditional sentence 2459:Eastern Christianity 2441:Eastern Christianity 2365:Pentecostal Churches 2263:Walter Ashbel Sellew 2257:, Joseph Sutcliffe, 2083:Headcovering in the 2021:, the father of the 2008:Traditional Catholic 1891:Apostolic Christians 1875:Schwarzenau Brethren 1847:Old Order Mennonites 1744:Western Christianity 1635:Conservative Quakers 1627:Schwarzenau Brethren 1145:Origen of Alexandria 1010:, the Church Father 1004:1 Corinthians 11:2–6 896:The biblical figure 436:Independent Catholic 11962:Coal scuttle bonnet 11248:Casquette d'Afrique 10322:10.53751/001c.30525 10123:Baptist News Global 9940:1 Corinthians 11:16 9734:1 Corinthians 11:10 9663:1 Corinthians 11:16 9439:kata kephalēs echōn 9286:Donald Spence Jones 8194:. 1986. p. 12. 8176:. pp. 232–233. 8121:. Uplook Ministries 8036:Yin, Simon (2018). 7478:Veiled and Silenced 7454:Veiled and Silenced 7175:The Catholic Herald 6860:"An FAQ on Veiling" 6314:Baptist News Global 6114:. 1968. p. 277 5454:Shank, Tom (1992). 5365:"On Head Coverings" 4985:. Evangelical Focus 4612:Apostolic Tradition 4247:"On Head Coverings" 4217:(24 January 1995). 4086:. Evangelical Focus 3682:. Evangelical Focus 3557:Anabaptist doctrine 3510:Anabaptist Churches 3498:1 Corinthians 14:37 3478:1 Corinthians 1:1–3 3369:Christianity portal 3193:Early Church Father 3121:opaque hanging veil 3099:Interpretive issues 2979:publication titled 2883:a sign of authority 2808:1 Corinthians 11:10 2633:Oriental Protestant 2407:Jehovah's Witnesses 1730:Indian subcontinent 1613:, sometimes with a 1474:Indian subcontinent 1271:Portrait of a Woman 1251:Early Christian art 1228:washing one's hands 1133:consecrated virgins 1008:1 Corinthians 11:10 994:, supposed to be a 924:is uncovered (made 908:During the time of 806:Apostolic Tradition 717:Christianity portal 574:Jehovah's Witnesses 254:History of theology 41:opaque hanging veil 12912:Religious headgear 12429:sombrero de catite 11747:Boss of the Plains 10945:List of hat styles 9955:. Anabaptist World 9852:on 15 October 2021 9771:. Bible Researcher 9712:1 Corinthians 11:7 9701:1 Corinthians 11:3 9081:. Abingdon Press. 7975:Muller, Richard A. 7860:Muller, Richard A. 7361:. Catholic Sprouts 7181:on 14 January 2018 6164:Milwaukee Sentinel 6138:Milwaukee Sentinel 5475:Geoffrey D. Dunn. 5095:Baskin, Judith R. 5049:The Jerusalem Post 4698:Practical Holiness 4360:Christianity Today 3490:1 Corinthians 1:16 3397:Catholicism portal 3265: 3214:biblical languages 3136:differing opinions 3132: 3113: 3093:biblical languages 2961: 2949:Mart Maryam Church 2945:Assyrian Christian 2938: 2846:New American Bible 2800:complementarianism 2660: 2572: 2455: 2431: 2405:Female members of 2357: 2092: 2058: 1945: 1933: 1895:Charity Christians 1835: 1813:Eastern Hemisphere 1683: 1675: 1667: 1647:Charity Christians 1364:Milwaukee Sentinel 1342:early Christianity 1288:Ante-Nicene period 1279: 1247:Augustine of Hippo 1172:Apocalypse of John 1041:Hippolytus of Rome 1000: 996:consecrated virgin 906: 785:early Christianity 456:Church of the East 320:Early Christianity 57: 45: 29: 12864: 12863: 12654:Haredi burqa sect 12451:Stormy Kromer cap 12434:sombrero vueltiao 12424:sombrero cordobés 12070: 12069: 11903: 11902: 11683: 11682: 11636: 11635: 10611:978-0-8028-0064-0 10539:Novum Testamentum 10489:978-0-943575-96-4 10245:978-0-8028-2507-0 10059:978-0-310-59848-0 10034:978-1-326-83069-4 9953:"Veiled and free" 9926:978-0-8307-7287-2 9634:978-0-310-26303-6 9568:978-1-57258-029-9 9559:Christian Apparel 9540:978-0-89112-984-4 9427:978-1-4514-1511-7 9388:978-0-02-864859-0 9352:1 Thessalonians 5 9338:978-90-04-17017-9 9291:Pulpit Commentary 9265:Peter Kwasniewski 9227:978-1-4621-0872-5 9202:978-0-19-026726-1 9195:. 15 April 2016. 9163:978-1-58558-322-5 9088:978-1-4267-1976-9 9033:978-0-674-82143-9 8985:978-1-5326-5821-1 8874:Song of Songs 4:1 8819:Song of Songs 5:7 8627:978-0-7864-4238-6 8557:978-0-300-05139-1 8370:978-0-252-06998-7 8341:978-90-04-21636-5 8309:978-0-521-52504-6 8227:Hunt, Beverly W. 7733:978-1-4674-6272-3 7704:978-1-317-45166-2 7491:Aquinas, Thomas. 7306:978-0-252-07343-4 7281:978-0-8018-5639-6 7272:Hutterite Society 6608:978-0-85785-363-9 6576:978-1-68099-243-4 6489:978-1-349-12235-6 6439:978-1-136-76630-5 6410:978-1-59752-684-5 6160:"'Exhibitionism'" 6090:978-0-691-22323-0 6002:978-0-517-59329-5 5952:978-1-84162-203-3 5906:978-1-933665-25-2 5853:978-0-429-97478-6 5822:978-0-8147-7548-6 5786:978-1-5017-2725-2 5757:978-1-317-57178-0 5668:Scroll Publishing 5440:978-0-230-33807-4 5347:978-0-924722-06-6 5266:978-0-86091-596-6 5241:978-1-350-10303-0 5171:978-1-58330-148-7 5139:978-1-317-21990-3 5074:"Ketubot 72a-72b" 5026:978-0-924722-06-6 4956:978-0-8308-2834-0 4806:. 2020. p. 3 4774:978-1-912049-61-5 4767:. Monsoon Books. 4647:978-1-9736-1615-3 4640:. WestBow Press. 4604:978-0-924722-06-6 4383:. Third Way. 2021 4337:978-1-317-04114-6 4228:978-0-8028-0144-9 4125:978-0-310-52532-5 3999:978-0-87083-140-9 3949:978-0-567-15732-4 3879:978-1-55734-624-7 3753:978-1-62189-635-7 3494:Biblical language 3216:, explicates the 3149:Glory and worship 2969:1 Thessalonians 5 2745:Ezra Palmer Gould 2559:Oriental Orthodox 2539:Eastern Orthodox 2534:Christian liberty 2396:The Symbolic Code 2322:Plymouth Brethren 2317:Plymouth Brethren 2130:William Greenhill 1841:. This includes 1782:Plymouth Brethren 1756:. These included 1716: 1715: 866:churches and the 823:Biblical scholars 760:Christian veiling 753: 752: 606: 605: 579:Latter Day Saints 564:Iglesia ni Cristo 529:United Protestant 514:Plymouth Brethren 449:Oriental Orthodox 12934: 12922:Christian ethics 12882:Christian prayer 12419:sombrero calañés 11797: 11796: 11611:epanokalimavkion 11485: 11484: 11476: 11475: 10960: 10959: 10925: 10918: 10911: 10902: 10901: 10830: 10801: 10772: 10755: 10736: 10721: 10695: 10666: 10664: 10658:. Archived from 10625: 10615: 10583: 10554: 10529: 10503: 10493: 10472:Keener, Craig S. 10467: 10452: 10420: 10401: 10390: 10372: 10361:10.2307/41304207 10346: 10333: 10310:Tyndale Bulletin 10307: 10297: 10278: 10249: 10219: 10206: 10183: 10160: 10159: 10157: 10155: 10140: 10134: 10133: 10131: 10129: 10114: 10108: 10107: 10105: 10103: 10091: 10085: 10084: 10076: 10067: 10066: 10045: 10039: 10038: 10020: 10011: 10006: 10000: 9999: 9975: 9969: 9968: 9962: 9960: 9948: 9942: 9937: 9931: 9930: 9911:(1 March 2018). 9901: 9895: 9894: 9892: 9890: 9879: 9873: 9868: 9862: 9861: 9859: 9857: 9842: 9836: 9831: 9825: 9820: 9814: 9809: 9803: 9798: 9792: 9787: 9781: 9780: 9778: 9776: 9764: 9758: 9756:Revelation 8:2–4 9753: 9747: 9742: 9736: 9731: 9725: 9720: 9714: 9709: 9703: 9698: 9692: 9691: 9676: 9665: 9660: 9654: 9653: 9645: 9639: 9638: 9620: 9614: 9613: 9611: 9609: 9597: 9588: 9587: 9554: 9545: 9544: 9522: 9513: 9512: 9469: 9467: 9455: 9444: 9443: 9413: 9407: 9402: 9396: 9395: 9374: 9368: 9367: 9360: 9354: 9349: 9343: 9342: 9320: 9314: 9313: 9305: 9296: 9295: 9282: 9273: 9272: 9261: 9255: 9254: 9213: 9207: 9206: 9185: 9179: 9174: 9168: 9167: 9145: 9134: 9133: 9125: 9116: 9115: 9107: 9101: 9100: 9074: 9068: 9067: 9061: 9059: 9044: 9038: 9037: 9015: 9009: 9008: 8996: 8990: 8989: 8971: 8965: 8964: 8962: 8960: 8946: 8940: 8939: 8937: 8935: 8921: 8915: 8914: 8893: 8887: 8882: 8876: 8871: 8865: 8864: 8849: 8843: 8838: 8832: 8830:Susanna 13:31–33 8827: 8821: 8816: 8810: 8805: 8799: 8794: 8788: 8787: 8781: 8779: 8770:. 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Archived from 7488: 7482: 7481: 7473: 7467: 7464: 7458: 7457: 7449: 7443: 7442: 7427: 7421: 7420: 7407: 7401: 7400: 7394: 7392: 7380: 7374: 7373: 7368: 7366: 7354: 7348: 7347: 7342: 7340: 7317: 7311: 7310: 7292: 7286: 7285: 7267: 7261: 7260: 7242: 7236: 7235: 7233: 7231: 7216: 7210: 7209: 7197: 7191: 7190: 7188: 7186: 7177:. Archived from 7166: 7160: 7159: 7157: 7155: 7140: 7134: 7133: 7123: 7121: 7098: 7092: 7091: 7086: 7084: 7061: 7055: 7054: 7049: 7047: 7035: 7029: 7028: 7022: 7020: 6997: 6988: 6987: 6985: 6983: 6978:on 12 March 2015 6967: 6958: 6957: 6951: 6949: 6934: 6928: 6927: 6919: 6913: 6912: 6906: 6904: 6881: 6875: 6874: 6869: 6867: 6862:. Lutheran Veils 6856: 6850: 6849: 6838: 6832: 6831: 6829: 6827: 6821: 6813: 6807: 6806: 6800: 6798: 6783: 6774: 6773: 6755: 6746: 6745: 6735: 6733: 6710: 6704: 6703: 6682: 6676: 6675: 6670: 6668: 6657: 6651: 6650: 6644: 6642: 6633:. Archived from 6623: 6617: 6616: 6594: 6585: 6584: 6562: 6553: 6552: 6550: 6548: 6542: 6533: 6527: 6526: 6524: 6522: 6517:. Amish Heritage 6510: 6501: 6500: 6475: 6469: 6468: 6450: 6444: 6443: 6421: 6415: 6414: 6396: 6387: 6386: 6379: 6373: 6372: 6356: 6350: 6349: 6347: 6346: 6335: 6329: 6328: 6322: 6320: 6305: 6299: 6298: 6293: 6291: 6276: 6270: 6269: 6267: 6265: 6250: 6241: 6240: 6234: 6232: 6220: 6209: 6208: 6199: 6197: 6182: 6176: 6175: 6173: 6171: 6166:. April 14, 1969 6156: 6150: 6149: 6147: 6145: 6130: 6124: 6123: 6121: 6119: 6109: 6101: 6095: 6094: 6072: 6061: 6060: 6054: 6052: 6037: 6031: 6030: 6029:. pp. 6–10. 6022: 6007: 6006: 5988: 5982: 5981: 5970: 5961: 5960: 5938: 5925: 5924: 5917: 5911: 5910: 5892: 5886: 5885: 5867: 5861: 5860: 5839: 5830: 5829: 5804: 5798: 5797: 5772: 5766: 5765: 5743: 5737: 5736: 5720: 5711: 5710: 5688: 5679: 5678: 5676: 5674: 5659: 5653: 5649: 5643: 5639: 5633: 5632: 5620: 5607: 5606: 5598: 5592: 5591: 5585: 5583: 5572: 5561: 5560: 5559: 5557: 5544: 5538: 5537: 5529: 5523: 5516: 5510: 5509: 5497: 5480: 5473: 5467: 5466: 5451: 5445: 5444: 5426: 5420: 5419: 5411: 5396: 5393: 5387: 5383: 5377: 5376: 5374: 5372: 5361: 5352: 5351: 5333: 5324: 5321: 5315: 5314: 5312: 5310: 5298: 5289: 5288: 5280: 5271: 5270: 5252: 5246: 5245: 5227: 5221: 5220: 5182: 5176: 5175: 5157: 5148: 5147: 5125: 5116: 5115: 5109: 5107: 5092: 5086: 5085: 5070: 5064: 5063: 5057: 5055: 5040: 5034: 5033: 5012: 4999: 4998: 4992: 4990: 4978: 4965: 4964: 4942: 4931: 4930: 4924: 4922: 4907: 4898: 4897: 4892: 4890: 4867: 4858: 4857: 4851: 4849: 4837: 4820: 4819: 4813: 4811: 4801: 4793: 4782: 4781: 4760: 4745: 4744: 4733: 4727: 4726: 4724: 4722: 4711: 4702: 4701: 4693: 4684: 4683: 4681: 4679: 4674:. Bible Research 4667: 4656: 4655: 4633: 4618: 4617: 4590: 4573: 4572: 4566: 4564: 4549: 4543: 4542: 4530: 4517: 4516: 4511: 4509: 4504:on 9 August 2021 4494: 4483: 4482: 4471: 4460: 4459: 4451: 4438: 4437: 4435: 4433: 4428:on 14 April 2023 4417: 4408: 4407: 4399: 4393: 4392: 4390: 4388: 4377: 4371: 4370: 4368: 4366: 4351: 4345: 4344: 4323: 4312: 4307: 4301: 4300: 4282: 4273: 4268: 4262: 4261: 4256: 4254: 4243: 4237: 4236: 4211: 4202: 4201: 4189: 4180: 4179: 4165: 4163: 4149: 4134: 4133: 4111: 4100: 4099: 4093: 4091: 4079: 4073: 4072: 4055: 4053: 4048:. Bible Research 4041: 4016: 4015: 4008:all those," but 3985: 3979: 3978: 3960: 3954: 3953: 3935: 3929: 3928: 3920: 3909: 3908: 3897: 3888: 3887: 3865: 3856: 3851: 3842: 3841: 3839: 3837: 3826: 3817: 3816: 3814: 3812: 3806: 3797: 3788: 3787: 3785: 3783: 3778:. Orthodox Ethos 3771: 3758: 3757: 3739: 3724: 3723: 3721: 3719: 3707: 3696: 3695: 3689: 3687: 3675: 3658: 3657: 3655: 3653: 3641: 3601: 3599: 3596: 3587: 3581: 3565:Dunkard Brethren 3546:1 Corinthians 11 3507: 3501: 3466: 3413: 3408: 3407: 3399: 3394: 3393: 3385: 3380: 3379: 3378: 3371: 3366: 3365: 3337:driver's license 3036: 3035: 3026: 3025: 3020: 2813:Against Heresies 2810:, delineated in 2701:1 Corinthians 11 2650:Scriptural basis 2490:Eastern Orthodox 2476:Western Moldavia 2471:Eastern Lutheran 2467:Eastern Orthodox 2463:Eastern Catholic 2400:1 Corinthians 11 2385:Church of Christ 2298:1 Corinthians 11 2193:Francis Turretin 2177:William Whitaker 2146:Christopher Love 2098:tradition, both 2040:Moravian/Hussite 1907:Dunkard Brethren 1899:seven ordinances 1738:Western Moldavia 1712: 1600: 1577: 1560: 1541: 1518: 1491: 1464: 1441: 1413: 1412: 1387:seven ordinances 1379:Dunkard Brethren 1284:1 Corinthians 11 1244: 1240: 1237: 1224: 1211: 1208: 1169: 1165: 1161: 1157: 1153: 1150: 1117: 1107: 1103: 1100: 1072: 1068: 1065: 1057: 1053: 1049: 1046: 1032:Against Heresies 1024: 1020: 1017: 957:Genesis 24:64–65 953:Susanna 13:31–33 787:, including the 780:Eastern Orthodox 758:, also known as 745: 738: 731: 714: 559:Christadelphians 489:Free Evangelical 442:Eastern Orthodox 399: 398: 350:East–West Schism 82: 59: 58: 53:Saint Petersburg 37:Hutterite Church 12942: 12941: 12937: 12936: 12935: 12933: 12932: 12931: 12867: 12866: 12865: 12860: 12829: 12758: 12556: 12550: 12124:Bhadgaunle Topi 12109:Balmoral bonnet 12099:Astrakhan (hat) 12066: 11899: 11795: 11679: 11632: 11592: 11529:Christening cap 11519:Cappello romano 11465: 11451:Square academic 11258:Cavalry Stetson 11243:Cappello Alpino 11179: 11107: 11067: 10954: 10947: 10938: 10929: 10837: 10819:10.2307/3266038 10752: 10698: 10662: 10640:10.2307/3265576 10623: 10612: 10518:10.2307/3268550 10501: 10490: 10417: 10344: 10305: 10294: 10246: 10203: 10169: 10167:Further reading 10164: 10163: 10153: 10151: 10142: 10141: 10137: 10127: 10125: 10115: 10111: 10101: 10099: 10092: 10088: 10077: 10070: 10060: 10046: 10042: 10035: 10021: 10014: 10007: 10003: 9992: 9976: 9972: 9958: 9956: 9949: 9945: 9938: 9934: 9927: 9902: 9898: 9888: 9886: 9885:. Saints' Works 9881: 9880: 9876: 9869: 9865: 9855: 9853: 9844: 9843: 9839: 9832: 9828: 9821: 9817: 9810: 9806: 9799: 9795: 9788: 9784: 9774: 9772: 9765: 9761: 9754: 9750: 9743: 9739: 9732: 9728: 9721: 9717: 9710: 9706: 9699: 9695: 9677: 9668: 9661: 9657: 9646: 9642: 9635: 9621: 9617: 9607: 9605: 9598: 9591: 9569: 9555: 9548: 9541: 9523: 9516: 9465: 9463: 9456: 9447: 9428: 9414: 9410: 9403: 9399: 9389: 9375: 9371: 9362: 9361: 9357: 9350: 9346: 9339: 9331:. p. 196. 9321: 9317: 9306: 9299: 9283: 9276: 9271:. OnePeterFive. 9262: 9258: 9228: 9214: 9210: 9203: 9187: 9186: 9182: 9175: 9171: 9164: 9146: 9137: 9126: 9119: 9108: 9104: 9089: 9075: 9071: 9057: 9055: 9053:Southern Living 9045: 9041: 9034: 9026:. p. 123. 9016: 9012: 8997: 8993: 8986: 8972: 8968: 8958: 8956: 8948: 8947: 8943: 8933: 8931: 8923: 8922: 8918: 8908: 8894: 8890: 8883: 8879: 8872: 8868: 8850: 8846: 8839: 8835: 8828: 8824: 8817: 8813: 8806: 8802: 8795: 8791: 8777: 8775: 8774:on 19 July 2018 8768:Gospel for Asia 8762: 8761: 8757: 8748: 8747: 8743: 8736: 8714: 8707: 8694: 8685: 8675: 8673: 8666: 8662: 8652: 8650: 8643: 8639: 8628: 8620:. p. 221. 8610: 8606: 8592: 8588: 8578: 8576: 8569: 8565: 8558: 8544: 8535: 8526: 8522: 8509: 8508: 8504: 8491: 8489: 8479: 8475: 8465: 8463: 8458: 8457: 8453: 8439: 8437: 8430: 8423: 8408: 8404: 8390: 8388: 8385:"Headcoverings" 8383: 8382: 8378: 8371: 8357: 8353: 8342: 8334:. p. 393. 8324: 8320: 8310: 8296: 8292: 8278: 8276: 8268: 8267: 8263: 8254: 8253: 8240: 8225: 8221: 8211: 8209: 8204: 8203: 8199: 8186: 8185: 8181: 8162: 8158: 8147: 8138: 8124: 8122: 8115: 8111: 8100: 8086: 8082: 8072: 8070: 8065: 8064: 8060: 8050: 8048: 8040: 8034: 8030: 8015: 8011: 7997: 7996: 7992: 7972: 7968: 7954: 7952: 7944: 7940: 7931:. p. 577. 7923: 7919: 7902: 7898: 7881: 7877: 7857: 7853: 7844:. p. 549. 7836: 7832: 7814: 7810: 7800: 7798: 7797:on 2 April 2023 7787: 7783: 7769: 7765: 7752: 7745: 7734: 7720: 7716: 7705: 7691: 7687: 7680: 7666: 7662: 7651: 7647: 7634: 7633: 7629: 7619: 7603: 7599: 7589: 7587: 7585: 7569: 7565: 7555: 7553: 7546: 7542: 7535: 7531: 7520: 7516: 7506: 7504: 7489: 7485: 7474: 7470: 7465: 7461: 7450: 7446: 7429: 7428: 7424: 7408: 7404: 7390: 7388: 7381: 7377: 7364: 7362: 7355: 7351: 7338: 7336: 7334: 7318: 7314: 7307: 7293: 7289: 7282: 7268: 7264: 7257: 7243: 7239: 7229: 7227: 7217: 7213: 7198: 7194: 7184: 7182: 7167: 7163: 7153: 7151: 7141: 7137: 7119: 7117: 7115: 7099: 7095: 7082: 7080: 7078: 7062: 7058: 7045: 7043: 7036: 7032: 7018: 7016: 7014: 6998: 6991: 6981: 6979: 6968: 6961: 6947: 6945: 6935: 6931: 6920: 6916: 6902: 6900: 6898: 6882: 6878: 6865: 6863: 6858: 6857: 6853: 6840: 6839: 6835: 6825: 6823: 6819: 6815: 6814: 6810: 6796: 6794: 6784: 6777: 6770: 6756: 6749: 6731: 6729: 6727: 6711: 6707: 6697: 6683: 6679: 6666: 6664: 6659: 6658: 6654: 6640: 6638: 6631:Southern Living 6625: 6624: 6620: 6609: 6595: 6588: 6577: 6563: 6556: 6546: 6544: 6540: 6534: 6530: 6520: 6518: 6511: 6504: 6490: 6476: 6472: 6465: 6451: 6447: 6440: 6432:. p. 224. 6422: 6418: 6411: 6397: 6390: 6381: 6380: 6376: 6357: 6353: 6344: 6342: 6337: 6336: 6332: 6318: 6316: 6306: 6302: 6289: 6287: 6277: 6273: 6263: 6261: 6251: 6244: 6230: 6228: 6221: 6212: 6204:Torah-observant 6195: 6193: 6183: 6179: 6169: 6167: 6158: 6157: 6153: 6143: 6141: 6140:. April 7, 1969 6132: 6131: 6127: 6117: 6115: 6107: 6103: 6102: 6098: 6091: 6083:. p. 151. 6073: 6064: 6050: 6048: 6038: 6034: 6023: 6010: 6003: 5989: 5985: 5971: 5964: 5953: 5939: 5928: 5919: 5918: 5914: 5907: 5893: 5889: 5882: 5868: 5864: 5854: 5840: 5833: 5823: 5815:. p. 222. 5805: 5801: 5787: 5773: 5769: 5758: 5744: 5740: 5721: 5714: 5703: 5689: 5682: 5672: 5670: 5662:Bercot, David. 5660: 5656: 5650: 5646: 5640: 5636: 5621: 5610: 5599: 5595: 5581: 5579: 5574: 5573: 5564: 5555: 5553: 5546: 5545: 5541: 5530: 5526: 5517: 5513: 5498: 5483: 5474: 5470: 5452: 5448: 5441: 5427: 5423: 5412: 5399: 5394: 5390: 5384: 5380: 5370: 5368: 5363: 5362: 5355: 5348: 5334: 5327: 5322: 5318: 5308: 5306: 5299: 5292: 5281: 5274: 5267: 5253: 5249: 5242: 5228: 5224: 5197: 5183: 5179: 5172: 5158: 5151: 5140: 5126: 5119: 5105: 5103: 5093: 5089: 5072: 5071: 5067: 5053: 5051: 5041: 5037: 5027: 5013: 5002: 4988: 4986: 4979: 4968: 4957: 4943: 4934: 4920: 4918: 4908: 4901: 4888: 4886: 4884: 4868: 4861: 4847: 4845: 4838: 4823: 4809: 4807: 4799: 4795: 4794: 4785: 4775: 4761: 4748: 4734: 4730: 4720: 4718: 4713: 4712: 4705: 4694: 4687: 4677: 4675: 4668: 4659: 4648: 4634: 4621: 4605: 4591: 4576: 4562: 4560: 4550: 4546: 4531: 4520: 4507: 4505: 4496: 4495: 4486: 4473: 4472: 4463: 4452: 4441: 4431: 4429: 4418: 4411: 4400: 4396: 4386: 4384: 4379: 4378: 4374: 4364: 4362: 4352: 4348: 4338: 4324: 4315: 4308: 4304: 4297: 4283: 4276: 4269: 4265: 4252: 4250: 4245: 4244: 4240: 4229: 4212: 4205: 4190: 4183: 4161: 4159: 4151: 4150: 4137: 4126: 4112: 4103: 4089: 4087: 4080: 4076: 4051: 4049: 4042: 4019: 4000: 3986: 3982: 3975: 3961: 3957: 3950: 3936: 3932: 3921: 3912: 3899: 3898: 3891: 3880: 3870:World Religions 3866: 3859: 3852: 3845: 3835: 3833: 3828: 3827: 3820: 3810: 3808: 3804: 3800:Nadian, Jacob. 3798: 3791: 3781: 3779: 3772: 3761: 3754: 3740: 3727: 3717: 3715: 3708: 3699: 3685: 3683: 3676: 3661: 3651: 3649: 3648:. Russian Faith 3642: 3615: 3610: 3605: 3604: 3597: 3591:John Chrysostom 3588: 3584: 3542:John Chrysostom 3508: 3504: 3467: 3463: 3458: 3453: 3409: 3402: 3395: 3388: 3381: 3376: 3374: 3367: 3360: 3357: 3333: 3257: 3248:Church practice 3207:John Chrysostom 3189:John Chrysostom 3181: 3101: 2973:John Chrysostom 2796:spiritual gifts 2753:John Chrysostom 2693: 2685: 2665: 2652: 2635: 2561: 2492: 2461:(including the 2443: 2419: 2381: 2345: 2330: 2319: 2290: 2240: 2158:Ezekiel Hopkins 2077: 2050:Moravian Church 2042: 2016: 1981:Pope Nicholas I 1915: 1821: 1754:church services 1746: 1721: 1407: 1340:, a scholar on 1259: 1242: 1238: 1222: 1209: 1203:John Chrysostom 1167: 1163: 1159: 1155: 1151: 1125:countercultural 1115: 1105: 1101: 1070: 1066: 1055: 1051: 1047: 1022: 1018: 890: 885: 801:countercultural 749: 686: 685: 656:Other religions 616: 608: 607: 396: 395: 375: 374: 295: 294: 274: 273: 207: 197: 196: 157: 156: 138: 137: 103: 102: 17: 12: 11: 5: 12940: 12930: 12929: 12924: 12919: 12914: 12909: 12904: 12899: 12894: 12889: 12884: 12879: 12862: 12861: 12859: 12858: 12853: 12848: 12843: 12837: 12835: 12831: 12830: 12828: 12827: 12822: 12817: 12812: 12807: 12802: 12797: 12792: 12787: 12782: 12777: 12772: 12766: 12764: 12760: 12759: 12757: 12756: 12751: 12746: 12741: 12736: 12731: 12726: 12721: 12716: 12711: 12706: 12701: 12696: 12691: 12686: 12681: 12676: 12671: 12666: 12661: 12656: 12651: 12646: 12641: 12636: 12631: 12626: 12621: 12616: 12611: 12606: 12601: 12596: 12591: 12586: 12581: 12576: 12571: 12566: 12560: 12558: 12552: 12551: 12549: 12548: 12543: 12538: 12533: 12528: 12523: 12518: 12513: 12508: 12503: 12498: 12493: 12488: 12483: 12478: 12473: 12471:Tam o' shanter 12468: 12463: 12458: 12453: 12448: 12443: 12438: 12437: 12436: 12431: 12426: 12421: 12411: 12406: 12401: 12396: 12391: 12386: 12381: 12376: 12371: 12366: 12361: 12356: 12351: 12346: 12341: 12336: 12331: 12326: 12321: 12316: 12311: 12309:Montera picona 12306: 12301: 12296: 12291: 12286: 12281: 12276: 12271: 12266: 12261: 12256: 12251: 12246: 12241: 12236: 12231: 12229:Icelandic tail 12226: 12221: 12216: 12211: 12206: 12201: 12196: 12191: 12186: 12181: 12176: 12171: 12166: 12161: 12156: 12151: 12146: 12141: 12136: 12131: 12126: 12121: 12116: 12111: 12106: 12101: 12096: 12091: 12086: 12080: 12078: 12072: 12071: 12068: 12067: 12065: 12064: 12062:Gediminas' Cap 12059: 12054: 12049: 12044: 12039: 12034: 12029: 12024: 12019: 12014: 12009: 12004: 11999: 11994: 11989: 11984: 11979: 11974: 11969: 11964: 11959: 11954: 11949: 11944: 11939: 11934: 11929: 11924: 11919: 11913: 11911: 11905: 11904: 11901: 11900: 11898: 11897: 11892: 11887: 11882: 11881: 11880: 11878:green eyeshade 11870: 11865: 11860: 11855: 11850: 11845: 11840: 11839: 11838: 11828: 11827: 11826: 11816: 11815: 11814: 11803: 11801: 11794: 11793: 11788: 11783: 11778: 11773: 11768: 11767: 11766: 11756: 11751: 11750: 11749: 11739: 11734: 11729: 11724: 11719: 11714: 11709: 11704: 11699: 11693: 11691: 11685: 11684: 11681: 11680: 11678: 11677: 11672: 11667: 11662: 11657: 11652: 11646: 11644: 11638: 11637: 11634: 11633: 11631: 11630: 11625: 11624: 11623: 11618: 11613: 11602: 11600: 11594: 11593: 11591: 11590: 11585: 11580: 11575: 11570: 11569: 11568: 11558: 11557: 11556: 11551: 11546: 11536: 11531: 11526: 11521: 11516: 11511: 11506: 11505: 11504: 11493: 11491: 11482: 11473: 11467: 11466: 11464: 11463: 11458: 11453: 11448: 11447: 11446: 11436: 11431: 11426: 11421: 11420: 11419: 11414: 11404: 11399: 11394: 11389: 11388: 11387: 11382: 11372: 11367: 11366: 11365: 11360: 11355: 11350: 11345: 11340: 11329:Military beret 11326: 11317: 11312: 11307: 11302: 11297: 11292: 11287: 11286: 11285: 11275: 11273:Feather bonnet 11270: 11265: 11260: 11255: 11250: 11245: 11240: 11235: 11230: 11225: 11220: 11215: 11210: 11205: 11200: 11195: 11189: 11187: 11181: 11180: 11178: 11177: 11172: 11167: 11162: 11157: 11156: 11155: 11150: 11140: 11139: 11138: 11128: 11123: 11117: 11115: 11109: 11108: 11106: 11105: 11100: 11095: 11090: 11089: 11088: 11077: 11075: 11069: 11068: 11066: 11065: 11064: 11063: 11053: 11048: 11043: 11042: 11041: 11031: 11030: 11029: 11019: 11014: 11009: 11004: 10999: 10994: 10989: 10984: 10979: 10974: 10968: 10966: 10957: 10949: 10948: 10943: 10940: 10939: 10928: 10927: 10920: 10913: 10905: 10899: 10898: 10893: 10888: 10883: 10878: 10873: 10868: 10863: 10858: 10853: 10848: 10843: 10836: 10835:External links 10833: 10832: 10831: 10802: 10773: 10763:(3): 283–303. 10756: 10751:978-1880045206 10750: 10737: 10722: 10697: 10696: 10678:(4): 481–505. 10667: 10665:on 2019-02-18. 10616: 10610: 10584: 10555: 10530: 10494: 10488: 10468: 10453: 10421: 10416:978-0995203600 10415: 10402: 10391: 10338:Goodacre, Mark 10334: 10298: 10293:978-1939770226 10292: 10279: 10250: 10244: 10224:Fee, Gordon D. 10220: 10207: 10201: 10184: 10170: 10168: 10165: 10162: 10161: 10135: 10109: 10086: 10068: 10058: 10040: 10033: 10012: 10001: 9990: 9970: 9943: 9932: 9925: 9896: 9874: 9863: 9837: 9826: 9815: 9812:1 Timothy 5:21 9804: 9793: 9790:Ephesians 3:10 9782: 9759: 9748: 9745:Tobit 12:12–15 9737: 9726: 9715: 9704: 9693: 9666: 9655: 9640: 9633: 9615: 9589: 9567: 9546: 9539: 9514: 9500:κατακαλυπτέσθω 9496:κατακαλύπτεται 9492:κατακαλυπτέσθω 9488:κατακαλύπτεται 9445: 9426: 9408: 9397: 9387: 9369: 9355: 9344: 9337: 9315: 9297: 9274: 9256: 9226: 9208: 9201: 9180: 9169: 9162: 9154:Baker Academic 9135: 9117: 9102: 9087: 9069: 9039: 9032: 9010: 8991: 8984: 8966: 8941: 8916: 8906: 8888: 8877: 8866: 8844: 8833: 8822: 8811: 8800: 8789: 8755: 8741: 8734: 8705: 8683: 8660: 8637: 8626: 8604: 8586: 8563: 8556: 8533: 8529:The Watchtower 8520: 8502: 8487:Shepherd's Rod 8473: 8451: 8421: 8402: 8376: 8369: 8351: 8340: 8318: 8308: 8290: 8261: 8238: 8219: 8197: 8179: 8156: 8136: 8109: 8098: 8080: 8058: 8028: 8009: 7990: 7966: 7938: 7917: 7896: 7875: 7851: 7830: 7823:. p. 74. 7808: 7781: 7763: 7743: 7732: 7714: 7703: 7685: 7678: 7660: 7645: 7627: 7617: 7597: 7583: 7563: 7540: 7529: 7514: 7483: 7468: 7459: 7444: 7422: 7402: 7375: 7349: 7332: 7312: 7305: 7287: 7280: 7262: 7255: 7237: 7211: 7192: 7161: 7135: 7113: 7093: 7076: 7056: 7030: 7012: 6989: 6959: 6943:The Daily Item 6929: 6914: 6896: 6876: 6851: 6833: 6808: 6775: 6768: 6747: 6725: 6705: 6695: 6677: 6652: 6637:on 14 May 2021 6618: 6607: 6586: 6575: 6554: 6528: 6502: 6488: 6470: 6463: 6445: 6438: 6416: 6409: 6388: 6374: 6351: 6330: 6300: 6271: 6242: 6227:. PrayTellBlog 6210: 6177: 6151: 6125: 6096: 6089: 6062: 6032: 6008: 6001: 5983: 5962: 5951: 5926: 5912: 5905: 5887: 5880: 5862: 5852: 5831: 5821: 5799: 5785: 5767: 5756: 5738: 5712: 5701: 5680: 5654: 5644: 5634: 5608: 5593: 5562: 5539: 5524: 5511: 5481: 5468: 5446: 5439: 5421: 5397: 5388: 5378: 5353: 5346: 5325: 5316: 5290: 5272: 5265: 5247: 5240: 5222: 5195: 5177: 5170: 5149: 5138: 5117: 5087: 5065: 5035: 5025: 5000: 4966: 4955: 4932: 4899: 4882: 4859: 4821: 4783: 4773: 4746: 4728: 4703: 4685: 4657: 4646: 4619: 4603: 4574: 4544: 4518: 4484: 4461: 4439: 4409: 4394: 4372: 4346: 4336: 4313: 4302: 4295: 4274: 4263: 4238: 4227: 4203: 4181: 4135: 4124: 4101: 4074: 4017: 3998: 3980: 3973: 3955: 3948: 3930: 3910: 3889: 3878: 3857: 3843: 3818: 3789: 3759: 3752: 3725: 3697: 3659: 3612: 3611: 3609: 3606: 3603: 3602: 3582: 3534:River Brethren 3502: 3472:, authored by 3460: 3459: 3457: 3454: 3452: 3449: 3448: 3447: 3442: 3436: 3431: 3426: 3421: 3415: 3414: 3400: 3386: 3383:Fashion portal 3372: 3356: 3353: 3332: 3329: 3328: 3327: 3307: 3299: 3279:Church Fathers 3256: 3253: 3252: 3251: 3201: 3200: 3182: 3180: 3179: 3172: 3169: 3166: 3163: 3158: 3152: 3146: 3100: 3097: 3024:κατάIn κεφαλῆς 2792:Ecclesiastes 5 2790::21; ch. 4:9; 2716:David Lipscomb 2692: 2689: 2684: 2681: 2664: 2661: 2651: 2648: 2643:K. P. Yohannan 2634: 2631: 2625:traditions of 2560: 2557: 2549:monastic habit 2491: 2488: 2442: 2439: 2418: 2415: 2380: 2379:Restorationist 2377: 2367:, such as the 2344: 2341: 2333:Roger Williams 2329: 2326: 2318: 2315: 2289: 2286: 2239: 2236: 2185:Herbert Palmer 2138:John Lightfoot 2076: 2073: 2041: 2038: 2034:Divine Service 2015: 2012: 1989:Thomas Aquinas 1928:procession in 1914: 1911: 1905:, as with the 1855:River Brethren 1830:women wearing 1820: 1817: 1809:United Kingdom 1745: 1742: 1734:Eastern Europe 1720: 1717: 1714: 1713: 1706: 1703: 1685: 1684: 1658: 1631:River Brethren 1608: 1602: 1601: 1594: 1589: 1579: 1578: 1571: 1568: 1562: 1561: 1554: 1549: 1543: 1542: 1535: 1530: 1520: 1519: 1512: 1507: 1493: 1492: 1485: 1480: 1466: 1465: 1458: 1453: 1443: 1442: 1435: 1430: 1428:Eastern Europe 1424: 1423: 1420: 1417: 1406: 1403: 1258: 1255: 1182:Syriac Aramaic 1177:Acts of Thomas 986:Fresco in the 945:Book of Daniel 889: 886: 884: 881: 828:Church Fathers 751: 750: 748: 747: 740: 733: 725: 722: 721: 720: 719: 707: 706: 701: 696: 688: 687: 684: 683: 678: 673: 668: 663: 658: 653: 648: 643: 638: 633: 628: 623: 617: 615:Related topics 614: 613: 610: 609: 604: 603: 602: 601: 596: 591: 586: 581: 576: 571: 566: 561: 553: 552: 550:Restorationist 546: 545: 544: 543: 542: 541: 536: 531: 526: 521: 516: 511: 506: 501: 496: 491: 486: 481: 476: 471: 459: 452: 445: 438: 433: 428: 427: 426: 421: 406: 405: 397: 394: 393: 388: 382: 381: 380: 377: 376: 373: 372: 367: 362: 357: 352: 347: 342: 337: 332: 327: 325:Church Fathers 322: 317: 312: 307: 302: 296: 293: 292: 287: 281: 280: 279: 276: 275: 272: 271: 266: 261: 256: 251: 246: 241: 236: 235: 234: 229: 224: 214: 208: 203: 202: 199: 198: 195: 194: 189: 184: 179: 174: 169: 164: 158: 155: 154: 151: 145: 144: 143: 140: 139: 136: 135: 130: 125: 120: 115: 110: 104: 101: 100: 95: 89: 88: 87: 84: 83: 75: 74: 68: 67: 15: 9: 6: 4: 3: 2: 12939: 12928: 12925: 12923: 12920: 12918: 12915: 12913: 12910: 12908: 12905: 12903: 12900: 12898: 12895: 12893: 12890: 12888: 12885: 12883: 12880: 12878: 12875: 12874: 12872: 12857: 12854: 12852: 12849: 12847: 12844: 12842: 12839: 12838: 12836: 12832: 12826: 12823: 12821: 12818: 12816: 12813: 12811: 12808: 12806: 12803: 12801: 12798: 12796: 12793: 12791: 12790:Campaign cord 12788: 12786: 12783: 12781: 12778: 12776: 12773: 12771: 12768: 12767: 12765: 12761: 12755: 12752: 12750: 12747: 12745: 12742: 12740: 12737: 12735: 12732: 12730: 12727: 12725: 12722: 12720: 12717: 12715: 12714:Puneri Pagadi 12712: 12710: 12707: 12705: 12702: 12700: 12697: 12695: 12692: 12690: 12687: 12685: 12682: 12680: 12677: 12675: 12672: 12670: 12667: 12665: 12662: 12660: 12657: 12655: 12652: 12650: 12647: 12645: 12642: 12640: 12637: 12635: 12632: 12630: 12627: 12625: 12622: 12620: 12617: 12615: 12612: 12610: 12607: 12605: 12602: 12600: 12597: 12595: 12592: 12590: 12587: 12585: 12582: 12580: 12577: 12575: 12572: 12570: 12567: 12565: 12562: 12561: 12559: 12553: 12547: 12544: 12542: 12539: 12537: 12534: 12532: 12529: 12527: 12524: 12522: 12519: 12517: 12514: 12512: 12509: 12507: 12504: 12502: 12499: 12497: 12494: 12492: 12489: 12487: 12484: 12482: 12479: 12477: 12474: 12472: 12469: 12467: 12464: 12462: 12459: 12457: 12454: 12452: 12449: 12447: 12444: 12442: 12439: 12435: 12432: 12430: 12427: 12425: 12422: 12420: 12417: 12416: 12415: 12412: 12410: 12407: 12405: 12402: 12400: 12397: 12395: 12392: 12390: 12387: 12385: 12382: 12380: 12377: 12375: 12372: 12370: 12367: 12365: 12362: 12360: 12357: 12355: 12352: 12350: 12347: 12345: 12342: 12340: 12337: 12335: 12332: 12330: 12327: 12325: 12324:Nón quai thao 12322: 12320: 12317: 12315: 12312: 12310: 12307: 12305: 12302: 12300: 12297: 12295: 12292: 12290: 12287: 12285: 12282: 12280: 12277: 12275: 12272: 12270: 12267: 12265: 12262: 12260: 12257: 12255: 12252: 12250: 12247: 12245: 12242: 12240: 12237: 12235: 12232: 12230: 12227: 12225: 12222: 12220: 12217: 12215: 12212: 12210: 12207: 12205: 12202: 12200: 12197: 12195: 12192: 12190: 12187: 12185: 12182: 12180: 12177: 12175: 12172: 12170: 12167: 12165: 12162: 12160: 12157: 12155: 12152: 12150: 12147: 12145: 12142: 12140: 12137: 12135: 12132: 12130: 12127: 12125: 12122: 12120: 12117: 12115: 12112: 12110: 12107: 12105: 12102: 12100: 12097: 12095: 12092: 12090: 12089:Asian conical 12087: 12085: 12082: 12081: 12079: 12077: 12073: 12063: 12060: 12058: 12055: 12053: 12050: 12048: 12045: 12043: 12040: 12038: 12035: 12033: 12030: 12028: 12025: 12023: 12020: 12018: 12015: 12013: 12010: 12008: 12005: 12003: 12000: 11998: 11995: 11993: 11990: 11988: 11985: 11983: 11980: 11978: 11975: 11973: 11970: 11968: 11965: 11963: 11960: 11958: 11955: 11953: 11950: 11948: 11945: 11943: 11940: 11938: 11935: 11933: 11930: 11928: 11925: 11923: 11920: 11918: 11915: 11914: 11912: 11910: 11906: 11896: 11893: 11891: 11888: 11886: 11885:Stormy Kromer 11883: 11879: 11876: 11875: 11874: 11871: 11869: 11866: 11864: 11861: 11859: 11856: 11854: 11851: 11849: 11846: 11844: 11841: 11837: 11834: 11833: 11832: 11829: 11825: 11822: 11821: 11820: 11817: 11813: 11810: 11809: 11808: 11805: 11804: 11802: 11798: 11792: 11789: 11787: 11784: 11782: 11779: 11777: 11774: 11772: 11769: 11765: 11762: 11761: 11760: 11757: 11755: 11752: 11748: 11745: 11744: 11743: 11740: 11738: 11735: 11733: 11730: 11728: 11725: 11723: 11720: 11718: 11715: 11713: 11710: 11708: 11705: 11703: 11700: 11698: 11695: 11694: 11692: 11690: 11686: 11676: 11673: 11671: 11668: 11666: 11663: 11661: 11658: 11656: 11653: 11651: 11648: 11647: 11645: 11643: 11639: 11629: 11626: 11622: 11619: 11617: 11614: 11612: 11609: 11608: 11607: 11604: 11603: 11601: 11599: 11595: 11589: 11586: 11584: 11581: 11579: 11576: 11574: 11571: 11567: 11564: 11563: 11562: 11559: 11555: 11552: 11550: 11547: 11545: 11544:Easter bonnet 11542: 11541: 11540: 11537: 11535: 11532: 11530: 11527: 11525: 11522: 11520: 11517: 11515: 11512: 11510: 11507: 11503: 11500: 11499: 11498: 11495: 11494: 11492: 11490: 11486: 11483: 11481: 11477: 11474: 11472: 11468: 11462: 11461:Utility cover 11459: 11457: 11454: 11452: 11449: 11445: 11442: 11441: 11440: 11437: 11435: 11432: 11430: 11427: 11425: 11422: 11418: 11415: 11413: 11410: 11409: 11408: 11405: 11403: 11400: 11398: 11395: 11393: 11390: 11386: 11383: 11381: 11378: 11377: 11376: 11373: 11371: 11368: 11364: 11361: 11359: 11356: 11354: 11351: 11349: 11346: 11344: 11341: 11339: 11336: 11335: 11334: 11333:Uniform beret 11330: 11327: 11325: 11321: 11318: 11316: 11313: 11311: 11308: 11306: 11303: 11301: 11298: 11296: 11293: 11291: 11288: 11284: 11281: 11280: 11279: 11276: 11274: 11271: 11269: 11266: 11264: 11261: 11259: 11256: 11254: 11251: 11249: 11246: 11244: 11241: 11239: 11238:Cap comforter 11236: 11234: 11231: 11229: 11226: 11224: 11221: 11219: 11216: 11214: 11211: 11209: 11206: 11204: 11201: 11199: 11196: 11194: 11191: 11190: 11188: 11186: 11182: 11176: 11173: 11171: 11168: 11166: 11163: 11161: 11158: 11154: 11151: 11149: 11146: 11145: 11144: 11141: 11137: 11134: 11133: 11132: 11129: 11127: 11124: 11122: 11119: 11118: 11116: 11114: 11110: 11104: 11101: 11099: 11096: 11094: 11091: 11087: 11084: 11083: 11082: 11079: 11078: 11076: 11074: 11070: 11062: 11059: 11058: 11057: 11054: 11052: 11049: 11047: 11044: 11040: 11037: 11036: 11035: 11032: 11028: 11025: 11024: 11023: 11020: 11018: 11015: 11013: 11010: 11008: 11005: 11003: 11000: 10998: 10995: 10993: 10992:Draped turban 10990: 10988: 10985: 10983: 10980: 10978: 10975: 10973: 10970: 10969: 10967: 10965: 10961: 10958: 10956: 10950: 10946: 10941: 10937: 10933: 10926: 10921: 10919: 10914: 10912: 10907: 10906: 10903: 10897: 10894: 10892: 10889: 10887: 10884: 10882: 10879: 10877: 10874: 10872: 10869: 10867: 10864: 10862: 10859: 10857: 10854: 10852: 10849: 10847: 10844: 10842: 10839: 10838: 10828: 10824: 10820: 10816: 10813:(1): 94–110. 10812: 10808: 10803: 10799: 10795: 10791: 10787: 10783: 10779: 10774: 10770: 10766: 10762: 10757: 10753: 10747: 10743: 10738: 10734: 10730: 10729: 10723: 10719: 10715: 10711: 10707: 10706: 10700: 10699: 10693: 10689: 10685: 10681: 10677: 10673: 10668: 10661: 10657: 10653: 10649: 10645: 10641: 10637: 10634:(4): 615–21. 10633: 10629: 10622: 10617: 10613: 10607: 10603: 10599: 10598: 10593: 10589: 10585: 10581: 10577: 10573: 10569: 10566:(4): 502–23. 10565: 10561: 10556: 10552: 10548: 10544: 10540: 10536: 10531: 10527: 10523: 10519: 10515: 10511: 10507: 10500: 10495: 10491: 10485: 10481: 10477: 10473: 10469: 10465: 10461: 10460: 10454: 10450: 10446: 10442: 10438: 10434: 10430: 10426: 10425:Hooker, M. D. 10422: 10418: 10412: 10408: 10403: 10399: 10398: 10392: 10388: 10384: 10380: 10376: 10371: 10366: 10362: 10358: 10354: 10350: 10343: 10339: 10335: 10331: 10327: 10323: 10319: 10316:(2): 245–60. 10315: 10311: 10304: 10299: 10295: 10289: 10285: 10280: 10276: 10272: 10268: 10264: 10261:(4): 503–11. 10260: 10256: 10251: 10247: 10241: 10237: 10233: 10229: 10225: 10221: 10217: 10213: 10208: 10204: 10202:9780924722066 10198: 10194: 10190: 10185: 10181: 10177: 10172: 10171: 10150:. 16 May 2017 10149: 10145: 10139: 10124: 10120: 10113: 10097: 10090: 10082: 10075: 10073: 10065: 10061: 10055: 10051: 10044: 10036: 10030: 10026: 10019: 10017: 10010: 10005: 9998: 9993: 9991:9780840719720 9987: 9983: 9982: 9974: 9967: 9954: 9947: 9941: 9936: 9928: 9922: 9918: 9917:David C. Cook 9914: 9910: 9906: 9905:John Walvoord 9900: 9884: 9878: 9872: 9867: 9851: 9847: 9841: 9835: 9830: 9824: 9819: 9813: 9808: 9802: 9797: 9791: 9786: 9770: 9763: 9757: 9752: 9746: 9741: 9735: 9730: 9724: 9719: 9713: 9708: 9702: 9697: 9690: 9686: 9682: 9675: 9673: 9671: 9664: 9659: 9651: 9644: 9636: 9630: 9626: 9619: 9603: 9596: 9594: 9586: 9584: 9580: 9576: 9570: 9564: 9560: 9553: 9551: 9542: 9536: 9532: 9528: 9521: 9519: 9511: 9509: 9505: 9501: 9497: 9493: 9489: 9485: 9481: 9476: 9461: 9454: 9452: 9450: 9442: 9440: 9436: 9435:capite velato 9429: 9423: 9419: 9412: 9406: 9401: 9394: 9390: 9384: 9380: 9373: 9365: 9359: 9353: 9348: 9340: 9334: 9330: 9326: 9319: 9311: 9304: 9302: 9293: 9292: 9287: 9281: 9279: 9270: 9266: 9260: 9253: 9251: 9247: 9243: 9239: 9235: 9234:akatakaluptos 9229: 9223: 9219: 9212: 9204: 9198: 9194: 9190: 9184: 9178: 9173: 9165: 9159: 9155: 9151: 9144: 9142: 9140: 9131: 9124: 9122: 9113: 9106: 9099: 9097: 9090: 9084: 9080: 9073: 9066: 9054: 9050: 9043: 9035: 9029: 9025: 9021: 9014: 9007: 9002: 8995: 8987: 8981: 8977: 8970: 8955: 8951: 8945: 8930: 8926: 8920: 8913: 8909: 8907:9780812245547 8903: 8899: 8892: 8886: 8881: 8875: 8870: 8863: 8859: 8855: 8848: 8842: 8837: 8831: 8826: 8820: 8815: 8809: 8804: 8798: 8797:Genesis 24:65 8793: 8786: 8773: 8769: 8765: 8759: 8751: 8745: 8737: 8735:9780195305135 8731: 8727: 8723: 8719: 8712: 8710: 8701: 8700: 8692: 8690: 8688: 8672:. Pravoslavie 8671: 8664: 8648: 8641: 8634: 8629: 8623: 8619: 8615: 8608: 8601: 8597: 8590: 8574: 8567: 8559: 8553: 8549: 8542: 8540: 8538: 8530: 8524: 8516: 8512: 8506: 8499: 8488: 8484: 8477: 8461: 8455: 8448: 8435: 8428: 8426: 8418: 8413: 8406: 8399: 8386: 8380: 8372: 8366: 8362: 8355: 8348: 8343: 8337: 8333: 8329: 8322: 8315: 8311: 8305: 8301: 8294: 8287: 8275: 8271: 8265: 8257: 8251: 8249: 8247: 8245: 8243: 8234: 8230: 8223: 8207: 8201: 8193: 8189: 8183: 8175: 8171: 8167: 8160: 8152: 8145: 8143: 8141: 8133: 8120: 8113: 8106: 8101: 8099:9781610252577 8095: 8091: 8084: 8068: 8062: 8046: 8039: 8032: 8024: 8020: 8013: 8006: 8002: 8001: 7994: 7987: 7982: 7981: 7976: 7970: 7963: 7951: 7950: 7942: 7935: 7930: 7929: 7921: 7914: 7909: 7908: 7900: 7893: 7888: 7887: 7879: 7872: 7867: 7866: 7861: 7855: 7848: 7843: 7842: 7834: 7827: 7822: 7821: 7812: 7796: 7792: 7785: 7777: 7773: 7767: 7759: 7758: 7750: 7748: 7740: 7735: 7729: 7725: 7718: 7711: 7706: 7700: 7697:. Routledge. 7696: 7689: 7681: 7679:9781476605739 7675: 7671: 7664: 7656: 7649: 7641: 7637: 7631: 7624: 7620: 7618:9780521658843 7614: 7610: 7609: 7601: 7586: 7584:9781598846188 7580: 7576: 7575: 7567: 7551: 7544: 7538: 7533: 7525: 7518: 7502: 7498: 7494: 7487: 7479: 7472: 7463: 7455: 7448: 7440: 7436: 7432: 7426: 7419: 7415: 7414: 7406: 7399: 7387:. FemCatholic 7386: 7379: 7372: 7360: 7353: 7346: 7335: 7333:9780807859476 7329: 7325: 7324: 7316: 7308: 7302: 7298: 7291: 7283: 7277: 7273: 7266: 7258: 7256:9781615927388 7252: 7248: 7241: 7226: 7222: 7215: 7207: 7203: 7196: 7180: 7176: 7172: 7165: 7150: 7146: 7139: 7132: 7130: 7116: 7114:9780313327346 7110: 7106: 7105: 7097: 7090: 7079: 7077:9780486448503 7073: 7069: 7068: 7060: 7053: 7041: 7034: 7027: 7015: 7013:9780801896576 7009: 7005: 7004: 6996: 6994: 6977: 6973: 6966: 6964: 6956: 6944: 6940: 6933: 6925: 6918: 6911: 6899: 6897:9780415231152 6893: 6889: 6888: 6880: 6873: 6861: 6855: 6847: 6843: 6837: 6818: 6812: 6805: 6793: 6792:Daily Express 6789: 6782: 6780: 6771: 6769:9781317471950 6765: 6761: 6754: 6752: 6744: 6742: 6728: 6726:9780061780103 6722: 6718: 6717: 6709: 6702: 6698: 6696:9780945593034 6692: 6688: 6681: 6674: 6662: 6656: 6649: 6636: 6632: 6628: 6622: 6615: 6610: 6604: 6600: 6593: 6591: 6583: 6578: 6572: 6568: 6561: 6559: 6539: 6532: 6516: 6509: 6507: 6499: 6497: 6491: 6485: 6481: 6474: 6466: 6464:9781490834313 6460: 6456: 6449: 6441: 6435: 6431: 6427: 6420: 6412: 6406: 6402: 6395: 6393: 6384: 6378: 6371: 6366: 6365:Russia Beyond 6362: 6355: 6340: 6334: 6327: 6315: 6311: 6304: 6297: 6286: 6282: 6275: 6260: 6256: 6249: 6247: 6239: 6226: 6219: 6217: 6215: 6207: 6205: 6192: 6188: 6181: 6165: 6161: 6155: 6139: 6135: 6129: 6113: 6106: 6100: 6092: 6086: 6082: 6078: 6071: 6069: 6067: 6059: 6047: 6043: 6036: 6028: 6021: 6019: 6017: 6015: 6013: 6004: 5998: 5994: 5987: 5980: 5976: 5969: 5967: 5959: 5954: 5948: 5944: 5937: 5935: 5933: 5931: 5922: 5916: 5908: 5902: 5898: 5891: 5883: 5881:9780812245547 5877: 5873: 5866: 5859: 5855: 5849: 5846:. Routledge. 5845: 5838: 5836: 5828: 5824: 5818: 5814: 5810: 5803: 5796: 5794: 5788: 5782: 5778: 5771: 5764: 5759: 5753: 5750:. Routledge. 5749: 5742: 5735: 5730: 5726: 5719: 5717: 5709: 5704: 5702:9781317883876 5698: 5694: 5687: 5685: 5669: 5665: 5658: 5648: 5638: 5630: 5626: 5619: 5617: 5615: 5613: 5604: 5597: 5590: 5577: 5571: 5569: 5567: 5551: 5550: 5543: 5535: 5528: 5521: 5515: 5507: 5503: 5496: 5494: 5492: 5490: 5488: 5486: 5478: 5472: 5465: 5461: 5457: 5450: 5442: 5436: 5432: 5425: 5417: 5410: 5408: 5406: 5404: 5402: 5392: 5382: 5366: 5360: 5358: 5349: 5343: 5339: 5332: 5330: 5320: 5304: 5301:Price, Greg. 5297: 5295: 5286: 5279: 5277: 5268: 5262: 5258: 5251: 5243: 5237: 5233: 5226: 5219: 5216: 5212: 5208: 5204: 5198: 5196:9781429931137 5192: 5188: 5181: 5173: 5167: 5163: 5156: 5154: 5146: 5141: 5135: 5132:. Routledge. 5131: 5124: 5122: 5114: 5102: 5098: 5091: 5084: 5079: 5075: 5069: 5062: 5050: 5046: 5039: 5032: 5028: 5022: 5018: 5011: 5009: 5007: 5005: 4997: 4984: 4977: 4975: 4973: 4971: 4963: 4958: 4952: 4948: 4941: 4939: 4937: 4929: 4917: 4913: 4906: 4904: 4896: 4885: 4883:9781845456658 4879: 4875: 4874: 4866: 4864: 4856: 4844:. The Gazelle 4843: 4836: 4834: 4832: 4830: 4828: 4826: 4818: 4805: 4798: 4792: 4790: 4788: 4780: 4776: 4770: 4766: 4759: 4757: 4755: 4753: 4751: 4743: 4739: 4732: 4716: 4710: 4708: 4699: 4692: 4690: 4673: 4666: 4664: 4662: 4654: 4649: 4643: 4639: 4632: 4630: 4628: 4626: 4624: 4616: 4613: 4606: 4600: 4596: 4589: 4587: 4585: 4583: 4581: 4579: 4571: 4559: 4555: 4548: 4541: 4536: 4529: 4527: 4525: 4523: 4515: 4503: 4499: 4493: 4491: 4489: 4480: 4476: 4470: 4468: 4466: 4457: 4450: 4448: 4446: 4444: 4427: 4423: 4416: 4414: 4405: 4398: 4382: 4376: 4361: 4357: 4350: 4343: 4339: 4333: 4329: 4322: 4320: 4318: 4311: 4306: 4298: 4296:9781556355400 4292: 4288: 4281: 4279: 4272: 4267: 4260: 4248: 4242: 4235: 4230: 4224: 4220: 4216: 4210: 4208: 4200: 4195: 4188: 4186: 4178: 4176: 4172: 4158: 4154: 4148: 4146: 4144: 4142: 4140: 4132: 4127: 4121: 4117: 4110: 4108: 4106: 4098: 4085: 4078: 4071: 4069: 4065: 4064:Against Apion 4060: 4047: 4040: 4038: 4036: 4034: 4032: 4030: 4028: 4026: 4024: 4022: 4014: 4011: 4007: 4001: 3995: 3991: 3984: 3976: 3974:9780819281166 3970: 3966: 3959: 3951: 3945: 3941: 3934: 3926: 3919: 3917: 3915: 3907: 3902: 3896: 3894: 3886: 3881: 3875: 3871: 3864: 3862: 3855: 3854:Genesis 24:65 3850: 3848: 3831: 3825: 3823: 3803: 3796: 3794: 3777: 3770: 3768: 3766: 3764: 3755: 3749: 3745: 3738: 3736: 3734: 3732: 3730: 3713: 3706: 3704: 3702: 3694: 3681: 3674: 3672: 3670: 3668: 3666: 3664: 3647: 3640: 3638: 3636: 3634: 3632: 3630: 3628: 3626: 3624: 3622: 3620: 3618: 3613: 3592: 3586: 3578: 3574: 3570: 3566: 3562: 3558: 3554: 3553: 3547: 3543: 3539: 3535: 3531: 3527: 3523: 3519: 3515: 3511: 3506: 3499: 3495: 3491: 3487: 3484:is the first 3483: 3482:Jesus is Lord 3479: 3475: 3471: 3465: 3461: 3446: 3443: 3440: 3437: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3416: 3412: 3406: 3401: 3398: 3392: 3387: 3384: 3373: 3370: 3364: 3359: 3352: 3350: 3346: 3342: 3338: 3325: 3321: 3317: 3313: 3308: 3305: 3300: 3297: 3293: 3288: 3284: 3280: 3275: 3274: 3273: 3271: 3261: 3249: 3246: 3245: 3244: 3242: 3235: 3233: 3229: 3223: 3221: 3220: 3215: 3209: 3208: 3198: 3194: 3190: 3186: 3183: 3177: 3176:fallen angels 3173: 3170: 3167: 3164: 3160: 3159: 3156: 3153: 3150: 3147: 3144: 3141: 3140: 3139: 3137: 3130: 3126: 3122: 3117: 3110: 3105: 3096: 3094: 3089: 3085: 3084:akatakalyptos 3081: 3077: 3073: 3069: 3065: 3059: 3057: 3053: 3049: 3044: 3042: 3041: 3030: 3019: 3018:kata kephalēs 3013: 3011: 3007: 3002: 2998: 2994: 2988: 2984: 2982: 2978: 2974: 2970: 2966: 2958: 2954: 2950: 2946: 2942: 2935: 2930: 2926: 2924: 2920: 2916: 2912: 2908: 2904: 2900: 2896: 2892: 2888: 2884: 2880: 2876: 2872: 2867: 2863: 2859: 2855: 2851: 2847: 2843: 2839: 2835: 2831: 2827: 2823: 2819: 2815: 2814: 2809: 2805: 2801: 2797: 2793: 2789: 2785: 2781: 2777: 2773: 2768: 2766: 2762: 2756: 2754: 2750: 2746: 2741: 2739: 2732: 2730: 2726: 2725:Old Testament 2721: 2717: 2713: 2708: 2706: 2702: 2698: 2688: 2683:New Testament 2680: 2678: 2677:Isaiah 47:1–3 2674: 2670: 2669:Old Testament 2656: 2647: 2644: 2640: 2637:Women in the 2630: 2628: 2624: 2620: 2616: 2612: 2608: 2604: 2599: 2597: 2593: 2589: 2585: 2581: 2577: 2569: 2565: 2556: 2554: 2550: 2546: 2542: 2537: 2535: 2531: 2526: 2524: 2520: 2519:Old Believers 2515: 2510: 2505: 2501: 2496: 2487: 2485: 2481: 2477: 2472: 2468: 2464: 2460: 2452: 2449:Women of the 2447: 2438: 2436: 2428: 2423: 2414: 2412: 2408: 2403: 2401: 2397: 2393: 2388: 2386: 2376: 2374: 2370: 2366: 2361: 2354: 2349: 2340: 2338: 2334: 2325: 2323: 2314: 2312: 2307: 2302: 2299: 2295: 2285: 2283: 2279: 2275: 2271: 2266: 2264: 2260: 2259:Joseph Benson 2256: 2252: 2248: 2244: 2235: 2233: 2229: 2225: 2221: 2217: 2213: 2209: 2204: 2202: 2198: 2194: 2190: 2189:Matthew Poole 2186: 2182: 2181:Daniel Cawdry 2178: 2174: 2173:Theodore Beza 2169: 2167: 2163: 2162:David Dickson 2159: 2155: 2151: 2147: 2143: 2142:Thomas Manton 2139: 2135: 2134:William Gouge 2131: 2124: 2119: 2117: 2113: 2109: 2105: 2101: 2097: 2090: 2086: 2081: 2072: 2070: 2066: 2062: 2055: 2051: 2046: 2037: 2035: 2030: 2028: 2024: 2020: 2019:Martin Luther 2011: 2009: 2005: 2003: 1999: 1994: 1990: 1986: 1982: 1978: 1977:Synod of Rome 1974: 1970: 1966: 1962: 1958: 1954: 1950: 1942: 1937: 1931: 1927: 1923: 1919: 1910: 1908: 1904: 1900: 1896: 1892: 1888: 1884: 1880: 1876: 1872: 1868: 1864: 1860: 1856: 1852: 1848: 1844: 1840: 1833: 1829: 1825: 1816: 1814: 1810: 1806: 1802: 1801:Western world 1798: 1793: 1791: 1787: 1783: 1779: 1775: 1771: 1767: 1763: 1759: 1755: 1751: 1741: 1739: 1735: 1731: 1727: 1711: 1707: 1704: 1702: 1698: 1694: 1690: 1687: 1686: 1679: 1671: 1663: 1659: 1656: 1652: 1648: 1644: 1640: 1636: 1632: 1628: 1624: 1620: 1616: 1612: 1609: 1607: 1606:North America 1604: 1603: 1599: 1595: 1593: 1590: 1588: 1584: 1581: 1580: 1576: 1572: 1569: 1567: 1564: 1563: 1559: 1555: 1553: 1550: 1548: 1545: 1544: 1540: 1536: 1534: 1531: 1529: 1525: 1522: 1521: 1517: 1513: 1511: 1508: 1506: 1505:North America 1502: 1498: 1495: 1494: 1490: 1486: 1484: 1481: 1479: 1475: 1471: 1468: 1467: 1463: 1459: 1457: 1454: 1452: 1448: 1447:Latin America 1445: 1444: 1440: 1436: 1434: 1431: 1429: 1426: 1425: 1421: 1419:Headcovering 1418: 1415: 1414: 1411: 1402: 1400: 1396: 1392: 1388: 1384: 1380: 1373: 1368: 1365: 1358: 1353: 1351: 1347: 1343: 1339: 1335: 1331: 1327: 1323: 1319: 1315: 1311: 1307: 1303: 1298: 1296: 1291: 1289: 1285: 1276: 1275:Robert Campin 1272: 1268: 1263: 1254: 1252: 1248: 1233: 1229: 1218: 1213: 1204: 1200: 1194: 1189: 1187: 1183: 1180:, written in 1179: 1178: 1173: 1146: 1142: 1141:1 Corinthians 1138: 1134: 1130: 1126: 1121: 1113: 1112: 1096: 1091: 1090: 1083: 1078: 1076: 1061: 1042: 1038: 1034: 1033: 1028: 1013: 1009: 1005: 998:, 3rd century 997: 993: 989: 984: 980: 978: 977:Song of Songs 974: 973:Song of Songs 970: 969:Isaiah 47:1–3 966: 962: 959:records that 958: 954: 950: 946: 941: 939: 935: 931: 927: 923: 919: 915: 911: 903: 899: 894: 880: 877: 876:Western world 873: 869: 865: 861: 857: 853: 849: 845: 841: 837: 833: 829: 824: 820: 816: 810: 808: 807: 802: 798: 797:1 Corinthians 794: 790: 786: 781: 777: 773: 769: 765: 761: 757: 746: 741: 739: 734: 732: 727: 726: 724: 723: 718: 713: 709: 708: 705: 702: 700: 697: 695: 692: 691: 690: 689: 682: 679: 677: 674: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 632: 629: 627: 624: 622: 619: 618: 612: 611: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 565: 562: 560: 557: 556: 555: 554: 551: 548: 547: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 475: 472: 470: 467: 466: 465: 464: 460: 458: 457: 453: 451: 450: 446: 444: 443: 439: 437: 434: 432: 429: 425: 422: 420: 417: 416: 415: 414: 410: 409: 408: 407: 404: 401: 400: 392: 389: 387: 386:Denominations 384: 383: 379: 378: 371: 368: 366: 363: 361: 358: 356: 353: 351: 348: 346: 343: 341: 338: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 306: 303: 301: 298: 297: 291: 288: 286: 283: 282: 278: 277: 270: 267: 265: 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Retrieved 3585: 3555:states that 3550: 3512:include the 3505: 3464: 3340: 3334: 3331:Legal issues 3319: 3304:David Bercot 3266: 3247: 3237: 3231: 3225: 3217: 3211: 3203: 3184: 3154: 3148: 3142: 3133: 3087: 3083: 3079: 3071: 3067: 3061: 3051: 3046: 3038: 3014: 2990: 2986: 2980: 2962: 2922: 2887:Jean Chardin 2882: 2878: 2874: 2870: 2861: 2857: 2853: 2849: 2837: 2833: 2817: 2811: 2770: 2764: 2761:covered over 2760: 2758: 2743: 2737: 2734: 2719: 2709: 2694: 2686: 2666: 2636: 2600: 2595: 2587: 2573: 2538: 2527: 2525:underneath. 2522: 2516: 2512: 2507: 2503: 2498: 2493: 2456: 2432: 2404: 2395: 2389: 2382: 2362: 2358: 2331: 2320: 2309: 2304: 2291: 2267: 2241: 2212:Presbyterian 2205: 2201:Geneva Bible 2170: 2166:James Durham 2126: 2121: 2093: 2064: 2059: 2031: 2017: 2006: 1949:Latin Church 1946: 1836: 1794: 1747: 1722: 1681:church crown 1673:hanging veil 1651:church crown 1639:hanging veil 1617:(among many 1408: 1375: 1370: 1363: 1360: 1355: 1338:David Bercot 1299: 1292: 1280: 1270: 1269:as shown in 1220: 1215: 1196: 1191: 1175: 1137:Apostle Paul 1128: 1109: 1087: 1085: 1080: 1036: 1030: 1001: 976: 942: 925: 914:Numbers 5:18 907: 862:such as the 819:Saint Paul's 811: 804: 759: 755: 754: 621:Civilization 461: 454: 447: 440: 431:Old Catholic 411: 269:Universalism 192:New Covenant 128:Resurrection 72:Christianity 12834:Accessories 12785:Bumper brim 12689:Mysore peta 12394:Senufo bird 12304:Montenegrin 12239:Jeongjagwan 12184:Energy dome 12139:Blue bonnet 12042:Poke bonnet 11987:French hood 11853:Deerstalker 11812:baggy green 11616:kalimavkion 11566:papal tiara 11320:Maintenance 11073:Semi-formal 10784:(2): 60–3. 9909:Roy B. Zuck 9583:katakalupto 9579:peribolaion 9405:Esther 6:12 9238:katakalupto 8841:Isaiah 47:2 8676:11 February 8047:. p. 6 7847:ceremonies. 7826:subiection. 7801:27 November 7772:John Calvin 7590:13 November 7552:. FII Media 7441:: 78. 1880. 7339:13 November 7120:13 November 7083:13 November 7042:. Classroom 7019:13 November 6982:22 November 6903:13 November 6732:13 November 6170:23 February 6144:23 February 6051:26 February 5958:headscarves 5729:Millersburg 5556:December 5, 5080:. 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Lockman. 5215:uncovering 5054:14 October 4889:27 October 4848:1 February 4563:6 February 4558:StudyLight 4253:25 January 3836:25 January 3782:24 January 3598: 347 3522:Hutterites 3514:Mennonites 3474:Saint Paul 3451:References 3345:Lee County 3296:evangelism 3123:worn by a 3029:Septuagint 2907:Epiphanius 2903:Chrysostom 2895:Hippolytus 2780:Matthew 18 2776:Isaiah 6:2 2697:ordinances 2545:apostolnik 2360:culture". 2197:commentary 2089:Doornspijk 2069:lovefeasts 1951:until the 1867:Hutterites 1843:Mennonites 1819:Anabaptist 1758:Anabaptist 1643:Hutterites 1623:Mennonites 1399:evangelism 1243: 347 1241: – c. 1239: 342 1210: 347 1184:, assigns 1156: 253 1154: – c. 1152: 185 1120:Tertullian 1111:Paedagogus 1106: 215 1104: – c. 1102: 150 1071: 220 1069: – c. 1067: 155 1060:Tertullian 1052: 235 1050: – c. 1048: 170 1023: 202 1021: – c. 1019: 130 815:Saint Paul 569:Irvingians 534:Waldensian 474:Anabaptist 463:Protestant 12795:Cointoise 12763:Hat parts 12634:Għonnella 12516:Tubeteika 12314:Mooskappe 12224:Glengarry 12084:Arakhchin 12007:Kokoshnik 11863:Mounteere 11848:Casquette 11819:Balaclava 11707:Barretina 11675:Shtreimel 11588:Zucchetto 11573:Pilgrim's 11480:Christian 11471:Religious 11417:triglavka 11397:Rogatywka 11392:Printer's 11380:mariner's 11310:Mazepynka 11290:Fur wedge 11223:Budenovka 11175:Wideawake 11027:lampshade 10972:Cartwheel 10798:144246354 10712:: 11–37. 10692:170445159 10580:170747446 10545:: 52–72. 10449:170209244 10387:161401641 10330:163516649 10275:170157328 10180:Stoneboro 10098:. 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